So vatāvuso, cakkhusmiṁ sati rūpe sati cakkhuviññāṇe sati phassapaññattiṁ paññāpessatīti—ṭhānametaṁ vijjati.  Когда есть глаз, форма, сознание глаза, то можно указать на проявление контакта. 
Where there is the eye, sights, and eye consciousness, it will be possible to discover evidence of contact. 

“rūpe kho, bhikkhave, sati rūpaṁ upādāya uppajjati ajjhattaṁ sukhadukkhaṁ.  “When form exists, because of grasping form, pleasure and pain arise in oneself. 

“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa …pe…  “When form exists, because of grasping form and insisting on form … 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa micchādiṭṭhi uppajjati.  “When form exists, because of grasping form and insisting on form, wrong view arises. 

“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa sakkāyadiṭṭhi uppajjati.  “When form exists, because of grasping form and insisting on form, substantialist view arises. 

“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa attānudiṭṭhi uppajjati.  “When form exists, because of grasping form and insisting on form, view of self arises. 

“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa uppajjanti saṁyojanābhinivesavinibandhā.  “When form exists, because of grasping form and insisting on form, fetters, insistence, and shackles arise. 

“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa uppajjanti saṁyojanābhinivesavinibandhājjhosānā.  “When form exists, because of grasping form and insisting on form, fetters, insistence, shackles, and attachments arise. 

“Rūpe kho, rādha, sati māro vā assa māretā vā yo vā pana mīyati.  «Радха, когда есть форма, то здесь может возникнуть Мара, или убийца, или убитый. 
“When there is form, Rādha, there may be Māra, or the murderer, or the murdered. 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati …pe…  “When form exists …” … 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:   

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:   

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati—  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:  “When form exists, because of grasping form and insisting on form, the view arises: 

‘Rūpaṁ disvā sati muṭṭhā,  ‘When you see a sight, mindfulness is lost 
‘Rūpaṁ disvā sati muṭṭhā,