“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ arakkhitaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ.   «Монахи, я не вижу ни одной другой вещи помимо ума, которая, будучи незащищенной, вела бы к такому величайшему вреду.  
“Mendicants, I do not see a single thing that, when it’s not protected, is so very harmful as the mind.  
Cittaṁ, bhikkhave, arakkhitaṁ mahato anatthāya saṁvattatī”ti.  
Незащищенный ум ведёт к величайшему вреду».  
An unprotected mind is very harmful.”  
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ rakkhitaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ.  
«Монахи, я не вижу ни одной другой вещи помимо ума, которая, будучи защищенной, вела бы к такому величайшему благу.  
“Mendicants, I do not see a single thing that, when it is protected, is so very beneficial as the mind.  
Cittaṁ, bhikkhave, rakkhitaṁ mahato atthāya saṁvattatī”ti.  
Защищенный ум ведёт к величайшему благу».  
A protected mind is very beneficial.”  
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ adantaṁ aguttaṁ arakkhitaṁ asaṁvutaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ.  
«Монахи, я не вижу ни одной другой вещи помимо ума, которая, будучи неприручённый, неохраняемой, незащищенной, несдержанной вела бы к такому величайшему вреду.  
“Mendicants, I do not see a single thing that, when it is not tamed, guarded, protected, and restrained, is so very harmful as the mind.  
Cittaṁ, bhikkhave, adantaṁ aguttaṁ arakkhitaṁ asaṁvutaṁ mahato anatthāya saṁvattatī”ti.  
Неприручённый, неохраняемый, незащищённый, несдержанный ум ведёт к величайшему вреду».  
An untamed, unguarded, unprotected, and unrestrained mind is very harmful.”  
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ dantaṁ guttaṁ rakkhitaṁ saṁvutaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, cittaṁ.  
«Монахи, я не вижу ни одной другой вещи помимо ума, которая, будучи приручённой, охраняемой, защищённой, сдержанной вела бы к такому величайшему благу.  
“Mendicants, I do not see a single thing that, when it is tamed, guarded, protected, and restrained, is so very beneficial as the mind.  
Cittaṁ, bhikkhave, dantaṁ guttaṁ rakkhitaṁ saṁvutaṁ mahato atthāya saṁvattatī”ti.  
Приручённый, охраняемый, защищённый, сдержанный ум ведёт к величайшему благу». 
A tamed, guarded, protected, and restrained mind is very beneficial.” 

‘imamhi ce ayaṁ samaye puggalo kālaṁ kareyya, yathābhataṁ nikkhitto evaṁ niraye’.   Если этот человек умер бы в это время, то он бы оказался в аду, как если бы его туда затянули силой.  
‘If this person were to die right now, they would be cast down to hell.’  
‘imamhi ce ayaṁ samaye puggalo kālaṁ kareyya, yathābhataṁ nikkhitto evaṁ sagge’.  
‘Если этот человек умер бы в это время, то он бы оказался в небесном мире, как если бы его туда затянули силой.  
‘If this person were to die right now, they would be raised up to heaven.’  

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   Поэтому, монахи, вот как вы должны тренировать себя:  
So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
Вот каким образом вы должны тренировать себя».  
That’s how you should train.”  
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:  
Поэтому, монахи, вот как вы должны тренировать себя:  
So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
Вот каким образом вы должны тренировать себя».  
That’s how you should train.”  
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:  
Поэтому, монахи, вот как вы должны тренировать себя:  
So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
Вот каким образом вы должны тренировать себя». 
That’s how you should train.” 

… saṅkhittena bhāsitassa vitthārena atthaṁ vibhajantānaṁ yadidaṁ mahākaccāno”ti.   … who explain in detail the meaning of a brief statement is Mahākaccāna.” 

Seyyathāpi, bhikkhave, nimbabījaṁ vā kosātakibījaṁ vā tittakālābubījaṁ vā allāya pathaviyā nikkhittaṁ yañceva pathavirasaṁ upādiyati yañca āporasaṁ upādiyati sabbaṁ taṁ tittakattāya kaṭukattāya asātattāya saṁvattati.   Suppose a seed of neem, angled gourd, or bitter gourd was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its bitter, acerbic, and unpleasant taste.  
Seyyathāpi, bhikkhave, ucchubījaṁ vā sālibījaṁ vā muddikābījaṁ vā allāya pathaviyā nikkhittaṁ yañceva pathavirasaṁ upādiyati yañca āporasaṁ upādiyati sabbaṁ taṁ madhurattāya sātattāya asecanakattāya saṁvattati.  
Suppose a seed of sugar cane, fine rice, or grape was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its sweet, pleasant, and delicious taste.  

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.”  

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabbaṁ.  
That’s how you should train.  
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:  
So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.”  
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:  
So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.”  

saṅkhittena ca vitthārena ca.   In brief and in detail.  
“Na kho ahaṁ imassa bhoto gotamassa saṅkhittena bhāsitassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ ājānāmi.  
“I don’t understand the meaning of what Mister Gotama has said in brief, without explaining the details.  
Sādhu me bhavaṁ gotamo tathā dhammaṁ desetu yathā ahaṁ imassa bhoto gotamassa saṅkhittena bhāsitassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ ājāneyyan”ti.  
Mister Gotama, please teach me this matter in detail so I can understand the meaning.”  
Dunnikkhittañca padabyañjanaṁ attho ca dunnīto.  
The words and phrases are misplaced, and the meaning is misinterpreted.  
Dunnikkhittassa, bhikkhave, padabyañjanassa atthopi dunnayo hoti.  
When the words and phrases are misplaced, the meaning is misinterpreted.  
Sunikkhittañca padabyañjanaṁ attho ca sunīto.  
The words and phrases are well organized, and the meaning is correctly interpreted.  
Sunikkhittassa, bhikkhave, padabyañjanassa atthopi sunayo hoti.  
When the words and phrases are well organized, the meaning is correctly interpreted.  

Tasmātiha, sāriputta, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, sāriputta, sikkhitabbaṁ.  
That’s how you should train.  
‘Evañhi vo, sāriputta, sikkhitabbaṁ.  
That’s how you should train.  
Brāhmaṇagahapatikānampi tasmiṁ samaye na phāsu hoti atiyātuṁ vā niyyātuṁ vā bāhirāni vā kammantāni paṭivekkhituṁ.  
The brahmins and householders, likewise, are not at ease when going out or coming back, or when inspecting their business activities.  
Brāhmaṇagahapatikānampi tasmiṁ samaye phāsu hoti atiyātuṁ vā niyyātuṁ vā bāhirāni vā kammantāni paṭivekkhituṁ.  
The brahmins and householders, likewise, are at ease when going out or coming back, or when inspecting their business activities.  

Idha, bhikkhave, yassaṁ parisāyaṁ therā bhikkhū bāhulikā honti sāthalikā, okkamane pubbaṅgamā, paviveke nikkhittadhurā, na vīriyaṁ ārabhanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.   An assembly where the senior mendicants are indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.  
Sāpi hoti bāhulikā sāthalikā, okkamane pubbaṅgamā, paviveke nikkhittadhurā, na vīriyaṁ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.  
They too become indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.  
Idha, bhikkhave, yassaṁ parisāyaṁ therā bhikkhū na bāhulikā honti na sāthalikā, okkamane nikkhittadhurā, paviveke pubbaṅgamā, vīriyaṁ ārabhanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.  
An assembly where the senior mendicants are not indulgent or slack, nor are they backsliders; instead, they take the lead in seclusion, rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.  
Sāpi hoti na bāhulikā na sāthalikā, okkamane nikkhittadhurā, paviveke pubbaṅgamā, vīriyaṁ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.  
They too are not indulgent or slack, nor are they backsliders; instead, they take the lead in seclusion, rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.  

“Dvīhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Anyone who has two things is cast down to hell.  
Imehi kho, bhikkhave, dvīhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye”.  
Anyone who has these two things is cast down to hell.”  
“Dvīhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
“Anyone who has two things is raised up to heaven.  
Imehi kho, bhikkhave, dvīhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”.  
Anyone who has these two things is raised up to heaven.”  

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

“Tīhi, bhikkhave, dhammehi samannāgato tayo male appahāya yathābhataṁ nikkhitto evaṁ niraye.   “Anyone who has three qualities, and has not given up three stains, is cast down to hell.  
Imehi kho, bhikkhave, tīhi dhammehi samannāgato ime tayo male appahāya yathābhataṁ nikkhitto evaṁ niraye.  
Anyone who has these three qualities, and has not given up these three stains, is cast down to hell.  
Tīhi, bhikkhave, dhammehi samannāgato tayo male pahāya yathābhataṁ nikkhitto evaṁ sagge.  
Anyone who has three qualities, and has given up three stains, is raised up to heaven.  
Imehi kho, bhikkhave, tīhi dhammehi samannāgato ime tayo male pahāya yathābhataṁ nikkhitto evaṁ sagge”ti.  
Anyone who has these three qualities, and has given up these three stains, is raised up to heaven.”  

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Idha, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.   It’s when a mendicant lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They are strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

Atthi, bhikkhave, puggalo ajjhupekkhitabbo na sevitabbo na bhajitabbo na payirupāsitabbo.   There is a person you should regard with equanimity, and you shouldn’t associate with, accompany, or attend them.  
Katamo ca, bhikkhave, puggalo ajjhupekkhitabbo na sevitabbo na bhajitabbo na payirupāsitabbo?  
Who is the person you should regard with equanimity, and not associate with, accompany, or attend?  
Evarūpo, bhikkhave, puggalo ajjhupekkhitabbo na sevitabbo na bhajitabbo na payirupāsitabbo.  
You should regard such a person with equanimity, and you shouldn’t associate with, accompany, or attend them.  
Tasmā evarūpo puggalo ajjhupekkhitabbo na sevitabbo na bhajitabbo na payirupāsitabbo.  
That’s why you should regard such a person with equanimity, and you shouldn’t associate with, accompany, or attend them.  

“saṅkhittenapi kho ahaṁ, sāriputta, dhammaṁ deseyyaṁ;   “Maybe I’ll teach Dhamma in brief,  
saṅkhittavitthārenapi kho ahaṁ, sāriputta, dhammaṁ deseyyaṁ;  
maybe both in brief and in detail.  
yaṁ bhagavā saṅkhittenapi dhammaṁ deseyya, vitthārenapi dhammaṁ deseyya, saṅkhittavitthārenapi dhammaṁ deseyya.  
Let the Buddha teach Dhamma in brief, in detail, and both in brief and in detail.  
“Tasmātiha, sāriputta, evaṁ sikkhitabbaṁ:  
“So, Sāriputta, you should train like this:  
Evañhi kho, sāriputta, sikkhitabbaṁ.  
That’s how you should train.  

Seyyathāpi, bhikkhave, bījāni akhaṇḍāni apūtīni avātātapahatāni sārādāni sukhasayitāni sukhette suparikammakatāya bhūmiyā nikkhittāni.   Suppose some seeds were intact, unspoiled, not weather-damaged, fertile, and well-kept. They’re sown in a well-prepared, productive field,  

‘ambho purisa, na tvaṁ addasa manussesu itthiṁ vā purisaṁ vā ābādhikaṁ dukkhitaṁ bāḷhagilānaṁ, sake muttakarīse palipannaṁ semānaṁ, aññehi vuṭṭhāpiyamānaṁ, aññehi saṁvesiyamānan’ti?   ‘Mister, did you not see among human beings a woman or a man, sick, suffering, gravely ill, collapsed in their own urine and feces, being picked up by some and put down by others?’  
Te appamattā sukhino,  
Happy, they’ve come to a safe place,  
appamattā → te khoppattā (bj); te khemappattā (sya-all, km, pts1ed) | sukhino → sukhitā (bj, sya-all, pts1ed) 

“Idha, bho gotama, brāhmaṇo ubhato sujāto hoti mātito ca pitito ca, saṁsuddhagahaṇiko yāva sattamā pitāmahayugā, akkhitto anupakkuṭṭho jātivādena, ajjhāyako, mantadharo, tiṇṇaṁ vedānaṁ pāragū sanighaṇḍukeṭubhānaṁ sākkharappabhedānaṁ itihāsapañcamānaṁ, padako, veyyākaraṇo, lokāyatamahāpurisalakkhaṇesu anavayoti.   “Mister Gotama, it’s when a brahmin is well born on both his mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to the seventh paternal generation. He recites and remembers the hymns, and has mastered the three Vedas, together with their vocabularies and ritual performance, their phonology and word classification, and the testaments as fifth. He knows them word-by-word, and their grammar. He is well versed in cosmology and the marks of a great man.  

“Idha kho, bho gotama, brāhmaṇo ubhato sujāto hoti mātito ca pitito ca saṁsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena, ajjhāyako mantadharo, tiṇṇaṁ vedānaṁ pāragū sanighaṇḍukeṭubhānaṁ sākkharappabhedānaṁ itihāsapañcamānaṁ, padako, veyyākaraṇo, lokāyatamahāpurisalakkhaṇesu anavayoti.   “Mister Gotama, it’s when a brahmin is well born on both his mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to the seventh paternal generation. He recites and remembers the hymns, and has mastered the three Vedas, together with their vocabularies and ritual performance, their phonology and word classification, and the testaments as fifth. He knows them word-by-word, and their grammar. He is well versed in cosmology and the marks of a great man.  

Jātipi dukkhā, jarāpi dukkhā, (…) maraṇampi dukkhaṁ, sokaparidevadukkhadomanassupāyāsāpi dukkhā, appiyehi sampayogo dukkho, piyehi vippayogo dukkho, yampicchaṁ na labhati tampi dukkhaṁ. Saṅkhittena pañcupādānakkhandhā dukkhā.   Rebirth is suffering; old age is suffering; death is suffering; sorrow, lamentation, pain, sadness, and distress are suffering; association with the disliked is suffering; separation from the liked is suffering; not getting what you wish for is suffering. In brief, the five grasping aggregates are suffering.  

Seyyathāpi, bho gotama, nekkhaṁ jambonadaṁ dakkhakammāraputtasuparikammakataṁ ukkāmukhe sukusalasampahaṭṭhaṁ paṇḍukambale nikkhittaṁ bhāsate ca tapate ca virocati ca;   or a pendant of Black Plum River gold, fashioned by a deft smith, well-wrought in the forge, and placed on a cream rug where it shines and glows and radiates.  

“Alañhi vo, kālāmā, kaṅkhituṁ alaṁ vicikicchituṁ.   “It is enough, Kālāmas, for you to be doubting and uncertain.  

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Nāhaṁ, bhante, ettha sakkomi sikkhitun”ti.   I’m not able to train in them.”  
“Sakkhissasi pana tvaṁ, bhikkhu, tīsu sikkhāsu sikkhituṁ— 
“But monk, are you able to train in three trainings:  
“Sakkomahaṁ, bhante, tīsu sikkhāsu sikkhituṁ— 
“I am, sir.”  

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Idha, bhikkhave, yassaṁ parisāyaṁ therā bhikkhū na bāhulikā honti na sāthalikā, okkamane nikkhittadhurā paviveke pubbaṅgamā, vīriyaṁ ārabhanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya, tesaṁ pacchimā janatā diṭṭhānugatiṁ āpajjati.   An assembly where the senior mendicants are not indulgent or slack, nor are they backsliders. Instead, they take the lead in seclusion, rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. And those who come afterwards follow their example.  
Sāpi hoti na bāhulikā na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā, vīriyaṁ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.  
They too are not indulgent or slack, nor are they backsliders. Instead, they take the lead in seclusion, rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.  

Idha, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya kusalānaṁ dhammānaṁ upasampadāya thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.   It’s when a mendicant lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They are strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

Idha, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya kusalānaṁ dhammānaṁ upasampadāya thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.   It’s when a mendicant lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They are strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

Idha, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya kusalānaṁ dhammānaṁ upasampadāya thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.   It’s when a mendicant lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They are strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Taṁ hoti jātarūpaṁ dhantaṁ sandhantaṁ niddhantaṁ aniddhantakasāvaṁ, na ceva mudu hoti na ca kammaniyaṁ, na ca pabhassaraṁ pabhaṅgu ca, na ca sammā upeti kammāya.   Still the native gold is not settled and the dross is not totally gone. It’s not pliable, workable, or radiant, but is brittle and not completely ready for working.  
dhantaṁ sandhantaṁ → adhantaṁ asandhantaṁ (sya-all, km) | niddhantaṁ aniddhantakasāvaṁ → anihitaṁ anikkhittakasāvaṁ (bj); aniddhantaṁ anihitaṁ aninnītakasāvaṁ (sya-all, km, pts1ed)  
Taṁ hoti jātarūpaṁ dhantaṁ sandhantaṁ niddhantaṁ niddhantakasāvaṁ, mudu ca hoti kammaniyañca pabhassarañca, na ca pabhaṅgu, sammā upeti kammāya.  
The native gold becomes pliable, workable, and radiant, not brittle, and ready to be worked.  
niddhantaṁ niddhantakasāvaṁ → nihitaṁ nikkhittakasāvaṁ (bj); nihitaṁ ninnītakasāvaṁ (sya-all, km, pts1ed)  
saṅkhittaṁ vā cittaṁ saṅkhittaṁ cittanti pajāneyyaṁ,  
constricted mind as “constricted mind”,  
vikkhittaṁ vā cittaṁ vikkhittaṁ cittanti pajāneyyaṁ;  
and scattered mind as “scattered mind”;  

Arakkhitasutta   Unprotected  
“citte, gahapati, arakkhite kāyakammampi arakkhitaṁ hoti, vacīkammampi arakkhitaṁ hoti, manokammampi arakkhitaṁ hoti.  
“Householder, when the mind is unprotected, deeds of body, speech, and mind are unprotected.  
Tassa arakkhitakāyakammantassa arakkhitavacīkammantassa arakkhitamanokammantassa kāyakammampi avassutaṁ hoti, vacīkammampi avassutaṁ hoti, manokammampi avassutaṁ hoti.  
When deeds are unprotected, they fester.  
Seyyathāpi, gahapati, kūṭāgāre ducchanne kūṭampi arakkhitaṁ hoti, gopānasiyopi arakkhitā honti, bhittipi arakkhitā hoti;  
It’s like a bungalow with a bad roof. The roof peak, rafters, and walls are unprotected.  
Evamevaṁ kho, gahapati, citte arakkhite kāyakammampi arakkhitaṁ hoti, vacīkammampi arakkhitaṁ hoti, manokammampi arakkhitaṁ hoti.  
In the same way, when the mind is unprotected, bodily, verbal, and mental deeds are unprotected. …  
Tassa arakkhitakāyakammantassa arakkhitavacīkammantassa arakkhitamanokammantassa kāyakammampi avassutaṁ hoti, vacīkammampi avassutaṁ hoti, manokammampi avassutaṁ hoti.  
 
Citte, gahapati, rakkhite kāyakammampi rakkhitaṁ hoti, vacīkammampi rakkhitaṁ hoti, manokammampi rakkhitaṁ hoti.  
When the mind is protected, bodily, verbal, and mental deeds are protected.  
Tassa rakkhitakāyakammantassa rakkhitavacīkammantassa rakkhitamanokammantassa kāyakammampi anavassutaṁ hoti, vacīkammampi anavassutaṁ hoti, manokammampi anavassutaṁ hoti.  
When deeds are protected, they don’t fester.  
Seyyathāpi, gahapati, kūṭāgāre succhanne kūṭampi rakkhitaṁ hoti, gopānasiyopi rakkhitā honti, bhittipi rakkhitā hoti;  
It’s like a bungalow with a good roof. The roof peak, rafters, and walls are protected.  
Evamevaṁ kho, gahapati, citte rakkhite kāyakammampi rakkhitaṁ hoti, vacīkammampi rakkhitaṁ hoti, manokammampi rakkhitaṁ hoti.  
In the same way, when the mind is protected, bodily, verbal, and mental deeds are protected. …  
Tassa rakkhitakāyakammantassa rakkhitavacīkammantassa rakkhitamanokammantassa kāyakammampi anavassutaṁ hoti, vacīkammampi anavassutaṁ hoti, manokammampi anavassutaṁ hoti.  
 

Seyyathāpi, bhikkhave, apaṇṇako maṇi uddhaṁ khitto yena yeneva patiṭṭhāti suppatiṭṭhitaṁyeva patiṭṭhāti;   It’s like throwing unfailing dice: they always fall the right side up.  
Seyyathāpi, bhikkhave, apaṇṇako maṇi uddhaṁ khitto yena yeneva patiṭṭhāti suppatiṭṭhitaṁyeva patiṭṭhāti;  
It’s like throwing unfailing dice: they always fall the right side up.  

“Tīhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Someone with three qualities is cast down to hell.  
Imehi kho, bhikkhave, tīhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these three qualities is cast down to hell.  
Tīhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with three qualities is raised up to heaven.  
Imehi kho, bhikkhave, tīhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these three qualities is raised up to heaven.” 

“Tīhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Someone with three qualities is cast down to hell.  
Imehi kho, bhikkhave, tīhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these three qualities is cast down to hell.  
Tīhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with three qualities is raised up to heaven.  

Imehi kho, bhikkhave, tīhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.   " 

Te atthaladdhā sukhitā,   Those happy with these benefits  
Arogā sukhitā hotha,  
May you and all your relatives  

ubbhaṭṭhakopi hoti āsanapaṭikkhitto,   They constantly stand, refusing seats.  

“Tīhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Someone with three qualities is cast down to hell.  
Imehi kho, bhikkhave, tīhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these three qualities is cast down to hell.  
Tīhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with three qualities is raised up to heaven.  
Imehi kho, bhikkhave, tīhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these three qualities is raised up to heaven.”  

Samavekkhitā ca dhammānaṁ,   they scrutinize the rise and fall  

Sabbaṁ namucibalaṁ upātivattā te sukhitā”ti.   now they’ve gone beyond all Namuci’s forces, they’re happy.” 

“Catūhi, bhikkhave, dhammehi samannāgato bhattuddesako yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, a meal designator who has four qualities is cast down to hell.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato bhattuddesako yathābhataṁ nikkhitto evaṁ niraye.  
A meal designator who has these four qualities is cast down to hell.  
Catūhi, bhikkhave, dhammehi samannāgato bhattuddesako yathābhataṁ nikkhitto evaṁ sagge.  
A meal designator who has four qualities is raised up to heaven.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato bhattuddesako yathābhataṁ nikkhitto evaṁ saggeti.  
A meal designator who has these four qualities is raised up to heaven.  

Bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā, diṭṭhiyā suppaṭividdhā.   They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  

Tassa mayhaṁ, bhante, evarūpo javo ahosi, seyyathāpi nāma daḷhadhammā dhanuggaho sikkhito katahattho katūpāsano lahukena asanena appakasirena tiriyaṁ tālacchāyaṁ atipāteyya.   I was as fast as a light arrow easily shot across the shadow of a palm tree by a well-trained expert archer with a strong bow.  

Tassa mayhaṁ, bhante, evarūpo javo ahosi, seyyathāpi nāma daḷhadhammā dhanuggaho sikkhito katahattho katūpāsano lahukena asanena appakasirena tiriyaṁ tālacchāyaṁ atipāteyya.    

khittacittā visaññino.   deranged, out of their minds.  

Sa kho so, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi cattāri pattakammāni kattā hoti.   There are four fitting deeds that a noble disciple does with the legitimate wealth he has earned by his efforts and initiative, built up with his own hands, gathered by the sweat of the brow.  
Idha, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi attānaṁ sukheti pīṇeti sammā sukhaṁ pariharati.  
To start with, with his legitimate wealth he makes himself happy and pleased, keeping himself properly happy.  
Puna caparaṁ, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi yā tā honti āpadā aggito vā udakato vā rājato vā corato vā appiyato vā dāyādato, tathārūpāsu āpadāsu pariyodhāya saṁvattati.  
Furthermore, with his legitimate wealth he defends himself against threats from such things as fire, flood, rulers, bandits, or unloved heirs.  
Puna caparaṁ, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi pañcabaliṁ kattā hoti— 
Furthermore, with his legitimate wealth he makes five spirit-offerings:  
Puna caparaṁ, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi ye te samaṇabrāhmaṇā madappamādā paṭiviratā khantisoracce niviṭṭhā ekamattānaṁ damenti, ekamattānaṁ samenti, ekamattānaṁ parinibbāpenti, tathārūpesu samaṇabrāhmaṇesu uddhaggikaṁ dakkhiṇaṁ patiṭṭhāpeti sovaggikaṁ sukhavipākaṁ saggasaṁvattanikaṁ.  
Furthermore, with his legitimate wealth he establishes an uplifting religious donation for ascetics and brahmins—those who refrain from intoxication and negligence, are settled in patience and sweetness, and who tame, calm, and extinguish themselves—that’s conducive to heaven, ripens in happiness, and leads to heaven.  
Sa kho so, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi imāni cattāri pattakammāni kattā hoti.  
'These are the four fitting deeds that a noble disciple does with the legitimate wealth he has earned by his efforts and initiative, built up with his own hands, gathered by the sweat of the brow.  

Idha, gahapati, kulaputtassa bhogā honti uṭṭhānavīriyādhigatā bāhābalaparicitā sedāvakkhittā dhammikā dhammaladdhā.   It’s when a gentleman owns legitimate wealth that he has earned by his own efforts and initiative, built up with his own hands, gathered by the sweat of the brow.  
So ‘bhogā me atthi uṭṭhānavīriyādhigatā bāhābalaparicitā sedāvakkhittā dhammikā dhammaladdhā’ti adhigacchati sukhaṁ, adhigacchati somanassaṁ.  
When he reflects on this, he’s filled with pleasure and happiness.  
Idha, gahapati, kulaputto uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi paribhuñjati puññāni ca karoti.  
It’s when a gentleman uses his legitimate wealth, and makes merit with it.  
So ‘uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi paribhuñjāmi puññāni ca karomī’ti adhigacchati sukhaṁ, adhigacchati somanassaṁ.  
When he reflects on this, he’s filled with pleasure and happiness.  

“Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, someone with four qualities is cast down to hell.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ nirayeti.  
Someone with these four qualities is cast down to hell.  

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

“Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, someone with four qualities is cast down to hell.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these four qualities is cast down to hell.  
Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with four qualities is raised up to heaven.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these four qualities is raised up to heaven.” 

“Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, someone with four qualities is cast down to hell.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these four qualities is cast down to hell.  
Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with four qualities is raised up to heaven.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these four qualities is raised up to heaven.” 

“Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, someone with four qualities is cast down to hell.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these four qualities is cast down to hell.  
Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with four qualities is raised up to heaven.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these four qualities is raised up to heaven.” 

“Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, someone with four qualities is cast down to hell.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these four qualities is cast down to hell.  
Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with four qualities is raised up to heaven.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these four qualities is raised up to heaven.” 

‘amukasmiṁ nāma gāme vā nigame vā itthī vā puriso vā dukkhito vā kālaṅkato vā’ti.   the suffering or death of a woman or man in such and such village or town.  
‘amukasmiṁ nāma gāme vā nigame vā itthī vā puriso vā dukkhito vā kālaṅkato vā’ti, api ca kho sāmaṁ passati itthiṁ vā purisaṁ vā dukkhitaṁ vā kālaṅkataṁ vā.  
the suffering or death of a woman or man in such and such village or town, but they see it themselves.  
‘amukasmiṁ nāma gāme vā nigame vā itthī vā puriso vā dukkhito vā kālaṅkato vā’ti, nāpi sāmaṁ passati itthiṁ vā purisaṁ vā dukkhitaṁ vā kālaṅkataṁ vā, api ca khvassa ñāti vā sālohito vā dukkhito vā hoti kālaṅkato vā.  
the suffering or death of a woman or man in such and such village or town, nor do they see it themselves, but it happens to their own relative or family member.  
‘amukasmiṁ nāma gāme vā nigame vā itthī vā puriso vā dukkhito vā kālaṅkato vā’ti, nāpi sāmaṁ passati itthiṁ vā purisaṁ vā dukkhitaṁ vā kālaṅkataṁ vā, nāpissa ñāti vā sālohito vā dukkhito vā hoti kālaṅkato vā, api ca kho sāmaññeva phuṭṭho hoti sārīrikāhi vedanāhi dukkhāhi tibbāhi kharāhi kaṭukāhi asātāhi amanāpāhi pāṇaharāhi.  
the suffering or death of a woman or man in such and such village or town, nor do they see it themselves, nor does it happen to their own relative or family member, but they themselves are afflicted with physical pain—sharp, severe, acute, unpleasant, disagreeable, and life-threatening.  

“Cattārimāni, bhikkhave, bhayāni udakorohantassa pāṭikaṅkhitabbāni.   “Mendicants, anyone who enters the water should anticipate four dangers.  
Imāni kho, bhikkhave, cattāri bhayāni udakorohantassa pāṭikaṅkhitabbāni.  
These are the four dangers that anyone who enters the water should anticipate.  
Evamevaṁ kho, bhikkhave, cattāri bhayāni idhekaccassa kulaputtassa imasmiṁ dhammavinaye agārasmā anagāriyaṁ pabbajitassa pāṭikaṅkhitabbāni.  
In the same way, a gentleman gone forth from the lay life to homelessness in this teaching and training should anticipate four dangers.  
So evaṁ pabbajito samāno pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya gāmaṁ vā nigamaṁ vā piṇḍāya pavisati arakkhiteneva kāyena arakkhitāya vācāya arakkhitena cittena anupaṭṭhitāya satiyā asaṁvutehi indriyehi.  
When they’ve gone forth, they robe up in the morning and, taking their bowl and robe, enter a village or town for alms without guarding body, speech, and mind, without establishing mindfulness, and without restraining the sense faculties.  
So evaṁ pabbajito samāno pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya gāmaṁ vā nigamaṁ vā piṇḍāya pavisati arakkhiteneva kāyena arakkhitāya vācāya arakkhitena cittena anupaṭṭhitāya satiyā asaṁvutehi indriyehi.  
When they’ve gone forth, they robe up in the morning and, taking their bowl and robe, enter a village or town for alms without guarding body, speech, and mind, without establishing mindfulness, and without restraining the sense faculties.  
Imāni kho, bhikkhave, cattāri bhayāni idhekaccassa kulaputtassa imasmiṁ dhammavinaye agārasmā anagāriyaṁ pabbajitassa pāṭikaṅkhitabbānī”ti.  
These are the four dangers that a gentleman gone forth from the lay life to homelessness in this teaching and training should anticipate.” 

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

‘itthannāmā, bhante, bhikkhunī ābādhikinī dukkhitā bāḷhagilānā.   ‘Sir, the nun named so-and-so is sick, suffering, and gravely ill.  
“Itthannāmā, bhante, bhikkhunī ābādhikinī dukkhitā bāḷhagilānā.  
 

Idha, bhikkhave, bhikkhū duggahitaṁ suttantaṁ pariyāpuṇanti dunnikkhittehi padabyañjanehi.   Firstly, the mendicants memorize discourses that they learned incorrectly, with misplaced words and phrases.  
Dunnikkhittassa, bhikkhave, padabyañjanassa atthopi dunnayo hoti.  
When the words and phrases are misplaced, the meaning is misinterpreted.  
Puna caparaṁ, bhikkhave, therā bhikkhū bāhulikā honti sāthalikā, okkamane pubbaṅgamā, paviveke nikkhittadhurā, na vīriyaṁ ārabhanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.  
Furthermore, the senior mendicants are indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.  
Sāpi hoti bāhulikā sāthalikā, okkamane pubbaṅgamā, paviveke nikkhittadhurā, na vīriyaṁ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.  
They too become indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.  
Idha, bhikkhave, bhikkhū suggahitaṁ suttantaṁ pariyāpuṇanti sunikkhittehi padabyañjanehi.  
Firstly, the mendicants memorize discourses that have been learned correctly, with well placed words and phrases.  
Sunikkhittassa, bhikkhave, padabyañjanassa atthopi sunayo hoti.  
When the words and phrases are well placed, the meaning is interpreted correctly.  
Puna caparaṁ, bhikkhave, therā bhikkhū na bāhulikā honti na sāthalikā, okkamane nikkhittadhurā, paviveke pubbaṅgamā, vīriyaṁ ārabhanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.  
Furthermore, the senior mendicants are not indulgent or slack, nor are they backsliders; instead, they take the lead in seclusion, rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.  
Sāpi hoti na bāhulikā na sāthalikā, okkamane nikkhittadhurā, paviveke pubbaṅgamā, vīriyaṁ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.  
They too aren’t indulgent or slack …  

Saṅkhittasutta   In Brief  
Saṅkhittasutta → paṭipadāsuttaṁ (bj) 

Saṅkhittaṁ vitthārāsubhaṁ,    

“imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmi:   “Sir, this is how I understand the detailed meaning of the Buddha’s brief statement.  

“Sotānugatānaṁ, bhikkhave, dhammānaṁ, vacasā paricitānaṁ, manasānupekkhitānaṁ, diṭṭhiyā suppaṭividdhānaṁ cattāro ānisaṁsā pāṭikaṅkhā.   “Mendicants, you can expect four benefits when the teachings have been followed by ear, rehearsed, examined by the mind, and well comprehended theoretically.  
Tassa te dhammā sotānugatā honti, vacasā paricitā, manasānupekkhitā, diṭṭhiyā suppaṭividdhā.  
They’ve followed those teachings by ear, rehearsed them, examined them by the mind, and well comprehended them theoretically.  
Sotānugatānaṁ, bhikkhave, dhammānaṁ, vacasā paricitānaṁ, manasānupekkhitānaṁ, diṭṭhiyā suppaṭividdhānaṁ ayaṁ paṭhamo ānisaṁso pāṭikaṅkho.  
This is the first benefit you can expect when the teachings have been followed by ear, rehearsed, examined by the mind, and well comprehended theoretically.  
Tassa te dhammā sotānugatā honti, vacasā paricitā, manasānupekkhitā, diṭṭhiyā suppaṭividdhā.  
They’ve followed those teachings by ear, rehearsed them, examined them by the mind, and well comprehended them theoretically.  
Tassa te dhammā sotānugatā honti, vacasā paricitā, manasānupekkhitā, diṭṭhiyā suppaṭividdhā.  
 
Sotānugatānaṁ, bhikkhave, dhammānaṁ, vacasā paricitānaṁ, manasānupekkhitānaṁ, diṭṭhiyā suppaṭividdhānaṁ ayaṁ dutiyo ānisaṁso pāṭikaṅkho.  
This is the second benefit you can expect when the teachings have been followed by ear, rehearsed, examined by the mind, and well comprehended theoretically.  
Tassa te dhammā sotānugatā honti, vacasā paricitā, manasānupekkhitā, diṭṭhiyā suppaṭividdhā.  
They’ve followed those teachings by ear, rehearsed them, examined them by the mind, and well comprehended them theoretically.  
Tassa te dhammā sotānugatā honti, vacasā paricitā, manasānupekkhitā, diṭṭhiyā suppaṭividdhā.  
 
Sotānugatānaṁ, bhikkhave, dhammānaṁ, vacasā paricitānaṁ, manasānupekkhitānaṁ, diṭṭhiyā suppaṭividdhānaṁ ayaṁ tatiyo ānisaṁso pāṭikaṅkho.  
This is the third benefit you can expect when the teachings have been followed by ear, rehearsed, examined by the mind, and well comprehended theoretically.  
Tassa te dhammā sotānugatā honti, vacasā paricitā, manasānupekkhitā, diṭṭhiyā suppaṭividdhā.  
They’ve followed those teachings by ear, rehearsed them, examined them by the mind, and well comprehended them theoretically.  
Tassa te dhammā sotānugatā honti, vacasā paricitā, manasānupekkhitā, diṭṭhiyā suppaṭividdhā.  
 
Sotānugatānaṁ, bhikkhave, dhammānaṁ, vacasā paricitānaṁ, manasānupekkhitānaṁ, diṭṭhiyā suppaṭividdhānaṁ ayaṁ catuttho ānisaṁso pāṭikaṅkho.  
This is the fourth benefit you can expect when the teachings have been followed by ear, rehearsed, examined by the mind, and well comprehended theoretically.  
Sotānugatānaṁ, bhikkhave, dhammānaṁ, vacasā paricitānaṁ, manasānupekkhitānaṁ diṭṭhiyā suppaṭividdhānaṁ ime cattāro ānisaṁsā pāṭikaṅkhā”ti.  
You can expect these four benefits when the teachings have been followed by ear, rehearsed, examined by the mind, and well comprehended theoretically.” 

Yañca ayamāyasmā dhammaṁ bhāsati tassa ca nappaṭibalo saṅkhittena vā vitthārena vā atthaṁ ācikkhituṁ desetuṁ paññāpetuṁ paṭṭhapetuṁ vivarituṁ vibhajituṁ uttānīkātuṁ.   When this venerable speaks on Dhamma they’re not able to explain the meaning, either briefly or in detail. They can’t teach it, assert it, establish it, clarify it, analyze it, or reveal it.  
Yañca ayamāyasmā dhammaṁ bhāsati, tassa ca na paṭibalo saṅkhittena vā vitthārena vā atthaṁ ācikkhituṁ desetuṁ paññāpetuṁ paṭṭhapetuṁ vivarituṁ vibhajituṁ uttānīkātuṁ.  
 
Yañca ayamāyasmā dhammaṁ bhāsati, tassa ca paṭibalo saṅkhittena vā vitthārena vā atthaṁ ācikkhituṁ desetuṁ paññāpetuṁ paṭṭhapetuṁ vivarituṁ vibhajituṁ uttānīkātuṁ.  
When this venerable speaks on Dhamma they’re able to explain the meaning, either briefly or in detail. They teach it, assert it, establish it, clarify it, analyze it, and reveal it.  
Yañca ayamāyasmā dhammaṁ bhāsati, tassa ca paṭibalo saṅkhittena vā vitthārena vā atthaṁ ācikkhituṁ desetuṁ paññāpetuṁ paṭṭhapetuṁ vivarituṁ vibhajituṁ uttānīkātuṁ.  
 

lekhaṇiyā likhitvā pāsāṇaguḷena dhoveyya;   and sand it with a rock.  
lekhaṇiyā likhitvā pāsāṇaguḷena dhoveyya;  
sand it with a rock,  

ubbhaṭṭhakopi hoti āsanappaṭikkhitto;   They constantly stand, refusing seats.  
nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ;  
It’s not easy for someone living at home to lead the spiritual life utterly full and pure, like a polished shell.  

Diṭṭhisutta   View  
Diṭṭhisutta → paṭhamaniriya-sagganikkhittasuttaṁ (bj) 
“Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
“Mendicants, someone with four qualities is cast down to hell.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these four qualities is cast down to hell.  
Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with four qualities is raised up to heaven.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these four qualities is raised up to heaven.” 

Akataññutāsutta   Ungrateful  
Akataññutāsutta → dutiyaniraya-sagganikkhittasuttaṁ (bj)  
“Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
“Mendicants, someone with four qualities is cast down to hell.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these four qualities is cast down to hell.  
Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with four qualities is raised up to heaven.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these four qualities is raised up to heaven.” 

Pāṇātipātīsutta   Killing Living Creatures  
Pāṇātipātīsutta → tatiyaniraya-sagganikkhittasuttaṁ (bj) 

Paṭhamamaggasutta   Path (1st)  
Paṭhamamaggasutta → catutthaniraya-sagganikkhittasuttaṁ (bj) 

Dutiyamaggasutta   Path (2nd)  
Dutiyamaggasutta → pañcamaniraya-sagganikkhittasuttaṁ (bj) 

Paṭhamavohārapathasutta   Kinds of Expression (1st)  
Paṭhamavohārapathasutta → chaṭṭhaniraya-sagganikkhittasuttaṁ (bj) 

Dutiyavohārapathasutta   Kinds of Expression (2nd)  
Dutiyavohārapathasutta → sattamaniraya-sagganikkhittasuttaṁ (bj) 

Ahirikasutta   Lack of Conscience  
Ahirikasutta → aṭṭhamaniraya-sagganikkhittasuttaṁ (bj) 

Dussīlasutta   Unethical  
Dussīlasutta → navamaniraya-sagganikkhittasuttaṁ (bj) 
“Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
“Mendicants, someone with four qualities is cast down to hell.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these four qualities is cast down to hell.  
Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with four qualities is raised up to heaven.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these four qualities is raised up to heaven.”  

Saṅkhittasutta   Deeds In Brief  
Saṅkhittasutta → paṭhamakammasuttaṁ (bj)  

“Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, someone with four qualities is cast down to hell.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these four qualities is cast down to hell.  
Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with four qualities is raised up to heaven.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these four qualities is raised up to heaven.” 

“Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, someone with four qualities is cast down to hell.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these four qualities is cast down to hell.  
Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with four qualities is raised up to heaven.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these four qualities is raised up to heaven.” 

Saṅkhitta vitthāra soṇakāyana,    

Yathā yathā, bhikkhave, mayā sāvakānaṁ dhammā desitā sabbaso sammā dukkhakkhayāya tathā tathāssa te dhammā paññāya samavekkhitā honti.   They examine with wisdom any teachings I taught them.  
‘Iti asamavekkhitaṁ vā dhammaṁ paññāya samavekkhissāmi, samavekkhitaṁ vā dhammaṁ tattha tattha paññāya anuggahessāmī’ti—ajjhattaṁyeva sati sūpaṭṭhitā hoti.  
Mindfulness is well established in oneself: ‘In this way I’ll examine with wisdom the teaching that I haven’t yet examined, or support with wisdom in every situation the teaching I’ve already examined.’  

Sace, bhikkhave, sīho migarājā kiñci passati kāyassa vikkhittaṁ vā visaṭaṁ vā, tena, bhikkhave, sīho migarājā anattamano hoti.   If he sees that any part of his body is disordered or displaced, he is displeased.  
Sace pana, bhikkhave, sīho migarājā na kiñci passati kāyassa vikkhittaṁ vā visaṭaṁ vā, tena, bhikkhave, sīho migarājā attamano hoti.  
But if he sees that no part of his body is disordered or displaced, he is pleased.  

“Sādhu me, bhante, bhagavā saṅkhittena dhammaṁ desetu, yamahaṁ bhagavato dhammaṁ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyyan”ti.   “Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”  
yatra hi nāma tvaṁ jiṇṇo vuddho mahallako tathāgatassa saṅkhittena ovādaṁ yācasī”ti.  
when even an old man like you, elderly and senior, asks the Realized One for brief advice?”  
“Desetu me, bhante, bhagavā saṅkhittena dhammaṁ; desetu sugato saṅkhittena dhammaṁ. Appeva nāmāhaṁ bhagavato bhāsitassa atthaṁ ājāneyyaṁ; appeva nāmāhaṁ bhagavato bhāsitassa dāyādo assan”ti.  
“Sir, may the Buddha please teach me Dhamma in brief! May the Holy One teach me the Dhamma in brief! Hopefully I can understand the meaning of what the Buddha says! Hopefully I can be an heir of the Buddha’s teaching!”  

Idha, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.   It’s when a mendicant lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They are strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

Idha, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.   It’s when a mendicant lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They are strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

“Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, someone with four qualities is cast down to hell.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these four qualities is cast down to hell.  
Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with four qualities is raised up to heaven.  
imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these four qualities is raised up to heaven.” 

“Catūhi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, someone with four qualities is cast down to hell.  

imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ saggeti.   Someone with these four qualities is raised up to heaven.”  

Saṅkhittasutta   In Brief  
Saṅkhittasutta → sekhabalasaṅkhittasuttaṁ (bj)  
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:  
So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.”  

Idha, bhikkhave, ariyasāvako āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.   It’s when a noble disciple lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:  
So you should train like this:  
Evañhi kho, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

“Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, a mendicant with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu yathābhataṁ nikkhitto evaṁ niraye.  
A mendicant with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu yathābhataṁ nikkhitto evaṁ sagge.  
A mendicant with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu yathābhataṁ nikkhitto evaṁ sagge”ti.  
A mendicant with these five qualities is raised up to heaven.” 

Evamevaṁ kho, bhikkhave, yāvakīvañca bhikkhuno saddhāya akataṁ hoti kusalesu dhammesu, hiriyā akataṁ hoti kusalesu dhammesu, ottappena akataṁ hoti kusalesu dhammesu, vīriyena akataṁ hoti kusalesu dhammesu, paññāya akataṁ hoti kusalesu dhammesu, anurakkhitabbo tāva me so, bhikkhave, bhikkhu hoti.   In the same way, I still need to look after a mendicant who hasn’t finished developing faith, conscience, prudence, energy, and wisdom regarding skillful qualities.  

Saṅkhittaṁ vitthataṁ dukkhā,    

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Saṅkhittasutta   In Brief  
Saṅkhittasutta → balasaṅkhittasuttaṁ (bj) 

Idha, bhikkhave, ariyasāvako āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.   It’s when a noble disciple lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

saṅkhittaṁ vitthatena ca;    

saṅkhittaṁ vā cittaṁ saṅkhittaṁ cittanti pajāneyyaṁ,   constricted mind as “constricted mind”,  
vikkhittaṁ vā cittaṁ vikkhittaṁ cittanti pajāneyyaṁ,  
and scattered mind as “scattered mind”;  

saṅkhittaṁ vā cittaṁ …   constricted mind as “constricted mind”,  
vikkhittaṁ vā cittaṁ …  
and scattered mind as “scattered mind”;  

“tasmātiha, kumāriyo, evaṁ sikkhitabbaṁ:   “So, girls, you should train like this:  
Evañhi vo, kumāriyo, sikkhitabbaṁ.  
That’s how you should train.  
Tasmātiha, kumāriyo, evaṁ sikkhitabbaṁ:  
So, girls, you should train like this:  
Evañhi vo, kumāriyo, sikkhitabbaṁ.  
That’s how you should train.  
Tasmātiha, kumāriyo, evaṁ sikkhitabbaṁ:  
So, girls, you should train like this:  
Evañhi vo, kumāriyo, sikkhitabbaṁ.  
That’s how you should train.  
Tasmātiha, kumāriyo, evaṁ sikkhitabbaṁ:  
So, girls, you should train like this:  
Evañhi vo, kumāriyo, sikkhitabbaṁ.  
That’s how you should train.  
Tasmātiha, kumāriyo, evaṁ sikkhitabbaṁ:  
So, girls, you should train like this:  
Evañhi vo, kumāriyo, sikkhitabbaṁ.  
That’s how you should train.  

Idha, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi attānaṁ sukheti pīṇeti sammā sukhaṁ pariharati;   Firstly, with his legitimate wealth—earned by his efforts and initiative, built up with his own hands, gathered by the sweat of the brow—a noble disciple makes himself happy and pleased, keeping himself properly happy.  
Puna caparaṁ, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi mittāmacce sukheti pīṇeti sammā sukhaṁ pariharati.  
Furthermore, with his legitimate wealth he makes his friends and colleagues happy …  
Puna caparaṁ, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi yā tā honti āpadā— 
Furthermore, with his legitimate wealth he protects himself against losses from such things as fire, water, kings, bandits, or unloved heirs.  
Puna caparaṁ, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi pañcabaliṁ kattā hoti.  
Furthermore, with his legitimate wealth he makes five spirit-offerings:  
Puna caparaṁ, gahapati, ariyasāvako uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi ye te samaṇabrāhmaṇā madappamādā paṭiviratā khantisoracce niviṭṭhā ekamattānaṁ damenti ekamattānaṁ samenti ekamattānaṁ parinibbāpenti, tathārūpesu samaṇabrāhmaṇesu uddhaggikaṁ dakkhiṇaṁ patiṭṭhāpeti sovaggikaṁ sukhavipākaṁ saggasaṁvattanikaṁ.  
Furthermore, with his legitimate wealth he establishes an uplifting religious donation for ascetics and brahmins—those who refrain from intoxication and negligence, are settled in patience and sweetness, and who tame, calm, and extinguish themselves—that’s conducive to heaven, ripens in happiness, and leads to heaven.  

Socantamenaṁ dukhitaṁ viditvā,   When they know that you’re sad,  
Paccatthikāssa dukhitā bhavanti,  
their enemies suffer,  

Socantamenaṁ dukhitaṁ viditvā,   When they know that you’re sad,  
Paccatthikāssa dukhitā bhavanti,  
their enemies suffer,  

Evañhi so, bhikkhave, majjhe nadiyā soto vikkhitto visaṭo byādiṇṇo neva dūraṅgamo assa na sīghasoto na hārahārī.   so the mid-river current would be dispersed, displaced, and separated. The river would no longer flow swiftly, going far, carrying all before it.  
Evañhi so, bhikkhave, majjhe nadiyā soto avikkhitto avisaṭo abyādiṇṇo dūraṅgamo ceva assa sīghasoto ca hārahārī ca.  
so the mid-river current would not be dispersed, displaced, and separated. The river would keep flowing swiftly for a long way, carrying all before it.  

āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu;   They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

pekkhitena sitena ca;   with a glance and a smile.  

Tasmātiha te, bhikkhu, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi te, bhikkhu, sikkhitabban”ti.  
That’s how you should train.”  
Tasmātiha vo, bhikkhave, evaṁ sikkhitabbaṁ:  
So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Abhiṇhapaccavekkhitabbaṭhānasutta   Subjects for Regular Reviewing  
Abhiṇhapaccavekkhitabbaṭhānasutta → ṭhānasuttaṁ (bj)  
“Pañcimāni, bhikkhave, ṭhānāni abhiṇhaṁ paccavekkhitabbāni itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.  
“Mendicants, a woman or a man, a layperson or a renunciate should often review these five subjects.  
‘Jarādhammomhi, jaraṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.  
‘I am liable to grow old, I am not exempt from old age.’ A woman or a man, a layperson or a renunciate should often review this.  
‘Byādhidhammomhi, byādhiṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.  
‘I am liable to get sick, I am not exempt from sickness.’ …  
‘Maraṇadhammomhi, maraṇaṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.  
‘I am liable to die, I am not exempt from death.’ …  
‘Sabbehi me piyehi manāpehi nānābhāvo vinābhāvo’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.  
‘I must be parted and separated from all I hold dear and beloved.’ …  
tassa dāyādo bhavissāmī’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.  
A woman or a man, a layperson or a renunciate should often review this.  
Kiñca, bhikkhave, atthavasaṁ paṭicca ‘jarādhammomhi, jaraṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā?  
What is the advantage for a woman or a man, a layperson or a renunciate of often reviewing this: ‘I am liable to grow old, I am not exempt from old age’?  
Idaṁ kho, bhikkhave, atthavasaṁ paṭicca ‘jarādhammomhi, jaraṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.  
This is the advantage for a woman or a man, a layperson or a renunciate of often reviewing this: ‘I am liable to grow old, I am not exempt from old age’.  
Kiñca, bhikkhave, atthavasaṁ paṭicca ‘byādhidhammomhi, byādhiṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā?  
What is the advantage of often reviewing this: ‘I am liable to get sick, I am not exempt from sickness’?  
Idaṁ kho, bhikkhave, atthavasaṁ paṭicca ‘byādhidhammomhi, byādhiṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.  
This is the advantage of often reviewing this: ‘I am liable to get sick, I am not exempt from sickness’.  
Kiñca, bhikkhave, atthavasaṁ paṭicca ‘maraṇadhammomhi, maraṇaṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā?  
What is the advantage of often reviewing this: ‘I am liable to die, I am not exempt from death’?  
Idaṁ kho, bhikkhave, atthavasaṁ paṭicca ‘maraṇadhammomhi, maraṇaṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.  
This is the advantage of often reviewing this: ‘I am liable to die, I am not exempt from death’.  
Kiñca, bhikkhave, atthavasaṁ paṭicca ‘sabbehi me piyehi manāpehi nānābhāvo vinābhāvo’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā?  
What is the advantage of often reviewing this: ‘I must be parted and separated from all I hold dear and beloved’?  
Idaṁ kho, bhikkhave, atthavasaṁ paṭicca ‘sabbehi me piyehi manāpehi nānābhāvo vinābhāvo’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.  
This is the advantage of often reviewing this: ‘I must be parted and separated from all I hold dear and beloved’.  
kalyāṇaṁ vā pāpakaṁ vā—tassa dāyādo bhavissāmī’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā?  
I shall be the heir of whatever deeds I do, whether good or bad’?  
tassa dāyādo bhavissāmī’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.  
 

Idha, mahānāma, kulaputto uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi mātāpitaro sakkaroti garuṁ karoti māneti pūjeti.   Firstly, a gentleman uses his legitimate wealth—earned by his efforts and initiative, built up with his own hands, gathered by the sweat of the brow—to honor, respect, esteem, and venerate his mother and father.  
Puna caparaṁ, mahānāma, kulaputto uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi puttadāradāsakammakaraporise sakkaroti garuṁ karoti māneti pūjeti.  
Furthermore, a gentleman uses his legitimate wealth to honor, respect, esteem, and venerate his wives and children, bondservants, workers, and staff.  
Puna caparaṁ, mahānāma, kulaputto uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi khettakammantasāmantasabyohāre sakkaroti garuṁ karoti māneti pūjeti.  
Furthermore, a gentleman uses his legitimate wealth to honor, respect, esteem, and venerate those who work the neighboring fields, and those he does business with.  
Puna caparaṁ, mahānāma, kulaputto uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi yāvatā balipaṭiggāhikā devatā sakkaroti garuṁ karoti māneti pūjeti.  
Furthermore, a gentleman uses his legitimate wealth to honor, respect, esteem, and venerate the deities who receive spirit-offerings.  
Puna caparaṁ, mahānāma, kulaputto uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi samaṇabrāhmaṇe sakkaroti garuṁ karoti māneti pūjeti.  
Furthermore, a gentleman uses his legitimate wealth to honor, respect, esteem, and venerate ascetics and brahmins.  

ayaṁ vuccati, bhikkhave, ‘bhikkhu ukkhittapaligho itipi, saṅkiṇṇaparikho itipi, abbūḷhesiko itipi, niraggaḷo itipi, ariyo pannaddhajo pannabhāro visaṁyutto itipi’.   such a mendicant is one who is called ‘one who has lifted the cross-bar’, ‘one who has filled in the moat’, ‘one who has pulled up the pillar’, ‘one who is unimpeded’, and also ‘a noble one with banner lowered and burden dropped, detached’.  
Kathañca, bhikkhave, bhikkhu ukkhittapaligho hoti?  
And how has a mendicant lifted the cross-bar?  
Evaṁ kho, bhikkhave, bhikkhu ukkhittapaligho hoti.  
That’s how a mendicant has lifted the cross-bar.  

ayaṁ vuccati, bhikkhave, ‘bhikkhu ukkhittapaligho itipi, saṅkiṇṇaparikho itipi, abbūḷhesiko itipi, niraggaḷo itipi, ariyo pannaddhajo pannabhāro visaṁyutto itipi’”.   such a mendicant is one who is called ‘one who has lifted the cross-bar’, ‘one who has filled in the moat’, ‘one who has pulled up the pillar’, ‘one who is unimpeded’, and also ‘a noble one with banner lowered and burden dropped, detached’. …”  
“Kathañca, bhikkhave, bhikkhu ukkhittapaligho hoti?  
 
Evaṁ kho, bhikkhave, bhikkhu ukkhittapaligho hoti.  
 

So pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya tameva gāmaṁ vā nigamaṁ vā piṇḍāya pavisati arakkhiteneva kāyena arakkhitāya vācāya arakkhitena cittena anupaṭṭhitāya satiyā asaṁvutehi indriyehi.   He robes up in the morning and, taking his bowl and robe, enters a village or town for alms without guarding body, speech, and mind, without establishing mindfulness, and without restraining the sense faculties.  
So pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya tameva gāmaṁ vā nigamaṁ vā piṇḍāya pavisati arakkhiteneva kāyena arakkhitāya vācāya arakkhitena cittena anupaṭṭhitāya satiyā asaṁvutehi indriyehi.  
He robes up in the morning and, taking his bowl and robe, enters a village or town for alms without guarding body, speech, and mind, without establishing mindfulness, and without restraining the sense faculties.  
So pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya tameva gāmaṁ vā nigamaṁ vā piṇḍāya pavisati arakkhiteneva kāyena arakkhitāya vācāya arakkhitena cittena anupaṭṭhitāya satiyā asaṁvutehi indriyehi.  
He robes up in the morning and, taking his bowl and robe, enters a village or town for alms without guarding body, speech, and mind, without establishing mindfulness, and without restraining the sense faculties.  
So pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya tameva gāmaṁ vā nigamaṁ vā piṇḍāya pavisati arakkhiteneva kāyena arakkhitāya vācāya arakkhitena cittena anupaṭṭhitāya satiyā asaṁvutehi indriyehi.  
He robes up in the morning and, taking his bowl and robe, enters a village or town for alms without guarding body, speech, and mind, without establishing mindfulness, and without restraining the sense faculties.  
So pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya tameva gāmaṁ vā nigamaṁ vā piṇḍāya pavisati rakkhiteneva kāyena rakkhitāya vācāya rakkhitena cittena upaṭṭhitāya satiyā saṁvutehi indriyehi.  
He robes up in the morning and, taking his bowl and robe, enters a village or town, guarding body, speech, and mind, establishing mindfulness, and restraining the sense faculties.  

Te abhāvitakāyā samānā abhāvitasīlā abhāvitacittā abhāvitapaññā therā bhikkhū bāhulikā bhavissanti sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā, na vīriyaṁ ārabhissanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.   The senior mendicants will be indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.  
Sāpi bhavissati bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā, na vīriyaṁ ārabhissati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.  
They too will become indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.  

bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā;   They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  

bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā appaṭividdhā;   They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  
bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā;  
They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  

bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā;   They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  

bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā;   They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  

āraddhavīriyo viharati thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu;   They live with energy roused up. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

‘Etha tumhe, āvuso, indriyesu guttadvārā viharatha ārakkhasatino nipakkasatino, sārakkhitamānasā satārakkhena cetasā samannāgatā’ti—iti indriyasaṁvare samādapetabbā nivesetabbā patiṭṭhāpetabbā.   They should be encouraged, supported, and established in sense restraint: ‘Reverends, please live with sense doors guarded, mindfully alert and on guard, with protected mind, having a heart protected by mindfulness.’  

“Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye.   “Mendicants, a nun with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye.  
A nun with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge.  
A nun with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge”ti.  
A nun with these five qualities is raised up to heaven.” 

“Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye.   “Mendicants, a nun with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye.  
A nun with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge.  
A nun with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge”ti.  
A nun with these five qualities is raised up to heaven.” 

“Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye.   “Mendicants, a nun with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye.  
A nun with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge.  
A nun with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge”ti.  
A nun with these five qualities is raised up to heaven.” 

“Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye.   “Mendicants, a nun with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye.  
A nun with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge.  
A nun with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge”ti.  
A nun with these five qualities is raised up to heaven.” 

“Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye.   “Mendicants, a nun with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye.  
A nun with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge.  
A nun with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge”ti.  
A nun with these five qualities is raised up to heaven.” 

“Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye.   “Mendicants, a nun with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ niraye.  
A nun with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge.  
A nun with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṁ nikkhittā evaṁ sagge”ti.  
A nun with these five qualities is raised up to heaven.”  

Idha, bhikkhave, rājā khattiyo muddhāvasitto ubhato sujāto hoti mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena;   An anointed aristocratic king is well born on both his mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to the seventh paternal generation.  
bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā— 
They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  
āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya kusalānaṁ dhammānaṁ upasampadāya thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu— 
They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

Idha, bhikkhave, rañño khattiyassa muddhāvasittassa jeṭṭho putto ubhato sujāto hoti mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena;   It’s when an anointed aristocratic king’s eldest son is well born on both his mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to the seventh paternal generation.  
yāni tāni raññaṁ khattiyānaṁ muddhāvasittānaṁ sippaṭṭhānāni hatthismiṁ vā assasmiṁ vā rathasmiṁ vā dhanusmiṁ vā tharusmiṁ vā tattha sikkhito hoti anavayo.  
He is trained and skilled in the arts of anointed aristocratic kings, such as elephant riding, horse riding, driving a chariot, archery, and swordsmanship.  
‘ahaṁ khomhi ubhato sujāto mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena.  
‘I’m well born on both my mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to the seventh paternal generation.  
Ahaṁ khomhi yāni tāni raññaṁ khattiyānaṁ muddhāvasittānaṁ sippaṭṭhānāni hatthismiṁ vā assasmiṁ vā rathasmiṁ vā dhanusmiṁ vā tharusmiṁ vā, tattha sikkhito anavayo.  
I’m trained and skilled in the arts of anointed aristocratic kings, such as elephant riding, horse riding, driving a chariot, archery, and swordsmanship.  
āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu;  
They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  
Ahaṁ khomhi āraddhavīriyo viharāmi akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.  
I live with energy roused up for giving up unskillful qualities and embracing skillful qualities. I’m strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

Idha, bhikkhave, rañño khattiyassa muddhāvasittassa jeṭṭho putto ubhato sujāto hoti mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena;   It’s when an anointed aristocratic king’s eldest son is well born on both his mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to the seventh paternal generation.  
‘ahaṁ khomhi ubhato sujāto mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena.  
‘I’m well born …  
āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu;  
They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  
Ahaṁ khomhi bahussuto sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpā me dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā.  
learned …  
Ahaṁ khomhi āraddhavīriyo viharāmi akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.  
energetic …  

Idha, bhikkhave, rañño nāgo sotā ca hoti, hantā ca, rakkhitā ca, khantā ca, gantā ca.   A royal bull elephant listens, destroys, protects, endures, and goes fast.  
Kathañca, bhikkhave, rañño nāgo rakkhitā hoti?  
And how does a royal bull elephant protect?  
Evaṁ kho, bhikkhave, rañño nāgo rakkhitā hoti.  
That’s how a royal bull elephant protects.  
Idha, bhikkhave, bhikkhu sotā ca hoti, hantā ca, rakkhitā ca, khantā ca, gantā ca.  
A mendicant listens, destroys, protects, endures, and goes fast.  
Kathañca, bhikkhave, bhikkhu rakkhitā hoti?  
And how does a mendicant protect?  
Evaṁ kho, bhikkhave, bhikkhu rakkhitā hoti.  
That’s how a mendicant protects.  

“Pañcahi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, someone with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with five qualities is raised up to heaven  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these five qualities is raised up to heaven.” 

Kathaṁ paribhoti, kathikaṁ paribhoti, attānaṁ paribhoti, vikkhittacitto dhammaṁ suṇāti, anekaggacitto ayoniso ca manasi karoti.   They disparage the talk, the speaker, or themselves. They listen with scattered and disunified mind. They apply the mind irrationally.  
Na kathaṁ paribhoti, na kathikaṁ paribhoti, na attānaṁ paribhoti, avikkhittacitto dhammaṁ suṇāti, ekaggacitto yoniso ca manasi karoti.  
They don’t disparage the talk, the speaker, or themselves. They listen with unscattered and unified mind. They apply the mind rationally.  

Idha, bhikkhave, bhikkhū duggahitaṁ suttantaṁ pariyāpuṇanti dunnikkhittehi padabyañjanehi.   It’s when the mendicants memorize discourses that they learned incorrectly, with misplaced words and phrases.  
Dunnikkhittassa, bhikkhave, padabyañjanassa atthopi dunnayo hoti.  
When the words and phrases are misplaced, the meaning is misinterpreted.  
Puna caparaṁ, bhikkhave, therā bhikkhū bāhulikā honti sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā, na vīriyaṁ ārabhanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.  
Furthermore, the senior mendicants are indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.  
Sāpi hoti bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā, na vīriyaṁ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.  
They too are indulgent and slack …  
Idha, bhikkhave, bhikkhū suggahitaṁ suttantaṁ pariyāpuṇanti sunikkhittehi padabyañjanehi.  
It’s when the mendicants memorize discourses that have been learned correctly, with well placed words and phrases.  
Sunikkhittassa, bhikkhave, padabyañjanassa atthopi sunayo hoti.  
When the words and phrases are well organized, the meaning is correctly interpreted.  
Puna caparaṁ, bhikkhave, therā bhikkhū na bāhulikā honti na sāthalikā, okkamane nikkhittadhurā paviveke pubbaṅgamā; vīriyaṁ ārabhanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.  
Furthermore, the senior mendicants are not indulgent and slack, leaders in backsliding, neglecting seclusion. They rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.  
Sāpi hoti na bāhulikā na sāthalikā, okkamane nikkhittadhurā paviveke pubbaṅgamā, vīriyaṁ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.  
They too are not indulgent or slack …  

Seyyathāpi, āvuso, puriso ābādhiko dukkhito bāḷhagilāno addhānamaggappaṭipanno.   Suppose a person was traveling along a road, and they were sick, suffering, gravely ill.  

“Ye te, bhante, puggalā assaddhā jīvikatthā na saddhā agārasmā anagāriyaṁ pabbajitā saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā indriyesu aguttadvārā bhojane amattaññuno jāgariyaṁ ananuyuttā sāmaññe anapekkhavanto sikkhāya na tibbagāravā bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā kusītā hīnavīriyā muṭṭhassatino asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, te mayā evaṁ vuccamānā na padakkhiṇaṁ gaṇhanti.   “Sir, there are those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood. They’re devious, deceitful, and sneaky. They’re restless, insolent, fickle, scurrilous, and loose-tongued. They do not guard their sense doors or eat in moderation, and they are not dedicated to wakefulness. They don’t care about the ascetic life, and don’t keenly respect the training. They’re indulgent and slack, leaders in backsliding, neglecting seclusion, lazy, and lacking energy. They’re unmindful, lacking situational awareness and immersion, with straying minds, witless and stupid. When I speak to them like this, they don’t respectfully take it up.  
Ye pana te, bhante, kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṁ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā na bāhulikā na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te mayā evaṁ vuccamānā padakkhiṇaṁ gaṇhantī”ti.  
Sir, there are those gentlemen who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, scurrilous, and loose-tongued. They guard their sense doors and eat in moderation, and they are dedicated to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re mindful, with situational awareness, immersion, and unified minds; wise, not stupid. When I speak to them like this, they do respectfully take it up.”  
“Ye te, sāriputta, puggalā assaddhā jīvikatthā na saddhā agārasmā anagāriyaṁ pabbajitā saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā indriyesu aguttadvārā bhojane amattaññuno jāgariyaṁ ananuyuttā sāmaññe anapekkhavanto sikkhāya na tibbagāravā bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā kusītā hīnavīriyā muṭṭhassatino asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, tiṭṭhantu te.  
“Sāriputta, those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood … Leave them be.  
Ye pana te, sāriputta, kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṁ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā na bāhulikā na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te tvaṁ, sāriputta, vadeyyāsi.  
But those gentlemen who went forth from the lay life to homelessness out of faith … You should speak to them.  
Evañhi te, sāriputta, sikkhitabban”ti.  
That’s how you should train.” 

Yathā sukhitassa anantarā āsavānaṁ khayo hoti, idaṁ sukhānaṁ aggaṁ.   The happiness you feel when the defilements end in the present life is the best happiness.  

“Pañcahi, bhikkhave, dhammehi samannāgato upāsako yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, a lay follower with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato upāsako yathābhataṁ nikkhitto evaṁ niraye.  
A lay follower with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgato upāsako yathābhataṁ nikkhitto evaṁ sagge.  
A lay follower with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato upāsako yathābhataṁ nikkhitto evaṁ sagge”ti.  
A lay follower with these five qualities is raised up to heaven.” 

Tasmātiha, gahapati, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, gahapati, sikkhitabban”ti.  
That’s how you should train.”  
Tasmātiha, gahapati, evaṁ sikkhitabbaṁ— 
So you should train like this:  
Evañhi vo, gahapati, sikkhitabban’ti.  
That’s how you should train.’  

Tasmātiha, ānanda, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, ānanda, sikkhitabban”ti.  
That’s how you should train.”  

mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena, ajjhāyako mantadharo, tiṇṇaṁ vedānaṁ pāragū sanighaṇḍukeṭubhānaṁ sākkharappabhedānaṁ itihāsapañcamānaṁ, padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayo’ti, mameva taṁ, bho gotama, sammā vadamāno vadeyya.    
mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena, ajjhāyako mantadharo, tiṇṇaṁ vedānaṁ pāragū sanighaṇḍukeṭubhānaṁ sākkharappabhedānaṁ itihāsapañcamānaṁ, padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayo”ti.  
For I am well born on both my mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to the seventh paternal generation. I recite and remember the hymns, and have mastered the three Vedas, together with their vocabularies and ritual performance, their phonology and word classification, and the testaments as fifth. I know them word-by-word, and their grammar. I am well versed in cosmology and the marks of a great man.”  
mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena.  
 
mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena.  
 
mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena.  
 
mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena.  
 
mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena.  
 

Seyyathāpi, brāhmaṇa, udapatto āvilo luḷito kalalībhūto andhakāre nikkhitto.   Suppose there was a bowl of water that was cloudy, murky, and muddy, hidden in the darkness.  
Seyyathāpi, brāhmaṇa, udapatto accho vippasanno anāvilo āloke nikkhitto.  
Suppose there was a bowl of water that’s transparent, clear, and unclouded, brought into the light.  

Seyyathāpi, bho, puriso ābādhiko dukkhito bāḷhagilāno.   Suppose there was a person who was sick, suffering, gravely ill.  

na paṭisallekhitā hoti na paṭisallānārāmo;   They’re not self-effacing and don’t enjoy self-effacement.  
paṭisallekhitā → sallekhitā (si) | paṭisallānārāmo → paṭisallāṇārāmo (bj) 
paṭisallekhitā hoti paṭisallānārāmo;  
They’re self-effacing and enjoy self-effacement.  

bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā;   They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  

“Pañcahi, bhikkhave, dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, a resident mendicant with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ niraye.  
A resident mendicant with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ sagge.  
A resident mendicant with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ sagge”ti.  
A resident mendicant with these five qualities is raised up to heaven.” 

“Pañcahi, bhikkhave, dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, a resident mendicant with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ niraye.  
A resident mendicant with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ sagge.  
A resident mendicant with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ sagge”ti.  
A resident mendicant with these five qualities is raised up to heaven.” 

“Pañcahi, bhikkhave, dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, a resident mendicant with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ niraye.  
A resident mendicant with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ sagge.  
A resident mendicant with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ sagge”ti.  
A resident mendicant with these five qualities is raised up to heaven.” 

“Pañcahi, bhikkhave, dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, a resident mendicant with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ niraye.  
A resident mendicant with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ sagge.  
A resident mendicant with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ sagge”ti.  
A resident mendicant with these five qualities is raised up to heaven.” 

“Pañcahi, bhikkhave, dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, a resident mendicant with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ niraye.  
A resident mendicant with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ sagge.  
A resident mendicant with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato āvāsiko bhikkhu yathābhataṁ nikkhitto evaṁ sagge”ti.  
A resident mendicant with these five qualities is raised up to heaven.”  

‘yo kho myāyaṁ puggalo piyo manāpo so saṅghena ukkhitto’ti.   ‘This person dear and beloved to me has been suspended by the Saṅgha.’  

Pañcahi, bhikkhave, dhammehi samannāgato bhattuddesako sammato na pesetabbo …pe… sammato pesetabbo … bālo veditabbo … paṇḍito veditabbo … khataṁ upahataṁ attānaṁ pariharati … akkhataṁ anupahataṁ attānaṁ pariharati … yathābhataṁ nikkhitto evaṁ niraye … yathābhataṁ nikkhitto evaṁ sagge.   A person with five qualities who has been appointed as meal designator should not be called upon … should be called upon … should be known as a fool … should be known as astute … they keep themselves broken and damaged … they keep themselves unbroken and undamaged … is cast down to hell … is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhattuddesako yathābhataṁ nikkhitto evaṁ sagge”ti.  
A meal designator with these five qualities is raised up to heaven.” 

Sāmaṇerapesako bālo veditabbo …pe… paṇḍito veditabbo … khataṁ upahataṁ attānaṁ pariharati … akkhataṁ anupahataṁ attānaṁ pariharati … yathābhataṁ nikkhitto evaṁ niraye … yathābhataṁ nikkhitto evaṁ sagge.    
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato sāmaṇerapesako yathābhataṁ nikkhitto evaṁ sagge”ti.  
A supervisor of novices with these five qualities is raised up to heaven.”  

“Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, a monk with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu yathābhataṁ nikkhitto evaṁ niraye.  
A monk with these five qualities is cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu yathābhataṁ nikkhitto evaṁ sagge.  
A monk with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu yathābhataṁ nikkhitto evaṁ sagge”ti.  
A monk with these five qualities is raised up to heaven.” 

“Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī …pe… sikkhamānā … sāmaṇero … sāmaṇerī … upāsako … upāsikā yathābhataṁ nikkhittā evaṁ niraye.   “A nun … trainee nun … novice monk … novice nun … layman … laywoman … with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā upāsikā yathābhataṁ nikkhittā evaṁ niraye.  
With these five qualities they’re cast down to hell.  
Pañcahi, bhikkhave, dhammehi samannāgatā upāsikā yathābhataṁ nikkhittā evaṁ sagge.  
A nun … trainee nun … novice monk … novice nun … layman … laywoman … with five qualities is raised up to heaven.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā upāsikā yathābhataṁ nikkhittā evaṁ sagge”ti.  
With these five qualities they’re raised up to heaven.” 

“Pañcahi, bhikkhave, dhammehi samannāgato ājīvako yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, an Ājīvaka ascetic with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato ājīvako yathābhataṁ nikkhitto evaṁ niraye”ti.  
An Ājīvaka ascetic with these five qualities is cast down to hell.” 

“Pañcahi, bhikkhave, dhammehi samannāgato nigaṇṭho … muṇḍasāvako … jaṭilako … paribbājako … māgaṇḍiko … tedaṇḍiko … āruddhako … gotamako … devadhammiko yathābhataṁ nikkhitto evaṁ niraye.   “A Jain ascetic … disciple of the shavelings … a matted-hair ascetic … a wanderer … a follower of Māgaṇḍiya … a trident-bearing ascetic … a follower of the unobstructed … a follower of Gotama … one who performs rituals for the gods … with five qualities is cast down to hell.  
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato devadhammiko yathābhataṁ nikkhitto evaṁ niraye”ti.  
With these five qualities they’re cast down to hell.”  

saṅkhittaṁ vā cittaṁ …   constricted mind …  
vikkhittaṁ vā cittaṁ …  
scattered mind …  

Tena kho pana samayena nakulapitā gahapati ābādhiko hoti dukkhito bāḷhagilāno.   Now at that time the householder Nakula’s father was sick, suffering, gravely ill.  
Kusalāhaṁ, gahapati, kappāsaṁ kantituṁ veṇiṁ olikhituṁ.  
I’m skilled at spinning cotton and carding wool.  

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Tena, bhikkhave, bhikkhunā iti paṭisañcikkhitabbaṁ:   That mendicant should reflect:  
Tena, bhikkhave, bhikkhunā iti paṭisañcikkhitabbaṁ:  
That mendicant should reflect:  

aṭṭhikasaṅkhalikaṁ nimmaṁsalohitamakkhitaṁ nhārusambandhaṁ …   A skeleton without flesh but smeared with blood, and held together by sinews …  
Aṭṭhikāni apagatasambandhāni disāvidisāvikkhittāni, aññena hatthaṭṭhikaṁ aññena pādaṭṭhikaṁ aññena jaṅghaṭṭhikaṁ aññena ūruṭṭhikaṁ aññena kaṭiṭṭhikaṁ aññena phāsukaṭṭhikaṁ aññena piṭṭhikaṇṭakaṭṭhikaṁ aññena khandhaṭṭhikaṁ aññena gīvaṭṭhikaṁ aññena hanukaṭṭhikaṁ aññena dantakaṭṭhikaṁ aññena sīsakaṭāhaṁ, aṭṭhikāni setāni saṅkhavaṇṇappaṭibhāgāni aṭṭhikāni puñjakitāni terovassikāni aṭṭhikāni pūtīni cuṇṇakajātāni.  
Bones rid of sinews scattered in every direction. Here a hand-bone, there a foot-bone, here a shin-bone, there a thigh-bone, here a hip-bone, there a rib-bone, here a back-bone, there an arm-bone, here a neck-bone, there a jaw-bone, here a tooth, there the skull … White bones, the color of shells … Decrepit bones, heaped in a pile … Bones rotted and crumbled to powder.  
disāvidisāvikkhittāni → disāvidisāsu vikkhittāni (bj) | kaṭiṭṭhikaṁ → kaṭaṭṭhikaṁ (bj) | phāsukaṭṭhikaṁ aññena piṭṭhikaṇṭakaṭṭhikaṁ aññena khandhaṭṭhikaṁ aññena gīvaṭṭhikaṁ aññena hanukaṭṭhikaṁ aññena dantakaṭṭhikaṁ aññena sīsakaṭāhaṁ → piṭṭhikaṇḍakaṁ aññena sīsakaṭāhaṁ (si, pts1ed) | piṭṭhikaṇṭakaṭṭhikaṁ aññena sīsakaṭāhaṁ (sya-all, km) | saṅkhavaṇṇappaṭibhāgāni → saṅkhavaṇṇūpanibhāni (bj, sya-all, pts1ed) | puñjakitāni → puñjakatāni (pts1ed) 

Tasmātihāvuso, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, āvuso, sikkhitabbaṁ.  
That’s how you should train.  
Tasmātihāvuso, evaṁ sikkhitabbaṁ:  
So you should train like this:  
Evañhi vo, āvuso, sikkhitabbaṁ.  
That’s how you should train.  

Atha kho, brāhmaṇa dhammika, aññataro puriso suppatiṭṭhassa nigrodharājassa yāvadatthaṁ phalāni bhakkhitvā sākhaṁ bhañjitvā pakkāmi.   Then a certain person ate as much as he liked of the fruit, then broke off a branch and left.  
Yāva pāpo manusso, yatra hi nāma suppatiṭṭhassa nigrodharājassa yāvadatthaṁ phalāni bhakkhitvā sākhaṁ bhañjitvā pakkamissati, yannūna suppatiṭṭho nigrodharājā āyatiṁ phalaṁ na dadeyyā’ti.  
How wicked this person is, to eat as much as they like, then break off a branch and leave! Why don’t I make sure that the royal banyan tree gives no fruit in future?’  
Tasmātiha, brāhmaṇa dhammika, evaṁ sikkhitabbaṁ:  
So you should train like this:  
Evañhi te, brāhmaṇa dhammika, sikkhitabbanti.  
That is how you should train.  
rakkhito tassa bāhiro;  
the other is also protected.  

Tena kho pana samayena āyasmā phagguno ābādhiko hoti dukkhito bāḷhagilāno.   Now at that time Venerable Phagguna was sick, suffering, gravely ill.  
“āyasmā, bhante, phagguno ābādhiko dukkhito bāḷhagilāno.  
“Sir, Venerable Phagguna is sick.  

So taṁ gūthakūpaṁ samantānuparigacchanto neva passeyya tassa purisassa vālaggakoṭinittudanamattampi gūthena amakkhitaṁ, yattha taṁ gahetvā uddhareyya.   But circling all around the sewer they couldn’t see even a fraction of a hair’s tip of that person that was not smeared with feces.  
Seyyathāpi, ānanda, bījāni akhaṇḍāni apūtīni avātātapahatāni sāradāni sukhasayitāni sukhette suparikammakatāya bhūmiyā nikkhittāni.  
Suppose some seeds were intact, unspoiled, not weather-damaged, fertile, and well-kept. They’re sown in a well-prepared, productive field.  
Seyyathāpi, ānanda, bījāni akhaṇḍāni apūtīni avātātapahatāni sāradāni sukhasayitāni puthusilāya nikkhittāni.  
Suppose some seeds were intact, unspoiled, not weather-damaged, fertile, and well-kept. And they were sown on a broad rock.  
Seyyathāpi, ānanda, bījāni khaṇḍāni pūtīni vātātapahatāni sukhette suparikammakatāya bhūmiyā nikkhittāni.  
Suppose some seeds were broken, spoiled, weather-damaged. They’re sown in a well-prepared, productive field.  
Seyyathāpi, ānanda, aṅgārāni ādittāni sampajjalitāni sajotibhūtāni puthusilāya nikkhittāni.  
Suppose that there were some burning coals, blazing and glowing. And they were placed on a broad rock.  
Seyyathāpi, ānanda, aṅgārāni ādittāni sampajjalitāni sajotibhūtāni sukkhe tiṇapuñje vā kaṭṭhapuñje vā nikkhittāni.  
Suppose that there were some burning coals, blazing and glowing. They were placed on a pile of grass or timber.  
Seyyathāpi, ānanda, aṅgārāni sītāni nibbutāni sukkhe tiṇapuñje vā kaṭṭhapuñje vā nikkhittāni.  
Suppose that there were some cool, quenched coals. They were placed on a pile of grass or timber.  

Jātipi dukkhā, jarāpi dukkhā, byādhipi dukkho, maraṇampi dukkhaṁ, sokaparidevadukkhadomanassupāyāsāpi dukkhā, yampicchaṁ na labhati tampi dukkhaṁ, saṅkhittena pañcupādānakkhandhā dukkhā.   Rebirth is suffering; old age is suffering; illness is suffering; death is suffering; sorrow, lamentation, pain, sadness, and distress are suffering; not getting what you wish for is suffering. In brief, the five grasping aggregates are suffering.  

“imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmi.   “Sir, this is how I understand the detailed meaning of the Buddha’s brief statement.  
Imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmī”ti.  
That’s how I understand the detailed meaning of the Buddha’s brief statement.”  
Sādhu kho tvaṁ, sāriputta, imassa mayā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāsi.  
It’s good that you understand the detailed meaning of what I’ve said in brief like this.  
Imassa kho, sāriputta, mayā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo”ti.  
This is how to understand the detailed meaning of what I said in brief.” 

Idha, bhikkhave, bhikkhu ālokabahulo ca hoti yogabahulo ca vedabahulo ca asantuṭṭhibahulo ca anikkhittadhuro ca kusalesu dhammesu uttari ca patāreti.   It’s when a mendicant is full of light, full of practice, full of inspiration, and full of eagerness. They don’t slack off when it comes to developing skillful qualities. They reach further.  

“Chahi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, someone with six qualities is cast down to hell.  
Imehi kho, bhikkhave, chahi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these six qualities is cast down to hell.  
Chahi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with six qualities is raised up to heaven.  
Imehi kho, bhikkhave, chahi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these six qualities is raised up to heaven.” 

“Chahi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.   “Mendicants, someone with six qualities is cast down to hell.  
Imehi kho, bhikkhave, chahi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.  
Someone with these six qualities is cast down to hell.  
Chahi, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge.  
Someone with six qualities is raised up to heaven.  
Imehi kho, bhikkhave, chahi dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.  
Someone with these six qualities is raised up to heaven.” 

Idha, bhikkhave, bhikkhu yasmiṁ samaye cittaṁ niggahetabbaṁ tasmiṁ samaye cittaṁ na niggaṇhāti, yasmiṁ samaye cittaṁ paggahetabbaṁ tasmiṁ samaye cittaṁ na paggaṇhāti, yasmiṁ samaye cittaṁ sampahaṁsitabbaṁ tasmiṁ samaye cittaṁ na sampahaṁseti, yasmiṁ samaye cittaṁ ajjhupekkhitabbaṁ tasmiṁ samaye cittaṁ na ajjhupekkhati, hīnādhimuttiko ca hoti, sakkāyābhirato ca.   It’s when a mendicant doesn’t keep their mind in check when they should. They don’t exert their mind when they should. They don’t encourage the mind when they should. They don’t watch over the mind with equanimity when they should. They have bad convictions. They delight in substantial reality.  
Idha, bhikkhave, bhikkhu yasmiṁ samaye cittaṁ niggahetabbaṁ tasmiṁ samaye cittaṁ niggaṇhāti, yasmiṁ samaye cittaṁ paggahetabbaṁ tasmiṁ samaye cittaṁ paggaṇhāti, yasmiṁ samaye cittaṁ sampahaṁsitabbaṁ tasmiṁ samaye cittaṁ sampahaṁseti, yasmiṁ samaye cittaṁ ajjhupekkhitabbaṁ tasmiṁ samaye cittaṁ ajjhupekkhati, paṇītādhimuttiko ca hoti nibbānābhirato ca.  
It’s when a mendicant keeps their mind in check when they should. They exert their mind when they should. They encourage the mind when they should. They watch over the mind with equanimity when they should. They have excellent convictions. They delight in extinguishment.  

Ukkhittāsikasutta   With a Drawn Sword  
‘Sabbasaṅkhāresu ca me nibbidasaññā paccupaṭṭhitā bhavissati, seyyathāpi ukkhittāsike vadhake.  
‘Perception of disillusionment will be established in me for all conditions, like a killer with a drawn sword.’  

“Tayome, bhikkhave, bhavā pahātabbā, tīsu sikkhāsu sikkhitabbaṁ.   “Mendicants, you should give up these three states of existence. And you should train in three trainings.  
Katamāsu tīsu sikkhāsu sikkhitabbaṁ?  
What are the three trainings you should train in?  
imāsu tīsu sikkhāsu sikkhitabbaṁ.  
These are the three trainings you should train in.  
Yato kho, bhikkhave, bhikkhuno ime tayo bhavā pahīnā honti, imāsu ca tīsu sikkhāsu sikkhitasikkho hoti— 
When a mendicant has given up these three states of existence and has trained in these three trainings  

ukkhittāsi atammayo;    

Saṅkhittabalasutta   Powers in Brief  
Saṅkhittabalasutta → saṅkhittasattabalasuttaṁ (bj)  

Idha, bhikkhave, ariyasāvako āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.   It’s when a noble disciple lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

Saṅkhittadhanasutta   Wealth in Brief  

Idha, bhikkhave, ariyasāvako bahussuto hoti sutadharo sutasannicayo. Ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti. Tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā.   It’s when a noble disciple is very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  

Saṅkhittañceva vitthataṁ;    

“imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmi.   “Sir, this is how I understand the detailed meaning of the Buddha’s brief statement.  
Imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmī”ti.  
That’s how I understand the detailed meaning of the Buddha’s brief statement.”  
Sādhu kho tvaṁ, sāriputta, imassa mayā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāsi.  
It’s good that you understand the detailed meaning of what I’ve said in brief like this.  
Imassa kho, sāriputta, mayā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo”ti.  
This is how to understand the detailed meaning of what I said in brief.” 

ajjhattaṁ saṅkhittaṁ vā cittaṁ ‘ajjhattaṁ me saṅkhittaṁ cittan’ti yathābhūtaṁ pajānāti;   They truly understand internally constricted mind as ‘internally constricted mind’.  
bahiddhā vikkhittaṁ vā cittaṁ ‘bahiddhā me vikkhittaṁ cittan’ti yathābhūtaṁ pajānāti;  
They truly understand externally scattered mind as ‘externally scattered mind’.  

ajjhattaṁ saṅkhittaṁ vā cittaṁ ‘ajjhattaṁ me saṅkhittaṁ cittan’ti yathābhūtaṁ pajānāti;   He truly understood internally constricted mind as ‘internally constricted mind’.  
bahiddhā vikkhittaṁ vā cittaṁ ‘bahiddhā me vikkhittaṁ cittan’ti yathābhūtaṁ pajānāti;  
He truly understood externally scattered mind as ‘externally scattered mind’.  

Ayaṁ kho pana, brāhmaṇa, kaṭṭhaggi kālena kālaṁ ujjaletabbo, kālena kālaṁ ajjhupekkhitabbo, kālena kālaṁ nibbāpetabbo, kālena kālaṁ nikkhipitabbo”ti.   But the wood fire, brahmin, should, from time to time, be fanned, watched over with equanimity, extinguished, or put aside.”  

Paṭhamasaññāsutta   Perceptions in Brief  
Paṭhamasaññāsutta → saṅkhittasattasaññāsuttaṁ (bj) 

Seyyathāpi, bhikkhave, kukkuṭapattaṁ vā nhārudaddulaṁ vā aggimhi pakkhittaṁ patilīyati patikuṭati pativattati, na sampasāriyati.   It’s like a chicken’s feather or a scrap of sinew thrown in a fire. It shrivels up, shrinks, rolls up, and doesn’t stretch out.  
Seyyathāpi, bhikkhave, kukkuṭapattaṁ vā nhārudaddulaṁ vā aggimhi pakkhittaṁ patilīyati patikuṭati pativattati, na sampasāriyati.  
 
Seyyathāpi, bhikkhave, kukkuṭapattaṁ vā nhārudaddulaṁ vā aggimhi pakkhittaṁ patilīyati patikuṭati pativattati, na sampasāriyati.  
 
Seyyathāpi, bhikkhave, kukkuṭapattaṁ vā nhārudaddulaṁ vā aggimhi pakkhittaṁ patilīyati patikuṭati pativattati na sampasāriyati.  
 
Anicce dukkhasaññāparicitena, bhikkhave, bhikkhuno cetasā bahulaṁ viharato ālasye kosajje vissaṭṭhiye pamāde ananuyoge apaccavekkhaṇāya tibbā bhayasaññā paccupaṭṭhitā hoti, seyyathāpi, bhikkhave, ukkhittāsike vadhake.  
When a mendicant often meditates with a mind reinforced with the perception of suffering in impermanence, they establish a keen perception of the danger of sloth, laziness, slackness, negligence, lack of commitment, and failure to review, like a killer with a drawn sword. …  
Sace, bhikkhave, bhikkhuno anicce dukkhasaññāparicitena cetasā bahulaṁ viharato ālasye kosajje vissaṭṭhiye pamāde ananuyoge apaccavekkhaṇāya tibbā bhayasaññā, na paccupaṭṭhitā hoti, seyyathāpi, bhikkhave, ukkhittāsike vadhake.  
 
Sace pana, bhikkhave, bhikkhuno anicce dukkhasaññāparicitena cetasā bahulaṁ viharato ālasye kosajje vissaṭṭhiye pamāde ananuyoge apaccavekkhaṇāya tibbā bhayasaññā paccupaṭṭhitā hoti, seyyathāpi, bhikkhave, ukkhittāsike vadhake.  
 

Evañhi te, moggallāna, sikkhitabbaṁ.   That’s how you should train.  
Tasmātiha, moggallāna, evaṁ sikkhitabbaṁ:  
So you should train like this:  
Evañhi te, moggallāna, sikkhitabbaṁ.  
That’s how you should train.  
Tasmātiha, moggallāna, evaṁ sikkhitabbaṁ:  
So you should train like this:  
Evañhi te, moggallāna, sikkhitabbaṁ.  
That’s how you should train.  
“kittāvatā nu kho, bhante, bhikkhu saṅkhittena taṇhāsaṅkhayavimutto hoti accantaniṭṭho accantayogakkhemī accantabrahmacārī accantapariyosāno seṭṭho devamanussānan”ti?  
“Sir, how do you briefly define a mendicant who is freed through the ending of craving, who has reached the ultimate end, the ultimate sanctuary from the yoke, the ultimate spiritual life, the ultimate goal, and is best among gods and humans?”  
Ettāvatā kho, moggallāna, bhikkhu saṅkhittena taṇhāsaṅkhayavimutto hoti accantaniṭṭho accantayogakkhemī accantabrahmacārī accantapariyosāno seṭṭho devamanussānan”ti.  
That’s how I briefly define a mendicant who is freed through the ending of craving, who has reached the ultimate end, the ultimate sanctuary from the yoke, the ultimate spiritual life, the ultimate goal, and is best among gods and humans.” 

“Na kho ahaṁ, bhante, imassa bhagavatā saṅkhittena bhāsitassa vitthārena atthaṁ ājānāmi.   “Sir, I don’t understand the detailed meaning of what the Buddha has said in brief.  
Sādhu me, bhante, bhagavā tathā dhammaṁ desetu yathāhaṁ imassa bhagavatā saṅkhittena bhāsitassa vitthārena atthaṁ jāneyyan”ti.  
Please teach me this matter so I can understand the detailed meaning.”  

Kodhanassa, bhikkhave, purisapuggalassa kodhābhibhūtassa kodhaparetassa, yepissa te honti bhogā uṭṭhānavīriyādhigatā bāhābalaparicitā sedāvakkhittā dhammikā dhammaladdhā, tepi rājāno rājakosaṁ pavesenti kodhābhibhūtassa.   When a person is irritable, overcome and overwhelmed by anger, the rulers seize the legitimate wealth they’ve earned by their efforts, built up with their own hands, gathered by the sweat of their brow.  

Imissā ca, bhikkhave, mahāpathaviyā sinerussa ca pabbatarājassa jhāyamānānaṁ dayhamānānaṁ acci vātena khittā yāva brahmalokāpi gacchati.   And as they blaze and burn the flames are swept by the wind as far as the Brahmā realm.  

“Yato kho, bhikkhave, rañño paccantimaṁ nagaraṁ sattahi nagaraparikkhārehi suparikkhataṁ hoti, catunnañca āhārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī.   “Mendicants, when a king’s frontier citadel is well provided with seven essentials and gets four kinds of sustenance when needed, without trouble or difficulty,  
suparikkhataṁ → suparikhataṁ (si); suparikkhittaṁ (pts1ed, mr)  
Evamevaṁ kho, bhikkhave, ariyasāvako āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.  
in the same way a noble disciple is energetic. They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They are strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

“imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmi.   “Sir, this is how I understand the detailed meaning of the Buddha’s brief statement.  
Imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmī”ti.  
That’s how I understand the detailed meaning of the Buddha’s brief statement.”  
Sādhu kho tvaṁ, sāriputta, imassa mayā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāsi.  
It’s good that you understand the detailed meaning of what I’ve said in brief like this.  
Imassa kho, sāriputta, mayā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo”ti.  
This is how to understand the detailed meaning of what I said in brief.” 

Seyyathāpi, bhikkhave, sāmuddikāya nāvāya vettabandhanabaddhāya cha māsāni udake pariyādāya hemantikena thale ukkhittāya vātātapaparetāni bandhanāni, tāni pāvussakena meghena abhippavuṭṭhāni appakasireneva parihāyanti, pūtikāni bhavanti.   Suppose there was a sea-faring ship bound together with ropes. For six months they deteriorated in the water. Then in the cold season it was hauled up on dry land, where the ropes were weathered by wind and sun. When the clouds soaked it with rain, the ropes would readily collapse and rot away.  

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabbaṁ:  
That’s how you should train.  

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Seyyathāpi, brāhmaṇa, divasaṁsantatte ayokaṭāhe maṁsapesi pakkhittā khippaṁyeva paṭivigacchati, na ciraṭṭhitikā hoti;   Suppose there was an iron cauldron that had been heated all day. If you tossed a scrap of meat in, it would quickly vanish and not last long.  
Tatrime bhattantarāyā kapimiddhopi bhattaṁ na bhuñjati, dukkhitopi bhattaṁ na bhuñjati, byādhitopi bhattaṁ na bhuñjati, uposathikopi bhattaṁ na bhuñjati, alābhakenapi bhattaṁ na bhuñjati.  
Things that prevent you from eating include anger, pain, sickness, sabbath, or being unable to get food.  

“Sādhu me, bhante, bhagavā saṅkhittena dhammaṁ desetu, yamahaṁ bhagavato dhammaṁ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyyan”ti.   “Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”  

Bahussuto hoti sutadharo sutasannicayo. Ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā.   They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  
Āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.  
They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  
‘Bahussuto kho panāyamāyasmā sutadharo sutasannicayo. Ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā.  
‘This venerable is very learned, remembering and keeping what they’ve learned. …  
‘Āraddhavīriyo kho panāyamāyasmā viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.  
‘This venerable lives with energy roused up …  

“sādhu, bhikkhave, bhikkhu kālena kālaṁ attavipattiṁ paccavekkhitā hoti.   “Mendicants, it’s good for a mendicant to check their own failings from time to time.  
Sādhu, bhikkhave, bhikkhu kālena kālaṁ paravipattiṁ paccavekkhitā hoti.  
It’s good for a mendicant to check the failings of others from time to time.  
Sādhu, bhikkhave, bhikkhu kālena kālaṁ attasampattiṁ paccavekkhitā hoti.  
It’s good for a mendicant to check their own successes from time to time.  
Sādhu, bhikkhave, bhikkhu kālena kālaṁ parasampattiṁ paccavekkhitā hoti.  
It’s good for a mendicant to check the successes of others from time to time.  
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:  
So, mendicants, you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

“sādhāvuso, bhikkhu kālena kālaṁ attavipattiṁ paccavekkhitā hoti.   “Mendicants, it’s good for a mendicant to check their own failings from time to time.  
Sādhāvuso, bhikkhu kālena kālaṁ paravipattiṁ paccavekkhitā hoti.  
It’s good for a mendicant to check the failings of others from time to time.  
Sādhāvuso, bhikkhu kālena kālaṁ attasampattiṁ paccavekkhitā hoti.  
It’s good for a mendicant to check their own successes from time to time.  
Sādhāvuso, bhikkhu kālena kālaṁ parasampattiṁ paccavekkhitā hotī”ti.  
It’s good for a mendicant to check the successes of others from time to time.”  
“sādhāvuso, bhikkhu kālena kālaṁ attavipattiṁ paccavekkhitā hoti.  
 
Sādhāvuso, bhikkhu kālena kālaṁ paravipattiṁ paccavekkhitā hoti.  
 
Sādhāvuso, bhikkhu kālena kālaṁ attasampattiṁ paccavekkhitā hoti.  
 
Sādhāvuso, bhikkhu kālena kālaṁ parasampattiṁ paccavekkhitā hotī”ti.  
 
‘sādhāvuso, bhikkhu kālena kālaṁ attavipattiṁ paccavekkhitā hoti.  
‘It’s good for a mendicant from time to time to check their own failings. …  
parasampattiṁ paccavekkhitā hotī’”ti.  
the successes of others.’”  
‘sādhāvuso, bhikkhu kālena kālaṁ attavipattiṁ paccavekkhitā hoti,  
‘It’s good for a mendicant from time to time to check their own failings …  
parasampattiṁ paccavekkhitā hotī’”ti?  
the successes of others’?”  
‘Sādhu, bhikkhave, bhikkhu kālena kālaṁ attavipattiṁ paccavekkhitā hoti.  
‘Mendicants, it’s good for a mendicant from time to time to check their own failings …  
parasampattiṁ paccavekkhitā hoti.  
the successes of others.  
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:  
So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban’ti.  
That’s how you should train.’  

Na ca panete āyasmanto jiridanti taṁ bhagavantaṁ asatā tucchā musā abhūtena abbhācikkhituṁ;   They’ll never stop misrepresenting the Buddha with their incorrect, hollow, false, untruthful claims.  

Sikkhitā kho pana hoti.   They do their training, determining:  

attanāva sutānaṁ dhammānaṁ atthūpaparikkhitā hoti, no paraṁ atthūpaparikkhāya samādapeti;   They examine the meaning of the teachings they’ve memorized, but don’t encourage others to do the same.  
attanā ca sutānaṁ dhammānaṁ atthūpaparikkhitā hoti, parañca atthūpaparikkhāya samādapeti,  
They examine the meaning of the teachings they’ve memorized and encourage others to do the same.  

attanā ca sutānaṁ dhammānaṁ atthūpaparikkhitā hoti, parañca atthūpaparikkhāya samādapeti;   They examine the meaning of the teachings they’ve memorized and encourage others to do the same.  

Idha, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya kusalānaṁ dhammānaṁ upasampadāya thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.   It’s for a mendicant who lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

Saṅkhittūposathasutta   The Sabbath With Eight Factors, In Brief  
Saṅkhittūposathasutta → saṅkhittaaṭṭhaṅguposathasuttaṁ (bj)  

Saṅkhitte vitthate visākhe,    

Dve vassāni chasu dhammesu sikkhitasikkhāya sikkhamānāya ubhatosaṅghe upasampadā pariyesitabbā.   A trainee nun who has trained in the six rules for two years should seek ordination from the communities of both monks and nuns.  

Saṅkhittasutta   Brief Advice to Gotamī  
Saṅkhittasutta → saṅkhittagotamiyovādasuttaṁ (bj) 
“Sādhu me, bhante, bhagavā saṅkhittena dhammaṁ desetu, yamahaṁ bhagavato dhammaṁ sutvā ekā vūpakaṭṭhā appamattā ātāpinī pahitattā vihareyyan”ti.  
“Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”  

Idha, byagghapajja, kulaputtassa bhogā honti uṭṭhānavīriyādhigatā bāhābalaparicitā, sedāvakkhittā, dhammikā dhammaladdhā.   It’s when a gentleman owns legitimate wealth that he has earned by his own efforts and initiative, built up with his own hands, gathered by the sweat of the brow.  

Idha, brāhmaṇa, kulaputtassa bhogā honti uṭṭhānavīriyādhigatā, bāhābalaparicitā, sedāvakkhittā, dhammikā dhammaladdhā.   It’s when a gentleman owns legitimate wealth that he has earned by his own efforts and initiative, built up with his own hands, gathered by the sweat of the brow.  

āraddhavīriyo viharati thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu;   They live with energy roused up. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

Gotamī ovādaṁ saṅkhittaṁ,    

dhātānañca dhammānaṁ atthūpaparikkhitā hoti;   They examine the meaning of teachings they’ve memorized.  
dhātānañca → dhatānañca (bj, sya-all, pts1ed) | atthūpaparikkhitā → atthupaparikkhī (sya-all, pts1ed)  
dhātānañca dhammānaṁ atthūpaparikkhitā hoti;  
They examine the meaning of teachings they’ve memorized.  
dhātānañca dhammānaṁ atthūpaparikkhitā hoti;  
They examine the meaning of teachings they’ve memorized.  
no ca dhātānaṁ dhammānaṁ atthūpaparikkhitā hoti;  
But they don’t examine the meaning of teachings they’ve memorized.  
dhātānañca dhammānaṁ atthūpaparikkhitā hoti;  
They examine the meaning of teachings they’ve memorized.  
no ca dhātānaṁ dhammānaṁ atthūpaparikkhitā hoti;  
But they don’t examine the meaning of teachings they’ve memorized.  
dhātānañca dhammānaṁ atthūpaparikkhitā hoti;  
But they examine the meaning of teachings they have memorized.  
no ca dhātānaṁ dhammānaṁ atthūpaparikkhitā hoti;  
Nor do they examine the meaning of teachings they’ve memorized.  

Saṅkhittasutta   A Teaching in Brief  
Saṅkhittasutta → saṅkhittadesitasuttaṁ (bj)  
“sādhu me, bhante, bhagavā saṅkhittena dhammaṁ desetu, yamahaṁ bhagavato dhammaṁ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyyan”ti.  
“Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”  
“Desetu me, bhante, bhagavā saṅkhittena dhammaṁ, desetu sugato saṅkhittena dhammaṁ. Appeva nāmāhaṁ bhagavato bhāsitassa atthaṁ ājāneyyaṁ, appeva nāmāhaṁ bhagavato bhāsitassa dāyādo assan”ti.  
“Sir, may the Buddha please teach me Dhamma in brief! May the Holy One teach me the Dhamma in brief! Hopefully I can understand the meaning of what the Buddha says! Hopefully I can be an heir of the Buddha’s teaching!”  
“Tasmātiha te, bhikkhu, evaṁ sikkhitabbaṁ:  
“Well then, mendicant, you should train like this:  
Evañhi te, bhikkhu, sikkhitabbaṁ.  
That’s how you should train.  
Yato kho te, bhikkhu, ajjhattaṁ cittaṁ ṭhitaṁ hoti susaṇṭhitaṁ, na ca uppannā pāpakā akusalā dhammā cittaṁ pariyādāya tiṭṭhanti, tato te, bhikkhu, evaṁ sikkhitabbaṁ:  
When your mind is steady and well settled internally, and bad, unskillful qualities that have arisen don’t occupy your mind, then you should train like this:  
Evañhi te, bhikkhu, sikkhitabbaṁ.  
That’s how you should train.  
Yato kho, te bhikkhu, ayaṁ samādhi evaṁ bhāvito hoti subhāvito, tato te, bhikkhu, evaṁ sikkhitabbaṁ:  
When this immersion is well developed and cultivated in this way, you should train like this:  
Evañhi te, bhikkhu, sikkhitabbaṁ.  
That’s how you should train.  
Yato kho te, bhikkhu, ayaṁ samādhi evaṁ bhāvito hoti subhāvito, tato te, bhikkhu, evaṁ sikkhitabbaṁ:  
When this immersion is well developed and cultivated in this way, you should train like this:  
Evañhi te, bhikkhu, sikkhitabbaṁ.  
That’s how you should train.  
Yato kho te, bhikkhu, ayaṁ samādhi evaṁ bhāvito hoti subhāvito, tato te, bhikkhu, evaṁ sikkhitabbaṁ:  
When this immersion is well developed and cultivated in this way, you should train like this:  
Evañhi te, bhikkhu, sikkhitabbaṁ.  
That’s how you should train.  

Icchā alañca saṅkhittaṁ,    

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   So you should train like this:  
Evañhi vo, bhikkhave, sikkhitabban”ti.  
That’s how you should train.” 

Tena, bhikkhave, bhikkhunā iti paṭisañcikkhitabbaṁ:   That mendicant should reflect:  
Tena, bhikkhave, bhikkhunā iti paṭisañcikkhitabbaṁ:  
That mendicant should reflect:  

Idha, bhikkhave, kulaputtassa bhogā honti uṭṭhānavīriyādhigatā bāhābalaparicitā sedāvakkhittā dhammikā dhammaladdhā te ārakkhena guttiyā sampādeti:   It’s when a gentleman owns legitimate wealth that he has earned by his own efforts and initiative, built up with his own hands, gathered by the sweat of the brow. He ensures it is guarded and protected, thinking:  

dhātānañca dhammānaṁ atthūpaparikkhitā hoti;   They examine the meaning of teachings they’ve memorized.  
dhātānañca dhammānaṁ atthūpaparikkhitā hoti;  
They examine the meaning of teachings they’ve memorized.  
dhātānañca dhammānaṁ atthūpaparikkhitā hoti;  
They examine the meaning of teachings they’ve memorized.  
no ca dhātānaṁ dhammānaṁ atthūpaparikkhitā hoti;  
But they don’t examine the meaning of teachings they’ve memorized.  
dhātānañca dhammānaṁ atthūpaparikkhitā hoti;  
They examine the meaning of teachings they’ve memorized.  
no ca dhātānaṁ dhammānaṁ atthūpaparikkhitā hoti;  
But they don’t examine the meaning of teachings they’ve memorized.  
dhātānañca dhammānaṁ atthūpaparikkhitā hoti;  
They examine the meaning of teachings they’ve memorized.  
no ca dhātānaṁ dhammānaṁ atthūpaparikkhitā hoti;  
Nor do they examine the meaning of teachings they’ve memorized.  

Puna caparaṁ, āvuso, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.   Furthermore, a mendicant lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They are strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  
āraddhavīriyo viharissati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.  
live with energy roused up …  

Puna caparaṁ, meghiya, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.   Furthermore, a mendicant lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They are strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  
Kalyāṇamittassetaṁ, meghiya, bhikkhuno pāṭikaṅkhaṁ kalyāṇasahāyassa kalyāṇasampavaṅkassa: ‘āraddhavīriyo viharissati …pe… anikkhittadhuro kusalesu dhammesu’.  
A mendicant with good friends, companions, and associates can expect to be energetic …  

saṅkhittaṁ vā cittaṁ …   constricted mind …  
vikkhittaṁ vā cittaṁ …  
scattered mind …  

Te evarūpena javena samannāgatā assu, seyyathāpi nāma daḷhadhammā dhanuggaho sikkhito katahattho katūpāsano lahukena asanena appakasirena tiriyaṁ tālacchāyaṁ atipāteyya;   They’re as fast as a light arrow easily shot across the shadow of a palm tree by a well-trained expert archer with a strong bow.  

āraddhavīriyo viharati, akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya; thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu;   They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

Puna caparaṁ, bhikkhave, bhikkhu bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā.   Furthermore, a mendicant is very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  
Puna caparaṁ, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.  
Furthermore, a mendicant lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They are strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  
Yampi, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu,  
 

‘Bahussuto vatāyaṁ bhikkhu sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā’ti therāpi naṁ bhikkhū vattabbaṁ anusāsitabbaṁ maññanti, majjhimāpi bhikkhū … navāpi bhikkhū vattabbaṁ anusāsitabbaṁ maññanti.   Knowing this, the mendicants—whether senior, middle, or junior—think that mendicant is worth advising and instructing.  
Puna caparaṁ, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu ‘āraddhavīriyo vatāyaṁ bhikkhu viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesū’ti therāpi naṁ bhikkhū vattabbaṁ anusāsitabbaṁ maññanti, majjhimāpi bhikkhū …  
Furthermore, a mendicant lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They are strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.  

Imassa kho, bhante, bhagavatā saṅkhittena bhāsitassa kathaṁ vitthārena attho daṭṭhabbo”ti?   How should we see the detailed meaning of the Buddha’s brief statement?”  
Imassa kho, bhagini, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo”ti.  
" 

Imassa nu kho, ayye, bhagavatā saṅkhittena bhāsitassa kathaṁ vitthārena attho daṭṭhabbo”ti?   How should we see the detailed meaning of the Buddha’s brief statement?”  
Iti kho, āvuso, yaṁ taṁ vuttaṁ bhagavatā saṅkhittena bhāsitāsu mahāpañhāsu:  
That’s how I understand the detailed meaning of what the Buddha said in brief in ‘The Great Questions’.  
dasa pañhā dasuddesā dasa veyyākaraṇānī’ti, imassa kho ahaṁ, āvuso, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmi.  
 

bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā;   They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  

bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā;   They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  

“Codakena, bhikkhave, bhikkhunā paraṁ codetukāmena pañca dhamme ajjhattaṁ paccavekkhitvā pañca dhamme ajjhattaṁ upaṭṭhāpetvā paro codetabbo.   “Mendicants, a mendicant who wants to accuse another should first check five things in themselves and establish five things in themselves.  
Katame pañca dhammā ajjhattaṁ paccavekkhitabbā?  
What five things should they check in themselves?  
Codakena, bhikkhave, bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ:  
A mendicant who wants to accuse another should check this:  
Puna caparaṁ, bhikkhave, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ:  
Furthermore, a mendicant who wants to accuse another should check this:  
Puna caparaṁ, bhikkhave, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ:  
Furthermore, a mendicant who wants to accuse another should check this:  
Puna caparaṁ, bhikkhave, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ:  
Furthermore, a mendicant who wants to accuse another should check this:  
‘bahussuto nu khomhi sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpā me dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā.  
‘Am I very learned, remembering and keeping what I’ve learned? These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. Am I very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically?  
No ce, bhikkhave, bhikkhu bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā, tassa bhavanti vattāro:  
If it’s not, there will be people who say:  
Puna caparaṁ, bhikkhave, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ:  
Furthermore, a mendicant who wants to accuse another should check this:  
Ime pañca dhammā ajjhattaṁ paccavekkhitabbā.  
These are the five things they should check in themselves.  
Codakena, bhikkhave, bhikkhunā paraṁ codetukāmena ime pañca dhamme ajjhattaṁ paccavekkhitvā ime pañca dhamme ajjhattaṁ upaṭṭhāpetvā paro codetabbo”ti.  
A mendicant who wants to accuse another should first check these five things in themselves and establish these five things in themselves.” 

“Dasayime, bhikkhave, dhammā pabbajitena abhiṇhaṁ paccavekkhitabbā.   “Mendicants, one who has gone forth should often review these ten things.  
‘Vevaṇṇiyamhi ajjhupagato’ti pabbajitena abhiṇhaṁ paccavekkhitabbaṁ.  
One who has gone forth should often review this: ‘I have secured freedom from class.’  
‘Parapaṭibaddhā me jīvikā’ti pabbajitena abhiṇhaṁ paccavekkhitabbaṁ.  
‘My livelihood is tied up with others.’  
‘Añño me ākappo karaṇīyo’ti pabbajitena abhiṇhaṁ paccavekkhitabbaṁ.  
‘My behavior should be different.’  
‘Kacci nu kho me attā sīlato na upavadatī’ti pabbajitena abhiṇhaṁ paccavekkhitabbaṁ.  
‘I hope there’s no reason to blame myself when it comes to ethical conduct?’  
‘Kacci nu kho maṁ anuvicca viññū sabrahmacārī sīlato na upavadantī’ti pabbajitena abhiṇhaṁ paccavekkhitabbaṁ.  
‘I hope that, after examination, sensible spiritual companions don’t reproach any aspect of my ethics?’  
‘Sabbehi me piyehi manāpehi nānābhāvo vinābhāvo’ti pabbajitena abhiṇhaṁ paccavekkhitabbaṁ.  
‘I must be parted and separated from all I hold dear and beloved.’  
yaṁ kammaṁ karissāmi kalyāṇaṁ vā pāpakaṁ vā tassa dāyādo bhavissāmī’ti pabbajitena abhiṇhaṁ paccavekkhitabbaṁ.  
I shall be the heir of whatever deeds I do, whether good or bad.’  
‘Kathaṁbhūtassa me rattindivā vītivattantī’ti pabbajitena abhiṇhaṁ paccavekkhitabbaṁ.  
‘As the days and nights flit by, what sort of person am I becoming?’  
‘Kacci nu kho ahaṁ suññāgāre abhiramāmī’ti pabbajitena abhiṇhaṁ paccavekkhitabbaṁ.  
‘Do I love to stay in empty huts?’  
‘Atthi nu kho me uttari manussadhammo alamariyañāṇadassanaviseso adhigato, yenāhaṁ pacchime kāle sabrahmacārīhi puṭṭho na maṅku bhavissāmī’ti pabbajitena abhiṇhaṁ paccavekkhitabbaṁ.  
‘Do I have any superhuman distinctions in knowledge and vision worthy of the noble ones, so that when my spiritual companions question me on my deathbed I will not be embarrassed?’  
Ime kho, bhikkhave, dasa dhammā pabbajitena abhiṇhaṁ paccavekkhitabbā”ti.  
One who has gone forth should often review these ten things.” 

Puna caparaṁ, bhikkhave, bhikkhu bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā.   Furthermore, a mendicant is very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically. …  
Puna caparaṁ, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.  
Furthermore, a mendicant lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They are strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities. …  
Yampi, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu,  
 

evañhi vo, bhikkhave, sikkhitabbaṁ.    

evañhi vo, āvuso, sikkhitabbaṁ.    

evañhi vo, bhikkhave, sikkhitabbaṁ.    

evañhi vo, bhikkhave, sikkhitabbaṁ.    

evañhi vo, āvuso, sikkhitabbaṁ.    

“Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:   “So you should train like this:  
evañhi vo, bhikkhave, sikkhitabbaṁ.  
That’s how you should train.  

Tena kho pana samayena āyasmā girimānando ābādhiko hoti dukkhito bāḷhagilāno.   Now at that time Venerable Girimānanda was sick, suffering, gravely ill.  
“Āyasmā, bhante, girimānando ābādhiko hoti dukkhito bāḷhagilāno.  
“Sir, Venerable Girimānanda is sick, suffering, gravely ill.  

So vikkhittacitto samāno abhabbo ayonisomanasikāraṁ pahātuṁ kummaggasevanaṁ pahātuṁ cetaso līnattaṁ pahātuṁ.   When your mind is scattered you can’t give up irrational application of mind, following a wrong path, and mental sluggishness.  
So avikkhittacitto samāno bhabbo ayonisomanasikāraṁ pahātuṁ kummaggasevanaṁ pahātuṁ cetaso līnattaṁ pahātuṁ.  
When your mind isn’t scattered you can give up irrational application of mind, following a wrong path, and mental sluggishness.  

‘Bahussuto kho pana ayamāyasmā sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā.   ‘This venerable is very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  

Bahussuto hoti sutadharo sutasannicayo. Ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā.   They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and comprehending them theoretically.  
saṅkhittaṁ vā cittaṁ …  
constricted mind …  
vikkhittaṁ vā cittaṁ …  
scattered mind …  

Nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ.   It’s not easy for someone living at home to lead the spiritual life utterly full and pure, like a polished shell.  

Seyyathāpi, bhikkhave, nimbabījaṁ vā kosātakibījaṁ vā tittakālābubījaṁ vā allāya pathaviyā nikkhittaṁ yañceva pathavirasaṁ upādiyati yañca āporasaṁ upādiyati, sabbaṁ taṁ tittakattāya kaṭukattāya asātattāya saṁvattati.   Suppose a seed of neem, angled gourd, or bitter gourd was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its bitter, acerbic, and unpleasant taste.  
Seyyathāpi, bhikkhave, ucchubījaṁ vā sālibījaṁ vā muddikābījaṁ vā allāya pathaviyā nikkhittaṁ yañca pathavirasaṁ upādiyati yañca āporasaṁ upādiyati sabbaṁ taṁ sātattāya madhurattāya asecanakattāya saṁvattati.  
Suppose a seed of sugar cane, fine rice, or grape was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its sweet, pleasant, and delicious taste.  

“idaṁ kho no, āvuso, bhagavā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho:   “The Buddha gave this brief summary recital, then entered his dwelling without explaining the meaning in detail.  
Ko nu kho imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajeyyā”ti?  
Who can explain in detail the meaning of this brief summary recital given by the Buddha?”  
Pahoti cāyasmā ānando imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajituṁ.  
He is capable of explaining in detail the meaning of this brief summary recital given by the Buddha.  
“Idaṁ kho no, āvuso ānanda, bhagavā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho:  
 
‘idaṁ kho no, āvuso, bhagavatā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho— 
 
Ko nu kho imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajeyyā’ti?  
 
Pahoti cāyasmā ānando imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajituṁ.  
 
Pahoti cāyasmā ānando imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajituṁ.  
You are capable of explaining in detail the meaning of this brief summary recital given by the Buddha.  
“Yaṁ kho no, āvuso, bhagavā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho:  
“Reverends, the Buddha gave this brief summary recital, then entered his dwelling without explaining the meaning in detail:  
Ayaṁ kho no, āvuso, bhagavā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho:  
The Buddha gave this brief summary recital, then entered his dwelling without explaining the meaning in detail:  
tathā paṭipajjitabban’ti, imassa kho ahaṁ, āvuso, bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa evaṁ vitthārena atthaṁ ājānāmi.  
and practice accordingly.’ And this is how I understand the detailed meaning of this summary recital.  
“Yaṁ kho no bhagavā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho:  
 
‘idaṁ kho no, āvuso, bhagavā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho— 
 
Ko nu kho imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajeyyā’ti?  
 
Pahoti cāyasmā ānando imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajituṁ.