Sabbe dhammā anattā.   all things are not-self.  
‘sabbe dhammā anattā’”ti.  
‘All things are not-self.’” 

sabbadhamme anattato samanupassanto …pe…   It’s quite possible for a mendicant who regards all things as not-self to accept views that agree with the teaching. …”  

“Cha, bhikkhave, ānisaṁse sampassamānena alameva bhikkhunā sabbadhammesu anodhiṁ karitvā anattasaññaṁ upaṭṭhāpetuṁ.   “Mendicants, seeing six benefits is quite enough to establish the perception of not-self in all things without qualification.  
Ime kho, bhikkhave, cha ānisaṁse sampassamānena alameva bhikkhunā sabbadhammesu anodhiṁ karitvā anattasaññaṁ upaṭṭhāpetun”ti.  
Seeing these six benefits is quite enough to establish the perception of not-self in all things without qualification.” 

Sabbesu dhammesu anattānupassī viharati …pe….   “First, take a person who meditates observing not-self in all things. They perceive not-self and experience not-self. Constantly, continually, and without interruption, they apply the mind and fathom with wisdom. …” 

Asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā, sabbaloke anabhiratasaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā.   The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, and not-self in suffering.  

Asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā, sabbaloke anabhiratasaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā.   The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, and not-self in suffering.  

Asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā, sabbaloke anabhiratasaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā—  The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, and not-self in suffering.  

Asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā, sabbaloke anabhiratasaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā—  The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, not-self in suffering, giving up, and fading away.  

Asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā, sabbaloke anabhiratasaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā—  The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, not-self in suffering, giving up, and fading away.  

Asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā, sabbaloke anabhiratasaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā, nirodhasaññā—  The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, and not-self in suffering, giving up, fading away, and cessation.  

Asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā, sabbaloke anabhiratasaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā, nirodhasaññā—  The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, and not-self in suffering, giving up, fading away, and cessation.  

“Sabbe saṅkhārā anattā”ti jānato passato paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattanti.   “sabbe dhammā anattā”ti saṅkhātadhammā …  
“sabbe dhammā anattā”ti kusalo sabbadhammānaṁ, “avijjāpaccayā saṅkhārā”ti kusalo sabbadhammānaṁ …pe…  

“sabbe saṅkhārā dukkhā”ti … “sabbe dhammā anattā”ti … “avijjāpaccayā saṅkhārā”ti …pe…  

“sabbe dhammā anattā”ti …pe…   “sabbe saṅkhārā dukkhā”ti … “sabbe dhammā anattā”ti …pe…  
“sabbe dhammā anattā”ti …pe…  

“sabbe dhammā anattā”ti …pe…   “sabbe saṅkhārā dukkhā”ti … “sabbe dhammā anattā”ti …pe…  

“sabbe dhammā anattā”ti …pe…   “sabbe dhammā anattā”ti …pe…  

“sabbe dhammā anattā”ti …   “sabbe dhammā anattā”ti bujjhi …pe…  
“sabbe dhammā anattā”ti saddhaṁ muñcassu pamuñcassu sampamuñcassu adhimuñcassu okappehi …pe…  
“sabbe dhammā anattā”ti bhiyyo bhiyyo pasīdāmi …pe…  

“sabbe dhammā anattā”ti bujjhi,   “sabbe dhammā anattā”ti …  
“sabbe dhammā anattā”ti …pe…  
“sabbe dhammā anattā”ti …pe…  

“Sabbe dhammā anattā”ti,   All things are not-self— 

“dīgharattaṁ visuddho kho ayaṁ yakkho, yaṁ kiñci maṁ pañhaṁ pucchissati, sabbaṁ taṁ atthasañhitaṁyeva pucchissati, no anatthasañhitaṁ.   «Ведь этот Сакка уже долгое время пребывает в чистоте. Если он задает мне какой-либо вопрос, то задает [вопрос], всецело связанный с пользой, а не несвязанный с пользой,  
“For a long time now this spirit has led a pure life. Any question he asks me will be beneficial, not unbeneficial.  

asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā, sabbaloke anabhiratisaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā.   представление о дурном, представление о смерти, представление об отвращении от пропитания, представление о недовольстве всем мирским, представление о непостоянстве, представление о страдании в непостоянстве, представление об отсутствии своего „я“ в страдании, представление об отречении, представление о бесстрастии.  
the perceptions of ugliness, death, repulsiveness in food, dissatisfaction with the whole world, impermanence, suffering in impermanence, not-self in suffering, giving up, and fading away.  
asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā, sabbaloke anabhiratisaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā, nirodhasaññā.  
представление о дурном, представление о смерти, представление об отвращении от пропитания, представление о недовольстве всем мирским, представление о непостоянстве, представление о страдании в непостоянстве, представление об отсутствии своего „я“ в страдании, представление об отречении, представление о бесстрастии, представление об уничтожении.  
the perceptions of ugliness, death, repulsiveness in food, dissatisfaction with the whole world, impermanence, suffering in impermanence, not-self in suffering, giving up, fading away, and cessation.  

Sabbapabbagaṇṭhiparisuddhattā agahanattā vaṁsassa.  

Sabbe saṅkhārā aniccā, sabbe dhammā anattā’ti.   Все формации непостоянны. Все вещи безличностны.  
All conditions are impermanent. All things are not-self.’  
Sabbe saṅkhārā aniccā, sabbe dhammā anattā’ti.  
Все формации непостоянны. Все вещи безличностны».  
All conditions are impermanent. All things are not-self.’  

sabbe dhammā anattāti samecca abhisamecca dhammaṁ;  

“sabbe dhammā anattā”ti pacinanto vicinanto pavicinanto …  

“sabbe dhammā anattā”ti …   “sabbe dhammā anattā”ti …pe…  

“sabbe dhammā anattā”ti …   “sabbe dhammā anattā”ti …pe…  

“sabbe dhammā anattā”ti bujjhi,   “sabbe dhammā anattā”ti pesitattassa,  
“sabbe dhammā anattā”ti sammā dhammaṁ parivīmaṁsamāno …pe…  

“Sabbe dhammā anattāti,  

Sabbadhammaabhinivesalakkhaṇā anattasaññā, tassā dhammasaññā padaṭṭhānaṁ.  

“Sabbe dhammā anattā”ti idaṁ ñeyyaṁ.   “Sabbe saṅkhārā aniccā”ti “sabbe saṅkhārā dukkhā”ti “sabbe dhammā anattā”ti ekaṁseneva niddise.  

“Sabbe dhammā anattāti,   “Sabbe dhammā anattāti,  
Yo sabbadhamme anattākārena upaṭṭhapeti idaṁ neyyaṁ.  
Sabbe dhammā anattāti,  
Sabbe dhammā anattāti,  

“Sabbesu dhammesu anattā”ti yā saññā sañjānanā vavatthapanā uggāho, ayaṁ anattasaññā.   Sabbadhammaanupagamanalakkhaṇā anattasaññā, tassā dhammasaññā padaṭṭhānaṁ.  
Idha ariyasāvako sutavā hoti, sabbo sukkapakkho kātabbo, yāva ariyadhammesu kovido rūpaṁ anattato samanupassati, yāva viññāṇaṁ …pe…  

“Sabbe dhammā anattā”ti sotāvadhānaṁ, taṁpajānanā paññā sutamaye ñāṇaṁ.   Kathaṁ “sabbe saṅkhārā aniccā, sabbe saṅkhārā dukkhā, sabbe dhammā anattā”ti sotāvadhānaṁ, taṁpajānanā paññā sutamaye ñāṇaṁ?  
“sabbe saṅkhārā aniccā, sabbe saṅkhārā dukkhā, sabbe dhammā anattā”ti sotāvadhānaṁ, taṁpajānanā paññā sutamaye ñāṇaṁ.  
Yaṁ kiñci rūpaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ rūpaṁ aniccato vavattheti ekaṁ sammasanaṁ, dukkhato vavattheti ekaṁ sammasanaṁ, anattato vavattheti ekaṁ sammasanaṁ.  
yaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ viññāṇaṁ aniccato vavattheti ekaṁ sammasanaṁ, dukkhato vavattheti ekaṁ sammasanaṁ, anattato vavattheti ekaṁ sammasanaṁ.  

Kathaṁ tadanvayena sabbe dhammā anattato sudiṭṭhā honti?   Evaṁ tadanvayena sabbe dhammā anattato sudiṭṭhā honti.  

So vata, bhikkhave, bhikkhu sabbadhamme anattato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti— 

sabbe dhammā anattā”ti.   All things are not-self.”  
Sabbe saṅkhārā aniccā, sabbe dhammā anattā’ti.  
 
Sabbe saṅkhārā aniccā, sabbe dhammā anattā’ti.  
 
Sabbe saṅkhārā aniccā, sabbe dhammā anattā’ti.  
 

“Sabbaṁ, bhikkhave, anattā …pe….   “Mendicants, all is not-self. …”  

‘sabbe dhammā anattā’”ti?   «все феномены безличностны»?  
all things are not-self?”  

Idha tvaṁ, dīghāvu, sabbasaṅkhāresu aniccānupassī viharāhi, anicce dukkhasaññī, dukkhe anattasaññī pahānasaññī virāgasaññī nirodhasaññīti.   You should meditate observing the impermanence of all conditions, perceiving suffering in impermanence, perceiving not-self in suffering, perceiving giving up, perceiving fading away, and perceiving cessation.  
Ahañhi, bhante, sabbasaṅkhāresu aniccānupassī viharāmi, anicce dukkhasaññī, dukkhe anattasaññī pahānasaññī virāgasaññī nirodhasaññī.  
For I meditate observing the impermanence of all conditions, perceiving suffering in impermanence, perceiving not-self in suffering, perceiving giving up, perceiving fading away, and perceiving cessation.  

Sabbe dhammā anattāti,   All things are not-self— 

sabbaloke anatthiko;   without needing anything in the whole world,