“Sabbe saṅkhārā anattā”ti jānato passato paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattanti.  

“sabbe saṅkhārā dukkhā”ti … “sabbe dhammā anattā”ti … “avijjāpaccayā saṅkhārā”ti …pe…  

“sabbe saṅkhārā dukkhā”ti … “sabbe dhammā anattā”ti …pe…  

“sabbe saṅkhārā dukkhā”ti … “sabbe dhammā anattā”ti …pe…  

Sabbe saṅkhārā aniccā, sabbe dhammā anattā’ti.   Все формации непостоянны. Все вещи безличностны.  
All conditions are impermanent. All things are not-self.’  
Sabbe saṅkhārā aniccā, sabbe dhammā anattā’ti.  
Все формации непостоянны. Все вещи безличностны».  
All conditions are impermanent. All things are not-self.’  

“Sabbe saṅkhārā aniccā”ti “sabbe saṅkhārā dukkhā”ti “sabbe dhammā anattā”ti ekaṁseneva niddise.  

Kathaṁ “sabbe saṅkhārā aniccā, sabbe saṅkhārā dukkhā, sabbe dhammā anattā”ti sotāvadhānaṁ, taṁpajānanā paññā sutamaye ñāṇaṁ?   “sabbe saṅkhārā aniccā, sabbe saṅkhārā dukkhā, sabbe dhammā anattā”ti sotāvadhānaṁ, taṁpajānanā paññā sutamaye ñāṇaṁ.  

Sabbe saṅkhārā aniccā, sabbe dhammā anattā’ti.    
Sabbe saṅkhārā aniccā, sabbe dhammā anattā’ti.  
 
Sabbe saṅkhārā aniccā, sabbe dhammā anattā’ti.  
 

Idha tvaṁ, dīghāvu, sabbasaṅkhāresu aniccānupassī viharāhi, anicce dukkhasaññī, dukkhe anattasaññī pahānasaññī virāgasaññī nirodhasaññīti.   You should meditate observing the impermanence of all conditions, perceiving suffering in impermanence, perceiving not-self in suffering, perceiving giving up, perceiving fading away, and perceiving cessation.  
Ahañhi, bhante, sabbasaṅkhāresu aniccānupassī viharāmi, anicce dukkhasaññī, dukkhe anattasaññī pahānasaññī virāgasaññī nirodhasaññī.  
For I meditate observing the impermanence of all conditions, perceiving suffering in impermanence, perceiving not-self in suffering, perceiving giving up, perceiving fading away, and perceiving cessation.