‘iti sakkāyo, iti sakkāyasamudayo, iti sakkāyanirodho, iti sakkāyanirodhagāminī paṭipadā’ti.   ‘Such is substantial reality, such is the origin of substantial reality, such is the cessation of substantial reality, such is the practice that leads to the cessation of substantial reality.’  

“sakkāyo kho, āvuso, eko anto, sakkāyasamudayo dutiyo anto, sakkāyanirodho majjhe, taṇhā sibbinī;   “Substantial reality, reverends, is one end. The origin of substantial reality is the second end. The cessation of substantial reality is the middle. And craving is the seamstress,  

sakkāyo anto, sakkāyasamudayo anto, sakkāyanirodho anto.   конец своего тела, конец возникновения своего тела, конец уничтожения своего тела.  
substantial reality, the origin of substantial reality, and the cessation of substantial reality.  

“‘sakkāyo sakkāyo’ti, ayye, vuccati.   – Досточтимая, «личность, личность» – так говорят.  
“Ma’am, they speak of this thing called ‘substantial reality’.  
Katamo nu kho, ayye, sakkāyo vutto bhagavatā”ti?  
Что Благословенный называет личностью?  
What is this substantial reality that the Buddha spoke of?”  
“Pañca kho ime, āvuso visākha, upādānakkhandhā sakkāyo vutto bhagavatā,  
– Друг Висакха, эти пять совокупностей, подверженные цеплянию, Благословенный называет личностью:  
“Visākha, the Buddha said that these five grasping aggregates are substantial reality.  
Ime kho, āvuso visākha, pañcupādānakkhandhā sakkāyo vutto bhagavatā”ti.  
Эти пять совокупностей, подверженные цеплянию, Благословенный называет личностью.  
The Buddha said that these five grasping aggregates are substantial reality.”  

Daharassa hi, mālukyaputta, kumārassa mandassa uttānaseyyakassa sakkāyotipi na hoti, kuto panassa uppajjissati sakkāyadiṭṭhi?   Ведь у лежащего младенца нет даже представления о личности, так как же у него может возникнуть воззрение о «я»?  
For a little baby doesn’t even have a concept of ‘substantial reality’, so how could substantialist view possibly arise in them?  

esa sakkāyo yāvatā sakkāyo.   это то, докуда простирается личность.  
that is substantial reality as far as substantial reality extends.  

Katamo ca, bhikkhave, sakkāyo?   Что такое Самоопределение?  
And what is substantial reality?  
Ayaṁ vuccati, bhikkhave, sakkāyo.  
Это называется Самоопределением.  
This is called substantial reality.  

Anto dukkhañca sakkāyo,    
 

“‘Sakkāyo, sakkāyo’ti, āvuso sāriputta, vuccati.   “Reverend Sāriputta, they speak of this thing called ‘substantial reality’.  
Katamo nu kho, āvuso, sakkāyo”ti?  
What is substantial reality?”  
“Pañcime, āvuso, upādānakkhandhā sakkāyo vutto bhagavatā, seyyathidaṁ— 
“Reverend, the Buddha said that these five grasping aggregates are substantial reality. That is,  
Ime kho, āvuso, pañcupādānakkhandhā sakkāyo vutto bhagavatā”ti.  
The Buddha said that these five grasping aggregates are substantial reality.”  

bhavo dukkhañca sakkāyo.   "