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Observing Suffering in the Eye, Etc.
“Sattime, bhikkhave, puggalā āhuneyyā pāhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassa.
“Mendicants, these seven people are worthy of offerings …
Katame satta?
What seven?
Idha, bhikkhave, ekacco puggalo cakkhusmiṁ dukkhānupassī viharati …pe…
First, take a person who meditates observing suffering in the eye. …
cakkhusmiṁ anattānupassī viharati …pe…
observing not-self in the eye. …
cakkhusmiṁ khayānupassī viharati …pe…
observing ending in the eye. …
cakkhusmiṁ vayānupassī viharati …pe…
observing vanishing in the eye. …
cakkhusmiṁ virāgānupassī viharati …pe…
observing fading away in the eye. …
cakkhusmiṁ nirodhānupassī viharati …pe…
observing cessation in the eye. …
cakkhusmiṁ paṭinissaggānupassī viharati …pe….
observing letting go in the eye. …
Sotasmiṁ …pe…
ear …
ghānasmiṁ …
nose …
jivhāya …
tongue …
kāyasmiṁ …
body …
manasmiṁ …pe….
mind …
Rūpesu …pe…
sights …
saddesu …
sounds …
gandhesu …
smells …
rasesu …
tastes …
phoṭṭhabbesu …
touches …
dhammesu …pe….
ideas …
Cakkhuviññāṇe …pe…
eye consciousness …
sotaviññāṇe …
ear consciousness …
ghānaviññāṇe …
nose consciousness …
jivhāviññāṇe …
tongue consciousness …
kāyaviññāṇe …
body consciousness …
manoviññāṇe …pe….
mind consciousness …
Cakkhusamphasse …pe…
eye contact …
sotasamphasse …
ear contact …
ghānasamphasse …
nose contact …
jivhāsamphasse …
tongue contact …
kāyasamphasse …
body contact …
manosamphasse …pe….
mind contact …
Cakkhusamphassajāya vedanāya …pe…
feeling born of eye contact …
sotasamphassajāya vedanāya …
feeling born of ear contact …
ghānasamphassajāya vedanāya …
feeling born of nose contact …
jivhāsamphassajāya vedanāya …
feeling born of tongue contact …
kāyasamphassajāya vedanāya …
feeling born of body contact …
manosamphassajāya vedanāya …pe….
feeling born of mind contact …
Rūpasaññāya …pe…
perception of sights …
saddasaññāya …
perception of sounds …
gandhasaññāya …
perception of smells …
rasasaññāya …
perception of tastes …
phoṭṭhabbasaññāya …
perception of touches …
dhammasaññāya …pe….
perception of ideas …
Rūpasañcetanāya …pe…
intention regarding sights …
saddasañcetanāya …
intention regarding sounds …
gandhasañcetanāya …
intention regarding smells …
rasasañcetanāya …
intention regarding tastes …
phoṭṭhabbasañcetanāya …
intention regarding touches …
dhammasañcetanāya …pe….
intention regarding ideas …
Rūpataṇhāya …pe…
craving for sights …
saddataṇhāya …
craving for sounds …
gandhataṇhāya …
craving for smells …
rasataṇhāya …
craving for tastes …
phoṭṭhabbataṇhāya …
craving for touches …
dhammataṇhāya …pe….
craving for ideas …
Rūpavitakke …pe…
thoughts about sights …
saddavitakke …
thoughts about sounds …
gandhavitakke …
thoughts about smells …
rasavitakke …
thoughts about tastes …
phoṭṭhabbavitakke …
thoughts about touches …
dhammavitakke …pe….
thoughts about ideas …
Rūpavicāre …pe…
considerations regarding sights …
saddavicāre …
considerations regarding sounds …
gandhavicāre …
considerations regarding smells …
rasavicāre …
considerations regarding tastes …
phoṭṭhabbavicāre …
considerations regarding touches …
dhammavicāre …pe….
considerations regarding ideas …
Pañcakkhandhe …pe…
meditates observing impermanence in the five aggregates …
rūpakkhandhe …
the aggregate of form …
vedanākkhandhe …
the aggregate of feeling …
saññākkhandhe …
the aggregate of perception …
saṅkhārakkhandhe …
the aggregate of choices …
viññāṇakkhandhe aniccānupassī viharati …pe…
the aggregate of consciousness …
dukkhānupassī viharati …
meditates observing suffering …
anattānupassī viharati …
not-self …
khayānupassī viharati …
ending …
vayānupassī viharati …
vanishing …
virāgānupassī viharati …
fading away …
nirodhānupassī viharati …
cessation …
paṭinissaggānupassī viharati …pe…
letting go …”
lokassā”ti.
“Chadvārārammaṇesvettha,
viññāṇesu ca phassesu;
Vedanāsu ca dvārassa,
suttā honti visuṁ aṭṭha.
Saññā sañcetanā taṇhā,
vitakkesu vicāre ca;
Gocarassa visuṁ aṭṭha,
pañcakkhandhe ca pacceke.
Soḷasasvettha mūlesu,
aniccaṁ dukkhamanattā;
Khayā vayā virāgā ca,
nirodhā paṭinissaggā.
Kamaṁ aṭṭhānupassanā,
yojetvāna visuṁ visuṁ;
Sampiṇḍitesu sabbesu,
honti pañca satāni ca;
Aṭṭhavīsati suttāni,
āhuneyye ca vaggike”.
