Maggavagga  20. The Path

Pañcasatabhikkhuvatthu   

Maggānaṭṭhaṅgiko seṭṭho,  Of paths, the eightfold is the best; saccānaṁ caturo padā;  of truths, the four statements; Virāgo seṭṭho dhammānaṁ,  dispassion is the best of things, dvipadānañca cakkhumā.  and the Clear-eyed One is the best of humans.

Eseva maggo natthañño, 
Eseva → esova (bj) This is the path, there is no other Dassanassa visuddhiyā;  for the purification of vision. Etañhi tumhe paṭipajjatha,  You all must practice this, Mārassetaṁ pamohanaṁ.  it is the way to baffle Māra.

Etañhi tumhe paṭipannā,  When you all are practicing this, dukkhassantaṁ karissatha;  you will make an end of suffering. Akkhāto vo mayā maggo, 
Akkhāto vo → akkhāto ve (bj, pts1ed, pts2ed) I have explained the path to you aññāya sallakantanaṁ. 
sallakantanaṁ → sallasanthanaṁ (bj, pts1ed, pts2ed); sallasatthanaṁ (sya-all) for extracting the thorn with wisdom.

Tumhehi kiccamātappaṁ,  You yourselves must do the work, akkhātāro tathāgatā;  the Realized Ones just show the way. Paṭipannā pamokkhanti,  Meditators practicing absorption jhāyino mārabandhanā.  are released from Māra’s bonds.

Aniccalakkhaṇavatthu   

“Sabbe saṅkhārā aniccā”ti,  All conditions are impermanent— yadā paññāya passati;  when this is seen with wisdom, Atha nibbindati dukkhe,  one grows disillusioned with suffering: esa maggo visuddhiyā.  this is the path to purity.

Dukkhalakkhaṇavatthu   

“Sabbe saṅkhārā dukkhā”ti,  All conditions are suffering— yadā paññāya passati;  when this is seen with wisdom, Atha nibbindati dukkhe,  one grows disillusioned with suffering: esa maggo visuddhiyā.  this is the path to purity.

Anattalakkhaṇavatthu   

“Sabbe dhammā anattā”ti,  All things are not-self— yadā paññāya passati;  when this is seen with wisdom, Atha nibbindati dukkhe,  one grows disillusioned with suffering: esa maggo visuddhiyā.  this is the path to purity.

Padhānakammikatissattheravatthu   

Uṭṭhānakālamhi anuṭṭhahāno,  They don’t get going when it’s time to start; Yuvā balī ālasiyaṁ upeto;  they’re young and strong, but given to sloth. Saṁsannasaṅkappamano kusīto, 
Saṁsannasaṅkappamano → asampannasaṅkappamano (mr) Their mind depressed in sunken thought, Paññāya maggaṁ alaso na vindati.  lazy and slothful, they can’t discern the path.

Sūkarapetavatthu   

Vācānurakkhī manasā susaṁvuto,  Guarded in speech, restrained in mind, Kāyena ca nākusalaṁ kayirā; 
nākusalaṁ kayirā → akusalaṁ na kayirā (bj, sya-all, km, pts1ed, pts2ed) doing no unskillful bodily deed. Ete tayo kammapathe visodhaye,  Purify these three ways of performing deeds, Ārādhaye maggamisippaveditaṁ.  and win the path known to seers.

Poṭṭhilattheravatthu   

Yogā ve jāyatī bhūri, 
jāyatī → jāyati (pts1ed); jāyate (katthaci) From meditation springs wisdom, ayogā bhūrisaṅkhayo;  without meditation, wisdom ends. Etaṁ dvedhāpathaṁ ñatvā,  Knowing these two paths— bhavāya vibhavāya ca;  of progress and decline— Tathāttānaṁ niveseyya,  you should conduct yourself yathā bhūri pavaḍḍhati.  so that wisdom grows.

Pañcamahallakabhikkhuvatthu   

Vanaṁ chindatha mā rukkhaṁ,  Cut down the jungle, not just a tree; vanato jāyate bhayaṁ;  from the jungle springs fear. Chetvā vanañca vanathañca,  Having cut down jungle and vine, nibbanā hotha bhikkhavo.  be free of jungles, mendicants!

Yāva hi vanatho na chijjati,  So long as the vine, no matter how small, Aṇumattopi narassa nārisu;  that ties a man to women is not cut, Paṭibaddhamanova tāva so, 
Paṭibaddhamanova → paṭibandhamanova (mr) his mind remains trapped, Vaccho khīrapakova mātari. 
khīrapakova → khīrapānova (bj) like a calf suckling its mother.

Suvaṇṇakārattheravatthu   

Ucchinda sinehamattano,  Cut out affection for oneself, Kumudaṁ sāradikaṁva pāṇinā;  like plucking an autumn lotus. Santimaggameva brūhaya,  Foster only the path to peace, Nibbānaṁ sugatena desitaṁ.  the extinguishment the Holy One taught.

Mahādhanavāṇijavatthu   

Idha vassaṁ vasissāmi,  “Here I will stay for the rains; idha hemantagimhisu;  here for winter, here the summer”; Iti bālo vicinteti,  thus the fool thinks, antarāyaṁ na bujjhati.  not realizing the danger.

Kisāgotamīvatthu   

Taṁ puttapasusammattaṁ,  As a mighty flood sweeps away a sleeping village, byāsattamanasaṁ naraṁ;  death steals away a man Suttaṁ gāmaṁ mahoghova,  who dotes on children and cattle, maccu ādāya gacchati.  his mind caught up in them.

Paṭācārāvatthu   

Na santi puttā tāṇāya,  Children provide you no shelter, na pitā nāpi bandhavā;  nor does father, nor relatives. Antakenādhipannassa,  When you’re seized by the terminator, natthi ñātīsu tāṇatā.  there’s no shelter in family.

Etamatthavasaṁ ñatvā,  Knowing the reason for this, paṇḍito sīlasaṁvuto;  astute, and ethically restrained, Nibbānagamanaṁ maggaṁ,  one would quickly clear the path khippameva visodhaye.  that leads to extinguishment.

Maggavaggo vīsatimo.