5: The Book of the Fives
178. Kings
- DG BB TBW © Translated from the Pali by Bhikkhu Bodhi (More copyright information)
1(1) "Bhikkhus, what do you think? Have you ever seen or heard that when a person abandons and abstains from the destruction of life, kings have him arrested on the charge of so abstaining and then execute him, imprison him, banish him, or do with him as the occasion demands?"
"Surely not, Bhante."
"Good, bhikkhus! I too have not seen or heard of such a thing. But rather it is when they inform kings of his evil deed, saying: ‘This person has taken the life of a woman or a man,’ that kings have him arrested on the charge of taking life and then execute him, imprison him, banish him, or do with him as the occasion demands. Have you ever seen or heard of such a case?"
"We have seen this, Bhante, and we have heard of it, and we will hear of it in time to come."
2(2) "Bhikkhus, what do you think? Have you ever seen or heard that when a person abandons and abstains from taking what is not given, kings have him arrested on the charge of so abstaining and then execute him, imprison him, banish him, or do with him as the occasion demands?"
"Surely not, Bhante."
"Good, bhikkhus! I too have not seen or heard of such a thing. But rather it is when they inform kings of his evil deed, saying: ‘This person has stolen something from the village or forest,’ that kings have him arrested on the charge of stealing and then execute him, imprison him, banish him, or do with him as the occasion demands. Have you ever seen or heard of such a case?"
"We have seen this, Bhante, and we have heard of it, and we will hear of it in time to come."
3(3) "Bhikkhus, what do you think? Have you ever seen or heard that when a person abandons and abstains from sexual misconduct, kings have him arrested on the charge of so abstaining and then execute him, imprison him, banish him, or do with him as the occasion demands?"
"Surely not, Bhante."
"Good, bhikkhus! I too have not seen or heard of such a thing. But rather it is when they inform kings of his evil deed, saying: ‘This man has committed misconduct with someone else's women and girls,’ that kings have him arrested on the charge of sexual misconduct and then execute him, imprison him, banish him, or do with him as the occasion demands. Have you ever seen or heard of such a case?"
"We have seen this, Bhante, and we have heard of it, and we will hear of it in time to come."
4(4) "Bhikkhus, what do you think? Have you ever seen or heard that when a person abandons and abstains from false speech, kings have him arrested on the charge of so abstaining and then execute him, imprison him, banish him, or do with him as the occasion demands?"
"Surely not, Bhante."
"Good, bhikkhus! I too have not seen or heard of such a thing. But rather it is when they inform kings of his evil deed, saying: ‘This person has ruined a householder or a householder's son with false speech,’ that kings have him arrested on the charge of false speech and then execute him, imprison him, banish him, or do with him as the occasion demands. Have you ever seen or heard of such a case?"
"We have seen this, Bhante, and we have heard of it, and we will hear of it in time to come."
5(5) "Bhikkhus, what do you think? Have you ever seen or heard that when a person abandons and abstains from liquor, wine, and intoxicants, the basis for heedlessness, kings have him arrested on the charge of so abstaining and then execute him, imprison him, banish him, or do with him as the occasion demands?"
"Surely not, Bhante."
"Good, bhikkhus! I too have not seen or heard of such a thing. But rather it is when they inform kings of his evil deed, saying: ‘This person, under the influence of liquor, wine, and intoxicants, has taken the life of a woman or a man; or he has stolen something from a village or a forest; or he has committed misconduct with someone else's women and girls; or he has ruined a householder or a householder's son with false speech,’ that kings have him arrested on the charge of using liquor, wine, and intoxicants, the basis for heedlessness, and then execute him, imprison him, banish him, or do with him as the occasion demands. Have you ever seen or heard of such a case?"
"We have seen this, Bhante, and we have heard of it, and we will hear of it in time to come."
1"Taṁ kiṁ maññatha, bhikkhave, api nu tumhehi diṭṭhaṁ vā sutaṁ vā: ‘Ayaṁ puriso pāṇātipātaṁ pahāya pāṇātipātā paṭiviratoti. Tamenaṁ rājāno gahetvā pāṇātipātā veramaṇihetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karontī’"ti?
"No hetaṁ, bhante".
"Sādhu, bhikkhave. Mayāpi kho etaṁ, bhikkhave, neva diṭṭhaṁ na sutaṁ: ‘Ayaṁ puriso pāṇātipātaṁ pahāya pāṇātipātā paṭiviratoti. Tamenaṁ rājāno gahetvā pāṇātipātā veramaṇihetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karontī’ti. Api ca khvassa tatheva pāpakammaṁ pavedenti: ‘Ayaṁ puriso itthiṁ vā purisaṁ vā jīvitā voropesīti. Tamenaṁ rājāno gahetvā pāṇātipātahetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karonti. Api nu tumhehi evarūpaṁ diṭṭhaṁ vā sutaṁ vā’"ti?
"Diṭṭhañca no, bhante, sutañca suyyissati cā"ti.
2"Taṁ kiṁ maññatha, bhikkhave, api nu tumhehi diṭṭhaṁ vā sutaṁ vā: ‘Ayaṁ puriso adinnādānaṁ pahāya adinnādānā paṭiviratoti. Tamenaṁ rājāno gahetvā adinnādānā veramaṇihetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karontī’"ti?
"No hetaṁ bhante".
"Sādhu, bhikkhave. Mayāpi kho etaṁ, bhikkhave, neva diṭṭhaṁ na sutaṁ: ‘Ayaṁ puriso adinnādānaṁ pahāya adinnādānā paṭiviratoti. Tamenaṁ rājāno gahetvā adinnādānā veramaṇihetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karontī’ti. Api ca khvassa tatheva pāpakammaṁ pavedenti: ‘Ayaṁ puriso gāmā vā araññā vā adinnaṁ theyyasaṅkhātaṁ ādiyīti. Tamenaṁ rājāno gahetvā adinnādānahetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karonti. Api nu tumhehi evarūpaṁ diṭṭhaṁ vā sutaṁ vā’"ti?
"Diṭṭhañca no, bhante, sutañca suyyissati cā"ti.
3"Taṁ kiṁ maññatha, bhikkhave, api nu tumhehi diṭṭhaṁ vā sutaṁ vā: ‘Ayaṁ puriso kāmesumicchācāraṁ pahāya kāmesumicchācārā paṭiviratoti. Tamenaṁ rājāno gahetvā kāmesumicchācārā veramaṇihetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karontī’"ti?
"No hetaṁ, bhante".
"Sādhu, bhikkhave. Mayāpi kho etaṁ, bhikkhave, neva diṭṭhaṁ na sutaṁ: ‘Ayaṁ puriso kāmesumicchācāraṁ pahāya kāmesumicchācārā paṭiviratoti. Tamenaṁ rājāno gahetvā kāmesumicchācārā veramaṇihetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karontī’ti. Api ca khvassa tatheva pāpakammaṁ pavedenti: ‘Ayaṁ puriso paritthīsu parakumārīsu cārittaṁ āpajjīti. Tamenaṁ rājāno gahetvā kāmesumicchācārahetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karonti. Api nu tumhehi evarūpaṁ diṭṭhaṁ vā sutaṁ vā’"ti?
"Diṭṭhañca no, bhante, sutañca suyyissati cā"ti.
4"Taṁ kiṁ maññatha, bhikkhave, api nu tumhehi diṭṭhaṁ vā sutaṁ vā: ‘Ayaṁ puriso musāvādaṁ pahāya musāvādā paṭiviratoti. Tamenaṁ rājāno gahetvā musāvādā veramaṇihetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karontī’"ti?
"No hetaṁ, bhante".
"Sādhu, bhikkhave. Mayāpi kho etaṁ, bhikkhave, neva diṭṭhaṁ na sutaṁ: ‘Ayaṁ puriso musāvādaṁ pahāya musāvādā paṭiviratoti. Tamenaṁ rājāno gahetvā musāvādā veramaṇihetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karontī’ti. Api ca khvassa tatheva pāpakammaṁ pavedenti: ‘Ayaṁ puriso gahapatissa vā gahapatiputtassa vā musāvādena atthaṁ pabhañjīti. Tamenaṁ rājāno gahetvā musāvādahetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karonti. Api nu tumhehi evarūpaṁ diṭṭhaṁ vā sutaṁ vā’"ti?
"Diṭṭhañca no, bhante, sutañca suyyissati cā"ti.
5"Taṁ kiṁ maññatha, bhikkhave, api nu tumhehi diṭṭhaṁ vā sutaṁ vā: ‘Ayaṁ puriso surāmerayamajjapamādaṭṭhānaṁ pahāya surāmerayamajjapamādaṭṭhānā paṭiviratoti. Tamenaṁ rājāno gahetvā surāmerayamajjapamādaṭṭhānā veramaṇihetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karontī’"ti?
"No hetaṁ, bhante".
"Sādhu, bhikkhave. Mayāpi kho etaṁ, bhikkhave, neva diṭṭhaṁ na sutaṁ: ‘Ayaṁ puriso surāmerayamajjapamādaṭṭhānaṁ pahāya surāmerayamajjapamādaṭṭhānā paṭiviratoti. Tamenaṁ rājāno gahetvā surāmerayamajjapamādaṭṭhānā veramaṇihetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karontī’ti. Api ca khvassa tatheva pāpakammaṁ pavedenti: ‘Ayaṁ puriso ṁ anuyutto itthiṁ vā purisaṁ vā jīvitā voropesi; ayaṁ puriso surāmerayamajjapamādaṭṭhānaṁ anuyutto gāmā vā araññā vā adinnaṁ theyyasaṅkhātaṁ ādiyi; ayaṁ puriso surāmerayamajjapamādaṭṭhānaṁ anuyutto paritthīsu parakumārīsu cārittaṁ āpajji; ayaṁ puriso surāmerayamajjapamādaṭṭhānaṁ anuyutto gahapatissa vā gahapatiputtassa vā musāvādena atthaṁ pabhañjīti. Tamenaṁ rājāno gahetvā surāmerayamajjapamādaṭṭhānahetu hananti vā bandhanti vā pabbājenti vā yathāpaccayaṁ vā karonti. Api nu tumhehi evarūpaṁ diṭṭhaṁ vā sutaṁ vā’"ti?
"Diṭṭhañca no, bhante, sutañca suyyissati cā"ti.
Aṭṭhamaṁ.
