1On one occasion the Blessed One was dwelling at Sāvatthī in Migāramātā's Mansion in the Eastern Park. Then Visākhā Migāramātā approached the Blessed One …. The Blessed One then said to her:

2"Visākhā, possessing four qualities, a woman is heading for victory in the present world and her life in this world succeeds. [n.1724] Mp explains ayaṁ'sa loko āraddho hoti thus: Ayam assa loko idhaloke karaṇamattāya āraddhattā paripuṇṇattā āraddho hoti paripuṇṇo ("This world succeeds for her and is fulfilled because she succeeds and reaches fulfillment simply by doing what is to be done in the present world"). What four? Here, a woman is capable at her work; she manages the domestic help; she behaves agreeably to her husband; and she safeguards his earnings.

3(1) "And how, Visākhā, is a woman capable at her work? Here, a woman is skillful and diligent in attending to her husband's domestic chores, whether knitting or weaving; she possesses sound judgment about them in order to carry out and arrange them properly. It is in this way that a woman is capable at her work.

4(2) "And how does a woman manage the domestic help? Here, a woman finds out what her husband's domestic helpers—whether slaves, messengers, or workers—have done and left undone; she finds out the condition of those who are ill; and she distributes to each an appropriate portion of food. It is in this way that a woman manages the domestic help.

5(3) "And how does a woman behave agreeably to her husband? Here, a woman would not commit any misdeed that her husband would consider disagreeable, even at the cost of her life. It is in this way that a woman behaves agreeably to her husband.

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6(4) "And how does a woman safeguard his earnings? Here, a woman guards and protects whatever income her husband brings home—whether money or grain, silver or gold—and she is not a spendthrift, thief, wastrel, or squanderer of his earnings. It is in this way that a woman safeguards his earnings.

"Possessing these four qualities, a woman is heading for victory in the present world and her life in this world succeeds.

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7"Possessing four other qualities, Visākhā, a woman is heading for victory in the other world and her life in the other world succeeds. What four? Here, a woman is accomplished in faith, accomplished in virtuous behavior, accomplished in generosity, and accomplished in wisdom.

8(5) "And how, Visākhā, is a woman accomplished in faith? Here, a woman is endowed with faith. She places faith in the enlightenment of the Tathāgata thus: ‘The Blessed One is an arahant, perfectly enlightened, accomplished in true knowledge and conduct, fortunate, knower of the world, unsurpassed trainer of persons to be tamed, teacher of devas and humans, the Enlightened One, the Blessed One.’ It is in this way that a woman is accomplished in faith.

9(6) "And how is a woman accomplished in virtuous behavior? Here, a woman abstains from the destruction of life … from liquor, wine, and intoxicants, the basis for heedlessness. It is in this way that a woman is accomplished in virtuous behavior.

10(7) "And how is a woman accomplished in generosity? Here, a woman dwells at home with a heart devoid of the stain of miserliness, freely generous, openhanded, delighting in relinquishment, devoted to charity, delighting in giving and sharing. It is in this way that a woman is accomplished in generosity.

11(8) "And how is a woman accomplished in wisdom? Here, a woman is wise; she possesses the wisdom that discerns arising and passing away, which is noble and penetrative and leads to the complete destruction of suffering. [n.1725] Following Ee, I have filled out the text, abridged in Ce and Be. It is in this way that a woman is accomplished in wisdom.

12"Possessing these four qualities, Visākhā, a woman is heading for victory in the other world and her life in the other world succeeds."

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13Capable in attending to her work,
managing the domestic help,
she treats her husband in agreeable ways
and safeguards the wealth he earns.

14Rich in faith, possessed of virtue,
charitable and devoid of miserliness,
she constantly purifies the path
that leads to safety in the future life.

15They call any woman
who has these eight qualities,
virtuous, firm in Dhamma,
a speaker of truth.

16Accomplished in sixteen aspects, [n.1726] Soḷasākārasampannā. The reference is not immediately clear from the text itself. Mp: "The eight stated in the sutta, and the eight in the stanzas, make sixteen aspects. Or the eight she herself possesses, and the (same) eight in which she enjoins others, make sixteen aspects."
complete in eight factors,
such a virtuous female lay follower
is reborn in an agreeable deva world.

1Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati pubbārāme migāramātupāsāde. Atha kho visākhā migāramātā yena bhagavā tenupasaṅkami … pe …. Ekamantaṁ nisinnaṁ kho visākhaṁ migāramātaraṁ bhagavā etadavoca:

2"Catūhi kho, visākhe, dhammehi samannāgato mātugāmo idhalokavijayāya paṭipanno hoti, ayaṁsa loko āraddho hoti. Katamehi catūhi? Idha, visākhe, mātugāmo susaṁvihitakammanto hoti, saṅgahitaparijano, bhattu manāpaṁ carati, sambhataṁ anurakkhati.

3Kathañca, visākhe, mātugāmo susaṁvihitakammanto hoti? Idha, visākhe, mātugāmo ye te bhattu abbhantarā kammantā – uṇṇāti vā kappāsāti vā – tattha dakkhā hoti analasā tatrupāyāya vīmaṁsāya samannāgatā alaṁ kātuṁ alaṁ saṁvidhātuṁ. Evaṁ kho, visākhe, mātugāmo susaṁvihitakammanto hoti. (1)

4Kathañca, visākhe, mātugāmo saṅgahitaparijano hoti? Idha, visākhe, mātugāmo yo so bhattu abbhantaro antojano – dāsāti vā pessāti vā kammakarāti vā – tesaṁ katañca katato jānāti akatañca akatato jānāti, gilānakānañca balābalaṁ jānāti khādanīyaṁ bhojanīyañcassa paccaṁsena saṁvibhajati. Evaṁ kho, visākhe, mātugāmo saṅgahitaparijano hoti. (2)

5Kathañca, visākhe, mātugāmo bhattu manāpaṁ carati? Idha, visākhe, mātugāmo yaṁ bhattu amanāpasaṅkhātaṁ taṁ jīvitahetupi na ajjhācarati. Evaṁ kho, visākhe, mātugāmo bhattu manāpaṁ carati. (3)

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6Kathañca, visākhe, mātugāmo sambhataṁ anurakkhati? Idha, visākhe, mātugāmo yaṁ bhattā āharati dhanaṁ vā dhaññaṁ vā rajataṁ vā jātarūpaṁ vā taṁ ārakkhena guttiyā sampādeti, tattha ca hoti adhuttī athenī asoṇḍī avināsikā. Evaṁ kho, visākhe, mātugāmo sambhataṁ anurakkhati.

Imehi kho, visākhe, catūhi dhammehi samannāgato mātugāmo idhalokavijayāya paṭipanno hoti, ayaṁsa loko āraddho hoti. (4)

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7Catūhi kho, visākhe, dhammehi samannāgato mātugāmo paralokavijayāya paṭipanno hoti, paraloko āraddho hoti. Katamehi catūhi? Idha, visākhe, mātugāmo saddhāsampanno hoti, sīlasampanno hoti, cāgasampanno hoti, paññāsampanno hoti.

8Kathañca, visākhe, mātugāmo saddhāsampanno hoti? Idha, visākhe, mātugāmo saddho hoti, saddahati tathāgatassa bodhiṁ: ‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti. Evaṁ kho, visākhe, mātugāmo saddhāsampanno hoti. (5)

9Kathañca, visākhe, mātugāmo sīlasampanno hoti? Idha, visākhe, mātugāmo pāṇātipātā paṭivirato hoti … pe … surāmerayamajjapamādaṭṭhānā paṭivirato hoti. Evaṁ kho, visākhe, mātugāmo sīlasampanno hoti. (6)

10Kathañca, visākhe, mātugāmo cāgasampanno hoti? Idha, visākhe, mātugāmo vigatamalamaccherena cetasā agāraṁ ajjhāvasati muttacāgā payatapāṇinī vossaggaratā yācayogā dānasaṁvibhāgaratā. Evaṁ kho, visākhe, mātugāmo cāgasampanno hoti. (7)

11Kathañca, visākhe, mātugāmo paññāsampanno hoti? Idha, visākhe, mātugāmo paññavā hoti … pe … evaṁ kho, visākhe, mātugāmo paññāsampanno hoti. (8)

12Imehi kho, visākhe, catūhi dhammehi samannāgato mātugāmo paralokavijayāya paṭipanno hoti, paraloko āraddho hotīti.

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13Susaṁvihitakammantā,
saṅgahitaparijjanā;
Bhattu manāpaṁ carati,
sambhataṁ anurakkhati.

14Saddhā sīlena sampannā,
vadaññū vītamaccharā;
Niccaṁ maggaṁ visodheti,
sotthānaṁ samparāyikaṁ.

15Iccete aṭṭha dhammā ca,
yassā vijjanti nāriyā;
Tampi sīlavatiṁ āhu,
dhammaṭṭhaṁ saccavādiniṁ.

16Soḷasākārasampannā,
Aṭṭhaṅgasusamāgatā;
Tādisī sīlavatī upāsikā,
Upapajjati devalokaṁ manāpan"ti.

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Navamaṁ.