1"Bhikkhus, suppose there was a boil many years old. It would have nine wound orifices, nine natural orifices. [n.1870] Abhedanamukhāni. Lit., "orifices without breaks." Mp: "They are wound-orifices not made by anyone but originated solely by kamma." The nine are the two eyes, two ears, two nostrils, the mouth, the urinary passage, and the rectum. Whatever would flow out from them would be impure, foul-smelling, and disgusting. Whatever would ooze out from them would be impure, foul-smelling, and disgusting.

2"‘A boil,’ bhikkhus, is a designation for this body consisting of the four great elements, originating from mother and father, built up out of rice and gruel, subject to impermanence, to kneading and abrasion, to breaking apart and dispersal. It has nine wound orifices, nine natural orifices. Whatever flows out from them is impure, foul-smelling, and disgusting. Whatever oozes out from them is impure, foul-smelling, and disgusting. Therefore, bhikkhus, become disenchanted with this body."

1"Seyyathāpi, bhikkhave, gaṇḍo anekavassagaṇiko. Tassassu gaṇḍassa nava vaṇamukhāni nava abhedanamukhāni. Tato yaṁ kiñci pagghareyya – asuciyeva pagghareyya, duggandhaṁyeva pagghareyya, jegucchiyaṁyeva pagghareyya; yaṁ kiñci pasaveyya – asuciyeva pasaveyya, duggandhaṁyeva pasaveyya, jegucchiyaṁyeva pasaveyya.

2Gaṇḍoti kho, bhikkhave, imassetaṁ cātumahābhūtikassa kāyassa adhivacanaṁ mātāpettikasambhavassa odanakummāsūpacayassa aniccucchādanaparimaddanabhedanaviddhaṁsanadhammassa. Tassassu gaṇḍassa nava vaṇamukhāni nava abhedanamukhāni. Tato yaṁ kiñci paggharati – asuciyeva paggharati, duggandhaṁyeva paggharati, jegucchiyaṁyeva paggharati; yaṁ kiñci pasavati – asuciyeva pasavati, duggandhaṁyeva pasavati, jegucchiyaṁyeva pasavati. Tasmātiha, bhikkhave, imasmiṁ kāye nibbindathā"ti.

Pañcamaṁ.