Aṅguttara Nikāya - The Numerical Discourses

9: The Book of the Nines

45. Both Respects

1"It is said, friend, ‘liberated in both respects, liberated in both respects.’ In what way has the Blessed One spoken of one liberated in both respects?"


2(1) "Here, friend, secluded from sensual pleasures … a bhikkhu enters and dwells in the first jhāna …. He dwells having contacted that base with the body in whatever way it is attained, and he understands it with wisdom. To this extent the Blessed One has spoken of one liberated in both respects in a provisional sense.

(2) –(4) "Again, friend, with the subsiding of thought and examination, a bhikkhu enters and dwells in the second jhāna … the third jhāna … the fourth jhāna …. He dwells having contacted that base with the body in whatever way it is attained, and he understands it with wisdom. To this extent, too, the Blessed One has spoken of one liberated in both respects in a provisional sense.

(5) –(8) "Again, friend, with the complete surmounting of perceptions of forms, with the passing away of perceptions of sensory impingement, with non-attention to perceptions of diversity, perceiving ‘space is infinite,’ a bhikkhu enters and dwells in the base of the infinity of space … the base of the infinity of consciousness … the base of nothingness … the base of neither-perception-nor-non-perception. He dwells having contacted that base with the body in whatever way it is attained, and he understands it with wisdom. To this extent, too, the Blessed One has spoken of one liberated in both respects in a provisional sense.


3(9) "Again, friend, by completely surmounting the base of neither-perception-nor-non-perception, a bhikkhu enters and dwells in the cessation of perception and feeling, and having seen with wisdom, his taints are utterly destroyed. He dwells having contacted that base with the body in whatever way it is attained, and he understands it with wisdom. To this extent, friend, the Blessed One has spoken of one liberated in both respects in a non-provisional sense."

1"‘Ubhatobhāgavimutto, ubhatobhāgavimutto’ti, āvuso, vuccati. Kittāvatā nu kho, āvuso, ubhatobhāgavimutto vutto bhagavatā"ti?


2"Idhāvuso, bhikkhu vivicceva kāmehi … pe … paṭhamaṁ jhānaṁ upasampajja viharati. Yathā yathā ca tadāyatanaṁ tathā tathā naṁ kāyena phusitvā viharati, paññāya ca naṁ pajānāti. Ettāvatāpi kho, āvuso, ubhatobhāgavimutto vutto bhagavatā pariyāyena … pe ….


3Puna caparaṁ, āvuso, bhikkhu sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati, paññāya cassa disvā āsavā parikkhīṇā honti. Yathā yathā ca tadāyatanaṁ tathā tathā naṁ kāyena phusitvā viharati, paññāya ca naṁ pajānāti. Ettāvatāpi kho, āvuso, ubhatobhāgavimutto vutto bhagavatā nippariyāyenā"ti.


Catutthaṁ.

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