320As an elephant in the battlefield withstands arrows shot from bows all around, even so shall I endure abuse. There are many, indeed, who lack virtue.

320Ahaṁ nāgova saṅgāme,
cāpato patitaṁ saraṁ;
Ativākyaṁ titikkhissaṁ,
dussīlo hi bahujjano.

321A tamed elephant is led into a crowd, and the king mounts a tamed elephant. Best among men is the subdued one who endures abuse.

321Dantaṁ nayanti samitiṁ,
dantaṁ rājābhirūhati;
Danto seṭṭho manussesu,
yotivākyaṁ titikkhati.

322Excellent are well-trained mules, thoroughbred Sindhu horses and noble tusker elephants. But better still is the man who has subdued himself.

322Varamassatarā dantā,
ājānīyā ca sindhavā;
Kuñjarā ca mahānāgā,
attadanto tato varaṁ.

323Not by these mounts, however, would one go to the Untrodden Land (Nibbāna), as one who is self-tamed goes by his own tamed and well-controlled mind.

323Na hi etehi yānehi,
gaccheyya agataṁ disaṁ;
Yathāttanā sudantena,
danto dantena gacchati.

324Musty during rut, the tusker named Dhanapalaka is uncontrollable. Held in captivity, the tusker does not touch a morsel, but only longingly calls to mind the elephant forest.

324Dhanapālo nāma kuñjaro,
Kaṭukabhedano dunnivārayo;
Baddho kabaḷaṁ na bhuñjati,
Sumarati nāgavanassa kuñjaro.

325When a man is sluggish and gluttonous, sleeping and rolling around in bed like a fat domestic pig, that sluggard undergoes rebirth again and again.

325Middhī yadā hoti mahagghaso ca,
Niddāyitā samparivattasāyī;
Mahāvarāhova nivāpapuṭṭho,
Punappunaṁ gabbhamupeti mando.

326Formerly this mind wandered about as it liked, where it wished and according to its pleasure, but now I shall thoroughly master it with wisdom as a mahout controls with his ankus an elephant in rut.

326Idaṁ pure cittamacāri cārikaṁ,
Yenicchakaṁ yatthakāmaṁ yathāsukhaṁ;
Tadajjahaṁ niggahessāmi yoniso,
Hatthippabhinnaṁ viya aṅkusaggaho.

327Delight in heedfulness! Guard well your thoughts! Draw yourself out of this bog of evil, even as an elephant draws himself out of the mud.

327Appamādaratā hotha,
sacittamanurakkhatha;
Duggā uddharathattānaṁ,
paṅke sannova kuñjaro.

328If for company you find a wise and prudent friend who leads a good life, you should, overcoming all impediments, keep his company joyously and mindfully.

328Sace labhetha nipakaṁ sahāyaṁ,
Saddhiṁ caraṁ sādhuvihāridhīraṁ;
Abhibhuyya sabbāni parissayāni,
Careyya tenattamano satīmā.

329If for company you cannot find a wise and prudent friend who leads a good life, then, like a king who leaves behind a conquered kingdom, or like a lone elephant in the elephant forest, you should go your way alone.

329No ce labhetha nipakaṁ sahāyaṁ,
Saddhiṁ caraṁ sādhuvihāridhīraṁ;
Rājāva raṭṭhaṁ vijitaṁ pahāya,
Eko care mātaṅgaraññeva nāgo.

330Better it is to live alone; there is no fellowship with a fool. Live alone and do no evil; be carefree like an elephant in the elephant forest.

330Ekassa caritaṁ seyyo,
Natthi bāle sahāyatā;
Eko care na ca pāpāni kayirā,
Appossukko mātaṅgaraññeva nāgo.

331Good are friends when need arises; good is contentment with just what one has; good is merit when life is at an end, and good is the abandoning of all suffering (through Arahantship).

331Atthamhi jātamhi sukhā sahāyā,
Tuṭṭhī sukhā yā itarītarena;
Puññaṁ sukhaṁ jīvitasaṅkhayamhi,
Sabbassa dukkhassa sukhaṁ pahānaṁ.

332In this world, good it is to serve one's mother, good it is to serve one's father, good it is to serve the monks, and good it is to serve the holy men.

332Sukhā matteyyatā loke,
atho petteyyatā sukhā;
Sukhā sāmaññatā loke,
atho brahmaññatā sukhā.

333Good is virtue until life's end, good is faith that is steadfast, good is the acquisition of wisdom, and good is the avoidance of evil.

333Sukhaṁ yāva jarā sīlaṁ,
sukhā saddhā patiṭṭhitā;
Sukho paññāya paṭilābho,
pāpānaṁ akaraṇaṁ sukhaṁ.

Nāgavaggo tevīsatimo.