SĀ 809

Saṃyuktāgama杂阿含经

SA 809(八〇九)福利等

Thus have I heard:

如是我闻:

At one time, the Buddha was staying at the Saralī Forest by the Vālukā River in the village of Vajra.

一时,佛住金刚聚落跋求摩河侧萨罗梨林中。

At that time, the World-Honored One spoke to the bhikṣus about the contemplation of impurity, praising the contemplation of impurity, saying: "Bhikṣus, those who cultivate the contemplation of impurity, who cultivate it extensively, attain great fruits and great benefits."

尔时,世尊为诸比丘说不净观,赞叹不净观言:「诸比丘修不净观,多修习者,得大果大福利。」

At that time, the bhikṣus, having cultivated the contemplation of impurity, became extremely disgusted with the body. Some killed themselves with knives, some took poison, some hanged themselves with ropes, jumped off cliffs to kill themselves, or asked other bhikṣus to kill them.

时,诸比丘修不净观已,极厌患身,或以刀自杀,或服毒药,或绳自绞、投岩自杀,或令余比丘杀。

There was another bhikṣu who was extremely disgusted with the impurity of the body. He went to the place of the brāhmaṇa's son in the Deer Park and said to the brāhmaṇa's son: "Wise one! If you can kill me, the robe and alms bowl will be yours."

有异比丘极生厌患恶露不净,至鹿林梵志子所,语鹿林梵志子言:「贤首!汝能杀我者,衣钵属汝。」

At that time, the brāhmaṇa's son in the Deer Park immediately killed the bhikṣu. Holding the knife, he went to the bank of the Vālukā River to wash the knife. At that time, a māra-deva was dwelling in the sky, praising the brāhmaṇa's son in the Deer Park, saying: "Excellent! Excellent! Wise one! You have attained immeasurable merit. You can cause the śramaṇas and disciples of the Śākya to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated,

时,鹿林梵志子即杀彼比丘,持刀至跋求摩河边,洗刀时,有魔天住于空中,赞鹿林梵志子言:「善哉!善哉!贤首!汝得无量功德,能令诸沙门释子持戒有德,未度者度,未脱者脱,未稣息者令得稣息,未涅槃者令得涅槃,诸长利衣钵杂物悉皆属汝。」

At that time, the brāhmaṇa's son in the Deer Park, having heard the praise, increased his evil views and thought: "I am now truly creating great merit and virtue, causing the śramaṇas and disciples of the Śākya who uphold the precepts and have merit to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet liberated, to be liberated, those who are not yet

时,鹿林梵志子闻赞叹已,增恶邪见,作是念:「我今真实大作福德,令沙门释子持戒功德者,未度者度,未脱者脱,未稣息者令得稣息,未涅槃者令得涅槃,衣钵杂物悉皆属我。」于是手执利刀,循诸房舍、诸经行处、别房、禅房,见诸比丘,作如是言:「何等沙门持戒有德,未度者我能令度,未脱者令脱,未稣息者令得稣息,未涅槃令得涅槃?」

At that time, there were bhikṣus who were disgusted with the body. They all left their dwellings and said to the brāhmaṇa's son in the Deer Park: "We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not yet attained liberation. You should liberate us. We have not

时,有诸比丘厌患身者,皆出房舍,语鹿林梵志子言:「我未得度,汝当度我;我未得脱,汝当脱我;我未得稣息,汝当令我得稣息;我未得涅槃,汝当令我得涅槃。」

At that time, the brāhmaṇa's son in the Deer Park immediately killed those bhikṣus with a sharp knife, and continued up to killing sixty people.

时,鹿林梵志子即以利刀杀彼比丘,次第,乃至杀六十人。

At that time, the World-Honored One, on the fifteenth day when the precepts were recited, sat in front of the assembly of monks and said to Venerable Ānanda: "What are the causes and conditions for the gradual decrease and extinction of the bhikṣus?"

尔时,世尊至十五日说戒时,于众僧前坐,告尊者阿难:「何因何缘诸比丘转少、转减、转尽?」

Ānanda said to the Buddha: "The World-Honored One taught the bhikṣus to cultivate the contemplation of impurity and praised the contemplation of impurity. After the bhikṣus cultivated the contemplation of impurity, they became extremely disgusted with the body..." and so on, up to "killing sixty bhikṣus. World-Honored One! For this reason, the bhikṣus are gradually decreasing and becoming extinct. I only wish that the World-Honored One would teach other methods, so that the bhikṣus, having heard them, will diligently cultivate wisdom, delight in receiving the true Dharma, and delight in abiding in the true Dharma."

阿难白佛言:「世尊为诸比丘说修不净观,赞叹不净观。诸比丘修不净观已,极厌患身……」广说乃至「杀六十比丘。世尊!以是因缘故,令诸比丘转少、转减、转尽。唯愿世尊更说余法,令诸比丘闻已,勤修智慧,乐受正法,乐住正法。」

The Buddha told Ānanda: "Therefore, I will now explain in sequence the subtle dwelling, the dwelling that accords with awakening, which can quickly cause the arising and non-arising of evil and unwholesome dharmas to cease, like a heavy rain that can cause the arising and non-arising of dust to cease. In this way, Ānanda! Cultivating the subtle dwelling can cause the arising and non-arising of evil and unwholesome dharmas to cease. Ānanda! What is the subtle dwelling that, when cultivated much, accords with awakening, and can cause the arising and non-arising of evil and unwholesome dharmas to cease? It is the dwelling of mindfulness of inhalation and exhalation."

佛告阿难:「是故,我今次第说,住微细住,随顺开觉,已起、未起恶不善法速令休息,如天大雨,起、未起尘能令休息。如是,比丘!修微细住,诸起、未起恶不善法能令休息,阿难!何等为微细住多修习,随顺开觉,已起、未起恶不善法能令休息?谓安那般那念住。」

Ānanda said to the Buddha: "How does one cultivate the dwelling of mindfulness of inhalation and exhalation, which accords with awakening, and can cause the arising and non-arising of evil and unwholesome dharmas to cease?"

阿难白佛:「云何修习安那般那念住,随顺开觉,已起、未起恶不善法能令休息?」

The Buddha told Ānanda: "If a bhikṣu relies on a village..." and so on, in detail, up to "he should practice in accordance with the mindfulness of exhalation."

佛告阿难:「若比丘依止聚落……」如前广说,乃至「如灭出息念而学。」

Having spoken this sūtra, the Venerable Ānanda, having heard the Buddha's words, rejoiced and upheld them.

佛说此经已,尊者阿难闻佛所说,欢喜奉行。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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