1At Sāvatthī. "Bhikkhus, it is in dependence on the diversity of elements that there arises the diversity of contacts. And what, bhikkhus, is the diversity of elements? The eye element, the ear element, the nose element, the tongue element, the body element, the mind element. This is called the diversity of elements.

2"And how is it, bhikkhus, that in dependence on the diversity of elements there arises the diversity of contacts? In dependence on the eye element there arises eye-contact; in dependence on the ear element there arises ear-contact; in dependence on the nose element there arises nose-contact; sn.ii.141 in dependence on the tongue element there arises tongue-contact; in dependence on the body element there arises body-contact; in dependence on the mind element there arises mind-contact. [n.225] Spk: Eye-contact, etc., are associated with eye-consciousness, etc. Mind-contact is that associated with the first javana in the mind door; therefore when it is said, in dependence on the mind element there arises mind contact, this means that the contact of the first javana arises in dependence on the functional mind-consciousness element, i.e., the mind-door adverting citta.
On javana, see CMA 3:9, 4:12–16, and on the mind-door adverting citta, see CMA 1:10, SN3.9. It is in this way, bhikkhus, that in dependence on the diversity of elements there arises the diversity of contacts."

1Sāvatthiyaṁ vihārati. "Dhātunānattaṁ, bhikkhave, paṭicca uppajjati phassanānattaṁ. Katamañca, bhikkhave, dhātunānattaṁ? Cakkhudhātu sotadhātu ghānadhātu jivhādhātu kāyadhātu manodhātu – idaṁ vuccati, bhikkhave, dhātunānattaṁ.

2Kathañca, bhikkhave, dhātunānattaṁ paṭicca uppajjati phassanānattaṁ? Cakkhudhātuṁ, bhikkhave, paṭicca uppajjati cakkhusamphasso. Sotadhātuṁ paṭicca … ghānadhātuṁ paṭicca … jivhādhātuṁ paṭicca … kāyadhātuṁ paṭicca … manodhātuṁ paṭicca uppajjati manosamphasso. Evaṁ kho, bhikkhave, dhātunānattaṁ paṭicca uppajjati phassanānattan"ti.

Dutiyaṁ.