1At Sāvatthī. "Here, bhikkhus, the uninstructed worldling … regards form as self, or self as possessing form, or form as in self, or self as in form. This is called, bhikkhus, an uninstructed worldling who is bound by bondage to form, who is bound by inner and outer bondage, who does not see the near shore and the far shore, who grows old in bondage, [n.223] I follow Be, which reads baddho jīyati, as against Se and Ee, which have bāddho jayati, "who is born in bondage." who dies in bondage, who in bondage goes from this world to the other world. sn.iii.165

"He regards feeling as self … perception as self … volitional formations as self … consciousness as self, or self as possessing consciousness, or consciousness as in self, or self as in consciousness. This is called, bhikkhus, an uninstructed worldling who is bound by bondage to consciousness … who in bondage goes from this world to the other world.

2"But, bhikkhus, the instructed noble disciple … does not regard form as self, or self as possessing form, or form as in self, or self as in form. This is called, bhikkhus, an instructed noble disciple who is not bound by bondage to form, who is not bound by inner and outer bondage, who sees the near shore and the far shore. He is freed from suffering, I say.

"He does not regard feeling as self … perception as self … volitional formations as self … consciousness as self … or self as in consciousness. This is called, bhikkhus, an instructed noble disciple who is not bound by bondage to consciousness … . He is freed from suffering, I say."

1Sāvatthinidānaṁ. "Idha, bhikkhave, assutavā puthujjano ariyānaṁ adassāvī … pe … sappurisadhamme avinīto rūpaṁ attato samanupassati, rūpavantaṁ vā attānaṁ; attani vā rūpaṁ, rūpasmiṁ vā attānaṁ. Ayaṁ vuccati, bhikkhave, assutavā puthujjano rūpabandhanabaddho santarabāhirabandhanabaddho atīradassī apāradassī, baddho jīyati baddho mīyati baddho asmā lokā paraṁ lokaṁ gacchati.

vedanāṁ attato samanupassati … pe … vedanāya vā attānaṁ. Ayaṁ vuccati, bhikkhave, assutavā puthujjano vedanābandhanabaddho santarabāhirabandhanabaddho atīradassī apāradassī, baddho jīyati baddho mīyati baddho asmā lokā paraṁ lokaṁ gacchati. Saññaṁ … saṅkhāre … viññāṇaṁ attato samanupassati … pe … ayaṁ vuccati, bhikkhave, assutavā puthujjano viññāṇabandhanabaddho santarabāhirabandhanabaddho atīradassī apāradassī, baddho jīyati baddho mīyati baddho asmā lokā paraṁ lokaṁ gacchati.

2Sutavā ca kho, bhikkhave, ariyasāvako ariyānaṁ dassāvī … pe … sappurisadhamme suvinīto na rūpaṁ attato samanupassati, na rūpavantaṁ vā attānaṁ; na attani vā rūpaṁ, na rūpasmiṁ vā attānaṁ. Ayaṁ vuccati, bhikkhave, sutavā ariyasāvako na rūpabandhanabaddho, na santarabāhirabandhanabaddho, tīradassī, pāradassī; ‘parimutto so dukkhasmā’ti vadāmi.

Na vedanāṁ attato … pe … na saññaṁ attato … pe … na saṅkhāre attato … pe … na viññāṇaṁ attato samanupassati … pe … ayaṁ vuccati, bhikkhave, sutavā ariyasāvako na viññāṇabandhanabaddho, na santarabāhirabandhanabaddho, tīradassī, pāradassī, ‘parimutto so dukkhasmā’ti vadāmī"ti.

Pañcamaṁ.