At Sāvatthī. "Bhikkhus, all is impermanent … . All is suffering … . All is nonself … . sn.iv.29 All is to be directly known … . All is to be fully understood … . All is to be abandoned … . All is to be realized … . All is to be fully understood through direct knowledge … . All is oppressed … . All is stricken … ." Each to be completed as in §33. sn.iv.30