Evaṁ me sutaṁ—
evaṁ me → evamme (th) | evaṁ → evam (pts)So I have heard. ekaṁ samayaṁ bhagavā sakkesu viharati kapilavatthusmiṁ mahāvane mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi sabbeheva arahantehi;
bhikkhusaṅghena → bhikkhusaṁghena (ms2005) | bhikkhusaṅghena → bhikkhu-saṁghena (pts) | pañcamattehi bhikkhusatehi sabbeheva → pañca-mattehi bhikkhu-satehi sabbeh eva (pts)I have heard that on one occasion the Blessed One was dwelling among the Sakyans at Kapilavatthu in the Great Forest, together with a large Saṅgha of approximately five hundred monks, all of them arahants. dasahi ca lokadhātūhi devatā yebhuyyena sannipatitā honti bhagavantaṁ dassanāya bhikkhusaṅghañca.
bhikkhusaṅghañca → bhikkhusaṁghañca (ms2005) | lokadhātūhi → loka-dhātūhi (pts) | bhikkhusaṅghañca → bhikkhu-saṁghañ ca (pts)And most of the devatās from ten world-systems had gathered in order to see the Blessed One & the Saṅgha of monks.

Atha kho catunnaṁ suddhāvāsakāyikānaṁ devatānaṁ etadahosi:
devatānaṁ → devānaṁ (sya-all, km, pts1ed) | devatānaṁ etadahosi → devānaṁ etad ahosi (pts) | devatānaṁ → devānaṁ (bj: PTS, syā) | devatānaṁ → devānaṁ (cck: sī. syā. pī.) | atha kho → athakho (th)Then the thought occurred to four devatās of the ranks from the Pure Abodes: “ayaṁ kho bhagavā sakkesu viharati kapilavatthusmiṁ mahāvane mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi sabbeheva arahantehi;
bhikkhusaṅghena → bhikkhusaṁghena (ms2005) | kapilavatthusmiṁ → kapila-vatthusmiṁ (pts) | bhikkhusaṅghena → bhikkhu-saṁghena (pts) | pañcamattehi bhikkhusatehi sabbeheva → pañca-mattehi bhikkhu-satehi sabbeh eva (pts)“The Blessed One is dwelling among the Sakyans at Kapilavatthu in the Great Forest, together with a large Saṅgha of about five hundred monks, all of them arahants. dasahi ca lokadhātūhi devatā yebhuyyena sannipatitā honti bhagavantaṁ dassanāya bhikkhusaṅghañca.
bhikkhusaṅghañca → bhikkhusaṁghañca (ms2005) | lokadhātūhi → loka-dhātūhi (pts) | bhikkhusaṅghañca → bhikkhu-saṁghañ ca (pts)And most of the devatās from ten world-systems have gathered in order to see the Blessed One & the Saṅgha of monks. Yannūna mayampi yena bhagavā tenupasaṅkameyyāma; upasaṅkamitvā bhagavato santike paccekaṁ gāthaṁ bhāseyyāmā”ti.
paccekaṁ gāthaṁ → paccekagāthā (si); paccekagāthaṁ (sya-all, km, pts1ed) | paccekaṁ gāthaṁ → paccekagāthaṁ (pts) | gāthaṁ → paccekagāthaṁ (bj: PTS, syā) | gāthaṁ → paccekagāthaṁ (cck: sī. syā. pī.); paccekagāthā (cck: ka. sī.) | paccekagāthaṁ → pāyato evaṁ. paccekagāthātipi pāṭhena pana bhavitabbaṁ (sya-all note) | yannūna → yaṁnūna (my) | yannūna mayampi → yan nūna mayam pi (pts) | tenupasaṅkameyyāma upasaṅkamitvā → ten upasaṁkameyyāma upasaṁkamitvā (pts) | paccekaṁ gāthaṁ → pacceka-gāthaṁ (pts)Let us also approach the Blessed One and, on arrival, let us each speak a verse in his presence.”

Atha kho tā devatā seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya pasāritaṁ vā bāhaṁ samiñjeyya; evameva—suddhāvāsesu devesu antarahitā bhagavato purato pāturahesuṁ.
puriso samiñjitaṁ → puraso sammiñjitaṁ (sya-all) | pāturahesuṁ atha kho → pāturahaṁsu athakho (sya-all) | samiñjeyya evameva → sammiñjeyya evam evaṁ (pts) | pāturahesuṁ → pātur ahaṁsu (pts) | samiñjitaṁ → sammiṁjitaṁ (bj: sīmu) | samiñjeyya → sammiṁjeyya (bj: sīmu) | pāturahesuṁ → pāturahaṁsu (bj: PTS) | seyyathāpi → seyyathā pi (pts)Then, just as a strong man might extend his flexed arm or flex his extended arm, those devatās disappeared from among the Devas of the Pure Abodes and reappeared before the Blessed One. Atha kho tā devatā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu.
atha kho → athakho (th)Having paid homage to him, they stood to one side. Ekamantaṁ ṭhitā kho ekā devatā bhagavato santike imaṁ gāthaṁ abhāsi:As they were standing there, one devatā recited this verse in the Blessed One’s presence:

“Mahāsamayo pavanasmiṁ, devakāyā samāgatā;
mahāsamayo → mahā-samayo (pts) devakāyā → deva-kāyā (pts)“A great meeting in the woods: the deva hosts have assembled. Āgatamha imaṁ dhammasamayaṁ, dakkhitāye aparājitasaṅghan”ti.
āgatamha → āgat amha (pts) | dhammasamayaṁ → dhamma-samayaṁ (pts) dakkhitāye → dakkhitāyeva (sya-all) | aparājitasaṅghanti → aparājitasaṁghanti (ms2005) | aparājitasaṅghanti → aparājita-saṁghan ti (pts)We have come to this Dhamma meeting to see the unvanquished Saṅgha.”

Atha kho aparā devatā bhagavato santike imaṁ gāthaṁ abhāsi:
atha kho → athakho (th)Then another devatā recited this verse in the Blessed One’s presence:

“Tatra bhikkhavo samādahaṁsu, cittamattano ujukaṁ akaṁsu;
ujukaṁ akaṁsu → ujukamakaṁsu (bj, sya-all, km, pts1ed) | akaṁsu → ujukamakaṁsu (cck: sī. syā. pī.) | cittamattano ujukaṁ akaṁsu → cittaṁ attano ujukamakaṁsu (th) | cittamattano ujukaṁ → cittaṁ attano ujukam (pts)“There the monks are concentrated, have straightened their own minds. Sārathīva nettāni gahetvā, indriyāni rakkhanti paṇḍitā”ti.
sārathīva → sārathi va (pts) paṇḍitāti → paṇḍitā ti (pts)Like a charioteer holding the reins, the wise ones guard their faculties.”

Atha kho aparā devatā bhagavato santike imaṁ gāthaṁ abhāsi:
atha kho → athakho (th)Then another devatā recited this verse in the Blessed One’s presence:

“Chetvā khīlaṁ chetvā palighaṁ, indakhīlaṁ ūhacca manejā;
palighaṁ → palīghaṁ (sya-all) | khīlaṁ → khilaṁ (pts) ūhacca → ohacca (sya-all, km); uhacca (mr) | ūhacca manejā → ohaccamanejā (sya-all) | ūhacca → ubhacca (bj: kām) | ūhacca → uhacca (cck: ka.) | indakhīlaṁ ūhacca manejā → inda-khīlaṁ ūhacca-m-anejā (pts)“Having cut through barrenness, cut the cross-bar, having uprooted Indra’s pillar, unstirred, Te caranti suddhā vimalā, cakkhumatā sudantā susunāgā”ti.
susunāgāti atha kho → susūnāgāti athakho (sya-all) | susunāgāti → susu nāgāti (bjt) | susunāgāti → susunāgā ti (pts)they wander about pure, unstained, young nāgas well tamed by the One with Eyes.”

Atha kho aparā devatā bhagavato santike imaṁ gāthaṁ abhāsi:
atha kho → athakho (th)Then another devatā recited this verse in the Blessed One’s presence:

“Ye keci buddhaṁ saraṇaṁ gatāse, na te gamissanti apāyabhūmiṁ;
ye keci → yekeci (my) apāyabhūmiṁ → apāyaṁ (pts) | apāyabhūmiṁ → apāyaṁ (bj: sīmu) | apāyabhūmiṁ → sabbapotthakesu pāyato apāyanti pāṭho dissati (sya-all note)“Those who have gone to the Buddha for refuge will not go to the plane of woe. Pahāya mānusaṁ dehaṁ, devakāyaṁ paripūressantī”ti.
devakāyaṁ → deva-kāyaṁ (pts)On discarding the human body, they will fill the hosts of the devas.”

1. Devatāsannipāta1. The Gathering of Deities

Atha kho bhagavā bhikkhū āmantesi:
atha kho → athakho (th)Then the Blessed One addressed the monks:

“yebhuyyena, bhikkhave, dasasu lokadhātūsu devatā sannipatitā honti, tathāgataṁ dassanāya bhikkhusaṅghañca.
honti → idaṁ padaṁ pts1ed potthake | lokadhātūsu → lokadhātusu (pts) | honti tathāgataṁ → tathāgatam (pts) | honti → ( ) sī. ipotthakesu natthi (cck note) | bhikkhusaṅghañca → bhikkhusaṁghañca (ms2005) | lokadhātūsu → loka-dhātusu (pts) | bhikkhusaṅghañca → bhikkhu-saṁghañ ca (pts)“Monks, most of the devatās from ten world-systems have gathered in order to see the Tathāgata & the Saṅgha of monks. Yepi te, bhikkhave, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, tesampi bhagavantānaṁ etapparamāyeva devatā sannipatitā ahesuṁ seyyathāpi mayhaṁ etarahi.
etapparamāyeva → etaparamāyeva (si, sya-all, km, pts1ed) | etapparamāyeva → etaṁparamā yeva (bj, cck) | etaṁparamā → etaparamā (bj: sī) | etaṁparamāyeva → etaparamāyeva (cck: sī. syā. pī.) | yepi → ye pi (bjt, pts) | atītamaddhānaṁ → atītam addhānaṁ (pts) | sammāsambuddhā tesampi → sammā-sambuddhā tesam pi (pts) | etapparamāyeva → eta-paramā yeva (pts) | seyyathāpi → seyyathā pi (pts)Those who, in the past, were Worthy Ones, Rightly Self-awakened, at most had their devatā-gathering like mine at the present. Yepi te, bhikkhave, bhavissanti anāgatamaddhānaṁ arahanto sammāsambuddhā, tesampi bhagavantānaṁ etapparamāyeva devatā sannipatitā bhavissanti seyyathāpi mayhaṁ etarahi.
etapparamāyeva → etaṁparamā yeva (bj, cck) | etapparamāyeva → etaṁparamāyeva (my) | yepi → ye pi (bjt, pts) | bhavissanti anāgatamaddhānaṁ arahanto sammāsambuddhā → bhavissantianāgatamaddhānaṁarahantosammāsambuddhā (bjt) | etapparamāyeva → etaparamāyeva (th) | anāgatamaddhānaṁ → anāgatam addhānaṁ (pts) | tesampi → tesam pi (pts) | etapparamāyeva → eta-paramā yeva (pts) | seyyathāpi → seyyathā pi (pts)Those who, in the future, will be Worthy Ones, Rightly Self-awakened, will at most have their devatā-gathering like mine at the present. Ācikkhissāmi, bhikkhave, devakāyānaṁ nāmāni;I will tell you the names of the deva hosts. kittayissāmi, bhikkhave, devakāyānaṁ nāmāni;I will describe to you the names of the deva hosts. desessāmi, bhikkhave, devakāyānaṁ nāmāni.
desessāmi → desissāmi (bj, sya-all, pts)I will teach you the names of the deva hosts. Taṁ suṇātha, sādhukaṁ manasikarotha, bhāsissāmī”ti.
manasikarotha → manasi karotha (bjt)Listen & pay close attention. I will speak.”

“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.
evaṁ bhanteti → evambhanteti (bjt, th) | bhanteti → bhante ti (pts)“As you say, lord,” the monks responded to the Blessed One.

Bhagavā etadavoca:
etadavoca → etad avoca (pts)The Blessed One said:

“Silokamanukassāmi, yattha bhummā tadassitā;
silokamanukassāmi → silokam anukassāmi (pts) tadassitā → tad assitā (pts)I will recite a verse of tribute. those who live where spirits dwell, Ye sitā girigabbharaṁ, pahitattā samāhitā.
sitā → sītā (bj) | girigabbharaṁ → gabbhāraṁ (bj: sīmu) | girigabbharaṁ → giri-gabbharaṁ (pts)who live in mountain caves, resolute, concentrated,

Puthūsīhāva sallīnā, lomahaṁsābhisambhuno;
puthūsīhāva → puthū sīhāva (bjt, th) | puthūsīhāva → puthū sīhā va (pts)many, like hidden lions, who have overcome horripilation, Odātamanasā suddhā, vippasannamanāvilā.
odātamanasā → odāta-manasā (pts) vippasannamanāvilā → vippasannā manāvilā (bj) | vippasannamanāvilā bhiyyo → vippasannāmanāvilā bhīyyo (pts) | manāvilā → vippasannamanāvilā (bj: machasaṁ, PTS) | vippasannamanāvilā → vippasannāmanāvilā (cck: pī. ka.) | vippasannamanāvilā → vippasannā-m-anāvilā (pts)white-hearted, pure, serene, & undisturbed:

Bhiyyo pañcasate ñatvā, vane kāpilavatthave;
bhiyyo pañcasate → bhīyyo pañca-sate (pts)Knowing that more than 500 of them had come to the forest of Kapilavatthu, Tato āmantayī satthā, sāvake sāsane rate.
āmantayī → āmantayi (sya-all, pts)the Teacher then said to them, disciples delighting in his instruction,

‘Devakāyā abhikkantā, te vijānātha bhikkhavo’;
devakāyā → deva-kāyā (pts)“The deva hosts have approached. detect them, monks!” Te ca ātappamakaruṁ, sutvā buddhassa sāsanaṁ.
ātappamakaruṁ → ātappam akaruṁ (pts)Listening to the Awakened One’s instruction,

Tesaṁ pāturahu ñāṇaṁ, amanussānadassanaṁ;
pāturahu → pātur ahū (pts) | tesaṁ pāturahu → tesampāturahu (th) amanussānadassanaṁ → amanussāna dassanaṁ (th, pts)they made an ardent effort. knowledge appeared to them, vision of non-human beings. Appeke satamaddakkhuṁ, sahassaṁ atha sattariṁ.
appeke satamaddakkhuṁ → app eke satam addakkhuṁ (pts) sattariṁ → sattatiṁ (pts)Some saw 100, some 1,000, some 70,000,

Sataṁ eke sahassānaṁ, amanussānamaddasuṁ;
amanussānamaddasuṁ → amanussānam addasuṁ app eke nantam (pts)some had vision of 100,000 non-human beings. Appekenantamaddakkhuṁ, disā sabbā phuṭā ahuṁ.
appekenantamaddakkhuṁ → addakkhuṁ (pts) ahu → ahuṁ (bj: machasaṁ) | ahuṁ → ahū (pts)Some gained vision of innumerable devas filling every direction.

Tañca sabbaṁ abhiññāya, vavatthitvāna cakkhumā;
tañca → tañ ca (pts) vavatthitvāna → vavakkhitvāna (sya-all, km, pts1ed); avekkhitvāna (ṭīkā) | vavatthitvāna → vavakkhitvāna (pts) | vavatthitvāna → avekkhitvāna (bj: ṭīkā) | vavatthitvāna → vavakkhitvāna (cck: sī. syā. pī.); avekkhitvāna (cck: ṭīkā) | vavakkhitvāna → vavatthitvānāti vā pāṭho (sya-all note)Realizing all this, the One-with-Vision felt moved to speak. Tato āmantayī satthā, sāvake sāsane rate.
āmantayī → āmantayi (sya-all, pts)The Teacher then said to them, disciples delighting in his instruction,

‘Devakāyā abhikkantā, te vijānātha bhikkhavo;
devakāyā → deva-kāyā (pts)“The deva hosts have approached. detect them, monks, Ye vohaṁ kittayissāmi, girāhi anupubbaso’.
vohaṁ → vo haṁ (pts)as I describe their glories, one by one.

Sattasahassā te yakkhā, bhummā kāpilavatthavā;
te → va (sya-all) | sattasahassā te → satta sahassā va (pts)7,000 yakkhas inhabiting the land of Kāpilavatthu, Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, have approached the monks’ forest meeting.

Chasahassā hemavatā, yakkhā nānattavaṇṇino;
chasahassā → cha sahassā (bjt) | chasahassā → cha-sahassā (pts) nānattavaṇṇino → nānatta-vaṇṇino (pts)6,000 yakkhas from the Himālayas, of varied hue, Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts1ed) | jutimanto → jutīmanto (cck, pts) | jutīmanto → jutīmanto (cck: sī. pī.)powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, have approached the monks’ forest meeting.

Sātāgirā tisahassā, yakkhā nānattavaṇṇino;
tisahassā → ti-sahassā (pts) nānattavaṇṇino → nānatta-vaṇṇino (pts)From Mount Sāta 3,000 yakkhas of varied hue, Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, have approached the monks’ forest meeting.

Iccete soḷasasahassā, yakkhā nānattavaṇṇino;
iccete soḷasasahassā → ete soḷasa-sahassā (pts) nānattavaṇṇino → nānatta-vaṇṇino (pts)These 16,000 yakkhas of varied hue Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, have approached the monks’ forest meeting.

Vessāmittā pañcasatā, yakkhā nānattavaṇṇino;
pañcasatā → pañca-satā (pts) nānattavaṇṇino → nānatta-vaṇṇino (pts)500 yakkhas from Vessāmitta, of varied hue, Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, have approached the monks’ forest meeting.

Kumbhīro rājagahiko, vepullassa nivesanaṁ;
nivesanaṁ → kumbhīra yekṣā rājagṛhe vipule’ samin naivāsikaඃ bhuyaඃ śata sahasrāṇa yakṣāඃ paryupāsyate (bj: mahāmāyuri vidyā)Kumbhīra from Rājagaha, who dwells on Mount Vepulla, Bhiyyo naṁ satasahassaṁ, yakkhānaṁ payirupāsati;
bhiyyo → bhīyotipi pāṭho (sya-all note) | satasahassaṁ → sata-sahassaṁ (pts)attended to by more than 100,000 yakkhas— Kumbhīro rājagahiko, sopāgā samitiṁ vanaṁ.
sopāgā → sopāga (bjt, th) | sopāgā → so p āga (pts)Kumbhīra from Rājagaha: he, too, has come to the forest meeting.

Purimañca disaṁ rājā, dhataraṭṭho pasāsati;
purimañca → purimañ ca (pts) pasāsati → purveṇa dhṛtarāṣaṭra satu dakṣiṇena virūḍhakaඃ paścimena virūpākṣaඃ kuberaśvottarāṁdisā (bj: mahāvastu)And Dhataraṭṭha, who rules as king of the Eastern Direction, Gandhabbānaṁ adhipati, mahārājā yasassiso.
adhipati → ādhipati (pts) yasassiso → yasassi so (bjt, th, pts)as lord of the gandhabbas: a glorious, great king is he,

Puttāpi tassa bahavo, indanāmā mahabbalā;
puttāpi → puttā pi (pts) mahabbalā → aṭṭhakathāyaṁ sabbavāresu mahābalāti pāṭho (sya-all note) | indanāmā → inda-nāmā (pts)and many are his sons named Indra, of great strength. Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)Powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, they have approached the monks’ forest meeting.

Dakkhiṇañca disaṁ rājā, virūḷho taṁ pasāsati;
dakkhiṇañca → dakkhiṇañ ca (pts) taṁ pasāsati → tappasāsati (sya-all, km) | pasāsati → tappasāsati (cck: syā.)And Virūḷha, who rules as king of the Southern Direction, Kumbhaṇḍānaṁ adhipati, mahārājā yasassiso.
adhipati → ādhipati (sya-all, pts) yasassiso → yasassi so (bjt, th, pts)as lord of the kumbaṇḍas: a glorious, great king is he,

Puttāpi tassa bahavo, indanāmā mahabbalā;
puttāpi → puttā pi (pts) indanāmā → inda-nāmā (pts)and many are his sons named Indra, of great strength. Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)Powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, they have approached the monks’ forest meeting.

Pacchimañca disaṁ rājā, virūpakkho pasāsati;
pacchimañca → pacchimañ ca (pts)And Virūpakkha, who rules as king of the Western Direction, Nāgānañca adhipati, mahārājā yasassiso.
nāgānañca → nāgāṇañca (bj) | nāgānañca adhipati → nāgānaṁ ādhipati (sya-all); nāgānaṁ va ādhipati (pts) yasassiso → yasassi so (bjt, th, pts)as lord of the nāgas: A glorious, great king is he,

Puttāpi tassa bahavo, indanāmā mahabbalā;
puttāpi → puttā pi (pts) indanāmā → inda-nāmā (pts)and many are his sons named Indra, of great strength. Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)Powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, they have approached the monks’ forest meeting.

Uttarañca disaṁ rājā, kuvero taṁ pasāsati;
uttarañca → uttarañ ca (pts) taṁ pasāsati yakkhānañca adhipati → tappasāsati yakkhānaṁ ādhipati (sya-all)And Kuvera, who rules as king of the Northern Direction, Yakkhānañca adhipati, mahārājā yasassiso.
yakkhānañca adhipati → yakkhānaṁ va ādhipati (pts) yasassiso → yasassi so (th, pts)as lord of the yakkhas: a glorious, great king is he,

Puttāpi tassa bahavo, indanāmā mahabbalā;
puttāpi → puttā pi (pts) mahabbalā → bahabbalā (sya-all) | indanāmā → inda-nāmā (pts)and many are his sons named Indra, of great strength. Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)Powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.
modamānā → modanānā (sya-all)rejoicing, they have approached the monks’ forest meeting.

Purimaṁ disaṁ dhataraṭṭho, dakkhiṇena virūḷhako;
purimaṁ disaṁ → purimadisaṁ (sya-all)Dhataraṭṭha from the Eastern Direction, virūḷhaka from the South, Pacchimena virūpakkho, kuvero uttaraṁ disaṁ.Virūpakkha from the West, kuvera from the Northern Direction:

Cattāro te mahārājā, samantā caturo disā;These four Great Kings encompassing the four directions, Daddallamānā aṭṭhaṁsu, vane kāpilavatthave.
Daddallamānā → daddaḷhamānā (mr) | Daddallamānā → daddaḷhamānā (cck: ka.) | daddallamānā → dadaḷhamānātipi pāṭho (sya-all note) | daddallamānā → dadallamānā (bjt)resplendent, stand in the Kāpilavatthu forest.

Tesaṁ māyāvino dāsā, āguṁ vañcanikā saṭhā;
āguṁ → āgū (sya-all, km); āgu (pts1ed) | āguṁ → āgū (syā.), āgu (sī. pī.) evamuparipi (cck note)Their deceitful vassals have also come —deceptive, treacherous— Māyā kuṭeṇḍu viṭeṇḍu, viṭucca viṭuṭo saha.
viṭeṇḍu → veṭeṇḍu (bj, sya-all, km, pts1ed) | viṭeṇḍu viṭucca → veṭeṇḍu viṭū ca (sya-all) | viṭeṇḍu → veṭeṇḍu (cck: sī. syā. pī.) viṭucca → viṭū ca (sya-all, km) | viṭuṭo → viṭuḍo (bj) | viṭucca → viṭū ca (cck: syā.) | viṭucca viṭuṭo → viṭuc ca viṭucco (pts)Māyā, Kuṭeṇḍu, Veṭeṇḍu, viṭu with Viṭuṭa,

Candano kāmaseṭṭho ca, kinnighaṇḍu nighaṇḍu ca;
kāmaseṭṭho → kāmaseṭṭhā (bj) kinnighaṇḍu → kinnughaṇḍu (sya-all, km, pts1ed) | kinnighaṇḍu → kinnughaṇḍu (pts) | kinnighaṇḍu → kinnughaṇḍu (cck: sī. syā. pī.)Candana, the Chief of Sensuality, kinnughaṇḍu, Nighaṇḍu, Panādo opamañño ca, devasūto ca mātali.Panāda, the Mimic, mātali, the deva’s charioteer,

Cittaseno ca gandhabbo, naḷorājā janesabho;
janesabho → janosabho (sya-all, km) | janesabho āgā → janosabho āgū (sya-all) | naḷorājā → nalo rājā (pts) | janesabho → janosabho (bj: syā) | janesabho → janosabho (cck: syā.) | naḷorājā → naḷo rājā (bjt)Cittasena the gandhabba, king Naḷa, the Bull of the People, Āgā pañcasikho ceva, timbarū sūriyavacchasā.
āgā → āguṁ (bj); āgu (pts) | āgā → āgū (th) | ceva → eva (pts) sūriyavacchasā → suriyavaccasā (bj, pts1ed); suriyavacchasā (sya-all, km) | timbarū sūriyavacchasā → timbaru suriyavaccasā (bj) | sūriyavacchasā → sūriyavaccasā (cck); suriyavaccasā (pts) | sūriyavaccasā → suriyavaccasā (cck: sī. pī.) | suriyavacchasā → suriyavaccasā (sya-all: sī.)Pañcasikha has come with Timbaru [and his daughter,] Suriyavacchasā [SunDazzle].

Ete caññe ca rājāno, gandhabbā saha rājubhi;
caññe → aññe (pts) rājubhi → rājūhi (bj)These & other kings, gandhabbas with their kings, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, have approached the monks’ forest meeting.

Athāguṁ nāgasā nāgā, vesālā sahatacchakā;
nāgasā → nābhasā (bj) | athāguṁ nāgasā → athāgū nābhasā (sya-all); ath āgu nābhasā (pts) | athāguṁ → athāgu (bj: sīmu) sahatacchakā → saha tacchakā (bjt, th, pts)Then there have also come nāgas from Lake Nābhasa, Vesālī & Tacchaka. Kambalassatarā āguṁ, pāyāgā saha ñātibhi.
āguṁ → āgū (sya-all) | āguṁ → āgu (bj: sī) ñātibhi → ñātihi (bj)Kambalas, Assataras, pāyāgas, & their kin.

Yāmunā dhataraṭṭhā ca, āgū nāgā yasassino;
dhataraṭṭhā → dhataraṭṭho (bj) āgū → āguṁ (bj); āgu (pts) | āguṁ → āgū (bj: machasaṁ)And from the River Yāmuna comes the prestigious nāga, Dhataraṭṭha. Erāvaṇo mahānāgo, sopāgā samitiṁ vanaṁ.
mahānāgo → mahā-nāgo (pts) sopāgā → sopāga (bj, sya-all) | sopāgā → so p āga (pts)The great nāga Erāvaṇṇa: he, too, has come to the forest meeting.

Ye nāgarāje sahasā haranti, dibbā dijā pakkhi visuddhacakkhū;
nāgarāje → nāga-rāje (pts) visuddhacakkhū → visuddha-cakkhū (pts)They who swoop down swiftly on nāga kings, divine, twice-born, winged, their eyesight pure: Vehāyasā te vanamajjhapattā, citrā supaṇṇā iti tesa nāmaṁ.
Vehāyasā → vehāsayā (bj, pts1ed) | vehāyasā → vehāsayā (bj, pts) | vehāsayā → vehāyasā (bj: machasaṁ) | Vehāyasā → vehāsayā (cck: sī. pī.) | vanamajjhapattā → vana-majjha-pattā (pts) tesa nāmaṁ → tesaṁ nāmāni (bj) | tesa → tesaṁ (pts) | nāmāni → nāmaṁ (bj: machasaṁ)(Garuḍas) came from the sky to the midst of the forest. citra & Supaṇṇa are their names.

Abhayaṁ tadā nāgarājānamāsi, supaṇṇato khemamakāsi buddho;
abhayaṁ tadā nāgarājānamāsi → abhayantadā nāgarājānamāsī (sya-all) | abhayaṁ → abhayan (pts) | nāgarājānamāsi → nāga-rājānam āsi (pts) khemamakāsi → khemam akāsi (pts)But the Buddha made the nāga kings safe, made them secure from Supaṇṇa. Saṇhāhi vācāhi upavhayantā, nāgā supaṇṇā saraṇamakaṁsu buddhaṁ.
saraṇamakaṁsu → saraṇamagaṁsu (bj, pts) | saraṇamagaṁsu → saraṇamakaṁsu (bj: machasaṁ) | saraṇamakaṁsu → saraṇaṁ agaṁsu (pts)Addressing one another with affectionate words, the nāgas & Supaṇṇas made the Buddha their refuge.

Jitā vajirahatthena, samuddaṁ asurāsitā;
vajirahatthena → vajira-hatthena (pts) asurāsitā → asurā sitā (bjt, th, pts)Defeated by Indra of the thunderbolt hand, asuras dwelling in the ocean, Bhātaro vāsavassete, iddhimanto yasassino.
vāsavassete → vāsavass ete (pts)Vāsava’s brothers— powerful, prestigious—

Kālakañcā mahābhismā, asurā dānaveghasā;
Kālakañcā mahābhismā → kālakañjā mahābhismā (bj, sya-all); kālakañjā mahābhiṁsā (pts1ed) | kālakañcā → kālakañchā (bj); kālakañjā (sya-all) | kālakañcā mahābhismā → kālakañjā mahābhiṁsā (pts) | mahābhismā → mahābhiṁsā (bj: PTS) | mahābhismā → kālakañjā mahābhiṁsā (cck: sī. pī.)Greatly terrifying Kālakañjas, the Dānaveghasa asuras, Vepacitti sucitti ca, pahārādo namucī saha.
sucitti → sucittī (bjt) namucī → namuci (bjt)Vepacitti & Sucitti, pahārāda, with Namucī,

Satañca baliputtānaṁ, sabbe verocanāmakā;
satañca baliputtānaṁ → satañ ca bali-puttānaṁ (pts) verocanāmakā → veroca-nāmakā (pts)and Bali’s hundred sons, all named Veroca, Sannayhitvā balisenaṁ, rāhubhaddamupāgamuṁ;
balisenaṁ → baliṁ senaṁ (bj, sya-all, km, pts1ed) | balisenaṁ rāhubhaddamupāgamuṁ → baliṁ senaṁ rāhubhaddam upāgamuṁ (pts) | senaṁ → balisenaṁ (bj: machasaṁ); balīsenaṁ (bj: syā) | balisenaṁ → balīsenaṁ (cck: syā.) rāhubhaddamupāgamuṁ → rāhubhaddam upāgamuṁ (pts)arrayed with powerful armies have approached their honored Rāhu ‘Samayo dāni bhaddante, bhikkhūnaṁ samitiṁ vanaṁ’.
samayo dāni → samayodāni (my, th) | bhaddante → bhaddan te (pts)[and said]: “Now is the occasion, sir, of the monk’s forest meeting.”

Āpo ca devā pathavī, tejo vāyo tadāgamuṁ;
pathavī → paṭhavī ca (bj, sya-all); paṭhavī (pts) tadāgamuṁ → tad āgamuṁ (pts)Devas of water, earth, fire, & wind have come here. Varuṇā vāraṇā devā, somo ca yasasā saha.
vāraṇā → vāruṇā (bj, sya-all, km, pts1ed) | vāraṇā → vāruṇā (pts) | vāruṇā → vāraṇā (bj: machasaṁ) | vāraṇā → vāruṇā (cck: syā.)Varuṇas, Vāruṇas, soma together with Yasa, the prestigious devas of the hosts

Mettā karuṇā kāyikā, āguṁ devā yasassino;
mettā karuṇā kāyikā āguṁ → mettākaruṇākāyikā āgū (sya-all); mettākaruṇākāyikā āgu (pts) | mettā karuṇā kāyikā → mettā-karuṇā-kāyikā (pts) āguṁ → āgū (th) | āguṁ → āgu (pts)of goodwill & compassion have come. Dasete dasadhā kāyā, sabbe nānattavaṇṇino.
dasete → das ete (pts) nānattavaṇṇino → nānatta-vaṇṇino (pts)These ten ten-fold hosts, all of varied hue,

Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, have approached the monks’ forest meeting.

Veṇḍudevā sahali ca, asamā ca duve yamā;
sahali ca → veṇhū ca devā sahalī ca (bj); veṇḍū ca devā sahalī ca (sya-all, km); veṇhū ca devā sahaḷī ca (pts1ed) | veṇḍudevā sahali → veṇhū va devā sahalī (bj); veṇḍū ca devā sahalī (sya-all); veṇhū ca devā sahaḷī (pts) | devā → veṇhū devā ca (bj: machasaṁ) | ca → veṇhūca devā sahalīca (cck: sī. pī.) asamā → asmā (bj)Veṇḍu [Viṣṇu] & Sahalī, asama & the Yama twins, Candassūpanisā devā, candamāguṁ purakkhatvā.
candamāguṁ purakkhatvā sūriyassūpanisā → candamāgū purakkhitā suriyassūpanisā (sya-all) | candamāguṁ → candam āgu (pts)the devas dependent on the moon surrounding the moon have come.

Sūriyassūpanisā devā, sūriyamāguṁ purakkhatvā;
sūriyassūpanisā → suriyassūpanisā (bj, pts) | suriyassūpanisā → sūriyassūpanisā (bj: machasaṁ) | Sūriyassūpanisā → suriyassūpanisā (cck: sī. syā. pī.) sūriyamāguṁ purakkhatvā → suriyamāguṁ purakkhitvā (bj); suriyamāgū purakkhitā (sya-all) | sūriyamāguṁ → suriyam āgu (pts) | suriyamāguṁ → sūriyamāguṁ (bj: machasaṁ)The devas dependent on the sun surrounding the sun have come. Nakkhattāni purakkhatvā, āguṁ mandavalāhakā.
āguṁ → āgū (sya-all) | āguṁ mandavalāhakā → āgu manda-valāhakā (pts)Devas surrounding the zodiac stars and the sprites of the clouds have come.

Vasūnaṁ vāsavo seṭṭho, sakkopāgā purindado;
sakkopāgā → sakkopāga (bj, sya-all) | sakkopāga → sakkopāgā (bj: machasaṁ) | sakkopāgā → sakko pāga (th) | sakkopāgā → sakko p āga (pts)Sakka, chief of the Vasus, the ancient donor, has come. Dasete dasadhā kāyā, sabbe nānattavaṇṇino.
dasete → das ete (pts) nānattavaṇṇino → nānatta-vaṇṇino (pts)These ten ten-fold hosts, all of varied hue,

Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, have approached the monks’ forest meeting.

Athāguṁ sahabhū devā, jalamaggi sikhāriva;
athāguṁ → athāgū (sya-all); ath āgu (pts) jalamaggi sikhāriva → jalamaggisikhāriva (my, th) | jalamaggi sikhāriva → jalam aggi-sikhā-r-iva (pts)Then come the Sahabhu devas, blazing like crests of fire-flame. Ariṭṭhakā ca rojā ca, umāpupphanibhāsino.
rojā → rojo (bj) umāpupphanibhāsino → ummāpupphanibhāsino (bjt, th) | umāpupphanibhāsino → ummā-puppha-nibhāsino (pts)The Ariṭṭakas, Rojas, cornflower blue.

Varuṇā sahadhammā ca, accutā ca anejakā;
sahadhammā → saha dhammā (bjt) | sahadhammā → saha-dhammā (pts)Varuṇas & Sahadhammas, accutas & Anejakas, Sūleyyarucirā āguṁ, āguṁ vāsavanesino;
āguṁ āguṁ → āgū āgū (sya-all) | sūleyyarucirā → sūleyya rucirā (bjt) | sūleyyarucirā āguṁ → sūleyya-rucirā āgu (pts) āguṁ → āgū (th) | āguṁ → āgu (pts)Sūleyyas & Ruciras, and Vāsavanesis have come. Dasete dasadhā kāyā, sabbe nānattavaṇṇino.
dasete → das ete (pts) nānattavaṇṇino → nānatta-vaṇṇino (pts)These ten ten-fold hosts, all of varied hue,

Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, have approached the monks’ forest meeting.

Samānā mahāsamanā, mānusā mānusuttamā;
mahāsamanā → mahāsamānā (bj, sya-all, pts) | mahāsamānā → mahāsamanā (bj: machasaṁ) | mahāsamanā → mahā-samānā (pts)Samānas, Great Samānas, mānusas, Super Mānusas, Khiḍḍāpadosikā āguṁ, āguṁ manopadosikā.
khiḍḍāpadosikā → khiḍḍāpadūsikā (bj) | khiḍḍāpadosikā āguṁ → khiḍḍāpadūsikā āgū (th) | khiḍḍāpadosikā āguṁ → khiḍḍā-padūsikā āgu āgu (pts) manopadosikā → manopadūsikā (bj) | āguṁ manopadosikā → āgū manopadūsikā (th) | āguṁ manopadosikā → mano-padūsikā ath (pts)the devas corrupted by play have come, as well as devas corrupted by mind.

Athāguṁ harayo devā, ye ca lohitavāsino;
athāguṁ → athāgū (th) | athāguṁ → āgu (pts) lohitavāsino → lohita-vāsino (pts)Then come green-gold devas and those wearing red. Pāragā mahāpāragā, āguṁ devā yasassino;
mahāpāragā → mahā-pāragā (pts) āguṁ → āgū (sya-all) | āguṁ → āgu (pts)Pāragas, Great Pāragas, prestigious devas have come. Dasete dasadhā kāyā, sabbe nānattavaṇṇino.
dasete → das ete (pts) nānattavaṇṇino → nānatta-vaṇṇino (pts)These ten ten-fold hosts, all of varied hue,

Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, have approached the monks’ forest meeting.

Sukkā karambhā aruṇā, āguṁ veghanasā saha;
karambhā → karumhā (si, sya-all, km, pts1ed) | karambhā → karamhā (bj); karumhā (pts) | karamhā → karumhā (bj: sīmu, syā, PTS) | karambhā → karumhā (cck: sī. syā. pī.) veghanasā → vekhanasā (bj) | āguṁ → āgū (sya-all) | vekhanasā → veghanasā (bj: machasaṁ) | āguṁ → āgu (pts)White devas, ruddy-green devas, dawn-devas have come with the Veghanas Odātagayhā pāmokkhā, āguṁ devā vicakkhaṇā.
odātagayhā → odāta-gayhā (pts) āguṁ → āgū (sya-all) | āguṁ → āgu (pts)headed by devas totally in white. the Vicakkhaṇas have come.

Sadāmattā hāragajā, missakā ca yasassino;Sadāmatta, Hāragajas, & the prestigious multi-coloreds, Thanayaṁ āga pajjunno, yo disā abhivassati.
pajjunno → pajjanno (bj) | āga pajjunno → āgā pajunno (sya-all) | pajjanno → pajjunno (bj: machasaṁ, sīmu, PTS) | āgā → yebhuyyena āgūti pāṭho dissati (sya-all note)Pajunna, the thunderer, who brings rain to the lands:

Dasete dasadhā kāyā, sabbe nānattavaṇṇino;
dasete → das ete (pts) nānattavaṇṇino → nānatta-vaṇṇino (pts)These ten ten-fold hosts, all of varied hue, Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, have approached the monks’ forest meeting.

Khemiyā tusitā yāmā, kaṭṭhakā ca yasassino;
kaṭṭhakā → a. kathakā (sya-all note)The Khemiyas, Tusitas, & Yāmas, the prestigious Kaṭṭhakas, Lambītakā lāmaseṭṭhā, jotināmā ca āsavā;
lambītakā → lambitakā (sya-all) | lāmaseṭṭhā → lāma-seṭṭhā (pts) jotināmā → joti-nāmā (pts)Lambitakas & Lāma chiefs, the Jotināmas & Āsavas, Nimmānaratino āguṁ, athāguṁ paranimmitā.
nimmānaratino → nimmāṇaratino (bj) | āguṁ athāguṁ → āgū athāgū (sya-all); āgu ath āgu (pts) | nimmānaratino āguṁ → nimmāna-ratino āgu ath (pts) athāguṁ → athāgū (th) | athāguṁ → āgu (pts)the Nimmānaratis have come, as have the Paranimmitas.

Dasete dasadhā kāyā, sabbe nānattavaṇṇino;
dasete → das ete (pts) nānattavaṇṇino → nānatta-vaṇṇino (pts)These ten ten-fold hosts, all of varied hue, Iddhimanto jutimanto, vaṇṇavanto yasassino;
jutimanto → jutīmanto (pts)powerful, effulgent, glamorous, prestigious, Modamānā abhikkāmuṁ, bhikkhūnaṁ samitiṁ vanaṁ.rejoicing, have approached the monks’ forest meeting.

Saṭṭhete devanikāyā, sabbe nānattavaṇṇino;
saṭṭhete devanikāyā → saṭṭh ete deva-nikāyā (pts) nānattavaṇṇino → nānatta-vaṇṇino (pts)These 60 deva groups, all of varied hue, Nāmanvayena āgacchuṁ, ye caññe sadisā saha.
āgacchuṁ → āgañchuṁ (bj, sya-all, km, pts1ed) | āgacchuṁ → āgañchuṁ (pts) | āgañchuṁ → āgañju (bj: sīmu, syā, PTS) | āgacchuṁ → āgañchuṁ (cck: sī. syā. pī.) caññe → aññe (pts)have come arranged in order, together with others in like manner (thinking:)

‘Pavuṭṭhajātimakhilaṁ, oghatiṇṇamanāsavaṁ;
pavuṭṭhajātimakhilaṁ → pavutthajātimakhilaṁ (bj); pavutthajātimakkhīlaṁ (sya-all) | pavutthajātimakhilaṁ → pavuṭṭhajātimakhilaṁ (bj: machasaṁ); pavutthajātiṁ akhilaṁ (bj: sīmu, PTS) | Pavuṭṭhajātimakhilaṁ → pavutthajātiṁ akhilaṁ (cck: sī. pī.) | pavuṭṭhajātimakhilaṁ → pavuttha-jātiṁ akhilaṁ (pts) oghatiṇṇamanāsavaṁ → ogha-tiṇṇaṁ anāsavaṁ (pts)“We’ll see the one who has transcended birth, who has no bounds, who has crossed over the flood, effluent-free, Dakkhemoghataraṁ nāgaṁ, candaṁva asitātigaṁ’.
dakkhemoghataraṁ → dakkhem ogha-taraṁ (pts) asitātigaṁ → asitātitaṁ (sya-all) | asitātitaṁ → asitātiganti vā pāṭho (sya-all note) | candaṁva → candaṁ va (pts)the Mighty One, crossing over the flood, like the moon emerging from the dark fortnight.”

Subrahmā paramatto ca, puttā iddhimato saha;
paramatto ca → paramattho ca (mr) | paramatto → paramattho (bj: kām) | ca → paramattho ca (cck: ka.)Subrahmā and Paramatta Brahmā, together with sons of the Powerful One, Sanaṅkumāro tisso ca, sopāga samitiṁ vanaṁ.
sanaṅkumāro → sanaṁ-kumāro (pts) sopāga → so p āga (pts)Sanaṅkumāra and Tissa: they too have come to the forest meeting.

Sahassaṁ brahmalokānaṁ, mahābrahmābhitiṭṭhati;
sahassaṁ brahmalokānaṁ → sahassabrahmalokānaṁ (sya-all) | sahassaṁ brahmalokānaṁ mahābrahmābhitiṭṭhati → sahassabrahmalokānaṁ mahābrahmā bhitiṭṭhati (pts) | sahassaṁ brahmalokānaṁ → sahassa-brahmalokānaṁ (pts) mahābrahmābhitiṭṭhati → mahā-brahmā bhitiṭṭhati (pts)Great Brahmā, who stands over 1,000 Brahmā worlds, Upapanno jutimanto, bhismākāyo yasassiso.
jutimanto → jutīmanto (pts) yasassiso → yasassi so (bjt, th) | bhismākāyo yasassiso → bhismā-kāyo yasassi so (pts)who arose there spontaneously, effulgent: prestigious is he, with a terrifying body.

Dasettha issarā āguṁ, paccekavasavattino;
āguṁ → āgū (sya-all) | dasettha → das ettha (pts) | āguṁ → āgu (pts) paccekavasavattino → pacceka-vasavattino (pts)And ten Brahmā sovereigns, each the lord of his own realm— Tesañca majjhato āga, hārito parivārito.
āga → āgā (sya-all) | āgā → pāyato āgūti pāco dissati (sya-all note) | tesañca → tesañ ca (pts)and in their midst has come hārita Brahmā

Te ca sabbe abhikkante, sainde deve sabrahmake;
sainde → sinde (sya-all, km); sainda (pts1ed) | sainde deve → saindadeve (pts) | sainde → sīnde (bj: syā) | sainde → sinde (cck: syā.) | sainde deve sabrahmake → sa-inda-deve sa-brahmake (pts)surrounded by his retinue.” when all these devas with Indras & Brahmās had come, Mārasenā abhikkāmi, passa kaṇhassa mandiyaṁ.
abhikkāmi → abhikkāmuṁ (bj) | abhikkāmuṁ → abhikkāmi (bj: machasaṁ) | mārasenā → māra-senā (pts)Māra’s army came as well. now look at the Dark One’s foolishness!

‘Etha gaṇhatha bandhatha, rāgena baddhamatthu vo;
baddhamatthu → bandhamatthu (bj, sya-all) | baddhamatthu vo → baddham atthu ve (pts)[He said:] “Come seize them! Bind them! tie them down with passion! Samantā parivāretha, mā vo muñcittha koci naṁ’.Surround them on every side! don’t let anyone at all escape!”

Iti tattha mahāseno, kaṇho senaṁ apesayi;
mahāseno → mahā-seno (pts) kaṇho senaṁ → kaṇhasenaṁ (bj, sya-all, pts) | kaṇho senaṁ → kaṇha-senaṁ (pts)Thus the great warlord urged on his dark army, Pāṇinā talamāhacca, saraṁ katvāna bheravaṁ.
talamāhacca → thalamāhacca (bj) | talamāhacca → talam āhacca (pts)slapping the ground with his hand, making a horrendous din, as when

Yathā pāvussako megho, thanayanto savijjuko;a storm cloud bursts with thunder, lightning, & torrents of rain. Tadā so paccudāvatti, saṅkuddho asayaṁvase.
asayaṁvase → asayaṁvasī (bj, pts1ed) | asayaṁvase → asayaṁvasī (cck: sī. pī.) | asayaṁvase → asayaṁ vase (th) | saṅkuddho asayaṁvase → saṁkuddho asayaṁvasī (pts)But then he withdrew—enraged, with none under his sway.

Tañca sabbaṁ abhiññāya, vavatthitvāna cakkhumā;
tañca → tañ ca (pts) vavatthitvāna → vavakkhitvāna (sya-all, pts)Realizing all this, the One-with-Vision felt moved to speak. Tato āmantayī satthā, sāvake sāsane rate.
āmantayī → āmantayi (sya-all, pts)The Teacher then said to them, disciples delighting in his instruction,

‘Mārasenā abhikkantā, te vijānātha bhikkhavo’;
mārasenā → māra-senā (pts)“Māra’s army has approached. detect them, monks!” Te ca ātappamakaruṁ, sutvā buddhassa sāsanaṁ;
te ca → teca (bjt) | ātappamakaruṁ → ātappam akaruṁ (pts)Listening to the Awakened One’s instruction, they made an ardent effort. Vītarāgehi pakkāmuṁ, nesaṁ lomāpi iñjayuṁ.
vītarāgehi pakkāmuṁ → vītarāgehapakkāmuṁ (bj) | vītarāgehi → vīta-rāgehi (pts) lomāpi → lomampi (bj, sya-all) | nesaṁ lomāpi → na saṁ lomaṁ pi (pts)The army retreated from those without passion, without raising even a hair on their bodies.

‘Sabbe vijitasaṅgāmā, bhayātītā yasassino;
vijitasaṅgāmā → vijita-saṁgāmā (pts)Having all won the battle— prestigious, past fear— Modanti saha bhūtehi, sāvakā te janesutā’”ti.
janesutāti → jane sutāti (th) | janesutāti → jane sutā ti (pts)they rejoice with all beings: disciples outstanding among the human race.

Mahāsamayasuttaṁ niṭṭhitaṁ sattamaṁ.
sattamaṁ → (pts) | niṭṭhitaṁ sattamaṁ → samattaṁ (bjt)