Evaṁ me sutaṁ—
evaṁ me → evamme (th)So I have heard. ekaṁ samayaṁ bhagavā sakkesu viharati sāmagāme.At one time the Buddha was staying in the land of the Sakyans near the village of Sāma.

Tena kho pana samayena nigaṇṭho nāṭaputto pāvāyaṁ adhunākālaṅkato hoti.
nāṭaputto → nātaputto (bj, pts1ed) | adhunākālaṅkato → adhunā kālakato (bj, sya-all, pts) | nigaṇṭho → nigantho (sya-all) | nāṭaputto → nātaputto (pts) | nātaputto → nāthaputto (bj: machasaṁ, syā) | kālakato → kālaṅkato (bj: machasaṁ, sīmu) | nāṭaputto → nāthaputto (cck: sī. pī.) | adhunākālaṅkato → kālakato (cck: sī. syā. kaṁ. pī.) | Nigaṇṭho → Si Nigantho. (pts note) | Nātaputto → So Bu throughout and Sk here; Bm Si Nāṭaputto. Cf. I 92 & Digha I 49. (pts note) | kālakato → Bm kālankato. (pts note)Now at that time the Jain ascetic of the Ñātika clan had recently passed away at Pāvā. Tassa kālaṅkiriyāya bhinnā nigaṇṭhā dvedhikajātā bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ mukhasattīhi vitudantā viharanti:
dvedhikajātā → dveḷhakajātā (sya-all, km, mr) | kālaṅkiriyāya → kālakiriyāya (bj, sya-all, pts) | nigaṇṭhā dvedhikajātā → niganthā dveḷhakajātā (sya-all) | kālakiriyāya → kālaṅkiriyāya (bj: machasaṁ) | dvedhikajātā → dveḷhakajātā (cck: syā. kaṁ. ka.) | dvedhikajātā → So Sk Bu; Bm Si dveḷhakajatā. (pts note) | kālaṅkiriyāya → kālaṁkiriyāya (ms2005)With his passing the Jain ascetics split, dividing into two factions, fighting, quarreling, and disputing, continually wounding each other with barbed words: “na tvaṁ imaṁ dhammavinayaṁ ājānāsi, ahaṁ imaṁ dhammavinayaṁ ājānāmi. Kiṁ tvaṁ imaṁ dhammavinayaṁ ājānissasi. Micchāpaṭipanno tvamasi, ahamasmi sammāpaṭipanno. Sahitaṁ me, asahitaṁ te. Purevacanīyaṁ pacchā avaca, pacchāvacanīyaṁ pure avaca. Adhiciṇṇaṁ te viparāvattaṁ. Āropito te vādo. Niggahitosi, cara vādappamokkhāya; nibbeṭhehi vā sace pahosī”ti.
Adhiciṇṇaṁ → āciṇṇaṁ (bj); aviciṇṇaṁ (si); aviciṇṇan (pts1ed) | adhiciṇṇaṁ → āciṇṇaṁ (bj); aviciṇṇan (pts) | niggahitosi → niggahitopi (sya-all); niggahīto sī (pts) | nibbeṭhehi → nibbedhehi (sya-all) | āciṇṇaṁ → adhivinnaṁ (bj: machasaṁ); avicīṇṇaṁ (bj: sīmu) | Adhiciṇṇaṁ → aviciṇṇaṁ (cck: sī. pī.) | aviciṇṇan → so Bu; Bm Si adhiciṇṇaṁ; Sk aviṇṇan. C . pp. 3-4 (where the MSS. & Bu have the same readings) & Digha I 8. (pts note) | nibbeṭhehi → Bm Si nibbedhehi. (pts note) | pahosīti → Bm Si add te aññamaññaṁ kalahaṁ kariṁsu. (pts note) | purevacanīyaṁ → pure vacanīyaṁ (bjt, pts) | pacchāvacanīyaṁ → pacchā vacanīyaṁ (bjt, th, pts) | sahitaṁ me asahitaṁ te purevacanīyaṁ → sahitamme asahitante pure vacanīyaṁ (th) | tvamasi ahamasmi → tvam asi aham asmi (pts) | sahitaṁ → sahitam (pts) | asahitaṁ → asahitan (pts)“You don’t understand this teaching and training. I understand this teaching and training. What, you understand this teaching and training? You’re practicing wrong. I’m practicing right. I stay on topic, you don’t. You said last what you should have said first. You said first what you should have said last. What you’ve thought so much about has been disproved. Your doctrine is refuted. Go on, save your doctrine! You’re trapped; get yourself out of this—if you can!” Vadhoyeva kho maññe nigaṇṭhesu nāṭaputtiyesu vattati.
Vadhoyeva kho → vadhoyeveko (si, sya-all, km, pts1ed, mr) | nāṭaputtiyesu → nātaputtiyesu (bj, pts) | nigaṇṭhesu → niganthesu (sya-all) | vadhoyeva kho → vadho yev eko (pts) | kho → vadhoyeveko (bj: sīmu, PTS) | kho → vadhoyeveko (cck: syā. kaṁ. ka.) | eko → So Bm Si Bu; Sk vavodhoveko. (pts note) | Nātaputtiyesu → So Bu; Bm Si Nātap-; Sk here, & here after, Nāthap-. Sk adds na. (pts note) | vadhoyeva → vadho yeva (bjt) | vadhoyeva kho → te aññamaññaṁ kalahaṁ kariṁsu vadhoyeveko (th)You’d think there was nothing but slaughter going on among the Jain ascetics. Yepi nigaṇṭhassa nāṭaputtassa sāvakā gihī odātavasanā tepi nigaṇṭhesu nāṭaputtiyesu nibbinnarūpā virattarūpā paṭivānarūpā yathā taṁ durakkhāte dhammavinaye duppavedite aniyyānike anupasamasaṁvattanike asammāsambuddhappavedite bhinnathūpe appaṭisaraṇe.
nibbinnarūpā → nibbiṇṇarūpā (cck); nibbindarūpā (sya1ed, sya2ed, km, pts1ed, mr) | nāṭaputtassa → nātaputtassa (bj, pts) | nāṭaputtiyesu → nātaputtiyesu (bj) | appaṭisaraṇe → appaṭisaraṇeti (bj) | nigaṇṭhassa → niganthassa (sya-all) | nigaṇṭhesu → niganthesu (sya-all) | nibbinnarūpā → nibbindarūpā (sya-all) | nāṭaputtiyesu nibbinnarūpā → nātaputtiyesu nibbindarūpā (pts) | paṭivānarūpā → paṭivāṇarūpā (pts) | nibbinnarūpā → nibbindarūpā (cck: syā. kaṁ. ka.) | nibbindarūpā → So Bm Bu; Sk Si nibbiṇṇarūpā. (pts note) | asammāsambuddhappavedite → Bm -apavedite. (pts note) | bhinnatthūpe → So Bu the first time; Bm Si & Bu the second time read bhinnathūpe; Sk bhinnathave. (pts note) | yathā taṁ → yathātaṁ (th) | yepi → ye pi (pts) | tepi → te pi (pts)And the Jain Ñātika’s white-clothed lay disciples were disillusioned, dismayed, and disappointed in the Jain ascetics. They were equally disappointed with a teaching and training so poorly explained and poorly propounded, not emancipating, not leading to peace, proclaimed by someone who is not a fully awakened Buddha, with broken monument and without a refuge.

Atha kho cundo samaṇuddeso pāvāyaṁ vassaṁvuṭṭho yena sāmagāmo yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmantaṁ ānandaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho cundo samaṇuddeso āyasmantaṁ ānandaṁ etadavoca:
vassaṁvuṭṭho → vassaṁ vuttho (bj, sya-all, km); vassavuttho (pts1ed) | vassaṁvuṭṭho → vassavuttho (pts) | vuttho → vassaṁ vuṭṭho (bj: machasaṁ); vassavuttho (bj: PTS) | vassaṁvuṭṭho → vassaṁvuttho (cck: sī. syā. kaṁ. pī.) | vassavuttho → Bm vassaṁ vuṭṭho; Si vassaṁ vuttho. (pts note) | yenāyasmā → yen āyasmā (pts) | tenupasaṅkami upasaṅkamitvā → ten upasaṁkami upasaṁkamitvā (pts) | etadavoca → etad avoca (pts)And then, after completing the rainy season residence near Pāvā, the novice Cunda went to see Venerable Ānanda at Sāma village. He bowed, sat down to one side, and told him what had happened. “nigaṇṭho, bhante, nāṭaputto pāvāyaṁ adhunākālaṅkato.
nāṭaputto → nātaputto (bj, pts) | adhunākālaṅkato → adhunā kālakato (bj, sya-all, pts) | nigaṇṭho → nigantho (sya-all) Tassa kālaṅkiriyāya bhinnā nigaṇṭhā dvedhikajātā …pe… bhinnathūpe appaṭisaraṇe”ti.
kālaṅkiriyāya → kālakiriyāya (bj, sya-all, pts) | nigaṇṭhā dvedhikajātā → niganthā dveḷhakajātā (sya-all) | dvedhikajātā → So Sk (bis). On this occasion, Bm adds la, vitthāro, bhinnathūpe appaṭisaraṇe ti. In the repetition (infra) Bm agrees with the text down to viharanti, after which it inserts na tvaṁ imaṁ dhammavinayaṁ ājānāmi --la-- vitthāro -- bhinnathūpe appatisaraṇe ti. Si agrees in both cases with Bm, except that it substitutes pe for la vitthāro (bis). (pts note) | + → bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ mukhasattīhi vitudantā viharanti (bjt) | kālaṅkiriyāya → kālaṁkiriyāya (ms2005) | + → bhaṇḍanajātā kalahajātā vivādapannā aññamaññaṁ mukhasattīhi vitudantā viharanti (pts) | bhinnathūpe appaṭisaraṇeti → bhinnatthūpe appaṭisaraṇe ti (pts)

Evaṁ vutte, āyasmā ānando cundaṁ samaṇuddesaṁ etadavoca:
etadavoca → etad avoca (pts)Ānanda said to him, “atthi kho idaṁ, āvuso cunda, kathāpābhataṁ bhagavantaṁ dassanāya.
kathāpābhataṁ → kathāpābhaṭaṁ (sya-all)“Reverend Cunda, we should see the Buddha about this matter. Āyāma, āvuso cunda, yena bhagavā tenupasaṅkamissāma; upasaṅkamitvā etamatthaṁ bhagavato ārocessāmā”ti.
āyāma āvuso → āyāmāvuso (bj, sya-all) | āyāma → āyām (pts) | tenupasaṅkamissāma upasaṅkamitvā etamatthaṁ → ten upasaṁkamissāma upasaṁkamitvā etam atthaṁ (pts)Come, let’s go to the Buddha and inform him about this.”

“Evaṁ, bhante”ti kho cundo samaṇuddeso āyasmato ānandassa paccassosi.
evaṁ bhanteti → evam bhante ti (pts)“Yes, sir,” replied Cunda.

Atha kho āyasmā ca ānando cundo ca samaṇuddeso yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:
ca → (pts) | tenupasaṅkamiṁsu upasaṅkamitvā → ten upasaṁkamiṁsu upasaṁkamitvā (pts) | etadavoca → etad avoca (pts)Then Ānanda and Cunda went to the Buddha, bowed, sat down to one side, and Ānanda informed him of what Cunda had said. He went on to say, “ayaṁ, bhante, cundo samaṇuddeso evamāha:
evamāha → evam āha (pts) ‘nigaṇṭho, bhante, nāṭaputto pāvāyaṁ adhunākālaṅkato.
nāṭaputto → nātaputto (bj) | adhunākālaṅkato → adhunā kālakato (bj, sya-all) | nigaṇṭho → nigantho (sya-all) Tassa kālaṅkiriyāya bhinnā nigaṇṭhā dvedhikajātā …pe… bhinnathūpe appaṭisaraṇe’ti.
kālaṅkiriyāya → kālakiriyāya (bj, sya-all) | + → bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ mukhasattīhi vitudantā viharanti (bjt) | kālaṅkiriyāya → kālaṁkiriyāya (ms2005) Tassa mayhaṁ, bhante, evaṁ hoti:
evaṁ → evam (pts)“Sir, it occurs to me: ‘mā heva bhagavato accayena saṅghe vivādo uppajji;
uppajji → Bm uppajju. (pts note) | mā heva → māheva (my, bjt) | saṅghe → saṁghe (ms2005)‘When the Buddha has passed away, let no dispute arise in the Saṅgha. svāssa vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānan’”ti.
svāssa → sossa (bj, pts1ed); svāyaṁ (mr) | svāssa → so (pts) | sossa → svāssa (bj: machasaṁ, syā) | svāssa → so (cck: sī. pī.); svāyaṁ (cck: ka.) | so → Bm svāyaṁ; Si svāssa. (pts note) | bahujanāsukhāya → So Bm Si; Sk bahujanāhitāya & bahujanāsukhāya. (pts note) | devamanussānanti → devamanussānan ti (pts)For such a dispute would be for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.’”

“Taṁ kiṁ maññasi, ānanda,“What do you think, Ānanda? ye vo mayā dhammā abhiññā desitā, seyyathidaṁ—
seyyathidaṁ → seyyathīdaṁ (th) | seyyathidaṁ → seyyathīdam (pts)Do you see even two mendicants whose opinion differs regarding the things I have taught from my direct knowledge, that is, cattāro satipaṭṭhānā cattāro sammappadhānā cattāro iddhipādā pañcindriyāni pañca balāni satta bojjhaṅgā ariyo aṭṭhaṅgiko maggo, passasi no tvaṁ, ānanda, imesu dhammesu dvepi bhikkhū nānāvāde”ti?
iddhipādā → Bm idhippādā. (pts note) | pañcindriyāni → pañc indriyāni (pts) | dvepi → dve pi (pts) | nānāvādeti → nānā vāde ti (pts)the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path?”

“Ye me, bhante, dhammā bhagavatā abhiññā desitā, seyyathidaṁ—
me → no (sya-all) | seyyathidaṁ → seyyathīdaṁ (th, pts)“No, sir, I do not. cattāro satipaṭṭhānā cattāro sammappadhānā cattāro iddhipādā pañcindriyāni pañca balāni satta bojjhaṅgā ariyo aṭṭhaṅgiko maggo, nāhaṁ passāmi imesu dhammesu dvepi bhikkhū nānāvāde.
nānāvāde → Sk adds ti. (pts note) Ye ca kho, bhante, puggalā bhagavantaṁ patissayamānarūpā viharanti tepi bhagavato accayena saṅghe vivādaṁ janeyyuṁ ajjhājīve vā adhipātimokkhe vā.
ca kho → santi ca kho (sya-all, km); santi ca (mr) | ye → santi (sya-all) | patissayamānarūpā → patissayamānānarūpā (pts) | kho → santi ca ko (bj: syā) | kho → santi ca kho (cck: syā. kaṁ.); santi ca (cck: ka.) | Ye → Bm Si santi. (pts note) | te → Bm adds pi. (pts note) | saṅghe → saṁghe (ms2005, pts)Nevertheless, there are some individuals who appear to live obedient to the Buddha, but when the Buddha has passed away they might create a dispute in the Saṅgha regarding livelihood or the monastic code. Svāssa vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānan”ti.
Svāssa → sossa (bj, pts1ed); svāyaṁ (mr) | svāssa → sossa (bj, pts) | sossa → svāssa (bj: machasaṁ, syā) | Svāssa → sossa (cck: sī. pī.); svāyaṁ (cck: ka.) | ssa → Bm svāyaṁ; Si svāssa. (pts note) | ahitāya → Sk omits. (pts note) | svāssa → so ssa (pts) | devamanussānanti → devamanussānan ti (pts)Such a dispute would be for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.”

“Appamattako so, ānanda, vivādo yadidaṁ—ajjhājīve vā adhipātimokkhe vā.
so → yo (sya-all)“Ānanda, dispute about livelihood or the monastic code is a minor matter. Magge vā hi, ānanda, paṭipadāya vā saṅghe vivādo uppajjamāno uppajjeyya; svāssa vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.
vā hi → vāpi (bj, sya-all) | svāssa → sossa (bj, pts) | devamanussānaṁ → devamanussānanti (bj, sya-all) | hi → pi (pts) | sossa → svāssa (bj: machasaṁ, syā) | pi → So Sk Si Bu; Bm hi. (pts note) | uppajjeyya → Bm Si (bis) uppajjamāno upajjeyya. (pts note) | ti → Sk d-anaṁ. (pts note) | saṅghe → saṁghe (ms2005, pts) | svāssa → so ssa (pts) | devamanussānaṁ → devamanussānan ti (pts)But should a dispute arise in the Saṅgha concerning the path or the practice, that would be for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.

Chayimāni, ānanda, vivādamūlāni.
Chayimāni → So Bm Si; Sk chayayimāni; Bu here cha imāni but chayime in fine, (pts note)Ānanda, there are these six roots of dispute. Katamāni cha?What six? Idhānanda, bhikkhu kodhano hoti upanāhī.
Idh → For the following, cf. Vinaya II. 89. (pts note) | idhānanda → idh ānanda (pts)Firstly, a mendicant is irritable and acrimonious. Yo so, ānanda, bhikkhu kodhano hoti upanāhī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.
saṅghepi → saṁghepi (ms2005) | sattharipi → satthari pi (pts) | dhammepi → dhamme pi (pts) | saṅghepi → saṁghe pi (pts) | sikkhāyapi → sikkhāya pi (pts)Such a mendicant lacks respect and reverence for the Teacher, the teaching, and the Saṅgha, and they don’t fulfill the training. Yo so, ānanda, bhikkhu satthari agāravo viharati appatisso, dhamme … saṅghe agāravo viharati appatisso, sikkhāya na paripūrakārī hoti, so saṅghe vivādaṁ janeti; yo hoti vivādo bahujanāhitāya bahujanāsukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.
saṅghe → saṅghepi (sya-all, pts) | sikkhāya → sikkhāyapi (sya-all, pts) | hoti → (sya-all, pts) | pe → Bm Si omit. (pts note) | appatisso → Sk omits the four words after saṁghe. (pts note) | pi → Sk omits pi & following hoti. (pts note) | paripūrakārī → Bm adds hoti. (pts note) | saṅghe → saṁghe pi (pts)They create a dispute in the Saṅgha, which is for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans. Evarūpañce tumhe, ānanda, vivādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha, tatra tumhe, ānanda, tasseva pāpakassa vivādamūlassa pahānāya vāyameyyātha.
ce → Sk evam appā ca. (pts note) | evarūpañce → evarūpaṁ ce (bjt) | evarūpañce → evarūpañ ce (pts) | tasseva → tass eva (pts)If you see such a root of dispute in yourselves or others, you should try to give up this bad thing. Evarūpañce tumhe, ānanda, vivādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha. Tatra tumhe, ānanda, tasseva pāpakassa vivādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.
na → Sk omits na. (pts note) | evarūpañce → evarūpaṁ ce (bjt) | evarūpañce → evarūpañ ce (pts) | tasseva → tass eva (pts)If you don’t see it, you should practice so that it doesn’t come up in the future. Evametassa pāpakassa vivādamūlassa pahānaṁ hoti, evametassa pāpakassa vivādamūlassa āyatiṁ anavassavo hoti.
evametassa → evam etassa (pts)That’s how to give up this bad root of dispute, so it doesn’t come up in the future.

Puna caparaṁ, ānanda, bhikkhu makkhī hoti paḷāsī …pe…
paḷāsī → palāsī (bj); phaḷāsī (pts) | caparaṁ → ca paraṁ (pts)Furthermore, a mendicant is offensive and contemptuous … issukī hoti maccharī …pe…They’re jealous and stingy … saṭho hoti māyāvī …pe…They’re devious and deceitful … pāpiccho hoti micchādiṭṭhi …pe…
micchādiṭṭhi → micchādiṭṭhī (bj, sya-all, km, pts1ed, mr) | micchādiṭṭhi → micchādiṭṭhī (pts) | micchādiṭṭhi → micchādiṭṭhī (cck: syā. kaṁ. pī. ka.) | pe → Si omits pe. (pts note)They have corrupt wishes and wrong view … sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī.
sandiṭṭhiparāmāsī → sandiṭṭhī parāmāsī (pts) | ādhānagāhī → ādhānaggāhī (bj: machasaṁ)They’re attached to their own views, holding them tight, and refusing to let go. Yo so, ānanda, bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.
sandiṭṭhiparāmāsī → sandiṭṭhī parāmāsī (sya-all); sandiṭṭhī parāmāsi (pts) | ādhānaggāhī → ādhānagāhī (bjt, th, pts) | saṅghepi → saṁghepi (ms2005) | sattharipi → satthari pi (pts) | dhammepi → dhamme pi (pts) | saṅghepi → saṁghe pi (pts) | sikkhāyapi → sikkhāya pi (pts)Such a mendicant lacks respect and reverence for the Teacher, the teaching, and the Saṅgha, and they don’t fulfill the training. Yo so, ānanda, bhikkhu satthari agāravo viharati appatisso, dhamme … saṅghe … sikkhāya na paripūrakārī hoti so saṅghe vivādaṁ janeti; yo hoti vivādo bahujanāhitāya bahujanāsukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.
so → Bm omits so. (pts note) | Satthari → Sk satthu. (pts note) | dhamme → Sk inserts pe here but not after saṁghe. (pts note) | hoti → Sk omits. (pts note) | bahujanāsukhāya → bahujanā sukhāya (th)They create a dispute in the Saṅgha, which is for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans. Evarūpañce tumhe, ānanda, vivādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha. Tatra tumhe, ānanda, tasseva pāpakassa vivādamūlassa pahānāya vāyameyyātha.
ce → So Bm Si; Sk evarūpā ca. (pts note) | evarūpañce → evarūpaṁ ce (bjt) | evarūpañce → evarūpañ ce (pts) | tasseva → tass eva (pts)If you see such a root of dispute in yourselves or others, you should try to give up this bad thing. Evarūpañce tumhe, ānanda, vivādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha, tatra tumhe, ānanda, tasseva pāpakassa vivādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.
na → nā (pts) | ce → Sk evarūpa ce. (pts note) | nā → Sk omits na. (pts note) | evarūpañce → evarūpaṁ ce (bjt) | evarūpañce → evarūpañ ce (pts) | tasseva → tass eva (pts)If you don’t see it, you should practice so that it doesn’t come up in the future. Evametassa pāpakassa vivādamūlassa pahānaṁ hoti, evametassa pāpakassa vivādamūlassa āyatiṁ anavassavo hoti.
evametassa → evam etassa (pts)That’s how to give up this bad root of dispute, so it doesn’t come up in the future. Imāni kho, ānanda, cha vivādamūlāni.
vivādamūlāni → vivāda mūlāni (bjt)These are the six roots of dispute.

Cattārimāni, ānanda, adhikaraṇāni.
cattārimāni → cattārīmāni (sya-all) | cattārimāni → cattār imāni (pts)There are four kinds of disciplinary issues. Katamāni cattāri?What four? Vivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ—Disciplinary issues due to disputes, accusations, offenses, or business. imāni kho, ānanda, cattāri adhikaraṇāni.These are the four kinds of disciplinary issues. Satta kho panime, ānanda, adhikaraṇasamathā uppannuppannānaṁ adhikaraṇānaṁ samathāya vūpasamāya—
panime → pan ime (pts)There are these seven means of settling any disciplinary issues that might arise. sammukhāvinayo dātabbo, sativinayo dātabbo, amūḷhavinayo dātabbo, paṭiññāya kāretabbaṁ, yebhuyyasikā, tassapāpiyasikā, tiṇavatthārako.
tassapāpiyasikā tiṇavatthārako kathañcānanda → tassapāpiyyasikā tiṇavatthārakoti kathañca ānanda (bj) | paṭiññāya kāretabbaṁ → paṭiññātakaraṇaṁ (sya-all) | yebhuyyassikā → Sk yebhuyyasikāya. (pts note) | pāpiyyasikā → Bm Si t-iyassikā. (pts note) | yebhuyyasikā tassapāpiyasikā → yebhuyyassikā tassa pāpiyyasikā (pts)Resolution face-to-face to be applied. Resolution through recollection to be granted. Resolution because of past insanity to be granted. Acting according to what has been admitted. Majority decision. Further penalty. Covering over as if with grass.

Kathañcānanda, sammukhāvinayo hoti?
kathañcānanda → ānanda (bjt) | kathañcānanda → kathañ ca ānanda (pts)And how is there resolution face-to-face? Idhānanda, bhikkhū vivadanti dhammoti vā adhammoti vā vinayoti vā avinayoti vā.
vā → Sk omits avinayo ti vā. (pts note) | idhānanda → idh ānanda (pts) | dhammoti → dhammo ti (pts) | adhammoti → adhammo ti (pts) | vinayoti → vinayo ti (pts)It’s when mendicants are disputing: ‘This is the teaching,’ ‘This is not the teaching,’ ‘This is the monastic law,’ ‘This is not the monastic law.’ Tehānanda, bhikkhūhi sabbeheva samaggehi sannipatitabbaṁ.
tehānanda → teheva ānanda (sya-all) | sannipatitabbaṁ → (sya-all) | tehānanda → tenava ānanda (bj: sīmu, syā) | Teh → Bm Si teh eva (pts note) | tehānanda → teh ānanda (pts) | sabbeheva → sabbeh eva (pts)Those mendicants should all sit together in harmony Sannipatitvā dhammanetti samanumajjitabbā.and thoroughly go over the guidelines of the teaching. Dhammanettiṁ samanumajjitvā yathā tattha sameti tathā taṁ adhikaraṇaṁ vūpasametabbaṁ.They should settle that disciplinary issue in agreement with the guidelines. Evaṁ kho, ānanda, sammukhāvinayo hoti;That’s how there is resolution face-to-face. evañca panidhekaccānaṁ adhikaraṇānaṁ vūpasamo hoti yadidaṁ—
evañca panidhekaccānaṁ → evañ ca pan idh ekaccānaṁ (pts)And that’s how certain disciplinary issues are settled, that is, sammukhāvinayena.by resolution face-to-face.

Kathañcānanda, yebhuyyasikā hoti?
kathañcānanda → kathañca ānanda (bj) | kathañcānanda → kathañ ānanda (pts)And how is there majority decision? Te ce, ānanda, bhikkhū na sakkonti taṁ adhikaraṇaṁ tasmiṁ āvāse vūpasametuṁ.
ce → pana (sya-all)If those mendicants are not able to settle that issue in that monastery, Tehānanda, bhikkhūhi yasmiṁ āvāse bahutarā bhikkhū so āvāso gantabbo.
tehānanda → tehi ānanda (sya-all) | bahutarā → Sk vasutarā. (pts note) | bhikkhū → Bm Sk bhikkhu. (pts note) | tehānanda → teh ānanda (pts)they should go to another monastery with more mendicants. Tattha sabbeheva samaggehi sannipatitabbaṁ.
sabbeheva → sabbeh eva (pts)There they should all sit together in harmony Sannipatitvā dhammanetti samanumajjitabbā.and thoroughly go over the guidelines of the teaching. Dhammanettiṁ samanumajjitvā yathā tattha sameti tathā taṁ adhikaraṇaṁ vūpasametabbaṁ.They should settle that disciplinary issue in agreement with the guidelines. Evaṁ kho, ānanda, yebhuyyasikā hoti, evañca panidhekaccānaṁ adhikaraṇānaṁ vūpasamo hoti yadidaṁ—
evañca panidhekaccānaṁ → evañ ca pan idh ekaccānaṁ (pts)That’s how there is majority decision. And that’s how certain disciplinary issues are settled, that is, yebhuyyasikāya.by majority decision.

Kathañcānanda, sativinayo hoti?
kathañcānanda → kathañca ānanda (bj) | kathañcānanda → kathañ ānanda (pts)And how is there resolution through recollection? Idhānanda, bhikkhū bhikkhuṁ evarūpāya garukāya āpattiyā codenti pārājikena vā pārājikasāmantena vā:
codenti → codeti (bj) | bhikkhū → Sk Bm bhikkhu. (pts note) | idhānanda → idh ānanda (pts)It’s when a mendicant accuses a mendicant of a heavy offense; one entailing expulsion, or close to it: ‘saratāyasmā evarūpiṁ garukaṁ āpattiṁ āpajjitā pārājikaṁ vā pārājikasāmantaṁ vā’ti?
evarūpiṁ → evarūpaṁ (sya-all, km, pts1ed) | saratāyasmā evarūpiṁ → sarat āyasmā evarūpaṁ (pts) | evarūpiṁ → evarūpaṁ (bj: syā) | evarūpiṁ → evarūpaṁ (sī. syā. kaṁ. pī.) evarūpāya-iti vuccamānavacanena sameti. vinayenapi saṁsandetabbaṁ (cck note) | evarūpaṁ → Bm evarūpiṁ. (pts note) | vāti → vā ti (pts)‘Venerable, do you recall committing the kind of serious offense that entails expulsion or close to it?’ So evamāha:
evamāha → evam āha (pts)They say: ‘na kho ahaṁ, āvuso, sarāmi evarūpiṁ garukaṁ āpattiṁ āpajjitā pārājikaṁ vā pārājikasāmantaṁ vā’ti.
evarūpiṁ → evarūpaṁ (sya-all, pts) | vāti → vā ti (pts)‘No, reverend, I don’t recall committing such an offense.’ Tassa kho, ānanda, bhikkhuno sativinayo dātabbo.
Tassa kho → tassa kho evaṁ (si, sya-all, pts1ed) | kho → kho evaṁ (pts) | ānanda → tassa kho evaṁ ānanda (bj: sīmu, syā, PTS) | kho → tassa kho evaṁ (cck: sabbattha)The resolution through recollection should be granted to them. Evaṁ kho, ānanda, sativinayo hoti, evañca panidhekaccānaṁ adhikaraṇānaṁ vūpasamo hoti yadidaṁ—
kho → (sya-all) | evañca panidhekaccānaṁ → evañ ca pan idh ekaccānaṁ (pts)That’s how there is the resolution through recollection. And that’s how certain disciplinary issues are settled, that is, sativinayena.by resolution through recollection.

Kathañcānanda, amūḷhavinayo hoti?
kathañcānanda → kathañca ānanda (bj) | amūḷhavinayo → Bm amuḷhavinayo. (pts note) | kathañcānanda → kathañ ānanda (pts)And how is there resolution because of past insanity? Idhānanda, bhikkhū bhikkhuṁ evarūpāya garukāya āpattiyā codenti pārājikena vā pārājikasāmantena vā:
bhikkhū → bhikkhu (bj) | codenti → codeti (bj) | bhikkhū → Sk Bm bhikkhu. (pts note) | idhānanda → idh ānanda (pts)It’s when a mendicant accuses a mendicant of the kind of serious offense that entails expulsion, or close to it: ‘saratāyasmā evarūpiṁ garukaṁ āpattiṁ āpajjitā pārājikaṁ vā pārājikasāmantaṁ vā’ti?
evarūpiṁ → evarūpaṁ (sya-all) | saratāyasmā evarūpiṁ → sarat āyasmā evarūpaṁ (pts) | evarūpiṁ → evarūpaṁ (bj: syā) | vāti → vā ti (pts)‘Venerable, do you recall committing the kind of serious offense that entails expulsion or close to it?’ So evamāha:
evamāha → evam āha (pts)They say: ‘na kho ahaṁ, āvuso, sarāmi evarūpiṁ garukaṁ āpattiṁ āpajjitā pārājikaṁ vā pārājikasāmantaṁ vā’ti.
evarūpiṁ → evarūpaṁ (sya-all, pts) | ahaṁ → haṁ (pts) | vāti → vā ti (pts)‘No, reverend, I don’t recall committing such an offense.’ Tamenaṁ so nibbeṭhentaṁ ativeṭheti:
nibbeṭhentaṁ ativeṭheti → nibbedhentaṁ ativedheti (sya-all) | ativeṭheti → nibbedhentaṁ ativedheti (bj: syā) | nibbeṭhentaṁ → Bm Si nibbedhentaṁ. (pts note) | ativeṭheti → Bm ativedheti; Si anivedheti; Sk anivedheti. (pts note) | tamenaṁ → tam enaṁ (pts)But though they try to get out of it, the mendicant pursues the issue: ‘iṅghāyasmā sādhukameva jānāhi yadi sarasi evarūpiṁ garukaṁ āpattiṁ āpajjitā pārājikaṁ vā pārājikasāmantaṁ vā’ti.
evarūpiṁ → evarūpaṁ (sya-all, pts) | vā’ti → ( ) etthantare pāṭho cūḷava. 237 natthi tassapāpiyasikāvāreevetena bhavitabbaṁ (cck note) | iṅghāyasmā sādhukameva → iṅgh āyasmā sādhukam eva (pts) | vāti → vā ti (pts)‘Surely the venerable must know perfectly well if you recall committing an offense that entails expulsion or close to it!’ So evamāha:
evamāha → evam āha (pts)They say: ‘ahaṁ kho, āvuso, ummādaṁ pāpuṇiṁ cetaso vipariyāsaṁ.
vipariyāsaṁ → vipariyesaṁ (bj, sya-all) | vipariyesaṁ → vipariyāsaṁ (bj: machasaṁ, PTS) | vipariyāsaṁ → Bm Si vipariyesan; Sk viparisesan. (pts note)‘Reverend, I had gone mad, I was out of my mind. Tena me ummattakena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.
bhāsitaparikkantaṁ → parikkantaṁ (bj: machasaṁ) | bhāsitaparikkantaṁ → bhāsitaparikantaṁ (cck: sī. syā. kaṁ. pī.) | bhāsitaparikkantaṁ → bhāsita parikantaṁ (th) | ummattakena → ummatakena (pts)And while I was mad I did and said many things that are not proper for an ascetic. Nāhaṁ taṁ sarāmi.
nāhaṁ → nāhan (pts)I don’t remember any of that, Mūḷhena me etaṁ katan’ti.
katanti → katan ti (pts)I was mad when I did it.’ Tassa kho, ānanda, bhikkhuno amūḷhavinayo dātabbo.
Tassa kho → tassa kho evaṁ (sya-all, km, mr) | kho → tassa kho evaṁ (cck: syā. kaṁ. ka.)The resolution because of past insanity should be granted to them. Evaṁ kho, ānanda, amūḷhavinayo hoti, evañca panidhekaccānaṁ adhikaraṇānaṁ vūpasamo hoti yadidaṁ—
evañca panidhekaccānaṁ → evañ ca pan idh ekaccānaṁ (pts)That’s how there is resolution because of past insanity. And that’s how certain disciplinary issues are settled, that is, amūḷhavinayena.by resolution because of past insanity.

Kathañcānanda, paṭiññātakaraṇaṁ hoti?
kathañcānanda → kathañca ānanda (bjt) | kathañcānanda paṭiññātakaraṇaṁ → kathañ ānanda patiññātakaraṇaṁ (pts)And how is there acting according to what has been admitted? Idhānanda, bhikkhu codito vā acodito vā āpattiṁ sarati, vivarati uttānīkaroti.
uttānīkaroti → uttāniṁ karoti (mr) | codito → cudito (sya-all) | acodito → acudito (sya-all) | vā → cūdito vā acūdito vā (bj: syā) | uttānīkaroti → uttāniṁ karoti (cck: ka.) | uttānīkaroti → So Sk Si; Bm uttāniṁ karoti. 7Si vuḍḍhataro bhikkhu; Bm vuḍḍhatare bhikkhū. (pts note) | idhānanda → idh ānanda (pts)It’s when a mendicant, whether accused or not, recalls an offense and clarifies it and reveals it. Tena, ānanda, bhikkhunā vuḍḍhataraṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ cīvaraṁ katvā pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo:
vuḍḍhataraṁ bhikkhuṁ → buḍḍhataro bhikkhu (bj, pts1ed); vuḍḍhataro bhikkhu (sya-all, km) | vuḍḍhataraṁ bhikkhuṁ → buḍḍhataro bhikkhu (pts) | bhikkhu → vuḍḍhataraṁ bhikkhuṁ (bj: machasaṁ, sīmu) | bhikkhuṁ → vuḍḍhataro bhikkhu (cck: sī. syā. kaṁ. pī.) | tena ānanda → tenānanda (bjt) | tena → ten (pts) | vuḍḍhataraṁ bhikkhuṁ upasaṅkamitvā → buḍḍhataro bhikkhu upasaṁkamitvā (pts) | añjaliṁ → añjalim (pts) | evamassa → evam assa (pts)After approaching a more senior mendicant, that mendicant should arrange his robe over one shoulder, bow to that mendicant’s feet, squat on their heels, raise their cupped palms, and say: ‘ahaṁ, bhante, itthannāmaṁ āpattiṁ āpanno, taṁ paṭidesemī’ti.‘Sir, I have fallen into such-and-such an offense. I confess it.’ So evamāha:
evamāha → evam āha (pts)The senior mendicant says: ‘passasī’ti?‘Do you see it?’ ‘Āma passāmī’ti.
āma → (bj, sya-all, pts) | passāmī’ti → āma passāmīti (bj: sīmu, machasaṁ) | Passāmīti → So Si; Bm prefixes āma; Sk passāmi. (pts note)‘Yes, I see it.’ ‘Āyatiṁ saṁvareyyāsī’ti.
saṁvareyyāsīti saṁvarissāmīti → saṁvaraṁ āpajjeyyāsīti saṁvaraṁ āpajjissāmīti (bj, sya-all, pts) | āpajjeyyāsīti → āyatiṁ saṁvareyyāsīti (bj: machasaṁ)‘Then restrain yourself in future.’ ‘Saṁvarissāmī’ti.
āpajjissāmīti → saṁvarissāmīti (bj: machasaṁ) | Saṁvarissāmī’ti → ( ) vinaye natthi (cck note) | āpajjissāmīti → So Si; Sk omits saṁvaraṁ āpajjissāmīti; Bm samvareyyāsīti? Saṁvarissāmīti. (pts note)‘I shall restrain myself.’ Evaṁ kho, ānanda, paṭiññātakaraṇaṁ hoti, evañca panidhekaccānaṁ adhikaraṇānaṁ vūpasamo hoti yadidaṁ—
evañca panidhekaccānaṁ → evañ ca pan idh ekaccānaṁ (pts)That’s how there is acting according to what has been admitted. And that’s how certain disciplinary issues are settled, that is, paṭiññātakaraṇena.
paṭiññātakaraṇena → patiññātakaraṇena (pts)by acting according to what has been admitted.

Kathañcānanda, tassapāpiyasikā hoti?
kathañcānanda tassapāpiyasikā → kathañca ānanda tassapāpiyyasikā (bj) | tassapāpiyyasikā → tassapāpiyasikā (bj: machasaṁ, syā) | kathañcānanda tassapāpiyasikā → kathañ ānanda tassapāpiyyasikā (pts)And how is there a verdict of further penalty? Idhānanda, bhikkhu bhikkhuṁ evarūpāya garukāya āpattiyā codeti pārājikena vā pārājikasāmantena vā:
bhikkhu → bhikkhū (bj, sya-all) | codeti → codenti (sya-all, pts) | idhānanda bhikkhu → idh ānanda bhikkhū (pts)It’s when a mendicant accuses a mendicant of the kind of heavy offense that entails expulsion, or close to it: ‘saratāyasmā evarūpiṁ garukaṁ āpattiṁ āpajjitā pārājikaṁ vā pārājikasāmantaṁ vā’ti?
evarūpiṁ → evarūpaṁ (sya-all) | saratāyasmā evarūpiṁ → sarat āyasmā evarūpaṁ (pts) | vā → Bm here inserts ingh'; āyasmā sādhukam eva jānahi yadi sarasi evarūpiṁ garukaṁ āpattiṁ āpajjitā vā pārājikaṁ vā pārājikasāmantaṁ vā. (pts note) | vāti → vā ti (pts)‘Venerable, do you recall committing the kind of heavy offense that entails expulsion or close to it?’ So evamāha:
evamāha → evam āha (pts)They say: ‘na kho ahaṁ, āvuso, sarāmi evarūpiṁ garukaṁ āpattiṁ āpajjitā pārājikaṁ vā pārājikasāmantaṁ vā’ti.
evarūpiṁ → evarūpaṁ (sya-all, pts) | vāti → vā ti (pts)‘No, reverend, I don’t recall committing such an offense.’ Tamenaṁ so nibbeṭhentaṁ ativeṭheti:
nibbeṭhentaṁ ativeṭheti → nibbedhentaṁ anivedheti (sya-all) | ativeṭheti → So Sk here et infra; Bm Si ut supra. (pts note) | tamenaṁ → tam enaṁ (pts)But though they try to get out of it, the mendicant pursues the issue: ‘iṅghāyasmā sādhukameva jānāhi yadi sarasi evarūpiṁ garukaṁ āpattiṁ āpajjitā pārājikaṁ vā pārājikasāmantaṁ vā’ti.
evarūpiṁ → evarūpaṁ (sya-all, pts) | iṅghāyasmā sādhukameva → iṅgh āyasmā sādhukam eva (pts) | vāti → vā ti (pts)‘Surely the venerable must know perfectly well if you recall committing an offense that entails expulsion or close to it!’ So evamāha:
evamāha → evam āha (pts)They say: ‘na kho ahaṁ, āvuso, sarāmi evarūpiṁ garukaṁ āpattiṁ āpajjitā pārājikaṁ vā pārājikasāmantaṁ vā;
evarūpiṁ → evarūpaṁ (sya-all, pts) | vā → Sk Bm add ti; Bm omits sarāmi . . . apajjitā ti; Si sarāmi ca kho . . . (pts note)‘Reverend, I don’t recall committing a heavy offense of that nature. sarāmi ca kho ahaṁ, āvuso, evarūpiṁ appamattikaṁ āpattiṁ āpajjitā’ti.
ca → (bj, pts) | evarūpiṁ → evarūpaṁ (sya-all, pts) | ahaṁ → (pts) | āpajjitāti → āpajjitā ti (pts)But I do recall committing a light offense.’ Tamenaṁ so nibbeṭhentaṁ ativeṭheti:
nibbeṭhentaṁ ativeṭheti → nibbedhentaṁ anivedheti (sya-all) | tamenaṁ so → tam enaṁ kho (pts)But though they try to get out of it, the mendicant pursues the issue: ‘iṅghāyasmā sādhukameva jānāhi yadi sarasi evarūpiṁ garukaṁ āpattiṁ āpajjitā pārājikaṁ vā pārājikasāmantaṁ vā’ti?
evarūpiṁ → evarūpaṁ (sya-all, pts) | iṅghāyasmā sādhukameva → iṅgh āyasmā sādhukam eva (pts) | vāti → vā ti (pts)‘Surely the venerable must know perfectly well if you recall committing an offense that entails expulsion or close to it!’ So evamāha:
evamāha → evam āha imaṁ (pts)They say: ‘imañhi nāmāhaṁ, āvuso, appamattikaṁ āpattiṁ āpajjitvā apuṭṭho paṭijānissāmi.
puṭṭho → apuṭṭho (sya-all, km, mr) | āpajjitvā → āpajjitā (pts) | imañhi → imaṁ hi (bjt, th) | imañhi → hi (pts)‘Reverend, I’ll go so far as to admit this light offense even when not asked. Kiṁ panāhaṁ evarūpiṁ garukaṁ āpattiṁ āpajjitvā pārājikaṁ vā pārājikasāmantaṁ vā puṭṭho na paṭijānissāmī’ti?
kiṁ panāhaṁ evarūpiṁ → kimpanāhaṁ evarūpaṁ (sya-all) | evarūpiṁ → evarūpaṁ (pts) | na paṭijānissāmīti → napaṭijānissāmīti (my) | kiṁ → kim (pts)Why wouldn’t I admit a heavy offense when asked?’ So evamāha:
evamāha → evam āha imaṁ (pts)They say: ‘imañhi nāma tvaṁ, āvuso, appamattikaṁ āpattiṁ āpajjitvā apuṭṭho na paṭijānissasi, kiṁ pana tvaṁ evarūpiṁ garukaṁ āpattiṁ āpajjitvā pārājikaṁ vā pārājikasāmantaṁ vā puṭṭho paṭijānissasi?
imañhi → imañca (sya-all) | evarūpiṁ → evarūpaṁ (sya-all, pts) | puṭṭho → apuṭṭho (sya-all) | puṭṭho → apuṭṭho (cck: syā. kaṁ. ka.) | hi → Si imañ ca; Sk ahaṁ hi; Bm imañ hi. (pts note) | puṭṭho → Bm Si apuṭṭho. (pts note) | na paṭijānissasi → napaṭijānissasi (my) | imañhi → imaṁ hi (bjt) | kiṁ pana → kimpana (bjt)‘You wouldn’t have admitted that light offense without being asked, so why would you admit a heavy offense? Iṅghāyasmā sādhukameva jānāhi yadi sarasi evarūpiṁ garukaṁ āpattiṁ āpajjitā pārājikaṁ vā pārājikasāmantaṁ vā’ti.
evarūpiṁ → evarūpaṁ (sya-all, pts) | āpajjitā → āpajjitvā (pts) | iṅghāyasmā sādhukameva → iṅgh āyasmā sādhukam eva (pts) | vāti → vā ti (pts)Surely the venerable must know perfectly well if you recall committing an offense that entails expulsion or close to it!’ So evamāha:
evamāha → evam āha (pts)They say: ‘sarāmi kho ahaṁ, āvuso, evarūpiṁ garukaṁ āpattiṁ āpajjitā pārājikaṁ vā pārājikasāmantaṁ vā.
evarūpiṁ → evarūpaṁ (sya-all, pts)‘Reverend, I do recall committing the kind of heavy offense that entails expulsion or close to it. Davā me etaṁ vuttaṁ, ravā me etaṁ vuttaṁ—
etaṁ → evaṁ (bj, pts) | davā → So Si Bu; Sk da; Bm na taṁ. (pts note) | vuttaṁ → Bm omits ravā me etaṁ vuttaṁ. (pts note) | etaṁ → etam (pts)I spoke too hastily when I said nāhaṁ taṁ sarāmi evarūpiṁ garukaṁ āpattiṁ āpajjitā pārājikaṁ vā pārājikasāmantaṁ vā’ti.
evarūpiṁ → evarūpaṁ (sya-all, pts) | ti → sk omits ti. (pts note) | nāhaṁ taṁ → nāhantaṁ (th) | nāhaṁ → nāhan (pts) | vāti → vā ti (pts)that I didn’t recall it.’ Evaṁ kho, ānanda, tassapāpiyasikā hoti, evañca panidhekaccānaṁ adhikaraṇānaṁ vūpasamo hoti yadidaṁ—
tassapāpiyasikā → tassapāpiyyasikā (bjt, pts) | evañca panidhekaccānaṁ → evañ ca pan idh ekaccānaṁ (pts)That’s how there is further penalty. And that’s how certain disciplinary issues are settled, that is, tassapāpiyasikāya.
tassapāpiyasikāya kathañcānanda → tassapāpiyyasikāya kathañca ānanda (bj)by further penalty.

Kathañcānanda, tiṇavatthārako hoti?
kathañcānanda → ānanda (bjt) | kathañcānanda → kathañ ānanda (pts)And how is there the covering over as if with grass? Idhānanda, bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ hoti bhāsitaparikkantaṁ.
bhāsitaparikkantaṁ → bhāsitaparikantaṁ (bjt, th, pts) | idhānanda → idh ānanda (pts)It’s when the mendicants continually fight, quarrel, and dispute, doing and saying many things that are not proper for an ascetic. Tehānanda, bhikkhūhi sabbeheva samaggehi sannipatitabbaṁ.
tehānanda → teh ānanda (pts) | sabbeheva → sabbeh eva (pts)Those mendicants should all sit together in harmony. Sannipatitvā ekatopakkhikānaṁ bhikkhūnaṁ byattena bhikkhunā uṭṭhāyāsanā ekaṁsaṁ cīvaraṁ katvā añjaliṁ paṇāmetvā saṅgho ñāpetabbo—
byattena → byattatarena (bj, pts1ed, mr) | byattena → byattatarena (pts) | byattatarena → byattena (bj: machasaṁ, syā) | byattena → byattatarena (cck: sī. pī. ka.) | byattatarena → Si byattena. (pts note) | paṇāmetvā → Si panāmetvā. (pts note) | ekatopakkhikānaṁ → ekato pakkhikānaṁ (bjt, pts) | añjaliṁ paṇāmetvā → añjalimpaṇāmetvā (bjt, th) | saṅgho → saṁgho (ms2005, pts) | uṭṭhāyāsanā → uṭṭhāy āsanā (pts) | añjaliṁ → añjalim (pts)A competent mendicant of one party, having risen from their seat, arranged their robe over one shoulder, and raised their cupped palms, should inform the Saṅgha:

Suṇātu me, bhante, saṅgho.
saṅgho → saṁgho (ms2005, pts)‘Sir, let the Saṅgha listen to me. Idaṁ amhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.
idaṁ amhākaṁ → idhamhākaṁ (sya-all); idam amhakaṁ (pts) | bhāsitaparikkantaṁ → bhāsitaparikantaṁ (bjt, pts) | bhāsitaparikkantaṁ → bhāsita parikantaṁ (th)We have been continually fighting, quarreling, and disputing, doing and saying many things that are not proper for an ascetic. Yadi saṅghassa pattakallaṁ, ahaṁ yā ceva imesaṁ āyasmantānaṁ āpatti yā ca attano āpatti, imesañceva āyasmantānaṁ atthāya attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṁ, ṭhapetvā thullavajjaṁ ṭhapetvā gihipaṭisaṁyuttan’ti.
Yadi → Sk yadidaṁ. (pts note) | ti → Bm omits ti & adds khamati, saṁghassa, tasmā tuṇhi, evaṁ etaṁ dhārayāmīti. (pts note) | gihipaṭisaṁyuttanti → gihīpaṭisaṁyuttanti (bjt) | saṅghamajjhe → saṁghamajjhe (ms2005, pts) | ceva → eva (pts) | imesañceva → imesaṁ eva (pts) | gihipaṭisaṁyuttanti → gihipaṭisaṁyuttan ti (pts)If it seems appropriate to the Saṅgha, then—for the benefit of these venerables and myself—I disclose in the middle of the Saṅgha by means of covering over as if with grass any offenses committed by these venerables and by myself, excepting only those that are gravely blameworthy and those connected with laypeople.’

Athāparesaṁ ekatopakkhikānaṁ bhikkhūnaṁ byattena bhikkhunā uṭṭhāyāsanā ekaṁsaṁ cīvaraṁ katvā añjaliṁ paṇāmetvā saṅgho ñāpetabbo:
byattena → byattatarena (pts) | ekatopakkhikānaṁ → ekato pakkhikānaṁ (bjt, pts) | añjaliṁ paṇāmetvā → añjalimpaṇāmetvā (bjt, th) | saṅgho → saṁgho (ms2005, pts) | uṭṭhāyāsanā → uṭṭhāy āsanā (pts) | añjaliṁ → añjalim (pts)Then a competent mendicant of the other party, having risen from their seat, arranged their robe over one shoulder, and raising their cupped palms, should inform the Saṅgha:

‘Suṇātu me, bhante, saṅgho.
saṅgho → saṁgho (ms2005, pts)‘Sir, let the Saṅgha listen to me. Idaṁ amhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.
idaṁ amhākaṁ → idhamhākaṁ (sya-all) | amhāka → idhamhākaṁ (bj: syā) | amhākaṁ → So Bm; Sk idamhākaṁ; Si idh'; amhākaṁ. (pts note) | bhāsitaparikkantaṁ → bhāsita parikantaṁ (th)We have been continually fighting, quarreling, and disputing, doing and saying many things that are not proper for an ascetic. Yadi saṅghassa pattakallaṁ, ahaṁ yā ceva imesaṁ āyasmantānaṁ āpatti yā ca attano āpatti, imesañceva āyasmantānaṁ atthāya attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṁ, ṭhapetvā thullavajjaṁ ṭhapetvā gihipaṭisaṁyuttan’ti.
gihipaṭisaṁyuttanti → gihīpaṭisaṁyuttanti (bjt) | saṅghassa → saṁghassa (ms2005) | saṅghamajjhe → saṁghamajjhe (ms2005)If it seems appropriate to the Saṅgha, then—for the benefit of these venerables and myself—I disclose in the middle of the Saṅgha by means of covering over as if with grass any offenses committed by these venerables and by myself, excepting only those that are gravely blameworthy and those connected with laypeople.’

Evaṁ kho, ānanda, tiṇavatthārako hoti, evañca panidhekaccānaṁ adhikaraṇānaṁ vūpasamo hoti yadidaṁ—
evañca panidhekaccānaṁ → evañ ca pan idh ekaccānaṁ (pts)That’s how there is the covering over as if with grass. And that’s how certain disciplinary issues are settled, that is, tiṇavatthārakena.by covering over as if with grass.

Chayime, ānanda, dhammā sāraṇīyā piyakaraṇā garukaraṇā saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattanti.
sāraṇīyā → sārāṇīyā (bj, sya-all, pts) | sārāṇīyā → sāraṇīyā (bj: machasaṁ) | Chayime → So Bm Si Bu; Sk? pi ime. (pts note) | sāmaggiyā → Sk here samaggiyā. (pts note) | saṅgahāya → saṁgahāya (pts)Ānanda, these six warm-hearted qualities make for fondness and respect, conducing to inclusion, harmony, and unity, without quarreling. Katame cha?What six? Idhānanda, bhikkhuno mettaṁ kāyakammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca.
āvi → āvī (sya-all) | idhānanda → idh ānanda (pts) | āvi ceva → āvī eva (pts)Firstly, a mendicant consistently treats their spiritual companions with bodily kindness, both in public and in private. Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.
sāraṇīyo → sārāṇīyo (bj, sya-all, pts) | ayampi → ayaṁ hi (sya-all) | pi → Si hi here but pi infra. (pts note) | ayampi → ayam pi (pts) | saṅgahāya → saṁgahāya (pts)This warm-hearted quality makes for fondness and respect, conducing to inclusion, harmony, and unity, without dispute.

Puna caparaṁ, ānanda, bhikkhuno mettaṁ vacīkammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca.
āvi → āvī (bj) | hoti → Sk omits these two words. (pts note) | caparaṁ → ca paraṁ (pts)Furthermore, a mendicant consistently treats their spiritual companions with verbal kindness … Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.
sāraṇīyo → sārāṇīyo (bj, pts)This too is a warm-hearted quality.

Puna caparaṁ, ānanda, bhikkhuno mettaṁ manokammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca.
āvi → āvī (bj, sya-all) | bhikkhuno → Sk omits from pe to bhikkhuno. (pts note) | caparaṁ → ca paraṁ (pts) | āvi ceva → āvī eva (pts)Furthermore, a mendicant consistently treats their spiritual companions with mental kindness … Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.
sāraṇīyo → sārāṇīyo (bj, sya-all, pts) | ayampi → ayam pi (pts) | saṅgahāya → saṁgahāya (pts)This too is a warm-hearted quality.

Puna caparaṁ, ānanda, bhikkhu—ye te lābhā dhammikā dhammaladdhā antamaso pattapariyāpannamattampi tathārūpehi lābhehi—apaṭivibhattabhogī hoti, sīlavantehi sabrahmacārīhi sādhāraṇabhogī.
appaṭivibhattabhogī → apaṭivibhattabhogī (bj: sīmu) | appaṭivibhattabhogī → Sk appaṭivāhataṁ bhogī. (pts note) | caparaṁ → ca paraṁ (pts) | pattapariyāpannamattampi → pattapariyāpannamattam pi (pts)Furthermore, a mendicant shares without reservation any material things they have gained by legitimate means, even the food placed in the alms-bowl, using them in common with their ethical spiritual companions. Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.
sāraṇīyo → sārāṇīyo (bj, sya-all) | ayampi → ayam pi (pts) | saṅgahāya → saṁgahāya (pts)This too is a warm-hearted quality.

Puna caparaṁ, ānanda, bhikkhu—yāni tāni sīlāni akhaṇḍāni acchiddāni asabalāni akammāsāni bhujissāni viññuppasatthāni aparāmaṭṭhāni samādhisaṁvattanikāni tathārūpesu sīlesu—sīlasāmaññagato viharati sabrahmacārīhi āvi ceva raho ca.
āvi → āvī (bj, sya-all) | bhujissāni viññuppasatthāni → bhujjissāni viññūpasatthāni (sya-all) | aparāmaṭṭhāni → aparāmāṭṭhāni (pts) | bhujissāni → bhujjissāni (bj: PTS) | bhikkhu → Sk bhikkhuno. (pts note) | bhujjissāni → So Si; Bm bhūjissāni; Sk bhuñjissāni. (pts note) | viññuppasatthāni → Bm viññūpas-; Si viññūpas-. (pts note) | aparāmāṭṭhāni → Sk aparamāsāni, which it repeats. (pts note) | akhaṇḍāni → akkhaṇḍāni (th) | caparaṁ → ca paraṁ (pts) | āvi ceva → āvī eva (pts)Furthermore, a mendicant lives according to the precepts shared with their spiritual companions, both in public and in private. Those precepts are intact, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and leading to immersion. Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.
sāraṇīyo → sārāṇīyo (bj, sya-all, pts) | sāmaggiyā → Sk repeats. (pts note) | ayampi → ayam pi (pts) | saṅgahāya → saṁgahāya (pts)This too is a warm-hearted quality.

Puna caparaṁ, ānanda, bhikkhu—yāyaṁ diṭṭhi ariyā niyyānikā niyyāti takkarassa sammā dukkhakkhayāya tathārūpāya diṭṭhiyā—diṭṭhisāmaññagato viharati sabrahmacārīhi āvi ceva raho ca.
niyyānikā → niyyāṇikā (bj) | āvi → āvī (bj, sya-all) | yāyaṁ → Sk yāya. (pts note) | dukkhakkhayāya → dukkhakkhayā (my) | sammā dukkhakkhayāya → sammādukkhakkhayāya (th, pts) | caparaṁ → ca paraṁ (pts) | āvi ceva → āvī eva (pts)Furthermore, a mendicant lives according to the view shared with their spiritual companions, both in public and in private. That view is noble and emancipating, and delivers one who applies it to the complete ending of suffering. Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.
sāraṇīyo → sārāṇīyo (bj, sya-all, pts) | ayampi → ayam pi (pts) | saṅgahāya → saṁgahāya (pts)This too is a warm-hearted quality.

Ime kho, ānanda, cha sāraṇīyā dhammā piyakaraṇā garukaraṇā saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattanti.
sāraṇīyā → sārāṇīyā (bj, sya-all, pts) | saṅgahāya → saṁgahāya (pts)These six warm-hearted qualities make for fondness and respect, conducing to inclusion, harmony, and unity, without dispute.

Ime ce tumhe, ānanda, cha sāraṇīye dhamme samādāya vatteyyātha, passatha no tumhe, ānanda, taṁ vacanapathaṁ aṇuṁ vā thūlaṁ vā yaṁ tumhe nādhivāseyyāthā”ti?
sāraṇīye → sārāṇīye (bj, sya-all, pts) | vatteyyātha → saṁvatteyyātha (bj, sya-all, pts) | taṁ → (pts) | saṁvatteyyātha → Bm here omits prefix saṁ. (pts note) | nādhivāseyyāthāti → nādhivāseyyathāti (th)If you should proceed having undertaken these six warm-hearted qualities, do you see any criticism, large or small, that you could not endure?”

“No hetaṁ, bhante”.
hetaṁ → h etaṁ (pts)“No, sir.”

“Tasmātihānanda, ime cha sāraṇīye dhamme samādāya vattatha.
sāraṇīye → sārāṇīye (bj, pts) | vattatha → saṁvatteyyātha (sya-all) | vattatha → saṁvatteyyātha (bj: syā) | cha → Sk omits. (pts note) | vattatha → So Sk; Bm vatteyyātha; Si saṁvatteyyātha. (pts note) | tasmātihānanda → tasmātih ānanda (pts)“That’s why, Ānanda, you should proceed having undertaken these six warm-hearted qualities. Taṁ vo bhavissati dīgharattaṁ hitāya sukhāyā”ti.That will be for your lasting welfare and happiness.”

Idamavoca bhagavā.
idamavoca → idam avoca (pts)That is what the Buddha said. Attamano āyasmā ānando bhagavato bhāsitaṁ abhinandīti.Satisfied, Venerable Ānanda approved what the Buddha said.

Sāmagāmasuttaṁ niṭṭhitaṁ catutthaṁ.
sāmagāmasuttaṁ niṭṭhitaṁ → sāmagāma suttaṁ (bjt)