Evaṁ me sutaṁ—
evaṁ me → evamme (th) | evaṁ → evam (pts)So I have heard. ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
sāvatthiyaṁ → sāvatthi yaṁ (pts)At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Tatra kho bhagavā bhikkhū āmantesi:There the Buddha addressed the mendicants, “bhikkhavo”ti.
bhikkhavoti → bhikkhavo ti (pts)“Mendicants!”

“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.
bhadanteti → bhadante ti (pts)“Venerable sir,” they replied. Bhagavā etadavoca:
etadavoca → etad avoca (pts)The Buddha said this:

“sevitabbāsevitabbaṁ vo, bhikkhave, dhammapariyāyaṁ desessāmi.
desessāmi → desissāmi (bj, pts)“Mendicants, I will teach you an exposition of the teaching on what should and should not be cultivated. Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.
manasi karotha → manasikarotha (th, pts)Listen and apply your mind well, I will speak.”

“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.
evaṁ bhanteti → evam bhante ti (pts) | paccassosuṁ → paccassosum (pts)“Yes, sir,” they replied. Bhagavā etadavoca:
etadavoca → etad avoca (pts)The Buddha said this:

“Kāyasamācārampāhaṁ, bhikkhave, duvidhena vadāmi—
kāyasamācārampāhaṁ → kāyasamācārampahaṁ (bj, sya-all) | kāyasamācārampahaṁ → kāyasamācārampāhaṁ (bj: sīmu, machasaṁ) | Kāyasamācāraṁpāhaṁ → pahaṁ (cck: sabbattha) | kāyasamācārampāhaṁ → kāyasamācāraṁpahaṁ (th) | kāyasamācārampāhaṁ → kāyasamācāraṁ p ahaṁ (pts)“I say that there are two kinds of bodily behavior: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbaṁ pi (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ kāyasamācāraṁ.
tañca → tañ ca (pts)And each of these is a kind of bodily behavior.

Vacīsamācārampāhaṁ, bhikkhave, duvidhena vadāmi—
vacīsamācārampāhaṁ → vacīsamācārampahaṁ (bj, sya-all) | vacīsamācārampāhaṁ → vacīsamācāraṁpāhaṁ (my) | vacīsamācārampāhaṁ → vacīsamācāraṁpahaṁ (th) | vacīsamācārampāhaṁ → vacīsamācāraṁ p ahaṁ (pts)I say that there are two kinds of verbal behavior: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ vacīsamācāraṁ.
tañca → tañ ca (pts)And each of these is a kind of verbal behavior.

Manosamācārampāhaṁ, bhikkhave, duvidhena vadāmi—
manosamācārampāhaṁ → manosamācārampahaṁ (bj, sya-all) | manosamācārampāhaṁ → manosamācāraṁpāhaṁ (my) | manosamācārampāhaṁ → manosamācāraṁpahaṁ (th) | manosamācārampāhaṁ → manosamācāraṁ p ahaṁ (pts)I say that there are two kinds of mental behavior: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ manosamācāraṁ.
tañca → tañ ca (pts)And each of these is a kind of mental behavior.

Cittuppādampāhaṁ, bhikkhave, duvidhena vadāmi—
cittuppādampāhaṁ → cittuppādampahaṁ (bj, sya-all) | ahaṁ → Sy adds saññāpaṭilābhaṁ. (pts note) | cittuppādampāhaṁ → cittuppādaṁpāhaṁ (my) | cittuppādampāhaṁ → cittuppādaṁpahaṁ (th) | cittuppādampāhaṁ → cittuppādaṁ p ahaṁ (pts)I say that there are two arisings of thought: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ cittuppādaṁ.
tañca → tañ ca (pts)And each of these is an arising of thought.

Saññāpaṭilābhampāhaṁ, bhikkhave, duvidhena vadāmi—
saññāpaṭilābhampāhaṁ → saññāpaṭilābhampahaṁ (bj, sya-all) | saññāpaṭilābhampāhaṁ → saññāpaṭilābhaṁpāhaṁ (my) | saññāpaṭilābhampāhaṁ → saññāpaṭilābhaṁpahaṁ (th) | saññāpaṭilābhampāhaṁ → saññāpaṭilābhaṁ p ahaṁ (pts)I say that there are two acquisitions of perception: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ saññāpaṭilābhaṁ.
tañca → tañ ca (pts)And each of these is an acquisition of perception.

Diṭṭhipaṭilābhampāhaṁ, bhikkhave, duvidhena vadāmi—
diṭṭhipaṭilābhampāhaṁ → diṭṭhipaṭilābhampahaṁ (bj, sya-all) | diṭṭhipaṭilābhampāhaṁ → diṭṭhipaṭilābhaṁpāhaṁ (my) | diṭṭhipaṭilābhampāhaṁ → diṭṭhipaṭilābhaṁpahaṁ (th) | diṭṭhipaṭilābhampāhaṁ → diṭṭhipaṭilābhaṁ p ahaṁ (pts)I say that there are two acquisitions of views: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ diṭṭhipaṭilābhaṁ.
tañca → tañ ca (pts)And each of these is an acquisition of views.

Attabhāvapaṭilābhampāhaṁ, bhikkhave, duvidhena vadāmi—
attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhaṁpampahaṁ (bj); attabhāvapaṭilābhaṁpahaṁ (sya-all) | attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhaṁpāhaṁ (my) | attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhaṁ p ahaṁ (pts)I say that there are two kinds of incarnation: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ attabhāvapaṭilābhan”ti.
tañca → tañ ca (pts) | attabhāvapaṭilābhanti → attabhāvapaṭilābhan ti (pts)And these are equally incarnation.”

Evaṁ vutte āyasmā sāriputto bhagavantaṁ etadavoca:
etadavoca → etad avoca (pts)When he said this, Venerable Sāriputta said to the Buddha, “imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa, vitthārena atthaṁ avibhattassa, evaṁ vitthārena atthaṁ ājānāmi.
saṅkhittena → saṁkhittena (my, ms2005, pts)“Sir, this is how I understand the detailed meaning of the Buddha’s brief statement.

‘Kāyasamācārampāhaṁ, bhikkhave, duvidhena vadāmi—
kāyasamācārampāhaṁ → kāyasamācārampahaṁ (bj, sya-all) | ahaṁ → Sty omit p'; ahaṁ. (pts note) | kāyasamācārampāhaṁ → kāyasamācāraṁpāhaṁ (my) | kāyasamācārampāhaṁ → kāyasamācāraṁpahaṁ (th) | kāyasamācārampāhaṁ → kāyasamācāraṁ p ahaṁ (pts)‘I say that there are two kinds of bodily behavior: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ kāyasamācāran’ti—
tañca → tañ ca (pts) | kāyasamācāranti → kāyasamācāran ti (pts)And each of these is a kind of bodily behavior.’ iti kho panetaṁ vuttaṁ bhagavatā.
panetaṁ → pan etaṁ (pts)That’s what the Buddha said, Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etaṁ (pts)but why did he say it? Yathārūpaṁ, bhante, kāyasamācāraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti, evarūpo kāyasamācāro na sevitabbo;
yathārūpaṁ → yathārūpam (pts)You should not cultivate the kind of bodily behavior which causes unskillful qualities to grow while skillful qualities decline. yathārūpañca kho, bhante, kāyasamācāraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti, evarūpo kāyasamācāro sevitabbo.
yathārūpañca → yathārūpañ ca (pts)And you should cultivate the kind of bodily behavior which causes unskillful qualities to decline while skillful qualities grow.

Kathaṁrūpaṁ, bhante, kāyasamācāraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti?
kathaṁrūpaṁ → kathaṁ rūpaṁ (bjt)And what kind of bodily behavior causes unskillful qualities to grow while skillful qualities decline? Idha, bhante, ekacco pāṇātipātī hoti luddo lohitapāṇi hatappahate niviṭṭho adayāpanno pāṇabhūtesu;
lohitapāṇi hatappahate → lohitapāṇī hatapahate (sya-all, pts) | pāṇabhūtesu → St prefixes sabba to pāṇ-. (pts note)It’s when someone kills living creatures. They’re violent, bloody-handed, a hardened killer, merciless to living beings. adinnādāyī kho pana hoti, yaṁ taṁ parassa paravittūpakaraṇaṁ gāmagataṁ vā araññagataṁ vā taṁ adinnaṁ theyyasaṅkhātaṁ ādātā hoti;
adinnādāyī → adinnādāyi (pts) | yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | theyyasaṅkhātaṁ → theyyasaṁkhātaṁ (pts)They steal. With the intention to commit theft, they take the wealth or belongings of others from village or wilderness. kāmesumicchācārī kho pana hoti, yā tā māturakkhitā piturakkhitā mātāpiturakkhitā bhāturakkhitā bhaginirakkhitā ñātirakkhitā gottarakkhitā dhammarakkhitā sassāmikā saparidaṇḍā antamaso mālāguḷaparikkhittāpi tathārūpāsu cārittaṁ āpajjitā hoti—
gottarakkhitā dhammarakkhitā → (sya-all, pts) | mālāguḷaparikkhittāpi → mālāguṇaparikkhittāpi (sya-all) | mātāpiturakkhitā → (pts) | piturakkhitā → Si adds mātāpiturakkhitā. (pts note) | bhāturakkhitā → Sty here omit. (pts note) | mālāguḷaparikkhittā → So Sky infra; Sty here mālāgulap. Si (and Sky once infra) mālāguṇaparikkhittā. (pts note) | kāmesumicchācārī → kāmesu micchācārī (bjt, pts) | mālāguḷaparikkhittāpi → mālāguḷaparikkhittā pi (pts)They commit sexual misconduct. They have relations with women who have their mother, father, both mother and father, brother, sister, relatives, or clan as guardian. They have relations with a woman who is protected on principle, or who has a husband, or whose violation is punishable by law, or even one who has been garlanded as a token of betrothal. evarūpaṁ, bhante, kāyasamācāraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti.That kind of bodily behavior causes unskillful qualities to grow while skillful qualities decline.

Kathaṁrūpaṁ, bhante, kāyasamācāraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti?
kathaṁrūpaṁ → kathaṁ rūpaṁ (bjt)And what kind of bodily behavior causes unskillful qualities to decline while skillful qualities grow? Idha, bhante, ekacco pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti nihitadaṇḍo nihitasattho, lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati;It’s when someone gives up killing living creatures, renouncing the rod and the sword. They’re scrupulous and kind, living full of sympathy for all living beings. adinnādānaṁ pahāya adinnādānā paṭivirato hoti, yaṁ taṁ parassa paravittūpakaraṇaṁ gāmagataṁ vā araññagataṁ vā taṁ nādinnaṁ theyyasaṅkhātaṁ ādātā hoti;
nādinnaṁ → adinnaṁ (bj, sya-all, pts) | theyyasaṅkhātaṁ → theyyasaṅkhātaṁ na (bj, sya-all, pts) | na → Sty read nā here, and omit infra. (pts note) | yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | nādinnaṁ theyyasaṅkhātaṁ → adinnaṁ theyyasaṁkhātaṁ na (pts)They give up stealing. They don’t, with the intention to commit theft, take the wealth or belongings of others from village or wilderness. kāmesumicchācāraṁ pahāya kāmesumicchācārā paṭivirato hoti, yā tā māturakkhitā piturakkhitā mātāpiturakkhitā bhāturakkhitā bhaginirakkhitā ñātirakkhitā gottarakkhitā dhammarakkhitā sassāmikā saparidaṇḍā antamaso mālāguḷaparikkhittāpi tathārūpāsu na cārittaṁ āpajjitā hoti—
bhaginirakkhitā → bhaginīrakkhitā (bj) | gottarakkhitā dhammarakkhitā → (sya-all, pts) | mālāguḷaparikkhittāpi → mālāguṇaparikkhittāpi (sya-all) | mātāpiturakkhitā → (pts) | kāmesumicchācāraṁ → kāmesu micchācāraṁ (bjt, pts) | kāmesumicchācārā → kāmesu micchācārā (bjt, pts) | + → cārittaṁ (bjt, th, pts) | mālāguḷaparikkhittāpi → mālāguḷaparikkhittā pi (pts)They give up sexual misconduct. They don’t have relations with women who have their mother, father, both mother and father, brother, sister, relatives, or clan as guardian. They don’t have relations with a woman who is protected on principle, or who has a husband, or whose violation is punishable by law, or even one who has been garlanded as a token of betrothal. evarūpaṁ, bhante, kāyasamācāraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti.That kind of bodily behavior causes unskillful qualities to decline while skillful qualities grow. ‘Kāyasamācārampāhaṁ, bhikkhave, duvidhena vadāmi—
kāyasamācārampāhaṁ → kāyasamācārampahaṁ (bj, sya-all) | kāyasamācārampāhaṁ → kāyasamācāraṁpāhaṁ (my) | kāyasamācārampāhaṁ → kāyasamācāraṁpahaṁ (th) | kāyasamācārampāhaṁ → kāyasamācāraṁ p ahaṁ (pts)‘I say that there are two kinds of bodily behavior: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ kāyasamācāran’ti—
tañca → tañ ca (pts) | kāyasamācāranti → kāyasamācāran ti (pts)And each of these is a kind of bodily behavior.’ iti yaṁ taṁ vuttaṁ bhagavatā idametaṁ paṭicca vuttaṁ.
yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | idametaṁ → idam etaṁ (pts)That’s what the Buddha said, and this is why he said it.

‘Vacīsamācārampāhaṁ, bhikkhave, duvidhena vadāmi—
vacīsamācārampāhaṁ → vacīsamācārampahaṁ (bj, sya-all) | vacīsamācārampāhaṁ → vacīsamācāraṁpāhaṁ (my) | vacīsamācārampāhaṁ → vacīsamācāraṁpahaṁ (th) | vacīsamācārampāhaṁ → vacīsamācāraṁ p ahaṁ (pts)‘I say that there are two kinds of verbal behavior: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ vacīsamācāran’ti—
tañca → tañ ca (pts) | vacīsamācāranti → vacīsamācāran ti (pts)And each of these is a kind of verbal behavior.’ iti kho panetaṁ vuttaṁ bhagavatā.
panetaṁ → pan etaṁ (pts)That’s what the Buddha said, Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etaṁ (pts)but why did he say it? Yathārūpaṁ, bhante, vacīsamācāraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti, evarūpo vacīsamācāro na sevitabbo;You should not cultivate the kind of verbal behavior which causes unskillful qualities to grow while skillful qualities decline. yathārūpañca kho, bhante, vacīsamācāraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti evarūpo vacīsamācāro sevitabbo.
yathārūpañca → yathārūpañ ca (pts)And you should cultivate the kind of verbal behavior which causes unskillful qualities to decline while skillful qualities grow.

Kathaṁrūpaṁ, bhante, vacīsamācāraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti?
kathaṁrūpaṁ → kathaṁ rūpaṁ (bjt)And what kind of verbal behavior causes unskillful qualities to grow while skillful qualities decline? Idha, bhante, ekacco musāvādī hoti. Sabhāgato vā parisāgato vā ñātimajjhagato vā pūgamajjhagato vā rājakulamajjhagato vā abhinīto sakkhipuṭṭho: ‘ehambho purisa, yaṁ jānāsi taṁ vadehī’ti so ajānaṁ vā āha: ‘jānāmī’ti, jānaṁ vā āha: ‘na jānāmī’ti; apassaṁ vā āha: ‘passāmī’ti, passaṁ vā āha: ‘na passāmī’ti—iti attahetu vā parahetu vā āmisakiñcikkhahetu vā sampajānamusā bhāsitā hoti;
Sabhāgato → sabhaggato (bahūsu) | parisāgato → parisaggato (bahūsu) | sabhāgato → sabhaggato (bj, sya-all) | parisāgato → parisaggato (bj, sya-all) | sakkhipuṭṭho → sakkhiṁ puṭṭho (sya-all) | sakkhipuṭṭho ehambho → sakkhī puṭṭho evam bho (pts) | sabhaggato → sabhāgato (bj: syā) | parisaggato → parisagato (bj: sīmu); parisāgato (bj: machasaṁ, PTS) | sabhāgato → sabhaggato (cck: bahūsu) | parisāgato → parisaggato (cck: bahūsu) | iti → passa ma. ni. 1.440 sāleyyakasutte (cck note) | āmisakiñcikkhahetu → kiñcakkhahetu (cck: sī.) | sabhāgato → So Sty and Sk infra; Si sabhaggato, parisaggato and ñ--aggato. (pts note) | vā → So Si; Sty omit these two words here, but not infra. (pts note) | sakkhī → So St; Sy (and Sk infra) sakkhi; Si sakkhiṁ. (pts note) | Evam → So Sty and Sk once infra; Si eh'; ambho; Sk once infra ehimbho. (pts note) | iti → Si omits iti here, not infra. (pts note) | ñātimajjhagato → ñātimajjhaggato (th) | pūgamajjhagato → pūgamajjhaggato (th) | rājakulamajjhagato → rājakulamajjhaggato (th)It’s when someone lies. They’re summoned to a council, an assembly, a family meeting, a guild, or to the royal court, and asked to bear witness: ‘Please, my man, say what you know.’ Not knowing, they say ‘I know.’ Knowing, they say ‘I don’t know.’ Not seeing, they say ‘I see.’ And seeing, they say ‘I don’t see.’ So they deliberately lie for the sake of themselves or another, or for some trivial worldly reason. pisuṇavāco kho pana hoti, ito sutvā amutra akkhātā imesaṁ bhedāya, amutra vā sutvā imesaṁ akkhātā amūsaṁ bhedāya—iti samaggānaṁ vā bhettā, bhinnānaṁ vā anuppadātā, vaggārāmo, vaggarato, vagganandī, vaggakaraṇiṁ vācaṁ bhāsitā hoti;
pisuṇavāco → pisunāvāco (bj); pisuṇāvāco (pts) | bhettā → bhedetā (sya-all) | anuppadātā → anuppādātā (pts) | pisunāvāco → pisuṇavāco (bj: machasaṁ, syā); pisuṇāvāco (bj: sīmu, PTS) | bhettā → bhedetā (bj: syā) | Pisuṇāvāco → So Sty and infra Sk; Si pisuṇavāco. (pts note) | bhettā → So Sk infra; Sty bhedā; Si bhedetā. (pts note) | anuppādātā → So Si and Sk infra; Sty uppādātā. (pts note) | vagganandī → At this point there ends the lacuna in Sk which began at p. 42 in No. 113. (pts note) | vācaṁ → So Si; Sky v--ṇīvācaṁ. (pts note)They backbite. They repeat in one place what they heard in another so as to divide people against each other. And so they divide those who are harmonious, supporting division, delighting in division, loving division, speaking words that promote division. pharusavāco kho pana hoti, yā sā vācā kaṇḍakā kakkasā pharusā parakaṭukā parābhisajjanī kodhasāmantā asamādhisaṁvattanikā, tathārūpiṁ vācaṁ bhāsitā hoti;
kaṇḍakā → aṇḍakā (bj, sya-all, pts) | pharusā parakaṭukā → kaṭukā (sya-all) | pharusā → (pts) | pharusavāco → pharusāvāco (bj: sīmu, syā) | aṇḍakā → kaṇṇakā (bj: sīmu, machasaṁ) | kakkasā → So Si Sy; Sk vācā akakkasā. (pts note) | parakaṭukā → Si kaṭukā. (pts note)They speak harshly. They use the kinds of words that are cruel, nasty, hurtful, offensive, bordering on anger, not leading to immersion. samphappalāpī kho pana hoti akālavādī abhūtavādī anatthavādī adhammavādī avinayavādī, anidhānavatiṁ vācaṁ bhāsitā hoti akālena anapadesaṁ apariyantavatiṁ anatthasaṁhitaṁ—
hoti → (pts) | aniddhānavatiṁ → So Si Sy and Sk infra; Sk here an--īvācaṁ. (pts note) | anapadesaṁ → Si anappadesam. (pts note) | anapadesaṁ → anappadesaṁ (th) | anatthasaṁhitaṁ → anatthasañhitaṁ (th)They talk nonsense. Their speech is untimely, and is neither factual nor beneficial. It has nothing to do with the teaching or the training. Their words have no value, and are untimely, unreasonable, rambling, and pointless. evarūpaṁ, bhante, vacīsamācāraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti.
abhivaḍḍhanti → abhivaddhanti (pts)That kind of verbal behavior causes unskillful qualities to grow while skillful qualities decline.

Kathaṁrūpaṁ, bhante, vacīsamācāraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti?
kathaṁrūpaṁ → kathaṁ rūpaṁ (bjt)And what kind of verbal behavior causes unskillful qualities to decline while skillful qualities grow? Idha, bhante, ekacco musāvādaṁ pahāya musāvādā paṭivirato hoti sabhāgato vā parisāgato vā ñātimajjhagato vā pūgamajjhagato vā rājakulamajjhagato vā abhinīto sakkhipuṭṭho: ‘ehambho purisa, yaṁ jānāsi taṁ vadehī’ti so ajānaṁ vā āha: ‘na jānāmī’ti, jānaṁ vā āha: ‘jānāmī’ti, apassaṁ vā āha: ‘na passāmī’ti, passaṁ vā āha: ‘passāmī’ti—iti attahetu vā parahetu vā āmisakiñcikkhahetu vā na sampajānamusā bhāsitā hoti;
sabhāgato → sabhaggato (bj, sya-all) | parisāgato → parisaggato (bj, sya-all) | jānaṁ vā āha jānāmīti → (bj) | passāmīti passaṁ vā āha → (bj) | sakkhipuṭṭho → sakkhiṁ puṭṭho (sya-all) | iti → (sya-all) | sakkhipuṭṭho ehambho → sakkhī puṭṭho evam bho (pts) | āha → āha na (pts) | ñātimajjhagato → ñātimajjhaggato (th) | pūgamajjhagato → pūgamajjhaggato (th) | rājakulamajjhagato → rājakulamajjhaggato (th) | musāvādaṁ → musāvādam (pts) | yaṁ → yañ (pts)It’s when someone gives up lying. They’re summoned to a council, an assembly, a family meeting, a guild, or to the royal court, and asked to bear witness: ‘Please, my friend, say what you know.’ Not knowing, they say ‘I don’t know.’ Knowing, they say ‘I know.’ Not seeing, they say ‘I don’t see.’ And seeing, they say ‘I see.’ So they don’t deliberately lie for the sake of themselves or another, or for some trivial worldly reason. pisuṇaṁ vācaṁ pahāya pisuṇāya vācāya paṭivirato hoti, ito sutvā na amutra akkhātā imesaṁ bhedāya, amutra vā sutvā na imesaṁ akkhātā amūsaṁ bhedāya—iti bhinnānaṁ vā sandhātā sahitānaṁ vā anuppadātā samaggārāmo samaggarato samagganandī samaggakaraṇiṁ vācaṁ bhāsitā hoti;
pisuṇaṁ → pisunaṁ (bj) | pisuṇāya → pisunāya (bjt) | vācaṁ → vācam (pts)They give up backbiting. They don’t repeat in one place what they heard in another so as to divide people against each other. Instead, they reconcile those who are divided and support those who are united, delighting in harmony, loving harmony, speaking words that promote harmony. pharusaṁ vācaṁ pahāya pharusāya vācāya paṭivirato hoti, yā sā vācā nelā kaṇṇasukhā pemanīyā hadayaṅgamā porī bahujanakantā bahujanamanāpā tathārūpiṁ vācaṁ bhāsitā hoti;
pemanīyā → Sky pemaniyā. (pts note) | pemanīyā → pemaṇīyā (bjt) | hadayaṅgamā → hadayaṁgamā (pts) | vācaṁ → vācam (pts)They give up harsh speech. They speak in a way that’s mellow, pleasing to the ear, endearing, going to the heart, polite, and likable and agreeable to the people. samphappalāpaṁ pahāya samphappalāpā paṭivirato hoti kālavādī bhūtavādī atthavādī dhammavādī vinayavādī, nidhānavatiṁ vācaṁ bhāsitā hoti kālena sāpadesaṁ pariyantavatiṁ atthasaṁhitaṁ—
hoti → (pts) | atthasaṁhitaṁ → atthasañhitaṁ (th)They give up talking nonsense. Their words are timely, true, and meaningful, in line with the teaching and training. They say things at the right time which are valuable, reasonable, succinct, and beneficial. evarūpaṁ, bhante, vacīsamācāraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti.That kind of verbal behavior causes unskillful qualities to decline while skillful qualities grow. ‘Vacīsamācārampāhaṁ, bhikkhave, duvidhena vadāmi—
vacīsamācārampāhaṁ → vacīsamācārampahaṁ (bj, sya-all) | vacīsamācārampāhaṁ → vacīsamācāraṁpāhaṁ (my) | vacīsamācārampāhaṁ → vacīsamācāraṁpahaṁ (th) | vacīsamācārampāhaṁ → vacīsamācāraṁ p ahaṁ (pts)‘I say that there are two kinds of verbal behavior: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ tañ (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ vacīsamācāran’ti—
vacīsamācāranti → vacīsamācāran ti (pts)And each of these is a kind of verbal behavior.’ iti yaṁ taṁ vuttaṁ bhagavatā idametaṁ paṭicca vuttaṁ.
yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | idametaṁ → idam etaṁ (pts)That’s what the Buddha said, and this is why he said it.

‘Manosamācārampāhaṁ, bhikkhave, duvidhena vadāmi—
manosamācārampāhaṁ → manosamācārampahaṁ (bj, sya-all) | manosamācārampāhaṁ → manosamācāraṁpāhaṁ (my) | manosamācārampāhaṁ → manosamācāraṁpahaṁ (th) | manosamācārampāhaṁ → manosamācāraṁ p ahaṁ (pts)‘I say that there are two kinds of mental behavior: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ manosamācāran’ti—
manosamācāranti → manosamācāran ti (pts)And each of these is a kind of mental behavior.’ iti kho panetaṁ vuttaṁ bhagavatā.
panetaṁ → pan etaṁ (pts)That’s what the Buddha said, Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etaṁ (pts)but why did he say it? Yathārūpaṁ, bhante, manosamācāraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti evarūpo manosamācāro na sevitabbo;You should not cultivate the kind of mental behavior which causes unskillful qualities to grow while skillful qualities decline. yathārūpañca kho, bhante, manosamācāraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti evarūpo manosamācāro sevitabbo.
manosamācāro → manosamācāro na (sya-all) | kusalā → kusalā dhammā (pts) | parihāyanti → abhivaḍḍhanti (th) | abhivaḍḍhanti → parihāyanti (th) | yathārūpañca → yathārūpañ ca (pts)And you should cultivate the kind of mental behavior which causes unskillful qualities to decline while skillful qualities grow.

Kathaṁrūpaṁ, bhante, manosamācāraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti?And what kind of mental behavior causes unskillful qualities to grow while skillful qualities decline? Idha, bhante, ekacco abhijjhālu hoti, yaṁ taṁ parassa paravittūpakaraṇaṁ taṁ abhijjhātā hoti: ‘aho vata yaṁ parassa taṁ mamassā’ti;
mamassāti byāpannacitto → mama assāti vyāpannacitto (bj, pts) | abhijjhātā → abhijjhitā (sya-all, pts) | mamassāti → mama assāti (sya-all) | abhijjhālu → abhijjhālū (pts) | vata → vato (pts) | abhijjhātā → abhijjhitā (bj: PTS) | abhijjhitā → So Sy si; Sk abhijjhātā. (pts note) | yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts)It’s when someone is covetous. They covet the wealth and belongings of others: ‘Oh, if only their belongings were mine!’ byāpannacitto kho pana hoti paduṭṭhamanasaṅkappo: ‘ime sattā haññantu vā vajjhantu vā ucchijjantu vā vinassantu vā mā vā ahesun’ti—
vajjhantu → bhijjantu (sya-all) | mā → mā ahesuṁ (pts) | ahesunti → mā ahesuṁ cāti (bj: syā) | byāpannacitto → vyāpannacitto (bjt, pts) | paduṭṭhamanasaṅkappo → paduṭṭhamanasaṁkappo (bjt, pts) | vā ahesunti → ahesuṁ vāti (th) | ahesunti → ti iti vā (pts)They have ill will and malicious intentions: ‘May these sentient beings be killed, slaughtered, slain, destroyed, or annihilated!’ evarūpaṁ, bhante, manosamācāraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti.That kind of mental behavior causes unskillful qualities to grow while skillful qualities decline.

Kathaṁrūpaṁ, bhante, manosamācāraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti?
kathaṁrūpaṁ → kathaṁ rūpaṁ (bjt)And what kind of mental behavior causes unskillful qualities to decline while skillful qualities grow? Idha, bhante, ekacco anabhijjhālu hoti, yaṁ taṁ parassa paravittūpakaraṇaṁ taṁ nābhijjhātā hoti: ‘aho vata yaṁ parassa taṁ mamassā’ti;
mamassāti abyāpannacitto → mama assāti avyāpannacitto (bj, pts) | nābhijjhātā → nābhijjhitā (sya-all, pts) | mamassāti → mama assāti (sya-all) | ekacco anabhijjhālu → ekacca anabhijjhālū (pts) | yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts)It’s when someone is content. They don’t covet the wealth and belongings of others: ‘Oh, if only their belongings were mine!’ abyāpannacitto kho pana hoti appaduṭṭhamanasaṅkappo: ‘ime sattā averā abyābajjhā anīghā sukhī attānaṁ pariharantū’ti—
abyābajjhā → abyāpajjhā (bj, sya-all, km, pts1ed, mr) | sukhī → sukhino (bj) | averā abyābajjhā → abyāpajjhā (sya-all) | abyābajjhā → avyāpajjhā (pts) | attānaṁ → sukhī attānaṁ (bj: machasaṁ) | abyābajjhā → abyāpajjhā (cck: sī. syā. kaṁ. pī. ka.) | abyāpannacitto → avyāpannacitto (bjt, pts) | appaduṭṭhamanasaṅkappo → appaduṭṭhamanasaṁkappo (bjt, pts)They have a kind heart and loving intentions: ‘May these sentient beings live free of enmity and ill will, untroubled and happy!’ evarūpaṁ, bhante, manosamācāraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti.
manosamācāraṁ → manosamacāraṁ (pts)That kind of mental behavior causes unskillful qualities to decline while skillful qualities grow. ‘Manosamācārampāhaṁ, bhikkhave, duvidhena vadāmi—
manosamācārampāhaṁ → manosamācārampahaṁ (bj, sya-all) | manosamācārampāhaṁ → manosamācāraṁpāhaṁ (my) | manosamācārampāhaṁ → manosamācāraṁpahaṁ (th) | manosamācārampāhaṁ → manosamācāraṁ p ahaṁ (pts)‘I say that there are two kinds of mental behavior: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ manosamācāran’ti—
manosamācāranti → manosamācāran ti (pts)And each of these is a kind of mental behavior.’ iti yaṁ taṁ vuttaṁ bhagavatā idametaṁ paṭicca vuttaṁ.
yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | idametaṁ → idam etaṁ (pts)That’s what the Buddha said, and this is why he said it.

‘Cittuppādampāhaṁ, bhikkhave, duvidhena vadāmi—
cittuppādampāhaṁ → cittuppādampahaṁ (bj, sya-all) | cittuppādampahaṁ → cittuppādampāhaṁ (bj: sīmu, machasaṁ) | cittuppādampāhaṁ → cittuppādaṁpāhaṁ (my) | cittuppādampāhaṁ → cittuppādaṁpahaṁ (th) | cittuppādampāhaṁ → cittuppādaṁ p ahaṁ (pts)‘I say that there are two arisings of thought: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ cittuppādan’ti—
cittuppādanti → cittuppādan ti (pts)And each of these is an arising of thought.’ iti kho panetaṁ vuttaṁ bhagavatā.
panetaṁ → pan etaṁ (pts)That’s what the Buddha said, Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etaṁ (pts)but why did he say it? Yathārūpaṁ, bhante, cittuppādaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti evarūpo cittuppādo na sevitabbo;You should not cultivate the arising of thought which causes unskillful qualities to grow while skillful qualities decline. yathārūpañca kho, bhante, cittuppādaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti evarūpo cittuppādo sevitabbo.
yathārūpañca → yathārūpañ ca (pts)And you should cultivate the arising of thought which causes unskillful qualities to decline while skillful qualities grow.

Kathaṁrūpaṁ, bhante, cittuppādaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti?And what arising of thought causes unskillful qualities to grow while skillful qualities decline? Idha, bhante, ekacco abhijjhālu hoti, abhijjhāsahagatena cetasā viharati;
abhijjhālu → abhijjhālū (pts)It’s when someone is covetous, and lives with their heart full of covetousness. byāpādavā hoti, byāpādasahagatena cetasā viharati;
diṭṭhipaṭilābhampahaṁ → diṭṭhipaṭilābhampāhaṁ (bj: sīmu, machasaṁ) | byāpādavā → vyāpādavā (pts) | byāpādasahagatena → vyāpādasahagatena (pts)They are malicious, and live with their heart full of ill will. vihesavā hoti, vihesāsahagatena cetasā viharati—
vihesavā → vihesāvā (pts) | vihesāvā → So Sky; Si vihesavā (bis). (pts note)They’re hurtful, and live with their heart intent on harm. evarūpaṁ, bhante, cittuppādaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti.
bhante → sāriputta (bjt)That arising of thought causes unskillful qualities to grow while skillful qualities decline.

Kathaṁrūpaṁ, bhante, cittuppādaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti?
bhante → sāriputta (bjt)And what arising of thought causes unskillful qualities to decline while skillful qualities grow? Idha, bhante, ekacco anabhijjhālu hoti, anabhijjhāsahagatena cetasā viharati;
anabhijjhālu → anabhijjhālū (pts) | bhante → sāriputta (bjt)It’s when someone is content, and lives with their heart full of contentment. abyāpādavā hoti, abyāpādasahagatena cetasā viharati;
abyāpādavā → avyāpādavā (bjt, pts) | abyāpādasahagatena → avyāpādasahagatena (bjt, pts)They have good will, and live with their heart full of good will. avihesavā hoti, avihesāsahagatena cetasā viharati—
avihesavā → avihesāvā (pts)They’re kind, and live with their heart full of kindness. evarūpaṁ, bhante, cittuppādaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti.
bhante → sāriputta (bjt)That arising of thought causes unskillful qualities to decline while skillful qualities grow. ‘Cittuppādampāhaṁ, bhikkhave, duvidhena vadāmi—
cittuppādampāhaṁ → cittuppādampahaṁ (bj, sya-all) | cittuppādampāhaṁ → cittuppādaṁpāhaṁ (my) | cittuppādampāhaṁ bhikkhave → cittuppādampahaṁ sāriputta (bjt) | cittuppādampāhaṁ → cittuppādaṁpahaṁ (th) | cittuppādampāhaṁ → cittuppādaṁ p ahaṁ (pts)‘I say that there are two arisings of thought: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ cittuppādan’ti—
cittuppādanti → cittuppādan ti (pts)And each of these is an arising of thought.’ iti yaṁ taṁ vuttaṁ bhagavatā idametaṁ paṭicca vuttaṁ.
bhagavatā → mayā (bjt) | yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | idametaṁ → idam etaṁ (pts)That’s what the Buddha said, and this is why he said it.

‘Saññāpaṭilābhampāhaṁ, bhikkhave, duvidhena vadāmi—
saññāpaṭilābhampāhaṁ → saññāpaṭilābhampahaṁ (bj, sya-all) | saññāpaṭilābhampāhaṁ → saññāpaṭilābhaṁpāhaṁ (my) | saññāpaṭilābhampāhaṁ bhikkhave → saññāpaṭilābhampahaṁ sāriputta (bjt) | saññāpaṭilābhampāhaṁ → saññāpaṭilābhaṁpahaṁ (th) | saññāpaṭilābhampāhaṁ → saññāpaṭilābhaṁ p ahaṁ (pts)‘I say that there are two acquisitions of perception: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ saññāpaṭilābhan’ti—
saññāpaṭilābhanti → saññā paṭilābhanti (bjt) | tañca → tañ ca (pts) | saññāpaṭilābhanti → saññāpaṭilābhan ti (pts)And each of these is an acquisition of perception.’ iti kho panetaṁ vuttaṁ bhagavatā.
bhagavatā → mayā (bjt) | panetaṁ → pan etaṁ (pts)That’s what the Buddha said, Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etaṁ (pts)but why did he say it? Yathārūpaṁ, bhante, saññāpaṭilābhaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti evarūpo saññāpaṭilābho na sevitabbo;
bhante → sāriputta (bjt)You should not cultivate the acquisition of perception which causes unskillful qualities to grow while skillful qualities decline. yathārūpañca kho, bhante, saññāpaṭilābhaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti evarūpo saññāpaṭilābho sevitabbo.
yathārūpañca → yathārūpaṁ ca (bjt) | bhante → sāriputta (bjt) | yathārūpañca → yathārupañ ca (pts)And you should cultivate the acquisition of perception which causes unskillful qualities to decline while skillful qualities grow.

Kathaṁrūpaṁ, bhante, saññāpaṭilābhaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti?
bhante → sāriputta (bjt) | saññāpaṭilābhaṁ → saññā paṭilābhaṁ (pts)And what acquisition of perception causes unskillful qualities to grow while skillful qualities decline? Idha, bhante, ekacco abhijjhālu hoti, abhijjhāsahagatāya saññāya viharati;
abhijjhāsahagatāya saññāya → abhijjhāsahagatena cetasā (sya-all) | abhijjhālu → abhijjhalū (pts) | bhante → sāriputta (bjt)It’s when someone is covetous, and lives with their perception full of covetousness. byāpādavā hoti, byāpādasahagatāya saññāya viharati;
byāpādavā → vyapādavā (pts) | byāpādavā → vyāpādavā (bjt) | byāpādasahagatāya → vyāpādasahagatāya (bjt, pts)They are malicious, and live with their perception full of ill will. vihesavā hoti, vihesāsahagatāya saññāya viharati—
vihesavā → vihesāvā (pts) | vihesāsahagatāya → vihesā sahagatāya (bjt)They’re hurtful, and live with their perception intent on harm. evarūpaṁ, bhante, saññāpaṭilābhaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti.
bhante → sāriputta (bjt)That acquisition of perception causes unskillful qualities to grow while skillful qualities decline.

Kathaṁrūpaṁ, bhante, saññāpaṭilābhaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti?
bhante → sāriputta (bjt)And what acquisition of perception causes unskillful qualities to decline while skillful qualities grow? Idha, bhante, ekacco anabhijjhālu hoti, anabhijjhāsahagatāya saññāya viharati;
anabhijjhālu → anabhijjhālū (pts) | bhante → sāriputta (bjt)It’s when someone is content, and lives with their perception full of contentment. abyāpādavā hoti, abyāpādasahagatāya saññāya viharati;
abyāpādavā → avyāpādavā (bjt, pts) | abyāpādasahagatāya → avyāpādasahagatāya (bjt, pts)They have good will, and live with their perception full of good will. avihesavā hoti, avihesāsahagatāya saññāya viharati—
avihesavā → avihesāvā (pts)They’re kind, and live with their perception full of kindness. evarūpaṁ, bhante, saññāpaṭilābhaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti.
bhante → sāriputta (bjt)That acquisition of perception causes unskillful qualities to decline while skillful qualities grow. ‘Saññāpaṭilābhampāhaṁ, bhikkhave, duvidhena vadāmi—
saññāpaṭilābhampāhaṁ → saññāpaṭilābhampahaṁ (bj, sya-all) | saññāpaṭilābhampāhaṁ → saññāpaṭilābhaṁpāhaṁ (my) | saññāpaṭilābhampāhaṁ bhikkhave → saññāpaṭilābhampahaṁ sāriputta (bjt) | saññāpaṭilābhampāhaṁ → saññāpaṭilābhaṁpahaṁ (th) | saññāpaṭilābhampāhaṁ → saññāpaṭilābhaṁ p ahaṁ (pts)‘I say that there are two acquisitions of perception: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ saññāpaṭilābhan’ti—
saññāpaṭilābhanti → saññāpaṭilābhan ti (pts)And each of these is an acquisition of perception.’ iti yaṁ taṁ vuttaṁ bhagavatā idametaṁ paṭicca vuttaṁ.
bhagavatā → mayā (bjt) | yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | idametaṁ → idam etaṁ (pts)That’s what the Buddha said, and this is why he said it.

‘Diṭṭhipaṭilābhampāhaṁ, bhikkhave, duvidhena vadāmi—
diṭṭhipaṭilābhampāhaṁ → diṭṭhipaṭilābhampahaṁ (bj, sya-all) | diṭṭhipaṭilābhampāhaṁ → diṭṭhipaṭilābhaṁpāhaṁ (my) | diṭṭhipaṭilābhampāhaṁ bhikkhave → diṭṭhipaṭilābhampahaṁ sāriputta (bjt) | diṭṭhipaṭilābhampāhaṁ → diṭṭhipaṭilābhaṁpahaṁ (th) | diṭṭhipaṭilābhampāhaṁ → diṭṭhipaṭilābhaṁ p ahaṁ (pts)‘I say that there are two acquisitions of views: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ diṭṭhipaṭilābhan’ti—
diṭṭhipaṭilābhanti → diṭṭhipaṭilābhan ti (pts)And each of these is an acquisition of views.’ iti kho panetaṁ vuttaṁ bhagavatā.
bhagavatā → mayā (bjt) | panetaṁ → pan etaṁ (pts)That’s what the Buddha said, Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etaṁ (pts)but why did he say it? Yathārūpaṁ, bhante, diṭṭhipaṭilābhaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti evarūpo diṭṭhipaṭilābho na sevitabbo;
bhante → sāriputta (bjt)You should not cultivate the acquisition of views which causes unskillful qualities to grow while skillful qualities decline. yathārūpañca kho, bhante, diṭṭhipaṭilābhaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti—evarūpo diṭṭhipaṭilābho sevitabbo.
bhante → sāriputta (bjt) | yathārūpañca → yathārūpañ ca (pts)And you should cultivate the acquisition of views which causes unskillful qualities to decline while skillful qualities grow.

Kathaṁrūpaṁ, bhante, diṭṭhipaṭilābhaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti?
bhante → sāriputta (bjt)And what acquisition of views causes unskillful qualities to grow while skillful qualities decline? Idha, bhante, ekacco evaṁdiṭṭhiko hoti:
bhante → sāriputta (bjt)It’s when someone has such a view: ‘natthi dinnaṁ, natthi yiṭṭhaṁ, natthi hutaṁ, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, natthi ayaṁ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti—
sukatadukkaṭānaṁ → sukaṭadukkaṭānaṁ (bj) | natthi → na tthi (pts) | natthi hutaṁ natthi sukatadukkaṭānaṁ → na tthi hutam na tthi sukaṭadukkaṭānaṁ (pts) | imañca → imañ ca (pts) | parañca → parañ ca (pts)‘There’s no meaning in giving, sacrifice, or offerings. There’s no fruit or result of good and bad deeds. There’s no afterlife. There’s no such thing as mother and father, or beings that are reborn spontaneously. And there’s no ascetic or brahmin who is rightly comported and rightly practiced, and who describes the afterlife after realizing it with their own insight.’ evarūpaṁ, bhante, diṭṭhipaṭilābhaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti.
bhante → sāriputta (bjt)That acquisition of views causes unskillful qualities to grow while skillful qualities decline.

Kathaṁrūpaṁ, bhante, diṭṭhipaṭilābhaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti?
bhante → sāriputta (bjt)And what acquisition of views causes unskillful qualities to decline while skillful qualities grow? Idha, bhante, ekacco evaṁdiṭṭhiko hoti:
bhante → sāriputta (bjt)It’s when someone has such a view: ‘atthi dinnaṁ, atthi yiṭṭhaṁ, atthi hutaṁ, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, atthi ayaṁ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti—
sukatadukkaṭānaṁ → sukaṭadukkaṭānaṁ (bj, pts) | vipāko → vipako (pts) | imañca → imañ ca (pts) | parañca → parañ ca (pts)‘There is meaning in giving, sacrifice, and offerings. There are fruits and results of good and bad deeds. There is an afterlife. There are such things as mother and father, and beings that are reborn spontaneously. And there are ascetics and brahmins who are rightly comported and rightly practiced, and who describe the afterlife after realizing it with their own insight.’ evarūpaṁ, bhante, diṭṭhipaṭilābhaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti.
bhante → sāriputta (bjt)That acquisition of views causes unskillful qualities to decline while skillful qualities grow. ‘Diṭṭhipaṭilābhampāhaṁ, bhikkhave, duvidhena vadāmi—
diṭṭhipaṭilābhampāhaṁ → diṭṭhipaṭilābhampahaṁ (bj, sya-all) | diṭṭhipaṭilābhampāhaṁ → diṭṭhipaṭilābhaṁpāhaṁ (my) | diṭṭhipaṭilābhampāhaṁ bhikkhave → diṭṭhipaṭilābhampahaṁ sāriputta (bjt) | diṭṭhipaṭilābhampāhaṁ → diṭṭhipaṭilābhaṁpahaṁ (th) | diṭṭhipaṭilābhampāhaṁ → diṭṭhipaṭilābhaṁ p ahaṁ (pts)‘I say that there are two acquisitions of views: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ diṭṭhipaṭilābhan’ti—
diṭṭhipaṭilābhanti → diṭṭhipaṭilābhan ti (pts)And each of these is an acquisition of views.’ iti yaṁ taṁ vuttaṁ bhagavatā idametaṁ paṭicca vuttaṁ.
bhagavatā → mayā (bjt) | yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | idametaṁ → idam etaṁ (pts)That’s what the Buddha said, and this is why he said it.

‘Attabhāvapaṭilābhampāhaṁ, bhikkhave, duvidhena vadāmi—
attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhampahaṁ (bj, sya-all) | attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhaṁpāhaṁ (my) | attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhaṁpahaṁ (th) | attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhaṁ p ahaṁ (pts)‘I say that there are two kinds of incarnation: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ attabhāvapaṭilābhan’ti—
attabhāvapaṭilābhanti → attabhāvapatilābhan ti (pts)And these are equally incarnation.’ iti kho panetaṁ vuttaṁ bhagavatā.
panetaṁ → pan etaṁ (pts)That’s what the Buddha said, Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etaṁ (pts)but why did he say it? Yathārūpaṁ, bhante, attabhāvapaṭilābhaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti—You should not cultivate the kind of incarnation that causes unskillful qualities to grow while skillful qualities decline. evarūpo attabhāvapaṭilābho na sevitabbo; yathārūpañca kho, bhante, attabhāvapaṭilābhaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti—
yathārūpañca → yathārupañ ca (pts)You should cultivate the kind of incarnation that causes unskillful qualities to decline while skillful qualities grow. evarūpo attabhāvapaṭilābho sevitabbo.

Kathaṁrūpaṁ, bhante, attabhāvapaṭilābhaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti?And what kind of incarnation causes unskillful qualities to grow while skillful qualities decline? Sabyābajjhaṁ, bhante, attabhāvapaṭilābhaṁ abhinibbattayato apariniṭṭhitabhāvāya akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti;
Sabyābajjhaṁ → sabyāpajjhaṁ (bj, sya1ed, sya2ed, km, mr); byāpajjhaṁ (cck); savyāpajjhaṁ (pts1ed) | sabyābajjhaṁ → sabyāpajjhaṁ (bj); byāpajjhaṁ (sya-all); savyāpājjhaṁ (pts) | abhinibbattayato → abhinibbattassa yato (sya-all) | Sabyābajjhaṁ → sabyāpajjhaṁ (cck: sī. syā. kaṁ. pī. ka.) | Savyāpājjhaṁ → So Bu Sy; Sk sabyāpajjham; Si byāpajjhaṁ. (pts note)For one who generates a hurtful incarnation not for the sake of the state of perfection, unskillful qualities grow while skillful qualities decline. abyābajjhaṁ, bhante, attabhāvapaṭilābhaṁ abhinibbattayato pariniṭṭhitabhāvāya akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti.
abyābajjhaṁ → kathaṁrūpaṁ (sya-all, pts) | abhinibbattayato → So Sky; Si (bis) abhinibbattassa yato. (pts note) | abyābajjhaṁ → kathaṁrūpaṁ bhante attabhāvapaṭilābhaṁ sevato akusalā dhammā parihāyanti kusalā dhammā abhivaḍḍhanti abyāpajjhaṁ (th) | abyābajjhaṁ → kathaṁrūpaṁ bhante attabhāvapaṭilābhaṁ sevato akusalā dhammā parihāyanti kusalā dhammā abhivaḍḍhanti avyāpajjhaṁ (pts) | pariniṭṭhitabhāvāya → parintiṭṭhitabhāvāya (pts)And what kind of incarnation causes unskillful qualities to decline while skillful qualities grow? For one who generates a pleasing incarnation for the sake of the state of perfection, unskillful qualities decline while skillful qualities grow. ‘Attabhāvapaṭilābhampāhaṁ, bhikkhave, duvidhena vadāmi—
attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhampahaṁ (bj, sya-all) | attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhaṁpāhaṁ (my) | attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhaṁpahaṁ (th) | attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhaṁ p ahaṁ (pts)‘I say that there are two kinds of incarnation: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ (pts)that which you should cultivate, and that which you should not cultivate. tañca aññamaññaṁ attabhāvapaṭilābhan’ti—
attabhāvapaṭilābhanti → attabhāvapaṭilābhan ti (pts)And these are equally incarnation.’ iti yaṁ taṁ vuttaṁ bhagavatā idametaṁ paṭicca vuttaṁ.
yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | idametaṁ → idam etaṁ (pts)That’s what the Buddha said, and this is why he said it.

Imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa, vitthārena atthaṁ avibhattassa, evaṁ vitthārena atthaṁ ājānāmī”ti.
ahaṁ → (sya-all) | vitthārena → vittārena (pts) | saṅkhittena → saṁkhittena (my, ms2005, pts)Sir, that’s how I understand the detailed meaning of the Buddha’s brief statement.”

“Sādhu sādhu, sāriputta.“Good, good, Sāriputta! Sādhu kho tvaṁ, sāriputta, imassa mayā saṅkhittena bhāsitassa, vitthārena atthaṁ avibhattassa, evaṁ vitthārena atthaṁ ājānāsi.
kho → (sya-all) | sāriputta → sariputta (pts) | vitthārena → vittārena (pts) | saṅkhittena → saṁkhittena (my, ms2005, pts)It’s good that you understand the detailed meaning of my brief statement in this way.”

‘Kāyasamācārampāhaṁ, bhikkhave, duvidhena vadāmi—
kāyasamācārampāhaṁ → kāyasamācārampahaṁ (bj, sya-all) | kāyasamācārampāhaṁ → kāyasamācāraṁpāhaṁ (my) | kāyasamācārampāhaṁ → kāyasamācāraṁpahaṁ (th) | kāyasamācārampāhaṁ → kāyasamācāraṁ p ahaṁ (pts)And the Buddha went on to repeat and endorse Venerable Sāriputta’s explanation in full. Then he went on to explain further: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ (pts) tañca aññamaññaṁ kāyasamācāran’ti—
kāyasamācāranti → kāyasamācāran ti (pts) iti kho panetaṁ vuttaṁ mayā.
mayā → Sky add pi. (pts note) | panetaṁ → pan etam (pts) Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etam (pts) Yathārūpaṁ, sāriputta, kāyasamācāraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti evarūpo kāyasamācāro na sevitabbo; yathārūpañca kho, sāriputta, kāyasamācāraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti—
yathārūpañca → yathārūpañ ca (pts) evarūpo kāyasamācāro sevitabbo.
kāyasamācāro → atthababhāvapaṭilābho (bjt)

Kathaṁrūpaṁ, sāriputta, kāyasamācāraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti? Idha, sāriputta, ekacco pāṇātipātī hoti luddo lohitapāṇi hatappahate niviṭṭho adayāpanno pāṇabhūtesu;
lohitapāṇi hatappahate → lohitapāṇī hatapahate (sya-all, pts) adinnādāyī kho pana hoti, yaṁ taṁ parassa paravittūpakaraṇaṁ gāmagataṁ vā araññagataṁ vā taṁ adinnaṁ theyyasaṅkhātaṁ ādātā hoti;
yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | theyyasaṅkhātaṁ → theyyasaṁkhātaṁ (pts) kāmesumicchācārī kho pana hoti, yā tā māturakkhitā piturakkhitā mātāpiturakkhitā bhāturakkhitā bhaginirakkhitā ñātirakkhitā gottarakkhitā dhammarakkhitā sassāmikā saparidaṇḍā antamaso mālāguḷaparikkhittāpi tathārūpāsu cārittaṁ āpajjitā hoti—
gottarakkhitā dhammarakkhitā → (sya-all, pts) | mālāguḷaparikkhittāpi → mālāguṇaparikkhittāpi (sya-all) | mātāpiturakkhitā bhāturakkhitā → bhāturakkhita (pts) | kāmesumicchācārī → kāmesu micchācārī (pts) | mālāguḷaparikkhittāpi → mālāguḷaparikkhittā pi (pts) evarūpaṁ, sāriputta, kāyasamācāraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti.
sāriputta → sariputta (pts)

Kathaṁrūpaṁ, sāriputta, kāyasamācāraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti? Idha, sāriputta, ekacco pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti nihitadaṇḍo nihitasattho, lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati; adinnādānaṁ pahāya adinnādānā paṭivirato hoti, yaṁ taṁ parassa paravittūpakaraṇaṁ gāmagataṁ vā araññagataṁ vā taṁ nādinnaṁ theyyasaṅkhātaṁ ādātā hoti;
nādinnaṁ → adinnaṁ (sya-all) | theyyasaṅkhātaṁ → theyyasaṅkhātaṁ na (sya-all) | nādinnaṁ theyyasaṅkhātaṁ → adinnaṁ theyyasaṁkhātam na (pts) | na → So Si; Sky omit here. (pts note) | yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) kāmesumicchācāraṁ pahāya kāmesumicchācārā paṭivirato hoti, yā tā māturakkhitā piturakkhitā mātāpiturakkhitā bhāturakkhitā bhaginirakkhitā ñātirakkhitā gottarakkhitā dhammarakkhitā sassāmikā saparidaṇḍā antamaso mālāguḷaparikkhittāpi tathārūpāsu na cārittaṁ āpajjitā hoti—
gottarakkhitā dhammarakkhitā → (sya-all, pts) | mālāguḷaparikkhittāpi → mālāguṇaparikkhittāpi (sya-all) | piturakkhitā mātāpiturakkhitā → piturākkhitā (pts) | mālāguḷaparikkhittāpi tathārūpāsu → mālāguḷaparikkhittā pi tathārūpasu cārittaṁ (pts) | cārittaṁ → (pts) | kāmesumicchācāraṁ → kāmesu micchācāraṁ (pts) | kāmesumicchācārā → kāmesu micchācārā (pts) evarūpaṁ, sāriputta, kāyasamācāraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti. ‘Kāyasamācārampāhaṁ, bhikkhave, duvidhena vadāmi—
kāyasamācārampāhaṁ bhikkhave → kāyasamācārampahaṁ sāriputta (bj) | kāyasamācārampāhaṁ → kāyasamācāraṁpahaṁ (sya-all) | bhikkhave → So Si; Sky Sāriputta, as generally hereafter. (pts note) | kāyasamācārampāhaṁ → kāyasamācāraṁpāhaṁ (my) | kāyasamācārampāhaṁ → kāyasamācāraṁ p ahaṁ (pts) sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ (pts) tañca aññamaññaṁ kāyasamācāran’ti—
kāyasamācāranti → kāyasamācāran ti (pts) iti yaṁ taṁ vuttaṁ mayā idametaṁ paṭicca vuttaṁ.
yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | idametaṁ → idam etaṁ (pts)

Vacīsamācārampāhaṁ, bhikkhave, duvidhena vadāmi …pe…
vacīsamācārampāhaṁ → vacīsamācāraṁpahaṁ (sya-all) | bhikkhave → After bhikkhave Si continues --pe-- manosamācāraṁ p'; ahaṁ, bhikkhave. Cittuppādaṁ p'; aham, bhikkhave. Saññāpaṭilābhaṁ, p'; ahaṁ, bhikkhave. Diṭṭhipaṭilābhaṁ, p'; ahaṁ, bhikkhave. Attabhāvapaṭilābhaṁ p'; ahaṁ, bhikkhave, duvidhena vadāmi (&c. in extenso).--Sky recite in full. (pts note) | vacīsamācārampāhaṁ → vacīsamācāraṁpāhaṁ (my) | vacīsamācārampāhaṁ → vacīsamācāraṁ p ahaṁ (pts) manosamācārampāhaṁ, bhikkhave, duvidhena vadāmi …pe…
manosamācārampāhaṁ → manosamācāraṁpāhaṁ (my) cittuppādampāhaṁ, bhikkhave, duvidhena vadāmi …pe…
cittuppādampāhaṁ → cittuppādaṁpāhaṁ (my) saññāpaṭilābhampāhaṁ, bhikkhave, duvidhena vadāmi …pe…
saññāpaṭilābhampāhaṁ → saññāpaṭilābhaṁpāhaṁ (my) diṭṭhipaṭilābhampāhaṁ, bhikkhave, duvidhena vadāmi …pe….
diṭṭhipaṭilābhampāhaṁ → diṭṭhipaṭilābhaṁpāhaṁ (my)

‘Attabhāvapaṭilābhampāhaṁ, bhikkhave, duvidhena vadāmi—
attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhaṁpāhaṁ (my) | attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhaṁpahaṁ (th) sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ (pts) tañca aññamaññaṁ attabhāvapaṭilābhan’ti—
attabhāvapaṭilābhanti → vacīsamācāranti (bj, pts) | attabhāvapaṭilābhanti → vacīsamācāran ti (pts) iti kho panetaṁ vuttaṁ mayā.
panetaṁ → pan etaṁ (pts) Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etaṁ (pts) Yathārūpaṁ, sāriputta, attabhāvapaṭilābhaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti evarūpo attabhāvapaṭilābho na sevitabbo;
attabhāvapaṭilābhaṁ → vacīsamācāraṁ (bj, pts) | attabhāvapaṭilābho → vacīsamācāro (bj, pts) yathārūpañca kho, sāriputta, attabhāvapaṭilābhaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti—
attabhāvapaṭilābhaṁ → vacīsamācāraṁ (bj, pts) | yathārūpañca → yathārūpañ ca (pts) evarūpo attabhāvapaṭilābho sevitabbo.
attabhāvapaṭilābho → vacīsamācāro (bj); kāyasamācāro (pts)

Kathaṁrūpaṁ, sāriputta, attabhāvapaṭilābhaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti?
attabhāvapaṭilābhaṁ → vacīsamācāraṁ (bj, pts) Sabyābajjhaṁ, sāriputta, attabhāvapaṭilābhaṁ abhinibbattayato apariniṭṭhitabhāvāya akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti;
sabyābajjhaṁ → idha (bj, pts); byāpajjhaṁ (sya-all) | abhinibbattayato → abhinibbattassa yato (sya-all) abyābajjhaṁ, sāriputta, attabhāvapaṭilābhaṁ abhinibbattayato pariniṭṭhitabhāvāya akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti.
abyābajjhaṁ → kathaṁrūpaṁ (bj, sya-all) | abyābajjhaṁ → kathaṁrūpaṁ sāriputta attabhāvapaṭilābhaṁ sevato akusalā dhammā parihāyanti kusalā dhammā abhivaḍḍhanti abyāpajjhaṁ (th) | abhinibbattayato → abhinibbattassa yato (th) ‘Attabhāvapaṭilābhampāhaṁ, bhikkhave, duvidhena vadāmi—
attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhaṁpahaṁ (sya-all) | attabhāvapaṭilābhampāhaṁ → attabhāvapaṭilābhaṁpāhaṁ (my) | attabhāvapaṭilābhampāhaṁ bhikkhave → attabhāvapaṭilābhampahaṁ sāriputta (bjt) sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi tañ (pts) tañca aññamaññaṁ attabhāvapaṭilābhan’ti—
attabhāvapaṭilābhanti → attabhāvapaṭilābhan ti (pts) iti yaṁ taṁ vuttaṁ mayā idametaṁ paṭicca vuttaṁ.
yaṁ taṁ vuttaṁ → yantaṁ vuttā (sya-all) | yaṁ → yan (pts) | idametaṁ → idaṁ etaṁ (pts) Imassa kho, sāriputta, mayā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo.
bhāsitassa → bhāsitassa vitthārena atthaṁ avibhattassa (sya-all) | bhāsitassa → Si adds vitthārena atthaṁ avibhattassa. (pts note) | saṅkhittena → saṁkhittena (my, ms2005, pts)

Cakkhuviññeyyaṁ rūpampāhaṁ, sāriputta, duvidhena vadāmi—
rūpampāhaṁ → rūpampahaṁ (bj, sya-all) | Sāriputta → Sky insert bhikkhave before Sāriputta. (pts note) | rūpampāhaṁ → rūpaṁpāhaṁ (my) | rūpampāhaṁ → rūpaṁpahaṁ (th) | rūpampāhaṁ → rūpaṁ p ahaṁ (pts)“I say that there are two kinds of sight known by the eye: sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts)that which you should cultivate, and that which you should not cultivate. sotaviññeyyaṁ saddampāhaṁ, sāriputta, duvidhena vadāmi—
saddampāhaṁ → saddampahaṁ (bj, sya-all) | saddampāhaṁ → saddaṁpāhaṁ (my) | saddampāhaṁ → saddaṁpahaṁ (th) | saddampāhaṁ → saddaṁ p ahaṁ (pts)I say that there are two kinds of sound known by the ear … sevitabbampi asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts) ghānaviññeyyaṁ gandhampāhaṁ, sāriputta, duvidhena vadāmi—
gandhampāhaṁ → gandhampahaṁ (bj, sya-all) | gandhampāhaṁ → gandhaṁpāhaṁ (my) | gandhampāhaṁ → gandhaṁpahaṁ (th) | gandhampāhaṁ → gandhaṁ p ahaṁ (pts)two kinds of smell known by the nose … sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts) jivhāviññeyyaṁ rasampāhaṁ, sāriputta, duvidhena vadāmi—
jivhāviññeyyaṁ rasampāhaṁ → jivhā viññeyyaṁ rasampahaṁ (bj) | rasampāhaṁ → rasaṁpahaṁ (sya-all) | rasampāhaṁ → rasaṁpāhaṁ (my) | rasampāhaṁ → rasaṁ p ahaṁ (pts)two kinds of taste known by the tongue … sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts) kāyaviññeyyaṁ phoṭṭhabbampāhaṁ, sāriputta, duvidhena vadāmi—
phoṭṭhabbampāhaṁ → phoṭṭhabbampahaṁ (bj, sya-all) | phoṭṭhabbampāhaṁ → phoṭṭhabbaṁpāhaṁ (my) | phoṭṭhabbampāhaṁ → phoṭṭhabbaṁpahaṁ (th) | phoṭṭhabbampāhaṁ → phoṭṭhabbaṁ p ahaṁ (pts)two kinds of touch known by the body … sevitabbampi, asevitabbampi;
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts) manoviññeyyaṁ dhammampāhaṁ, sāriputta, duvidhena vadāmi—
dhammampāhaṁ → dhammampahaṁ (bj, sya-all) | dhammampāhaṁ → dhammaṁpāhaṁ (my) | dhammampāhaṁ → dhammaṁpahaṁ (th) | dhammampāhaṁ → dhammaṁ p ahaṁ (pts)two kinds of idea known by the mind: sevitabbampi, asevitabbampī”ti.
asevitabbampīti → asevitabbampi (sya-all) | sevitabbampi asevitabbampīti → sevitabbam pi asevitabbam pīti (pts)that which you should cultivate, and that which you should not cultivate.”

Evaṁ vutte, āyasmā sāriputto bhagavantaṁ etadavoca:
etadavoca → etad avoca (pts)When he said this, Venerable Sāriputta said to the Buddha:

“imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa, vitthārena atthaṁ avibhattassa, evaṁ vitthārena atthaṁ ājānāmi.
ahaṁ → (sya-all) | ājānāmi → ājānami (pts) | saṅkhittena → saṁkhittena (my, ms2005, pts)“Sir, this is how I understand the detailed meaning of the Buddha’s brief statement.

‘Cakkhuviññeyyaṁ rūpampāhaṁ, sāriputta, duvidhena vadāmi—
rūpampāhaṁ → rūpampahaṁ (bj, sya-all) | rūpampāhaṁ → rūpaṁpāhaṁ (my) | rūpampāhaṁ → rūpaṁpahaṁ (th) | rūpampāhaṁ → rūpaṁ p ahaṁ (pts) | duvidhena → duvi dhena (pts)‘I say that there are two kinds of sight known by the eye: sevitabbampi, asevitabbampī’ti—
sevitabbampi asevitabbampīti → sevitabbam pi asevitabbam pīti (pts)that which you should cultivate, and that which you should not cultivate.’ iti kho panetaṁ vuttaṁ bhagavatā.
panetaṁ → pan etaṁ (pts)That’s what the Buddha said, Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etaṁ (pts)but why did he say it? Yathārūpaṁ, bhante, cakkhuviññeyyaṁ rūpaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti evarūpaṁ cakkhuviññeyyaṁ rūpaṁ na sevitabbaṁ;You should not cultivate the kind of sight known by the eye which causes unskillful qualities to grow while skillful qualities decline. yathārūpañca kho, bhante, cakkhuviññeyyaṁ rūpaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti evarūpaṁ cakkhuviññeyyaṁ rūpaṁ sevitabbaṁ.
yathārūpañca → yathārūpañ ca (pts)And you should cultivate the kind of sight known by the eye which causes unskillful qualities to decline while skillful qualities grow. ‘Cakkhuviññeyyaṁ rūpampāhaṁ, sāriputta, duvidhena vadāmi—
rūpampāhaṁ → rūpampahaṁ (bj, sya-all) | rūpampāhaṁ → rūpaṁpāhaṁ (my) | rūpampāhaṁ → rūpaṁpahaṁ (th) | rūpampāhaṁ → rūpaṁ p ahaṁ (pts)‘I say that there are two kinds of sight known by the eye: sevitabbampi, asevitabbampī’ti—
sevitabbampi asevitabbampīti → sevitabbam pi asevitabbam pīti (pts)that which you should cultivate, and that which you should not cultivate.’ iti yaṁ taṁ vuttaṁ bhagavatā idametaṁ paṭicca vuttaṁ.
vuttaṁ → Si continues: --pe-- evarūpo sotaviññeyyo saddo na sevitabbo. --pe-- evarūpo sotaviññeyyo saddo sevitabbo. --pe-- evarūpo ghānaviññeyyo gandho na sevitabbo. --pe-- evarūpo gh. g. sevitabbo. --pe-- evarūpo jivhāviññeyyo raso ra sevitabbo. --pe-- evarūpo jivhāviññeyyo [raso] sevitabbo. --pe-- evarūpo kāyaviññeyyo phoṭṭhabbo na sevitabbo. --pe-- evarūpo kāyaviññeyyo phoṭṭhabbo sevitabbo. --pe-- Manoviññeyyaṁ dhammam p'; ahaṁ (&c. in full). (pts note) | yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | idametaṁ → idam etaṁ (pts)That’s what the Buddha said, and this is why he said it.

Sotaviññeyyaṁ saddampāhaṁ, sāriputta …pe…
saddampāhaṁ → saddampahaṁ (bj) | sotaviññeyyaṁ saddampāhaṁ sāriputta → (sya-all) | saddampāhaṁ → saddaṁpāhaṁ (my) | pe → spelled out in full (bjt)‘I say that there are two kinds of sound known by the ear … evarūpo sotaviññeyyo saddo na sevitabbo …
pe → spelled out in full (bjt) evarūpo sotaviññeyyo saddo sevitabbo …
pe → spelled out in full (bjt) evarūpo ghānaviññeyyo gandho na sevitabbo …
pe → spelled out in full (bjt)two kinds of smell known by the nose … evarūpo ghānaviññeyyo gandho sevitabbo …
pe → spelled out in full (bjt) evarūpo jivhāviññeyyo raso na sevitabbo …
pe → spelled out in full (bjt)two kinds of taste known by the tongue … evarūpo jivhāviññeyyo raso sevitabbo …
raso → (sya-all) | pe → spelled out in full (bjt) kāyaviññeyyaṁ phoṭṭhabbampāhaṁ, sāriputta …
phoṭṭhabbampāhaṁ → phoṭṭhabbampahaṁ (bj) | phoṭṭhabbampāhaṁ → phoṭṭhabbaṁpāhaṁ (my) | phoṭṭhabbampāhaṁ sāriputta → phoṭṭhabbaṁ p ahaṁ (pts)two kinds of touch known by the body … evarūpo kāyaviññeyyo phoṭṭhabbo na sevitabbo … evarūpo kāyaviññeyyo phoṭṭhabbo sevitabbo. ‘Manoviññeyyaṁ dhammampāhaṁ, sāriputta, duvidhena vadāmi—
dhammampāhaṁ → dhammampahaṁ (bj, sya-all) | dhammampāhaṁ → dhammaṁpāhaṁ (my) | dhammampāhaṁ → dhammaṁpahaṁ (th)two kinds of idea known by the mind: sevitabbampi, asevitabbampī’ti—
asevitabbampīti → asevitabbampi (sya-all) | pe → spelled out in full (pts)that which you should cultivate, and that which you should not cultivate.’ iti kho panetaṁ vuttaṁ bhagavatā.
panetaṁ → pan etaṁ (pts)That’s what the Buddha said, Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etaṁ (pts)but why did he say it?

Yathārūpaṁ, bhante, manoviññeyyaṁ dhammaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti evarūpo manoviññeyyo dhammo na sevitabbo;You should not cultivate the kind of idea known by the mind which causes unskillful qualities to grow while skillful qualities decline. yathārūpañca kho, bhante, manoviññeyyaṁ dhammaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti evarūpo manoviññeyyo dhammo sevitabbo.
yathārūpañca → yathārūpañ ca (pts)And you should cultivate the kind of idea known by the mind which causes unskillful qualities to decline while skillful qualities grow. ‘Manoviññeyyaṁ dhammampāhaṁ, sāriputta, duvidhena vadāmi—
dhammampāhaṁ → dhammampahaṁ (bj, sya-all) | dhammampāhaṁ → dhammaṁpāhaṁ (my) | dhammampāhaṁ → dhammaṁpahaṁ (th) | dhammampāhaṁ → dhammaṁ p ahaṁ (pts)‘I say that there are two kinds of idea known by the mind: sevitabbampi, asevitabbampī’ti—
sevitabbampi asevitabbampīti → sevitabbam pi asevitabbam pīti (pts)that which you should cultivate, and that which you should not cultivate.’ iti yaṁ taṁ vuttaṁ bhagavatā idametaṁ paṭicca vuttaṁ.
yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | idametaṁ → idam etaṁ (pts)That’s what the Buddha said, and this is why he said it. Imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa, vitthārena atthaṁ avibhattassa, evaṁ vitthārena atthaṁ ājānāmī”ti.
ahaṁ → (sya-all) | bhante → Sky omit bhante. (pts note) | saṅkhittena → saṁkhittena (my, ms2005, pts) | vitthārena → vittārena (pts)Sir, that’s how I understand the detailed meaning of the Buddha’s brief statement.”

“Sādhu sādhu, sāriputta.“Good, good, Sāriputta! Sādhu kho tvaṁ, sāriputta, imassa mayā saṅkhittena bhāsitassa, vitthārena atthaṁ avibhattassa, evaṁ vitthārena atthaṁ ājānāsi.
evaṁ → (pts) | saṅkhittena → saṁkhittena (my, bjt, ms2005, pts)It’s good that you understand the detailed meaning of my brief statement in this way.”

‘Cakkhuviññeyyaṁ rūpampāhaṁ, sāriputta, duvidhena vadāmi—
rūpampāhaṁ → rūpampahaṁ (bj, sya-all) | rūpampāhaṁ → rūpaṁpāhaṁ (my) | rūpampāhaṁ → rūpaṁpahaṁ (th) | rūpampāhaṁ → rūpaṁ p ahaṁ (pts)And the Buddha went on to repeat and endorse Venerable Sāriputta’s explanation in full. Then he went on to explain further: sevitabbampi, asevitabbampī’ti—
sevitabbampi asevitabbampīti → sevitabbam pi asevitabbam pīti (pts) iti kho panetaṁ vuttaṁ mayā.
panetaṁ → pan etaṁ (pts) Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etaṁ (pts) Yathārūpaṁ, sāriputta, cakkhuviññeyyaṁ rūpaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti evarūpaṁ cakkhuviññeyyaṁ rūpaṁ na sevitabbaṁ;
cakkhuviññeyyaṁ rūpaṁ → cīvaraṁ (pts) yathārūpañca kho, sāriputta, cakkhuviññeyyaṁ rūpaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti evarūpaṁ cakkhuviññeyyaṁ rūpaṁ sevitabbaṁ. ‘Cakkhuviññeyyaṁ rūpampāhaṁ, sāriputta, duvidhena vadāmi—
rūpampāhaṁ → rūpaṁpahaṁ (sya-all) | rūpampāhaṁ → rūpaṁpāhaṁ (my) sevitabbampi, asevitabbampī’ti—
sevitabbampi asevitabbampīti → sevitabbaṁ asevitabbam pīti (pts) | sevitabbampi asevitabbampīti → sevitabbam pi asevitabbam pīti (pts) iti yaṁ taṁ vuttaṁ mayā idametaṁ paṭicca vuttaṁ.
yaṁ taṁ → kho pan etaṁ (pts) | yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts)

Sotaviññeyyaṁ saddampāhaṁ, sāriputta …pe…
sotaviññeyyaṁ saddampāhaṁ sāriputta → (sya-all) | saddampāhaṁ → saddaṁpāhaṁ (my) evarūpo sotaviññeyyo saddo na sevitabbo … evarūpo sotaviññeyyo saddo sevitabbo … evarūpo ghānaviññeyyo gandho na sevitabbo … evarūpo ghānaviññeyyo gandho sevitabbo … evarūpo jivhāviññeyyo raso na sevitabbo … evarūpo jivhāviññeyyo raso sevitabbo … evarūpo kāyaviññeyyo phoṭṭhabbo na sevitabbo … evarūpo kāyaviññeyyo phoṭṭhabbo sevitabbo.

Manoviññeyyaṁ dhammampāhaṁ, sāriputta …pe…
dhammampāhaṁ → dhammampahaṁ (bj) | dhammampāhaṁ → dhammaṁpāhaṁ (my) | pe → spelled out in full (th) evarūpo manoviññeyyo dhammo na sevitabbo …
pe → spelled out in full (th) evarūpo manoviññeyyo dhammo sevitabbo. ‘Manoviññeyyaṁ dhammampāhaṁ, sāriputta, duvidhena vadāmi—
dhammampāhaṁ → dhammampahaṁ (bj) | dhammampāhaṁ → dhammaṁpāhaṁ (my) | dhammampāhaṁ → dhammaṁpahaṁ (th) sevitabbampi, asevitabbampī’ti— iti yaṁ taṁ vuttaṁ mayā idametaṁ paṭicca vuttaṁ.
yaṁ taṁ → kho pan etaṁ (pts) | yaṁ taṁ → yantaṁ (th) Imassa kho, sāriputta, mayā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo.
vitthārena → vitthārena atthaṁ avibhattassa evaṁ vitthārena (bj) | saṅkhittena → saṁkhittena (my, ms2005, pts)

Cīvaraṁpāhaṁ, sāriputta, duvidhena vadāmi—
cīvaraṁpāhaṁ → cīvarampahaṁ (bj, sya-all) | cīvaraṁpāhaṁ → cīvaraṁpahaṁ (th) | cīvaraṁpāhaṁ → cīvaraṁ p ahaṁ (pts)“I say that there are two kinds of robes: sevitabbampi, asevitabbampi …pe…
sevitabbampi asevitabbampi → sevitabbam pi asevitabbam pi (pts)that which you should cultivate, and that which you should not cultivate. piṇḍapātaṁpāhaṁ, sāriputta …
piṇḍapātaṁpāhaṁ → piṇḍapātaṁpahaṁ (th) | + → duvidhena vadāmi sevitabbampi asevitabbampi (th) | piṇḍapātaṁpāhaṁ sāriputta → piṇḍapātaṁ p ahaṁ (pts)I say that there are two kinds of almsfood … senāsanaṁpāhaṁ, sāriputta …
senāsanaṁpāhaṁ → senāsanaṁpahaṁ (th) | + → duvidhena vadāmi sevitabbampi asevitabbampi (th)lodging … gāmampāhaṁ, sāriputta …
gāmampāhaṁ → gāmaṁpāhaṁ (my) | gāmampāhaṁ → gāmaṁpahaṁ (th) | + → duvidhena vadāmi sevitabbampi asevitabbampi (th)village … nigamampāhaṁ, sāriputta …
nigamampāhaṁ → nigamaṁpāhaṁ (my) | nigamampāhaṁ → nigamaṁpahaṁ (th) | + → duvidhena vadāmi sevitabbampi asevitabbampi (th)town … nagarampāhaṁ, sāriputta …
nagarampāhaṁ → nagaraṁpāhaṁ (my) | nagarampāhaṁ → nagaraṁpahaṁ (th) | + → duvidhena vadāmi sevitabbampi asevitabbampi (th)city … janapadampāhaṁ, sāriputta …
janapadampāhaṁ → janapadaṁpāhaṁ (my) | janapadampāhaṁ → janapadaṁpahaṁ (th) | + → duvidhena vadāmi sevitabbampi asevitabbampi (th)country … puggalaṁpāhaṁ, sāriputta, duvidhena vadāmi—
puggalaṁpāhaṁ → puggalaṁpahaṁ (th)individual: sevitabbampi, asevitabbampī”ti.
asevitabbampīti → asevitabbampi (th) | pe → spelled out in full (pts)that which you should cultivate, and that which you should not cultivate.”

Evaṁ vutte, āyasmā sāriputto bhagavantaṁ etadavoca:
etadavoca → etad avoca (pts)When he said this, Venerable Sāriputta said to the Buddha:

“imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa, vitthārena atthaṁ avibhattassa, evaṁ vitthārena atthaṁ ājānāmi.
saṅkhittena → saṁkhittena (my, ms2005, pts) | ājānāmi → ajānāmi (pts)“Sir, this is how I understand the detailed meaning of the Buddha’s brief statement. ‘Cīvaraṁpāhaṁ, sāriputta, duvidhena vadāmi—
cīvaraṁpāhaṁ → cīvarampahaṁ (bj, sya-all) | cīvaraṁpāhaṁ → cīvaraṁpahaṁ (th) | cīvaraṁpāhaṁ → cīvaraṁ p ahaṁ (pts)‘I say that there are two kinds of robes … sevitabbampi, asevitabbampī’ti—
sevitabbampi asevitabbampīti → sevitabbam pi asevitabbam pīti (pts) iti kho panetaṁ vuttaṁ bhagavatā.
panetaṁ → pan etaṁ (pts) Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etaṁ (pts) Yathārūpaṁ, bhante, cīvaraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti evarūpaṁ cīvaraṁ na sevitabbaṁ; yathārūpañca kho, bhante, cīvaraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti evarūpaṁ cīvaraṁ sevitabbaṁ.
yathārūpañca → yathārūpañ ca (pts) ‘Cīvaraṁpāhaṁ, sāriputta, duvidhena vadāmi—
cīvaraṁpāhaṁ → cīvarampahaṁ (bj, sya-all) | cīvaraṁpāhaṁ → cīvaraṁpahaṁ (th) | cīvaraṁpāhaṁ → cīvaraṁ p ahaṁ (pts) sevitabbampi, asevitabbampī’ti—
sevitabbampi asevitabbampīti → sevitabbam pi asevitabbam pīti (pts) iti yaṁ taṁ vuttaṁ bhagavatā idametaṁ paṭicca vuttaṁ.
yaṁ taṁ → yantaṁ (th) | yaṁ → yan (pts) | idametaṁ → idam etaṁ (pts) Piṇḍapātaṁpāhaṁ, sāriputta …pe…
piṇḍapātaṁpāhaṁ sāriputta → (sya-all) | piṇḍapātaṁpāhaṁ → piṇḍapātaṁ p ahaṁ (pts)almsfood … evarūpo piṇḍapāto na sevitabbo … evarūpo piṇḍapāto sevitabbo …
evarūpo piṇḍapāto sevitabbo → etaṁ paṭicca vuttaṁ (pts) senāsanaṁpāhaṁ, sāriputta …pe…
senāsanaṁpāhaṁ sāriputta → (sya-all) | pe → spelled out in full (pts) | + → duvidhena vadāmi sevitabbaṁ asevitabbam pīti (pts)lodging … evarūpaṁ senāsanaṁ na sevitabbaṁ … evarūpaṁ senāsanaṁ sevitabbaṁ … gāmampāhaṁ, sāriputta …pe…
gāmampāhaṁ sāriputta → (sya-all) | gāmampāhaṁ → gāmaṁpāhaṁ (my)village … evarūpo gāmo na sevitabbo … evarūpo gāmo sevitabbo … evarūpo nigamo na sevitabbo …town … evarūpo nigamo sevitabbo … evarūpaṁ nagaraṁ na sevitabbaṁ …city … evarūpaṁ nagaraṁ sevitabbaṁ … evarūpo janapado na sevitabbo …country … evarūpo janapado sevitabbo. ‘Puggalaṁpāhaṁ, sāriputta, duvidhena vadāmi—
puggalaṁpāhaṁ → puggalaṁpahaṁ (th)individual: sevitabbampi, asevitabbampī’ti—that which you should cultivate, and that which you should not cultivate.’ iti kho panetaṁ vuttaṁ bhagavatā.That’s what the Buddha said, Kiñcetaṁ paṭicca vuttaṁ?but why did he say it? Yathārūpaṁ, bhante, puggalaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti evarūpo puggalo na sevitabbo;You should not cultivate the kind of individual who causes unskillful qualities to grow while skillful qualities decline. yathārūpañca kho, bhante, puggalaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti evarūpo puggalo sevitabbo.And you should cultivate the kind of individual who causes unskillful qualities to decline while skillful qualities grow. ‘Puggalaṁpāhaṁ, sāriputta, duvidhena vadāmi—
puggalaṁpāhaṁ → puggalaṁpahaṁ (sya-all)‘I say that there are two kinds of individual: sevitabbampi, asevitabbampī’ti—those who you should cultivate, and those who you should not cultivate.’ iti yaṁ taṁ vuttaṁ bhagavatā idametaṁ paṭicca vuttanti.
yaṁ taṁ → yantaṁ (th)That’s what the Buddha said, and this is why he said it.

Imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa, vitthārena atthaṁ avibhattassa evaṁ vitthārena atthaṁ ājānāmī”ti.
bhagavatā → (sya-all) | saṅkhittena → saṁkhittena (my, ms2005)Sir, that’s how I understand the detailed meaning of the Buddha’s brief statement.”

“Sādhu sādhu, sāriputta.“Good, good, Sāriputta! Sādhu kho tvaṁ, sāriputta, imassa mayā saṅkhittena bhāsitassa, vitthārena atthaṁ avibhattassa evaṁ vitthārena atthaṁ ājānāsi.
saṅkhittena → saṁkhittena (my, ms2005)It’s good that you understand the detailed meaning of my brief statement in this way.”

‘Cīvaraṁpāhaṁ, sāriputta, duvidhena vadāmi—
cīvaraṁpāhaṁ → cīvarampahaṁ (bj, sya-all) | cīvaraṁpāhaṁ → cīvaraṁpahaṁ (th)And the Buddha went on to repeat and endorse Venerable Sāriputta’s explanation in full. Then he added: sevitabbampi, asevitabbampī’ti—
sevitabbampi asevitabbampīti → sevitabbam pi asevitabbam pīti (pts) iti kho panetaṁ vuttaṁ mayā.
panetaṁ → pan etaṁ (pts) Kiñcetaṁ paṭicca vuttaṁ?
kiñcetaṁ → kiñ etaṁ (pts) Yathārūpaṁ, sāriputta, cīvaraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti evarūpaṁ cīvaraṁ na sevitabbaṁ;
kusalā dhammā parihāyanti evarūpaṁ cīvaraṁ na sevitabbaṁ → paṭicca vuttaṁ piṇḍapātampahaṁ sāriputta duvidhena vadāmi sevitabbampi asevitabbampīti iti kho panetaṁ vuttaṁ mayā kiñcetaṁ paṭicca vuttaṁ (bjt) yathārūpañca kho, sāriputta, cīvaraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti evarūpaṁ cīvaraṁ sevitabbaṁ. ‘Cīvaraṁpāhaṁ, sāriputta, duvidhena vadāmi—
cīvaraṁpāhaṁ → cīvaraṁpahaṁ (sya-all) sevitabbampi, asevitabbampī’ti— iti yaṁ taṁ vuttaṁ mayā idametaṁ paṭicca vuttaṁ.
yaṁ taṁ → kho panetaṁ (bj) | yaṁ taṁ → yantaṁ (th)

(Yathā paṭhamaṁ tathā vitthāretabbaṁ) Evarūpo piṇḍapāto …
evarūpo piṇḍapāto → asevitabbampīti (bjt) | + → na sevitabbo evarūpo piṇḍapāto sevitabbo (th) evarūpaṁ senāsanaṁ …
+ → na sevitabbaṁ evarūpaṁ senāsanaṁ sevitabbaṁ (bjt) evarūpo gāmo …
+ → na sevitabbo evarūpo gāmo sevitabbo (bjt) evarūpo nigamo …
+ → na sevitabbo evarūpo nigamo sevitabbo (bjt) evarūpaṁ nagaraṁ …
+ → na sevitabbaṁ evarūpaṁ nagaraṁ sevitabbaṁ (bjt) | evarūpaṁ nagaraṁ → na sevitabbo evarūpo nigamo sevitabbo (th) evarūpo janapado.
+ → na sevitabbo evarūpo janapado sevitabbo (bjt, th)

‘Puggalaṁpāhaṁ, sāriputta, duvidhena vadāmi—
puggalaṁpāhaṁ → puggalampahaṁ (bjt) | puggalaṁpāhaṁ → puggalaṁpahaṁ (th) sevitabbampi, asevitabbampī’ti— iti kho panetaṁ vuttaṁ mayā. Kiñcetaṁ paṭicca vuttaṁ? Yathārūpaṁ, sāriputta, puggalaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti evarūpo puggalo na sevitabbo; yathārūpañca kho, sāriputta, puggalaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti evarūpo puggalo sevitabbo. ‘Puggalaṁpāhaṁ, sāriputta, duvidhena vadāmi—
puggalaṁpāhaṁ → puggalaṁpahaṁ (sya-all) sevitabbampi, asevitabbampī’ti— iti yaṁ taṁ vuttaṁ mayā idametaṁ paṭicca vuttaṁ.
yaṁ taṁ → yantaṁ (th) Imassa kho, sāriputta, mayā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo.
bhāsitassa → bhāsitassa vitthārena atthaṁ avibhattassa (bj) | saṅkhittena → saṁkhittena (my, ms2005, pts)

Sabbepi ce, sāriputta, khattiyā imassa mayā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājāneyyuṁ, sabbesānampissa khattiyānaṁ dīgharattaṁ hitāya sukhāya.
sabbesānampissa → sabbesānampassa (bj, sya-all) | vitthārena → vittārena (pts) | saṅkhittena → saṁkhittena (my, ms2005, pts) | sabbesānampissa → sabbesānaṁpassa (th) | sabbepi → sabbe pi (pts) | sabbesānampissa → sabbesānaṁ p assa (pts)“If all the aristocrats, brahmins, peasants, and menials were to understand the detailed meaning of my brief statement in this way, it would be for their lasting welfare and happiness. Sabbepi ce, sāriputta, brāhmaṇā …pe…
pe → Si omits pe and adds sabbe pi ce Sāriputta before vassā. (pts note) sabbepi ce, sāriputta, vessā …
sabbepi ce sāriputta → (bj, pts) sabbepi ce, sāriputta, suddā imassa mayā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājāneyyuṁ, sabbesānampissa suddānaṁ dīgharattaṁ hitāya sukhāya.
sabbesānampissa → sabbesānampassa (bj, sya-all) | mayā → maya (pts) | sabbesānaṁ → So all MSS. (pts note) | saṅkhittena → saṁkhittena (my, ms2005) | sabbesānampissa → sabbesānaṁpassa (th) | sabbepi → sabbe pi (pts) | mayā saṅkhittena → maya saṁkhittena (pts) | sabbesānampissa → sabbesānaṁ p assā (pts) Sadevakopi ce, sāriputta, loko samārako sabrahmako sassamaṇabrāhmaṇī pajā sadevamanussā imassa mayā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājāneyya, sadevakassapissa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya sadevamanussāya dīgharattaṁ hitāya sukhāyā”ti.
sadevakopi ce → sadevako cepi (sya-all) | sadevakassapissa → sadevakassapassa (sya-all) | ājāneyya sadevakassapissa → ājāneyyuṁ sadevakassa (pts) | saṅkhittena → saṁkhittena (my, bjt, ms2005, pts) | + → pi (pts) | sabrahmako → sabbrahmako (pts) | sabrahmakassa → sabbrahmakassa (pts)If the whole world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, gods and humans—was to understand the detailed meaning of my brief statement in this way, it would be for the whole world’s lasting welfare and happiness.”

Idamavoca bhagavā.
idamavoca bhagavā → idaṁ avoca bhabavā (pts)That is what the Buddha said. Attamano āyasmā sāriputto bhagavato bhāsitaṁ abhinandīti.Satisfied, Venerable Sāriputta approved what the Buddha said.

Sevitabbāsevitabbasuttaṁ niṭṭhitaṁ catutthaṁ.