Evaṁ me sutaṁ—
evaṁ me → evamme (th) | evaṁ → evam (pts)I have heard ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.that on one occasion the Blessed One was staying near Rājagaha in the Bamboo Forest, the Squirrels’ Sanctuary.

Atha kho āyasmā bhūmijo pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena jayasenassa rājakumārassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.
pattacīvaramādāya → pattacīvaraṁ ādāya (pts) | tenupasaṅkami upasaṅkamitvā → ten upasaṁkami upasaṁkamitvā (pts)Then, early in the morning, Ven. Bhūmija—having adjusted his lower robe and taking his bowl & outer robe—went to Prince Jayasena’s residence. On arrival, he sat down on a seat made ready.

Atha kho jayaseno rājakumāro yenāyasmā bhūmijo tenupasaṅkami; upasaṅkamitvā āyasmatā bhūmijena saddhiṁ sammodi.
yenāyasmā → yen āyasmā (pts) | tenupasaṅkami upasaṅkamitvā → ten upasaṁkami upasaṁkamitvā (pts)Prince Jayasena went to Ven. Bhūmija and, on arrival, exchanged courteous greetings with him. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho jayaseno rājakumāro āyasmantaṁ bhūmijaṁ etadavoca:
sāraṇīyaṁ → sārāṇīyaṁ (bj, sya-all, pts) | etadavoca → etad avoca (pts)After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there he said to Ven. Bhūmija,

“santi, bho bhūmija, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:“Master Bhūmija, there are some contemplatives & brahmans who espouse this teaching, espouse this view: ‘āsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;
caranti abhabbā → carati abhabbo (pts) | abhabbā → carati, abhabbo (sī. pī.) evamuparipi ekavacaneneva dissati (cck note) | carati → So Sky; Si caranti abhabbā throughout. (pts note) | āsañcepi → āsañ ce pi (pts)‘If one follows the holy life, even when having made a wish (for results), one is incapable of obtaining results. anāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;
caranti abhabbā → carati abhabbo (pts) | anāsañcepi → āsañca anāsañca cepi (cck: aṭṭha.) | anāsañcepi → anāsañ ce pi (pts)If one follows the holy life even when having made no wish, one is incapable of obtaining results. āsañca anāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;
āsañca anāsañcepi → āsañca anāsañca cepi (aṭṭha.) | caranti abhabbā → carati abhabbo (pts) | ca → So Si throughout, and Sky sts; Sky generally āsañ ce pi anāsañ ce pi. Bu āsañ ca anāsañ cāti kālena āsaṁ kālena anāsaṁ. (pts note) | āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)If one follows the holy life even when both having made a wish and having made no wish, one is incapable of obtaining results. nevāsaṁ nānāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāyā’ti.
caranti abhabbā → carati abhabbo (pts) | nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)If one follows the holy life even when neither having made a wish nor having made no wish, one is incapable of obtaining results.’ Idha bhoto bhūmijassa satthā kiṁvādī kimakkhāyī”ti?
kiṁvādī → kiṁvādī kiṁdiṭṭhi (cck); kiṁvādī kiṁdiṭṭhī (sya1ed, sya2ed, km, mr) | kiṁvādī → kiṁvādī kiṁdiṭṭhī (sya-all) | kiṁvādī → kiṁvādī kiṁdiṭṭhī (cck: syā. kaṁ. ka.) | kiṁvādī → Si adds Kiṁditthi here and evaṁdiṭṭhi infra. (pts note) | kimakkhāyīti → kimakkhāyī ti (pts)With regard to that, what does Master Bhūmija’s teacher say, what is his view, what does he declare?”

“Na kho metaṁ, rājakumāra, bhagavato sammukhā sutaṁ, sammukhā paṭiggahitaṁ.
metaṁ → me taṁ (pts) | paṭiggahitaṁ → paṭiggahītaṁ (pts)“I haven’t heard this face to face with the Blessed One, prince, I haven’t received this face to face with the Blessed One, Ṭhānañca kho etaṁ vijjati yaṁ bhagavā evaṁ byākareyya:
byākareyya → vyākareyya (bjt, pts) | ṭhānañca → ṭhānañ ca (pts)but there is the possibility that the Blessed One would answer in this way: ‘āsañcepi karitvā ayoniso brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;
caranti abhabbā → carati abhabbo (pts) | āsañcepi → āsañ ce pi (pts)‘If one follows the holy life inappropriately, even when having made a wish (for results), one is incapable of obtaining results. anāsañcepi karitvā ayoniso brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;
caranti abhabbā → carati abhabbo (pts) | anāsañcepi → anasañ ce pi (pts)If one follows the holy life inappropriately, even when having made no wish… āsañca anāsañcepi karitvā ayoniso brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;
caranti abhabbā → carati abhabbo (pts) | ca → Sky Si add pi here and infra. (pts note) | āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā ayoniso brahmacariyaṁ caranti, abhabbā phalassa adhigamāya.
caranti abhabbā → carati abhabbo (pts) | nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)neither having made a wish nor having made no wish, one is incapable of obtaining results. Āsañcepi karitvā yoniso brahmacariyaṁ caranti, bhabbā phalassa adhigamāya;
caranti bhabbā → carati bhabbo (pts) | āsañcepi → āsañ ce pi (pts)(But) if one follows the holy life appropriately, even when having made a wish, one is capable of obtaining results. anāsañcepi karitvā yoniso brahmacariyaṁ caranti, bhabbā phalassa adhigamāya;
caranti bhabbā → carati bhabbo (pts) | anāsañcepi → anāsañ ce pi (pts)If one follows the holy life appropriately, even when having made no wish… āsañca anāsañcepi karitvā yoniso brahmacariyaṁ caranti, bhabbā phalassa adhigamāya;
caranti bhabbā → carati bhabbo (pts) | āsañ → Si so āsañ. (pts note) | āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā yoniso brahmacariyaṁ caranti, bhabbā phalassa adhigamāyā’ti.
caranti bhabbā → carati bhabbo (pts) | nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)neither having made a wish nor having made no wish, one is capable of obtaining results.’ Na kho me taṁ, rājakumāra, bhagavato sammukhā sutaṁ, sammukhā paṭiggahitaṁ.
me taṁ → metaṁ (bjt, th) | paṭiggahitaṁ → paṭigghītaṁ (pts)I haven’t heard this face to face with the Blessed One, I haven’t received this face to face with the Blessed One, Ṭhānañca kho etaṁ vijjati yaṁ bhagavā evaṁ byākareyyā”ti.
byākareyyāti → vyākareyyāti (bjt, pts) | ṭhānañca → ṭhānañ ca (pts)but there is the possibility that the Blessed One would answer in this way.”

“Sace kho bhoto bhūmijassa satthā evaṁvādī evamakkhāyī, addhā bhoto bhūmijassa satthā sabbesaṁyeva puthusamaṇabrāhmaṇānaṁ muddhānaṁ maññe āhacca tiṭṭhatī”ti.
muddhānaṁ → buddhānaṁ (mr) | satthā evaṁvādī → evaṁvādī evaṁdiṭṭhi (cck); evaṁvādī evaṁdiṭṭhī (sya1ed, sya2ed, km, mr) | kho → (sya-all) | evaṁvādī → evaṁvādī evaṁdiṭṭhī (sya-all) | evaṁvādī → evaṁvādī evaṁdiṭṭhī (cck: syā. kaṁ. ka.) | muddhānaṁ → buddhānaṁ (ka.) muddhānantimuddhaṁ, matthakanti attho (cck note) | muddhānaṁ → So Si; Sky buddhānaṁ. (pts note) | sabbesaṁyeva → sabbesaṁ yeva (pts)“If that is what Master Bhūmija’s teacher says, if that is his view, if that is what he declares, then yes, Master Bhūmija’s teacher stands, as it were, having struck all of those many contemplatives & brahmans down by the head.” Atha kho jayaseno rājakumāro āyasmantaṁ bhūmijaṁ sakeneva thālipākena parivisi.
sakeneva → saken eva (pts)Prince Jayasena then served Ven. Bhūmija from his own dish of milk rice.

Atha kho āyasmā bhūmijo pacchābhattaṁ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā bhūmijo bhagavantaṁ etadavoca:
tenupasaṅkami upasaṅkamitvā → ten upasaṁkami upasaṁkamitvā (pts) | etadavoca → etad (pts)Then Ven. Bhūmija, after his meal, returning from his almsround, went to the Blessed One. On arrival, having bowed down to the Blessed One, he sat to one side. As he was sitting there he said to the Blessed One: “idhāhaṁ, bhante, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena jayasenassa rājakumārassa nivesanaṁ tenupasaṅkamiṁ; upasaṅkamitvā paññatte āsane nisīdiṁ.
+ → avoca (pts) | pattacīvaramādāya → pattacīvaraṁ ādāya (pts) | tenupasaṅkamiṁ upasaṅkamitvā → ten upasaṁkamiṁ upasaṁkamitvā (pts)“Just now, lord, early in the morning—having adjusted my lower robe and taking my bowl & outer robe—I went to Prince Jayasena’s residence. On arrival, I sat down on a seat made ready. Atha kho, bhante, jayaseno rājakumāro yenāhaṁ tenupasaṅkami; upasaṅkamitvā mayā saddhiṁ sammodi.
mayā → mama (bj, pts) | saddhiṁ → mayā saddhiṁ (bj: machasaṁ, syā) | mama → So Sky; Si mayā. (pts note) | tenupasaṅkami upasaṅkamitvā mayā → ten upasaṁkami upasaṁkamitvā mama (pts)Then Prince Jayasena went to me and, on arrival, exchanged courteous greetings with me. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho, bhante, jayaseno rājakumāro maṁ etadavoca:
sāraṇīyaṁ → sārāṇīyaṁ (bj, sya-all, pts) | etadavoca → etad avoca (pts)After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there he said to me, ‘santi, bho bhūmija, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino—‘Master Bhūmija, there are some contemplatives & brahmans who espouse this teaching, espouse this view: āsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;“If one follows the holy life even when having made a wish (for results)… anāsañcepi karitvā …pe…having made no wish… āsañca anāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāyā’ti.
nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th)neither having made a wish nor having made no wish, one is incapable of obtaining results.” ‘Idha bhoto bhūmijassa satthā kiṁvādī kimakkhāyī’ti?
kiṁvādī → kiṁvādī kiṁdiṭṭhī (sya-all) | kimakkhāyīti → kimakkhāyī ti (pts)With regard to that, what does Master Bhūmija’s teacher say, what is his view, what does he declare?’ Evaṁ vutte, ahaṁ, bhante, jayasenaṁ rājakumāraṁ etadavocaṁ:
etadavocaṁ → etad avoca (pts)“When this was said, I replied to Prince Jayasena, ‘na kho me taṁ, rājakumāra, bhagavato sammukhā sutaṁ, sammukhā paṭiggahitaṁ.
me taṁ → metaṁ (bjt, th)‘I haven’t heard this face to face with the Blessed One, prince, I haven’t received this face to face with the Blessed One, Ṭhānañca kho etaṁ vijjati yaṁ bhagavā evaṁ byākareyya—
ṭhānañca → ṭhānaṁ ca (bjt) | byākareyya → vyākareyya (bjt)but there is the possibility that the Blessed One would answer in this way: āsañcepi karitvā ayoniso brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;“If one follows the holy life inappropriately, even when having made a wish (for results)… anāsañcepi karitvā ayoniso brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;having made no wish… āsañca anāsañcepi karitvā ayoniso brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā ayoniso brahmacariyaṁ caranti, abhabbā phalassa adhigamāya.
nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th)neither having made a wish nor having made no wish, one is incapable of obtaining results. Āsañcepi karitvā yoniso brahmacariyaṁ caranti, bhabbā phalassa adhigamāya;(But) if one follows the holy life appropriately, even when having made a wish… anāsañcepi karitvā …pe…having made no wish… āsañca anāsañcepi karitvā …pe…both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā yoniso brahmacariyaṁ caranti, bhabbā phalassa adhigamāyāti.
nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th)neither having made a wish nor having made no wish, one is capable of obtaining results.” Na kho me taṁ, rājakumāra, bhagavato sammukhā sutaṁ, sammukhā paṭiggahitaṁ.
me taṁ → metaṁ (th)I haven’t heard this face to face with the Blessed One, I haven’t received this face to face with the Blessed One, Ṭhānañca kho etaṁ vijjati yaṁ bhagavā evaṁ byākareyyā’ti.but there is the possibility that the Blessed One would answer in this way.’ ‘Sace bhoto bhūmijassa satthā evaṁvādī evamakkhāyī, addhā bhoto bhūmijassa satthā sabbesaṁyeva puthusamaṇabrāhmaṇānaṁ muddhānaṁ maññe āhacca tiṭṭhatī’ti.
evamakkhāyī → evaṁdiṭṭhi (bj) | evaṁvādī → evaṁvādī evaṁdiṭṭhī (sya-all) | sabbesaṁyeva → sabbesaṁ yeva (bjt)“‘If that is what Master Bhūmija’s teacher says, if that is his view, if that is what he declares, then yes, Master Bhūmija’s teacher stands, as it were, having struck all of those many contemplatives & brahmans down by the head.’ ‘Kaccāhaṁ, bhante, evaṁ puṭṭho evaṁ byākaramāno vuttavādī ceva bhagavato homi, na ca bhagavantaṁ abhūtena abbhācikkhāmi, dhammassa cānudhammaṁ byākaromi, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchatī’”ti?
kaccāhaṁ → kacci (bj, pts) | gārayhaṁ ṭhānaṁ → gārayhaṭṭhānaṁ (sya-all) | kacci → kaccāhaṁ (bj: sīmu, machasaṁ, syā) | Kacci → Si kaccāhaṁ. (pts note) | vādānuvādo → Sky vādānuvāto. Cf. vol. ii. p. 127. (pts note) | byākaramāno → vyākaramāno (bjt, pts) | byākaromi → vyākaromi (bjt, pts) | ceva → eva (pts) | bhagavantaṁ → bhagavantam (pts)“Answering in this way when thus asked, lord, am I speaking in line with what the Blessed One has said, am I not misrepresenting the Blessed One with what is unfactual, am I answering in line with the Dhamma so that no one whose thinking is in line with the Dhamma will have grounds for criticizing me?”

“Taggha tvaṁ, bhūmija, evaṁ puṭṭho evaṁ byākaramāno vuttavādī ceva me hosi, na ca maṁ abhūtena abbhācikkhasi, dhammassa cānudhammaṁ byākarosi, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchati.
gārayhaṁ ṭhānaṁ → gārayhaṭṭhānaṁ (sya-all) | Bhagavato → Si me (pts note) | byākaramāno → vyākaramāno (bjt, pts) | byākarosi → vyākarosi (bjt, pts) | ceva me → eva bhagavato (pts)“Certainly, Bhūmija, in answering in this way when thus asked, you are speaking in line with what I have said, you are not misrepresenting me with what is unfactual, and you are answering in line with the Dhamma so that no one whose thinking is in line with the Dhamma will have grounds for criticizing you.

Ye hi keci, bhūmija, samaṇā vā brāhmaṇā vā micchādiṭṭhino micchāsaṅkappā micchāvācā micchākammantā micchāājīvā micchāvāyāmā micchāsatī micchāsamādhino te āsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;
micchādiṭṭhino → micchāditthino (pts) | micchāsatī → So Si; Sky m--i, and supra micchādiṭṭhi. (pts note) | micchāsamādhino → So Si; Sky m--dhi. (pts note) | te → Sky add ce. (pts note) | micchādiṭṭhino micchāsaṅkappā → micchāditthino micchāsaṁkappā (pts) | micchāājīvā → micchā-ājīvā (pts) | āsañcepi → āsañ ce pi (pts)For any contemplatives or brahmans endowed with wrong view, wrong resolve, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, & wrong concentration: If they follow the holy life even when having made a wish (for results), they are incapable of obtaining results. anāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;
anāsañcepi → anāsavañ ce pi (pts)If they follow the holy life even when having made no wish, they are incapable of obtaining results. āsañca anāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;If they follow the holy life even when both having made a wish and having made no wish, they are incapable of obtaining results. nevāsaṁ nānāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya.
nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th)If they follow the holy life even when neither having made a wish nor having made no wish, they are incapable of obtaining results. Taṁ kissa hetu?Why is that? Ayoni hesā, bhūmija, phalassa adhigamāya.
ayoni hesā → ayoniso (sya-all) | esā → Si throughout and Sky sts. ayoniso; Si omits hesā. Cf. Childers sub voce yoniso. (pts note) | hesā → h esā (pts)Because it is an inappropriate way of obtaining results.

Seyyathāpi, bhūmija, puriso telatthiko telagavesī telapariyesanaṁ caramāno vālikaṁ doṇiyā ākiritvā udakena paripphosakaṁ paripphosakaṁ pīḷeyya.
telagavesī → telagavesīna (sya-all) | ākiritvā → ākīritvā (sya-all) | telapariyesanaṁ → telapariyesanañ (pts)“Suppose a man in need of oil, looking for oil, wandering in search of oil, would pile gravel in a tub and press it, sprinkling it again & again with water. Āsañcepi karitvā vālikaṁ doṇiyā ākiritvā udakena paripphosakaṁ paripphosakaṁ pīḷeyya, abhabbo telassa adhigamāya;
ākiritvā → ākīritvā (sya-all) | āsañcepi → āsañ ce pi (pts)If he were to pile gravel in a tub and press it, sprinkling it again & again with water even when having made a wish (for results)… anāsañcepi karitvā vālikaṁ doṇiyā ākiritvā udakena paripphosakaṁ paripphosakaṁ pīḷeyya, abhabbo telassa adhigamāya;
ākiritvā → ākīritvā (sya-all) | anāsañcepi → anāsañ ce (pts)having made no wish… āsañca anāsañcepi karitvā vālikaṁ doṇiyā ākiritvā udakena paripphosakaṁ paripphosakaṁ pīḷeyya, abhabbo telassa adhigamāya;
ākiritvā → ākīritvā (sya-all); (pts) | āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā vālikaṁ doṇiyā ākiritvā udakena paripphosakaṁ paripphosakaṁ pīḷeyya, abhabbo telassa adhigamāya.
ākiritvā → ākīritvā (sya-all) | nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)neither having made a wish nor having made no wish, he would be incapable of obtaining results. Taṁ kissa hetu?Why is that? Ayoni hesā, bhūmija, telassa adhigamāya.
ayoni hesā → ayoniso (sya-all) | hesā → ayoniso hesā (bj: machasaṁ, sīmu) | esā → Si omits. (pts note) | hesā → h esā (pts)Because it is an inappropriate way of obtaining results.

Evameva kho, bhūmija, ye hi keci samaṇā vā brāhmaṇā vā micchādiṭṭhino micchāsaṅkappā micchāvācā micchākammantā micchāājīvā micchāvāyāmā micchāsatī micchāsamādhino te āsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;
evameva → evam eva (pts) | vā micchādiṭṭhino micchāsaṅkappā micchāvācā micchākammantā micchāājīvā micchāvāyāmā micchāsatī → va micchādiṭṭhī micchāsaṁkappā (pts) | āsañcepi → āsañ ce pi (pts)“In the same way, any contemplatives or brahmans endowed with wrong view, wrong resolve, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, & wrong concentration: If they follow the holy life even when having made a wish (for results)… anāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;having made no wish… āsañca anāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya.
nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th)neither having made a wish nor having made no wish, they are incapable of obtaining results. Taṁ kissa hetu?Why is that? Ayoni hesā, bhūmija, phalassa adhigamāya.
ayoni hesā → ayoniso (sya-all) | hesā → ayoniso hesā (bj: machasaṁ, sīmu) | hesā → h esā (pts)Because it is an inappropriate way of obtaining results.

Seyyathāpi, bhūmija, puriso khīratthiko khīragavesī khīrapariyesanaṁ caramāno gāviṁ taruṇavacchaṁ visāṇato āviñcheyya.
āviñcheyya → āviñjeyya (bj, sya-all, km, pts1ed) | āviñcheyya → āviñjeyya (cck: sī. syā. kaṁ. pī.) | khīrapariyesanaṁ → khīrapariyesanañ (pts)“Suppose a man in need of milk, looking for milk, wandering in search of milk, would twist the horn of a newly-calved cow. Āsañcepi karitvā gāviṁ taruṇavacchaṁ visāṇato āviñcheyya, abhabbo khīrassa adhigamāya;
āviñcheyya → āviñjeyya (bj, sya-all) | khīrassa → nonītassa (pts) | āsañcepi → āsañ ce pi (pts)If he were to twist the horn of a newly-calved cow even when having made a wish (for results)… anāsañcepi karitvā …pe…
anāsañcepi → anāsañ ce pi (pts)having made no wish… āsañca anāsañcepi karitvā …pe…both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā gāviṁ taruṇavacchaṁ visāṇato āviñcheyya, abhabbo khīrassa adhigamāya.
āviñcheyya → āviñjeyya (bj, sya-all) | khīrassa → nonītassa (pts) | nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)neither having made a wish nor having made no wish, he would be incapable of obtaining results. Taṁ kissa hetu?Why is that? Ayoni hesā, bhūmija, khīrassa adhigamāya.
ayoni hesā → ayoniso (sya-all) | khīrassa → nonītassa (pts) | hesā → h esā (pts)Because it is an inappropriate way of obtaining results.

Evameva kho, bhūmija, ye hi keci samaṇā vā brāhmaṇā vā micchādiṭṭhino …pe…
micchādiṭṭhino → micchādiṭṭhī (pts) | evameva → evam eva (pts)“In the same way, any contemplatives or brahmans endowed with wrong view, wrong resolve, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, & wrong concentration: micchāsamādhino te āsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;
āsañcepi → āsañ ce pi (pts)If they follow the holy life even when having made a wish (for results)… anāsañcepi karitvā …pe…
anāsañcepi → anāsañ ce pi (pts)having made no wish… āsañca anāsañcepi karitvā …pe…
āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya.
nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)neither having made a wish nor having made no wish, they are incapable of obtaining results. Taṁ kissa hetu?Why is that? Ayoni hesā, bhūmija, phalassa adhigamāya.
ayoni hesā → ayoniso (sya-all) | hesā → ayoniso hesā (bj: machasaṁ, sīmu) | hesā → h esā (pts)Because it is an inappropriate way of obtaining results.

Seyyathāpi, bhūmija, puriso navanītatthiko navanītagavesī navanītapariyesanaṁ caramāno udakaṁ kalase āsiñcitvā matthena āviñcheyya.
matthena → manthena (bj); mattena (mr) | navanītatthiko navanītagavesī navanītapariyesanaṁ → nonītatthiko nonītagavesī nonītapariyesanaṁ (bj) | matthena āviñcheyya → manthena āviñjeyya (bj) | āviñcheyya → āviñjeyya (sya-all) | nonītagavesī → navanīta (bj: sīmu, machasaṁ) | manthena → matthena (bj: sīmu, machasaṁ, syā, PTS) | matthena → manthena (cck: sī.); mattena (cck: ka.) | nonitatthiko → Si navanītatthiko, &c. (pts note) | navanītatthiko navanītagavesī navanītapariyesanaṁ → nonitatthiko nonītagavesī nonītapariyesanañ (pts)“Suppose a man in need of butter, looking for butter, wandering in search of butter, would sprinkle water on water in a crock and twirl it with a churn-stick. Āsañcepi karitvā udakaṁ kalase āsiñcitvā matthena āviñcheyya, abhabbo navanītassa adhigamāya;
matthena āviñcheyya → manthena āviñjeyya (bj) | navanītassa → nonītassa (bj); aggissa (pts) | āviñcheyya → āviñjeyya (sya-all) | manthena → matthena (bj: sīmu, machasaṁ, syā, PTS) | āsañcepi → āsañ ce pi (pts)If he were to sprinkle water on water in a crock and twirl it with a churn-stick even when having made a wish (for results)… anāsañcepi karitvā …pe…
anāsañcepi → anāsañ ce pi (pts)having made no wish… āsañca anāsañcepi karitvā …pe…
āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā udakaṁ kalase āsiñcitvā matthena āviñcheyya, abhabbo navanītassa adhigamāya.
matthena āviñcheyya → manthena āviñjeyya (bj) | navanītassa → nonītassa (bj); aggissa (pts) | kalase → kalale (sya-all) | āviñcheyya → āviñjeyya (sya-all) | nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)neither having made a wish nor having made no wish, he would be incapable of obtaining results. Taṁ kissa hetu?Why is that? Ayoni hesā, bhūmija, navanītassa adhigamāya.
navanītassa → nonītassa (bj); aggissa (pts) | ayoni hesā → ayoniso bho (sya-all) | hesā → hi esā (pts) | hesā → ayoniso hesā (bj: machasaṁ, sīmu) | Bhūmija → Si here, and in next passage, bho Bhūmija. (pts note) | hesā → h esā (pts)Because it is an inappropriate way of obtaining results.

Evameva kho, bhūmija, ye hi keci samaṇā vā brāhmaṇā vā micchādiṭṭhino …pe…
micchādiṭṭhino → micchādiṭṭhī (pts) | evameva → evam eva (pts)“In the same way, any contemplatives or brahmans endowed with wrong view, wrong resolve, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, & wrong concentration: micchāsamādhino te āsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;
āsañcepi → āsañ ce pi (pts)If they follow the holy life even when having made a wish (for results)… anāsañcepi karitvā …pe…
anāsañcepi → anāsañ ce pi (pts)having made no wish… āsañca anāsañcepi karitvā …pe…
āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya.
nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)neither having made a wish nor having made no wish, they are incapable of obtaining results. Taṁ kissa hetu?Why is that? Ayoni hesā, bhūmija, phalassa adhigamāya.
ayoni hesā → ayoniso bho (sya-all) | hesā → h esā (pts)Because it is an inappropriate way of obtaining results.

Seyyathāpi, bhūmija, puriso aggitthiko aggigavesī aggipariyesanaṁ caramāno allaṁ kaṭṭhaṁ sasnehaṁ uttarāraṇiṁ ādāya abhimantheyya.
abhimantheyya → abhimattheyya (si, sya-all, km, pts1ed, mr) | aggitthiko → aggatthiko (bj) | aggatthiko → aggitthiko (bj: sīmu, machasaṁ, syā, PTS) | abhimantheyya → abhimattheyya (bj: sīmu, syā, PTS) | aggitthiko → aggatthiko (cck: sī.) | abhimantheyya → abhimattheyya (cck: syā. kaṁ. pī. ka.) | aggipariyesanaṁ → aggipariyesanañ (pts)“Suppose a man in need of fire, looking for fire, wandering in search of fire, would take a fire stick and rub it into a wet, sappy piece of wood. Āsañcepi karitvā allaṁ kaṭṭhaṁ sasnehaṁ uttarāraṇiṁ ādāya abhimantheyya, abhabbo aggissa adhigamāya;
abhimantheyya → abhimattheyya (sya-all) | āsañcepi → āsañ ce pi (pts)If he were to take a fire stick and rub it into a wet, sappy piece of wood even when having made a wish (for results)… anāsañcepi karitvā …pe…
anāsañcepi → anāsañ ce pi (pts)having made no wish… āsañca anāsañcepi karitvā …pe…
āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā allaṁ kaṭṭhaṁ sasnehaṁ uttarāraṇiṁ ādāya abhimantheyya, abhabbo aggissa adhigamāya.
abhimantheyya → abhimattheyya (sya-all) | nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)neither having made a wish nor having made no wish, he would be incapable of obtaining results. Taṁ kissa hetu?Why is that? Ayoni hesā, bhūmija, aggissa adhigamāya.
ayoni hesā → ayoniso (sya-all) | hesā → hi esā (pts)Because it is an inappropriate way of obtaining results.

Evameva kho, bhūmija, ye hi keci samaṇā vā brāhmaṇā vā micchādiṭṭhino …pe…
evameva → evam eva (pts) | micchādiṭṭhino → micchādiṭṭhī (pts)“In the same way, any contemplatives or brahmans endowed with wrong view, wrong resolve, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, & wrong concentration: micchāsamādhino te āsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya;
āsañcepi → āsañ ce pi (pts)If they follow the holy life even when having made a wish (for results)… anāsañcepi karitvā …pe…
anāsañcepi → anāsañ ce pi (pts)having made no wish… āsañca anāsañcepi karitvā …pe…
āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts) | + → n ev āsañ (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā brahmacariyaṁ caranti, abhabbā phalassa adhigamāya.
nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → ca nānāsañ ce pi (pts)neither having made a wish nor having made no wish, they are incapable of obtaining results. Taṁ kissa hetu?Why is that? Ayoni hesā, bhūmija, phalassa adhigamāya.
ayoni hesā → ayoniso (sya-all) | hesā → h esā (pts)Because it is an inappropriate way of obtaining results.

Ye hi keci, bhūmija, samaṇā vā brāhmaṇā vā sammādiṭṭhino sammāsaṅkappā sammāvācā sammākammantā sammāājīvā sammāvāyāmā sammāsatī sammāsamādhino te āsañcepi karitvā brahmacariyaṁ caranti, bhabbā phalassa adhigamāya;
hi → ca kho (bj, sya-all) | sammādiṭṭhino → sammādiṭṭhikā (bj); sammādiṭṭhī (pts) | keci → yehi keci (bj: sīmu, machasaṁ, PTS) | hi → Si Ye ca kho. (pts note) | sammādiṭṭhino sammāsaṅkappā → sammādiṭṭhī sammāsaṁkappā (pts) | sammāājīvā → sammā-ājīvā (pts) | āsañcepi → āsañ ce pi (pts)“But as for any contemplatives or brahmans endowed with right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, & right concentration: If they follow the holy life even when having made a wish, they are capable of obtaining results. anāsañcepi karitvā brahmacariyaṁ caranti, bhabbā phalassa adhigamāya;
anāsañcepi → anāsañ ce pi (pts)If they follow the holy life even when having made no wish, they are capable of obtaining results. āsañca anāsañcepi karitvā brahmacariyaṁ caranti, bhabbā phalassa adhigamāya;
āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)If they follow the holy life even when both having made a wish and having made no wish, they are capable of obtaining results. nevāsaṁ nānāsañcepi karitvā brahmacariyaṁ caranti, bhabbā phalassa adhigamāya.
nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)If they follow the holy life even when neither having made a wish nor having made no wish, they are capable of obtaining results. Taṁ kissa hetu?Why is that? Yoni hesā, bhūmija, phalassa adhigamāya.
yoni hesā → yoniso (sya-all) | hesā → h esā (pts)Because it is an appropriate way of obtaining results.

Seyyathāpi, bhūmija, puriso telatthiko telagavesī telapariyesanaṁ caramāno tilapiṭṭhaṁ doṇiyā ākiritvā udakena paripphosakaṁ paripphosakaṁ pīḷeyya.
tilapiṭṭhaṁ → tilapiṭṭhiṁ (bj, pts) | ākiritvā → ākīritvā (sya-all) | telapariyesanaṁ → telapariyesanañ (pts)“Suppose a man in need of oil, looking for oil, wandering in search of oil, would pile sesame seeds in a tub and press them, sprinkling them again & again with water. Āsañcepi karitvā tilapiṭṭhaṁ doṇiyā ākiritvā udakena paripphosakaṁ paripphosakaṁ pīḷeyya, bhabbo telassa adhigamāya;
tilapiṭṭhaṁ → tilapiṭṭhiṁ (bj) | ākiritvā → ākīritvā (sya-all) | tilapiṭṭhaṁ doṇiyā → tilapiṭṭhiṁ (pts) | pīḷeyya → pīḷeyyā (pts) | āsañcepi → āsañ ce pi (pts)If he were to pile sesame seeds in a tub and press them, sprinkling them again & again with water, even when having made a wish (for results)… anāsañcepi karitvā …pe…
anāsañcepi → anāsañ ce pi (pts)having made no wish… āsañca anāsañcepi karitvā …pe…
āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā tilapiṭṭhaṁ doṇiyā ākiritvā udakena paripphosakaṁ paripphosakaṁ pīḷeyya, bhabbo telassa adhigamāya.
tilapiṭṭhaṁ → tilapiṭṭhiṁ (bj) | ākiritvā → ākīritvā (sya-all) | nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th)neither having made a wish nor having made no wish, he would be capable of obtaining results. Taṁ kissa hetu?Why is that? Yoni hesā, bhūmija, telassa adhigamāya.
yoni hesā → yoniso (sya-all) | hesā → h esā (pts)Because it is an appropriate way of obtaining results.

Evameva kho, bhūmija, ye hi keci samaṇā vā brāhmaṇā vā sammādiṭṭhino …pe…
sammādiṭṭhino → sammādiṭṭhī (pts) | evameva → evam eva (pts)“In the same way, any contemplatives or brahmans endowed with right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, & right concentration: sammāsamādhino te āsañcepi karitvā brahmacariyaṁ caranti, bhabbā phalassa adhigamāya;
āsañcepi → āsañ ce pi (pts)If they follow the holy life even when having made a wish (for results)… anāsañcepi karitvā …pe…
anāsañcepi → anāsañ ce pi (pts)having made no wish… āsañca anāsañcepi karitvā …pe…
āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā brahmacariyaṁ caranti, bhabbā phalassa adhigamāya.
nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)neither having made a wish nor having made no wish, they are capable of obtaining results. Taṁ kissa hetu?Why is that? Yoni hesā, bhūmija, phalassa adhigamāya.
yoni hesā → yoniso (sya-all) | hesā → h esā (pts)Because it is an appropriate way of obtaining results.

Seyyathāpi, bhūmija, puriso khīratthiko khīragavesī khīrapariyesanaṁ caramāno gāviṁ taruṇavacchaṁ thanato āviñcheyya.
khīratthiko khīragavesī khīrapariyesanaṁ → aggatthiko aggigavesī aggipariyesanaṁ (bj) | āviñcheyya → āviñjeyya (sya-all) | khīrapariyesanaṁ → khīrapariyesanañ (pts) | āviñcheyya → āviñjeyya āsañ (pts)“Suppose a man in need of milk, looking for milk, wandering in search of milk, would pull the teat of a newly-calved cow. Āsañcepi karitvā gāviṁ taruṇavacchaṁ thanato āviñcheyya, bhabbo khīrassa adhigamāya;
khīrassa → aggissa (bj) | āviñcheyya → āviñjeyya (sya-all, pts) | āsañcepi → ce (pts)If he were to pull the teat of a newly-calved cow even when having made a wish (for results)… anāsañcepi karitvā …pe…
anāsañcepi → anāsañ ce pi (pts)having made no wish… āsañca anāsañcepi karitvā …pe…
āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā gāviṁ taruṇavacchaṁ thanato āviñcheyya, bhabbo khīrassa adhigamāya.
āviñcheyya → āviñjeyya (sya-all) | nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)neither having made a wish nor having made no wish, he would be capable of obtaining results. Taṁ kissa hetu?Why is that? Yoni hesā, bhūmija, khīrassa adhigamāya.
yoni hesā → yoniso (sya-all) | hesā → h esa (pts)Because it is an appropriate way of obtaining results.

Evameva kho, bhūmija, ye hi keci samaṇā vā brāhmaṇā vā sammādiṭṭhino …pe…
sammādiṭṭhino → sammādiṭṭhī (pts) | evameva → evam eva (pts)“In the same way, any contemplatives or brahmans endowed with right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, & right concentration: sammāsamādhino te āsañcepi karitvā …pe…
+ → brahmacariyaṁ caranti bhabbā phalassa adhigamāya (bjt)If they follow the holy life even when having made a wish (for results)… anāsañcepi karitvā …pe…
anāsañcepi → anāsañ ce pi (pts)having made no wish… āsañca anāsañcepi karitvā …pe…
āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā brahmacariyaṁ caranti, bhabbā phalassa adhigamāya.
nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)neither having made a wish nor having made no wish, they are capable of obtaining results. Taṁ kissa hetu?Why is that? Yoni hesā, bhūmija, phalassa adhigamāya.
yoni hesā → yoniso (sya-all) | hesā → h esa (pts)Because it is an appropriate way of obtaining results.

Seyyathāpi, bhūmija, puriso navanītatthiko navanītagavesī navanītapariyesanaṁ caramāno dadhiṁ kalase āsiñcitvā matthena āviñcheyya.
āviñcheyya → āviñjeyya (sya-all) | navanītatthiko navanītagavesī navanītapariyesanaṁ → nonītatthiko nonītagavesī nonītapariyesanaṁ (bjt) | matthena āviñcheyya → manthena āviñjeyya (bjt) | navanītatthiko navanītagavesī navanītapariyesanaṁ → nonītatthiko nonītagavesī nonītapariyesanañ (pts)“Suppose a man in need of butter, looking for butter, wandering in search of butter, would sprinkle water on curds in a crock and twirl them with a churn-stick. Āsañcepi karitvā dadhiṁ kalase āsiñcitvā matthena āviñcheyya, bhabbo navanītassa adhigamāya;
āviñcheyya → āviñjeyya (sya-all, pts) | navanītassa → nonītassa (pts) | matthena āviñcheyya → manthena āviñjeyya (bjt) | āsañcepi → āsañ ce pi (pts)If he were to sprinkle water on curds in a crock and twirl them with a churn-stick even when having made a wish (for results)… anāsañcepi karitvā …
anāsañcepi → anāsañ ce pi (pts)having made no wish… āsañca anāsañcepi karitvā …
āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā dadhiṁ kalase āsiñcitvā matthena āviñcheyya, bhabbo navanītassa adhigamāya.
kalase → kalale (sya-all) | āviñcheyya → āviñjeyya (sya-all, pts) | navanītassa → nonītassa (pts) | matthena āviñcheyya → manthena āviñjeyya (bjt) | nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)neither having made a wish nor having made no wish, he would be capable of obtaining results. Taṁ kissa hetu?Why is that? Yoni hesā, bhūmija, navanītassa adhigamāya.
yoni hesā → yoniso (sya-all) | navanītassa → nonītassa (pts) | hesā → h esā (pts)Because it is an appropriate way of obtaining results.

Evameva kho, bhūmija, ye hi keci samaṇā vā brāhmaṇā vā sammādiṭṭhino …pe…
sammādiṭṭhino → sammādiṭṭhī (pts) | evameva → evam eva (pts)“In the same way, any contemplatives or brahmans endowed with right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, & right concentration: sammāsamādhino te āsañcepi karitvā brahmacariyaṁ caranti, bhabbā phalassa adhigamāya;
āsañcepi → āsañ ce pi (pts)If they follow the holy life even when having made a wish (for results)… anāsañcepi karitvā …
anāsañcepi → āsañ ca anāsañ ce pi (pts)having made no wish… āsañca anāsañcepi karitvā …both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā brahmacariyaṁ caranti, bhabbā phalassa adhigamāya.
nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)neither having made a wish nor having made no wish, they are capable of obtaining results. Taṁ kissa hetu?Why is that? Yoni hesā, bhūmija, phalassa adhigamāya.
yoni hesā → yoniso (sya-all) | hesā → h esā (pts)Because it is an appropriate way of obtaining results.

Seyyathāpi, bhūmija, puriso aggitthiko aggigavesī aggipariyesanaṁ caramāno sukkhaṁ kaṭṭhaṁ koḷāpaṁ uttarāraṇiṁ ādāya abhimantheyya;
abhimantheyya → abhimattheyya bhabbo aggissa adhigamāya (sya-all) | → (bhabbo aggissa adhigamāya) (sabbattha) (cck note) | aggitthiko → aggatthiko (bjt) | sukkhaṁ → sukkaṁ (bjt) | aggipariyesanaṁ → aggipariyesanañ (pts)“Suppose a man in need of fire, looking for fire, wandering in search of fire, would take a fire stick and rub it into a dry, sapless piece of wood. (…) āsañcepi karitvā …
(…) → (bhabbo aggissa adhigamāya) (sabbattha) | āsañcepi karitvā anāsañcepi karitvā → bhabbo aggissa adhigamāya (bj) | āsañcepi karitvā → abhimattheyya (pts)If he were to take a fire stick and rub it into a dry, sapless piece of wood even when having made a wish (for results)… anāsañcepi karitvā …
pe → spelled out in full (bjt) | anāsañcepi karitvā → bhabbo aggissa (pts)having made no wish… āsañca anāsañcepi karitvā …
pe → spelled out in full (bjt) | āsañca anāsañcepi karitvā → adhigamāya anāsañ ce pi (pts)both having made a wish and having made no wish… nevāsaṁ nānāsañcepi karitvā sukkhaṁ kaṭṭhaṁ koḷāpaṁ uttarāraṇiṁ ādāya abhimantheyya, bhabbo aggissa adhigamāya.
sukkhaṁ → sukkaṁ (bj) | abhimantheyya → abhimattheyya (sya-all) | sukkhaṁ → sukkha (my) | nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th)neither having made a wish nor having made no wish, he would be capable of obtaining results. Taṁ kissa hetu?Why is that? Yoni hesā, bhūmija, aggissa adhigamāya.
yoni hesā → yoniso (sya-all) | hesā → h esā (pts)Because it is an appropriate way of obtaining results.

Evameva kho, bhūmija, ye hi keci samaṇā vā brāhmaṇā vā sammādiṭṭhino …pe…
sammādiṭṭhino → sammādiṭṭhino sammāsaṅkappā (sya-all) | evameva → evam eva (pts) | sammādiṭṭhino → sammādiṭṭhī (pts)“In the same way, any contemplatives or brahmans endowed with right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, & right concentration: sammāsamādhino te āsañcepi karitvā brahmacariyaṁ caranti, bhabbā phalassa adhigamāya;
āsañcepi → āsañ ce pi (pts)If they follow the holy life even when having made a wish (for results), they are capable of obtaining results. anāsañcepi karitvā brahmacariyaṁ caranti, bhabbā phalassa adhigamāya;
anāsañcepi → anāsañ ce pi (pts)If they follow the holy life even when having made no wish, they are capable of obtaining results. āsañca anāsañcepi karitvā brahmacariyaṁ caranti, bhabbā phalassa adhigamāya;
āsañca anāsañcepi → āsañ ca anāsañ ce pi (pts)If they follow the holy life even when both having made a wish and having made no wish, they are capable of obtaining results. nevāsaṁ nānāsañcepi karitvā brahmacariyaṁ caranti, bhabbā phalassa adhigamāya.
nevāsaṁ nānāsañcepi → nevāsaṁnānāsañcepi (th) | nevāsaṁ nānāsañcepi → n ev āsaṁ nānāsañ ce pi (pts)If they follow the holy life even when neither having made a wish nor having made no wish, they are capable of obtaining results. Taṁ kissa hetu?Why is that? Yoni hesā, bhūmija, phalassa adhigamāya.
yoni hesā → yoniso (sya-all) | hesā → h esā (pts)Because it is an appropriate way of obtaining results.

Sace kho taṁ, bhūmija, jayasenassa rājakumārassa imā catasso upamā paṭibhāyeyyuṁ anacchariyaṁ te jayaseno rājakumāro pasīdeyya, pasanno ca te pasannākāraṁ kareyyā”ti.
taṁ → (sya-all, pts) | paṭibhāyeyyuṁ → paṭibhāseyyuṁ (sya-all, pts) | bhūmija → sace kho bhūmija (bj: syā, PTS) | kho → Sk adds taṁ (pts note)“Bhūmija, if these four similes had occurred to you in the presence of Prince Jayasena, he would have naturally felt confidence in you and—feeling confidence—would have shown his confidence in you.”

“Kuto pana maṁ, bhante, jayasenassa rājakumārassa imā catasso upamā paṭibhāyissanti anacchariyā pubbe assutapubbā, seyyathāpi bhagavantan”ti?
paṭibhāyissanti → paṭibhāsissanti (sya-all, pts) | bhagavantanti → bhagavantan ti (pts)“But, lord, how could these four similes have occurred to me in the presence of Prince Jayasena, as they are natural to the Blessed One and have never before been heard from him?”

Idamavoca bhagavā.
idamavoca → idam avoca (pts)That is what the Blessed One said. Attamano āyasmā bhūmijo bhagavato bhāsitaṁ abhinandīti.Gratified, Ven. Bhūmija delighted in the Blessed One’s words.

Bhūmijasuttaṁ niṭṭhitaṁ chaṭṭhaṁ.