Evaṁ me sutaṁ—
evaṁ me → evamme (th) | evaṁ me → evam-me (pts)I have heard ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.that on one occasion the Blessed One was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

Atha kho jāṇussoṇi brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.
tenupasaṅkami → ten upasaṅkami (pts)Then Jāṇussoṇin the brahman went to the Blessed One and, on arrival, exchanged courteous greetings with him. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho jāṇussoṇi brāhmaṇo bhagavantaṁ etadavoca:
sāraṇīyaṁ → sārāṇīyaṁ (bj, sya-all, pts1ed) | sāraṇīyaṁ → sārāṇīyaṁ (pts) | sāraṇīyaṁ → sārāṇīyaṁ (cck: sī. syā. pī.) | bhagavantaṁ → bhagavantam (pts)After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there, he said to the Blessed One,

“yeme, bho gotama, kulaputtā bhavantaṁ gotamaṁ uddissa saddhā agārasmā anagāriyaṁ pabbajitā, bhavaṁ tesaṁ gotamo pubbaṅgamo, bhavaṁ tesaṁ gotamo bahukāro, bhavaṁ tesaṁ gotamo samādapetā;
samādapetā → samādāpetā (?) | samādapetā → samādāpetā (cck: ?) | bhavaṁ tesaṁ → bhavantesaṁ (th) | yeme → ye me (pts)“Master Gotama, the sons of good families who have gone forth from the home life into homelessness out of conviction in Master Gotama: Is Master Gotama their leader? Is Master Gotama their helper? Is Master Gotama their inspirer? bhoto ca pana gotamassa sā janatā diṭṭhānugatiṁ āpajjatī”ti.
pana → (bj)Do they take Master Gotama as their example?”

“Evametaṁ, brāhmaṇa, evametaṁ, brāhmaṇa.
evametaṁ → evam-etaṁ (pts)“Yes, brahman, so it is. Ye te, brāhmaṇa, kulaputtā mamaṁ uddissa saddhā agārasmā anagāriyaṁ pabbajitā, ahaṁ tesaṁ pubbaṅgamo, ahaṁ tesaṁ bahukāro, ahaṁ tesaṁ samādapetā;The sons of good families who have gone forth from the home life into homelessness out of conviction in me: I am their leader. I am their helper. I am their inspirer. mama ca pana sā janatā diṭṭhānugatiṁ āpajjatī”ti.
mama ca → mamañca (bj, sya-all, pts) | mama ca → mamañ-ca (pts)They take me as their example.”

“Durabhisambhavāni hi kho, bho gotama, araññavanapatthāni pantāni senāsanāni, dukkaraṁ pavivekaṁ, durabhiramaṁ ekatte,
kho → (bj, pts) | araññavanapatthāni → araññe vanapatthāni (bj) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni → araññe-vanapatthāni (pts)“But, Master Gotama, it’s not easy to endure isolated forest or wilderness dwellings. It’s not easy to maintain seclusion, not easy to enjoy being alone. haranti maññe mano vanāni samādhiṁ alabhamānassa bhikkhuno”ti.The forests, as it were, plunder the mind of a monk who has not attained concentration.”

“Evametaṁ, brāhmaṇa, evametaṁ, brāhmaṇa.
evametaṁ → evam-etaṁ (pts)“Yes, brahman, so it is. Durabhisambhavāni hi kho, brāhmaṇa, araññavanapatthāni pantāni senāsanāni, dukkaraṁ pavivekaṁ, durabhiramaṁ ekatte,
kho → (bj, sya-all) | araññavanapatthāni → araññe vanapatthāni (bj) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni → araññe-vanapatthāni (pts) | durabhiramaṁ → dhurabhiramaṁ (pts)It’s not easy to endure isolated forest or wilderness dwellings. It’s not easy to maintain seclusion, not easy to enjoy being alone. haranti maññe mano vanāni samādhiṁ alabhamānassa bhikkhuno.
bhikkhuno → bhikkhunoti (bj, cck, sya-all)The forests, as it were, plunder the mind of a monk who has not attained concentration.

Mayhampi kho, brāhmaṇa, pubbeva sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi:
mayhampi → ti mayham-pi (pts) | pubbeva → pubbe va (pts) | bodhisattasseva → bodhisattass eva (pts) | etadahosi → etad-ahosi (pts)Before my self-awakening, when I was still just an unawakened bodhisatta, the thought occurred to me as well: ‘durabhisambhavāni hi kho araññavanapatthāni pantāni senāsanāni, dukkaraṁ pavivekaṁ, durabhiramaṁ ekatte,
araññavanapatthāni → araññe vanapatthāni (bj, pts) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni → araññe-vanapatthāni (pts)‘It’s not easy to endure isolated forest or wilderness dwellings. It’s not easy to maintain seclusion, not easy to enjoy being alone. haranti maññe mano vanāni samādhiṁ alabhamānassa bhikkhuno’ti.
bhikkhunoti → bhikkhuno ti (pts)The forests, as it were, plunder the mind of a monk who has not attained concentration.’

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts)“The thought occurred to me: ‘ye kho keci samaṇā vā brāhmaṇā vā aparisuddhakāyakammantā araññavanapatthāni pantāni senāsanāni paṭisevanti, aparisuddhakāyakammantasandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
araññavanapatthāni → araññe vanapatthāni (bj, pts) | avhāyanti → avhayanti (bj, sya-all, pts) | vanapatthāni → araññavanapatthāni (bj: syā, machasaṁ) | aparisuddhakāyakammantasandosahetu → apparisuddha (bj: syā) | avhayanti → avhāyanti (bj: machasaṁ) | aparisuddhakāyakammantā araññavanapatthāni → apparisuddhakāyakammantā arañña vanapatthāni (th) | aparisuddhakāyakammantasandosahetu → apparisuddhakāyakammantasandosahetu (th) | araññavanapatthāni → araññe-vanapatthāni (pts) | aparisuddhakāyakammantasandosahetu → aparisuddhakāyakammanta-sandosahetu (pts)‘When contemplatives or brahmans who are unpurified in their bodily activities resort to isolated forest or wilderness dwellings, it’s the fault of their unpurified bodily activities that they give rise to unskillful fear & terror. Na kho panāhaṁ aparisuddhakāyakammanto araññavanapatthāni pantāni senāsanāni paṭisevāmi;
araññavanapatthāni → araññe vanapatthāni (bj, pts) | aparisuddhakāyakammanto → apparisuddha (bj: syā) | vanapatthāni → araññavanapatthāni (bj: syā, machasaṁ) | aparisuddhakāyakammanto → apparisuddhakāyakammanto (th) | araññavanapatthāni → araññe-vanapatthāni (pts)But it’s not the case that I am unpurified in my bodily activities when I resort to isolated forest or wilderness dwellings. parisuddhakāyakammantohamasmi.
parisuddhakāyakammantohamasmi → parisuddhakāyakammanto ham-asmi (pts)I am purified in my bodily activities. Ye hi vo ariyā parisuddhakāyakammantā araññavanapatthāni pantāni senāsanāni paṭisevanti tesamahaṁ aññataro’ti.
araññavanapatthāni → araññe vanapatthāni (bj, pts) | aññataroti → aññatamo (bj, pts) | vanapatthāni → araññavanapatthāni (bj: syā, machasaṁ) | aññatamo → aññataro (bj: machasaṁ, syā) | aññataro → aññatamo (sya-all: sī.) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni → araññe-vanapatthāni (pts) | tesamahaṁ aññataroti → tesam-ahaṁ aññatamo (pts)I am one of those noble ones who are purified in their bodily activities when they resort to isolated forest or wilderness dwellings.’ Etamahaṁ, brāhmaṇa, parisuddhakāyakammataṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
parisuddhakāyakammataṁ → parisuddhakāyakammantaṁ (bj); parisuddhakāyakammantataṁ (sya-all, pts) | parisuddhakāyakammantaṁ → parisuddhakāyakammataṁ (bj: machasaṁ) | etamahaṁ → etam-ahaṁ (pts) | pallomamāpādiṁ → pallomam-āpādiṁ (pts)Seeing in myself this purity of bodily activities, I felt even more undaunted about staying in the wilderness.

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts)“The thought occurred to me: ‘ye kho keci samaṇā vā brāhmaṇā vā aparisuddhavacīkammantā …pe…
aparisuddhavacīkammantā → apparisuddhavacīkammantā (th)‘When contemplatives or brahmans who are unpurified in their verbal activities… aparisuddhamanokammantā …pe…
aparisuddhamanokammantā → apparisuddhamanokammantā (th)unpurified in their mental activities… aparisuddhājīvā araññavanapatthāni pantāni senāsanāni paṭisevanti, aparisuddhājīvasandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
araññavanapatthāni → araññe vanapatthāni (bj) | avhāyanti → avhayanti (bj, pts) | bhayabheravaṁ avhāyanti → bhaya bheravaṁ avhayanti (sya-all) | aparisuddhājīvā araññavanapatthāni → apparisuddhājīvā arañña vanapatthāni (th) | aparisuddhājīvasandosahetu → apparisuddhājīvasandosahetu (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | aparisuddhājīvasandosahetu → aparisuddhājīva-sandosahetu (pts)unpurified in their livelihood resort to isolated forest or wilderness dwellings, it’s the fault of their unpurified livelihood that they give rise to unskillful fear & terror. Na kho panāhaṁ aparisuddhājīvo araññavanapatthāni pantāni senāsanāni paṭisevāmi;
araññavanapatthāni → araññe vanapatthāni (bj) | aparisuddhājīvo araññavanapatthāni → apparisuddhājīvo arañña vanapatthāni (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts)But it’s not the case that I am unpurified in my livelihood when I resort to isolated forest or wilderness dwellings. parisuddhājīvohamasmi.
parisuddhājīvohamasmi → parisuddhājīvo hamasmi (pts)I am purified in my livelihood. Ye hi vo ariyā parisuddhājīvā araññavanapatthāni pantāni senāsanāni paṭisevanti tesamahaṁ aññataro’ti.
araññavanapatthāni → araññe vanapatthāni (bj) | aññataroti → aññatamo (bj, pts) | araññavanapatthāni → arañña vanapatthāni (th) | aññataroti → aññataro (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | tesamahaṁ aññataroti → tesam-ahaṁ aññatamo (pts)I am one of those noble ones who are purified in their livelihood when they resort to isolated forest or wilderness dwellings.’ Etamahaṁ, brāhmaṇa, parisuddhājīvataṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
etamahaṁ → etam-ahaṁ (pts) | pallomamāpādiṁ → pallomam-āpādiṁ (pts)Seeing in myself this purity of livelihood, I felt even more undaunted about staying in the wilderness.

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts)“The thought occurred to me: ‘ye kho keci samaṇā vā brāhmaṇā vā abhijjhālū kāmesu tibbasārāgā araññavanapatthāni pantāni senāsanāni paṭisevanti, abhijjhālukāmesutibbasārāgasandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
araññavanapatthāni → araññe vanapatthāni (bj) | avhāyanti → avhayanti (bj, pts) | bhayabheravaṁ avhāyanti → bhaya bheravaṁ avhayanti (sya-all) | abhijjhālukāmesutibbasārāgasandosahetu → abhijjhālū kāmesu tibbasārāgasandosahetu (pts) | avhayanti → avhāyanti (bj: machasaṁ) | abhijjhālukāmesutibbasārāgasandosahetu → abhijjhālu kāmesu tibbasārāgasandosahetu (bjt) | araññavanapatthāni → arañña vanapatthāni (th) | abhijjhālukāmesutibbasārāgasandosahetu → abhijjhālu kāmesutibbasārāga sandosahetu (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | abhijjhālukāmesutibbasārāgasandosahetu → abhijjhālū kāmesu tibbasārāga-sandosahetu (pts)‘When contemplatives or brahmans who are covetous & fiercely passionate for sensual pleasures… Na kho panāhaṁ abhijjhālu kāmesu tibbasārāgo araññavanapatthāni pantāni senāsanāni paṭisevāmi;
araññavanapatthāni → araññe vanapatthāni (bj) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) anabhijjhālūhamasmi.
anabhijjhālūhamasmi → anabhijjhāluhamasmi (sya-all, pts) | anabhijjhālūhamasmi → anabhijjhālu ham-asmi (pts)I am not covetous… ’ .… Ye hi vo ariyā anabhijjhālū araññavanapatthāni pantāni senāsanāni paṭisevanti, tesamahaṁ aññataro’ti.
araññavanapatthāni → araññe vanapatthāni (bj) | aññataroti → aññatamo (bj, pts) | aññataroti → aññataro (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | tesamahaṁ aññataroti → tesam-ahaṁ aññatamo (pts) Etamahaṁ, brāhmaṇa, anabhijjhālutaṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
etamahaṁ → etam-ahaṁ (pts) | pallomamāpādiṁ → pallomam-āpādiṁ (pts)

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts) ‘ye kho keci samaṇā vā brāhmaṇā vā byāpannacittā paduṭṭhamanasaṅkappā araññavanapatthāni pantāni senāsanāni paṭisevanti, byāpannacittapaduṭṭhamanasaṅkappasandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
araññavanapatthāni → araññe vanapatthāni (bj) | avhāyanti → avhayanti (bj, pts) | bhayabheravaṁ avhāyanti → bhaya bheravaṁ avhayanti (sya-all) | byāpannacittapaduṭṭhamanasaṅkappasandosahetu → vyāpannacittapaduṭṭhamanasaṅkappasandosahetu (bjt) | araññavanapatthāni → arañña vanapatthāni (th) | byāpannacittapaduṭṭhamanasaṅkappasandosahetu → byāpannacittapaduṭṭhamanasaṅkappa sandosahetu (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | byāpannacittapaduṭṭhamanasaṅkappasandosahetu → byāpannacittapaduṭṭhamanasaṅkappa-sandosahetu (pts)“ … ‘When contemplatives or brahmans who have minds of ill will, with destructive attitudes… Na kho panāhaṁ byāpannacitto paduṭṭhamanasaṅkappo araññavanapatthāni pantāni senāsanāni paṭisevāmi;
araññavanapatthāni → araññe vanapatthāni (bj) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) mettacittohamasmi.
mettacittohamasmi → mettacitto hamasmi (bjt) | mettacittohamasmi → mettacitto ham-asmi (pts)I have a mind of goodwill… ’ .… Ye hi vo ariyā mettacittā araññavanapatthāni pantāni senāsanāni paṭisevanti tesamahaṁ aññataro’ti.
araññavanapatthāni → araññe vanapatthāni (bj) | aññataroti → aññatamo (bj, pts) | aññataroti → aññataro (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | tesamahaṁ aññataroti → tesam-ahaṁ aññatamo (pts) Etamahaṁ, brāhmaṇa, mettacittataṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
mettacittataṁ → mettacittaṁ (pts) | pallomamāpādiṁ → pallomam-āpādiṁ (pts)

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts) ‘ye kho keci samaṇā vā brāhmaṇā vā thinamiddhapariyuṭṭhitā araññavanapatthāni pantāni senāsanāni paṭisevanti, thinamiddhapariyuṭṭhānasandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
thinamiddhapariyuṭṭhitā araññavanapatthāni → thīnamiddhapariyuṭṭhitā araññe vanapatthāni (bj); thīnamiddhapariyuṭṭhitā arañña vanapatthāni (sya-all) | thinamiddhapariyuṭṭhānasandosahetu → thīnamiddhapariyuṭṭhānasandosahetu (bj, cck, sya-all, pts) | avhāyanti → avhayanti (bj, pts) | thinamiddhapariyuṭṭhitā → thīnamiddhapariyuṭṭhitā (cck) | bhayabheravaṁ avhāyanti → bhaya bheravaṁ avhayanti (sya-all) | thinamiddhapariyuṭṭhānasandosahetu → thīnamiddhapariyuṭṭhāna sandosahetu (th) | thinamiddhapariyuṭṭhitā araññavanapatthāni pantāni senāsanāni → thīnamiddhapariyuṭṭhitā araññe-v p s (pts) | thinamiddhapariyuṭṭhānasandosahetu → thīnamiddhapariyuṭṭhāna-sandosahetu (pts)“ … ‘When contemplatives or brahmans who are overcome by sloth & drowsiness… Na kho panāhaṁ thinamiddhapariyuṭṭhito araññavanapatthāni pantāni senāsanāni paṭisevāmi;
thinamiddhapariyuṭṭhito araññavanapatthāni → thīnamiddhapariyuṭṭhito araññe vanapatthāni (bj); thīnamiddhapariyuṭṭhito arañña vanapatthāni (sya-all) | thinamiddhapariyuṭṭhito → thīnamiddhapariyuṭṭhito (cck) | thinamiddhapariyuṭṭhito araññavanapatthāni pantāni senāsanāni → thīnamiddhapariyuṭṭhito araññe-v p s (pts) vigatathinamiddhohamasmi.
vigatathinamiddhohamasmi → vigatathīnamiddhohamasmi (bj, cck, sya-all, pts) | vigatathinamiddhohamasmi → vigatathīnamiddho ham-asmi (pts)I am devoid of sloth & drowsiness… ’ .… Ye hi vo ariyā vigatathinamiddhā araññavanapatthāni pantāni senāsanāni paṭisevanti tesamahaṁ aññataro’ti.
vigatathinamiddhā araññavanapatthāni → vigatathīnamiddhā araññe vanapatthāni (bj); vigatathīnamiddhā arañña vanapatthāni (sya-all) | aññataroti → aññatamo (bj, pts) | vigatathinamiddhā → vigatathīnamiddhā (cck) | aññataroti → aññataro (th) Etamahaṁ, brāhmaṇa, vigatathinamiddhataṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
vigatathinamiddhataṁ → vigatathīnamiddhataṁ (bj, cck, sya-all, pts) | etamahaṁ → etam-ahaṁ (pts) | pallomamāpādiṁ → pallomam-āpādiṁ (pts)

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts) ‘ye kho keci samaṇā vā brāhmaṇā vā uddhatā avūpasantacittā araññavanapatthāni pantāni senāsanāni paṭisevanti, uddhataavūpasantacittasandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
araññavanapatthāni → araññe vanapatthāni (bj) | avhāyanti → avhayanti (bj, pts) | uddhataavūpasantacittasandosahetu → uddhatā vūpasantacittasandosahetu (sya-all, pts) | bhayabheravaṁ avhāyanti → bhaya bheravaṁ avhayanti (sya-all) | avūpasantacittā → uddhatāvūpasanta (bj: syā) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | uddhataavūpasantacittasandosahetu → uddhatāvūpasantacitta-sandosahetu (pts)“ … ‘When contemplatives or brahmans who are restless & with an unstilled mind… Na kho panāhaṁ uddhato avūpasantacitto araññavanapatthāni pantāni senāsanāni paṭisevāmi;
araññavanapatthāni → araññe vanapatthāni (bj) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) vūpasantacittohamasmi.
vūpasantacittohamasmi → vūpasantacitto ham-asmi (pts)I have a stilled mind… ’ .… Ye hi vo ariyā vūpasantacittā araññavanapatthāni pantāni senāsanāni paṭisevanti, tesamahaṁ aññataro’ti.
araññavanapatthāni → araññe vanapatthāni (bj) | aññataroti → aññatamo (bj, pts) | araññavanapatthāni → arañña vanapatthāni (th) | aññataroti → aññataro (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | tesamahaṁ aññataroti → tesam-ahaṁ aññatamo (pts) Etamahaṁ, brāhmaṇa, vūpasantacittataṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
vūpasantacittataṁ → vūpasantacittaṁ (pts) | etamahaṁ → etam-ahaṁ (pts) | pallomamāpādiṁ → pallomam-āpādiṁ (pts)

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts) ‘ye kho keci samaṇā vā brāhmaṇā vā kaṅkhī vicikicchī araññavanapatthāni pantāni senāsanāni paṭisevanti, kaṅkhivicikicchisandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
vicikicchī araññavanapatthāni → vecikicchī araññe vanapatthāni (bj) | kaṅkhivicikicchisandosahetu → kaṅkhāvicikicchāsandosahetu (bj); kaṅkhivecikicchisandosahetu (pts) | avhāyanti → avhayanti (bj, pts) | bhayabheravaṁ avhāyanti → bhaya bheravaṁ avhayanti (sya-all) | vecikicchī → vicikicchi (bj: machasaṁ, syā) | kaṅkhāvicikicchāsandosahetu → kaṅkhivicikicchi (bj: machasaṁ) | araññavanapatthāni → arañña vanapatthāni (th) | kaṅkhivicikicchisandosahetu → kaṅkhivicikicchi sandosahetu (th) | vicikicchī araññavanapatthāni pantāni senāsanāni → vecikicchī araññe-v p s (pts) | kaṅkhivicikicchisandosahetu → kaṅkhi-vecikicchisandosahetu (pts)“ … ‘When contemplatives or brahmans who are uncertain & doubting… Na kho panāhaṁ kaṅkhī vicikicchī araññavanapatthāni pantāni senāsanāni paṭisevāmi;
kaṅkhī vicikicchī araññavanapatthāni → kaṅkhi vecikicchī araññe vanapatthāni (bj) | vecikicchī → kaṅkhivicikicchi (bj: syā) | araññavanapatthāni → arañña vanapatthāni (th) | vicikicchī araññavanapatthāni pantāni senāsanāni → vecikicchī araññe-v p s (pts) tiṇṇavicikicchohamasmi.
tiṇṇavicikicchohamasmi → tiṇṇavicikiccho ham-asmi (pts)I have gone beyond uncertainty… ’ .… Ye hi vo ariyā tiṇṇavicikicchā araññavanapatthāni pantāni senāsanāni paṭisevanti tesamahaṁ aññataro’ti.
araññavanapatthāni → araññe vanapatthāni (bj) | aññataroti → aññatamo (bj, pts) | araññavanapatthāni → arañña vanapatthāni (th) | aññataroti → aññataro (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | tesamahaṁ aññataroti → tesam-ahaṁ aññatamo (pts) Etamahaṁ, brāhmaṇa, tiṇṇavicikicchataṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
etamahaṁ → etam-ahaṁ (pts) | pallomamāpādiṁ → pallomam-āpādiṁ (pts)

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts) ‘ye kho keci samaṇā vā brāhmaṇā vā attukkaṁsakā paravambhī araññavanapatthāni pantāni senāsanāni paṭisevanti, attukkaṁsanaparavambhanasandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
araññavanapatthāni → araññe vanapatthāni (bj) | avhāyanti → avhayanti (bj, pts) | bhayabheravaṁ avhāyanti → bhaya bheravaṁ avhayanti (sya-all) | attukkaṁsakā → attukkaṁsanakā (bj: katthaci) | attukkaṁsanaparavambhanasandosahetu → attukkaṁsanakā (bj: katthaci) | araññavanapatthāni → arañña vanapatthāni (th) | attukkaṁsanaparavambhanasandosahetu → attukkaṁsana paravambhanasandosahetu (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | attukkaṁsanaparavambhanasandosahetu → attukkaṁsana-paravambhana-sandosahetu (pts)“ … ‘When contemplatives or brahmans who tend to praise themselves & disparage others… Na kho panāhaṁ attukkaṁsako paravambhī araññavanapatthāni pantāni senāsanāni paṭisevāmi;
araññavanapatthāni → araññe vanapatthāni (bj) | attukkaṁsako → attukkaṁsanako (bj: katthaci); attukkaṁsanakā (bj: katthaci) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) anattukkaṁsako aparavambhīhamasmi.
aparavambhīhamasmi → aparavambhī ham-asmi (pts)I do not praise myself or disparage others… ’ .… Ye hi vo ariyā anattukkaṁsakā aparavambhī araññavanapatthāni pantāni senāsanāni paṭisevanti tesamahaṁ aññataro’ti.
araññavanapatthāni → araññe vanapatthāni (bj) | aññataroti → aññatamo (bj, pts) | anattukkaṁsakā → attukkaṁsanako (bj: katthaci); attukkaṁsanakā (bj: katthaci) | araññavanapatthāni → arañña vanapatthāni (th) | aññataroti → aññataro (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | tesamahaṁ aññataroti → tesam-ahaṁ aññatamo (pts) Etamahaṁ, brāhmaṇa, anattukkaṁsakataṁ aparavambhitaṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
anattukkaṁsakataṁ → anattukkaṁsanakā (bj: katthaci); anattukkaṁsanakataṁ (bj: katthaci) | etamahaṁ → etam-ahaṁ (pts) | pallomamāpādiṁ → pallomam-āpādiṁ (pts)

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts) ‘ye kho keci samaṇā vā brāhmaṇā vā chambhī bhīrukajātikā araññavanapatthāni pantāni senāsanāni paṭisevanti, chambhibhīrukajātikasandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
araññavanapatthāni → araññe vanapatthāni (bj) | chambhibhīrukajātikasandosahetu → chambhī bhīrukajātikasandosahetu (bj); chambhibhirukajātika sandosahetu (sya-all) | avhāyanti → avhayanti (bj, pts) | bhīrukajātikā araññavanapatthāni → bhirukajātikā arañña vanapatthāni (sya-all) | bhayabheravaṁ avhāyanti → bhaya bheravaṁ avhayanti (sya-all) | bhīrukajātikā → chambhībhiruka (bj: syā) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | chambhibhīrukajātikasandosahetu → chambhi-bhīrukajātikasandosahetu (pts)“ … ‘When contemplatives or brahmans who tend toward panic & dread… Na kho panāhaṁ chambhī bhīrukajātiko araññavanapatthāni pantāni senāsanāni paṭisevāmi;
araññavanapatthāni → araññe vanapatthāni (bj) | bhīrukajātiko araññavanapatthāni → bhirukajātiko arañña vanapatthāni (sya-all) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) vigatalomahaṁsohamasmi.
vigatalomahaṁsohamasmi → vigatalomahaṁso hamasmi (pts)I have gone beyond horripilation… ’ .… Ye hi vo ariyā vigatalomahaṁsā araññavanapatthāni pantāni senāsanāni paṭisevanti tesamahaṁ aññataro’ti.
araññavanapatthāni → araññe vanapatthāni (bj) | aññataroti → aññatamo (bj, pts) | araññavanapatthāni → arañña vanapatthāni (th) | aññataroti → aññataro (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | tesamahaṁ aññataroti → tesam-ahaṁ aññatamo (pts) Etamahaṁ, brāhmaṇa, vigatalomahaṁsataṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
etamahaṁ → etam-ahaṁ (pts)

Tassa mayhaṁ, brāhmaṇa, etadahosi: ‘ye kho keci samaṇā vā brāhmaṇā vā lābhasakkārasilokaṁ nikāmayamānā araññavanapatthāni pantāni senāsanāni paṭisevanti, lābhasakkārasilokanikāmanasandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
araññavanapatthāni → araññe vanapatthāni (bj) | lābhasakkārasilokanikāmanasandosahetu → lābhasakkārasilokaṁ nikāmayamānasandosahetu (bj); lābhasakkārasilokanikāmayamāna sandosahetu (sya-all); lābhasakkārasilokanikāmasandosahetu (pts) | avhāyanti → avhayanti (bj, pts) | bhayabheravaṁ avhāyanti → bhaya bheravaṁ avhayanti (sya-all) | nikāmayamānasandosahetu → nikāmayamānā (bj: PTS); nikāmana (bj: machasaṁ) | lābhasakkārasilokanikāmana → nikāmayamāna (cck: sī. syā.) | lābhasakkārasilokanikāmanasandosahetu → lābhasakkārasilokanikāmana sandosahetu (my) | lābhasakkārasilokaṁ → lābha sakkāra silokaṁ (th) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | lābhasakkārasilokanikāmanasandosahetu → lābhasakkārasilokanikāma-sandosahetu (pts)“ … ‘When contemplatives or brahmans who are desirous of gains, offerings, & fame… Na kho panāhaṁ lābhasakkārasilokaṁ nikāmayamāno araññavanapatthāni pantāni senāsanāni paṭisevāmi;
araññavanapatthāni → araññe vanapatthāni (bj) | lābhasakkārasilokaṁ → lābha sakkāra silokaṁ (th) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) appicchohamasmi.
appicchohamasmi → appiccho ham-asmi (pts)I am modest… ’ .… Ye hi vo ariyā appicchā araññavanapatthāni pantāni senāsanāni paṭisevanti tesamahaṁ aññataro’ti.
araññavanapatthāni → araññe vanapatthāni (bj) | aññataroti → aññatamo (bj, pts) | araññavanapatthāni → arañña vanapatthāni (th) | aññataroti → aññataro (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | tesamahaṁ aññataroti → tesam-ahaṁ aññatamo (pts) Etamahaṁ, brāhmaṇa, appicchataṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
etamahaṁ → etam-ahaṁ (pts) | pallomamāpādiṁ → pallomam-āpādiṁ (pts)

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts) ‘ye kho keci samaṇā vā brāhmaṇā vā kusītā hīnavīriyā araññavanapatthāni pantāni senāsanāni paṭisevanti, kusītahīnavīriyasandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
hīnavīriyā araññavanapatthāni → hīnaviriyā araññe vanapatthāni (bj) | avhāyanti → avhayanti (bj, pts) | bhayabheravaṁ avhāyanti → bhaya bheravaṁ avhayanti (sya-all) | hīnaviriyā → hīnavīriyā (bj: machasaṁ) | hīnavīriyā araññavanapatthāni → hīnaviriyā arañña vanapatthāni (th) | kusītahīnavīriyasandosahetu → kusīta hīnaviriya sandosahetu (th) | hīnavīriyā araññavanapatthāni pantāni senāsanāni → hīnaviriyā araññe-v p s (pts) | kusītahīnavīriyasandosahetu → kusīta-hīnaviriya-sandosahetu (pts)“ … ‘When contemplatives or brahmans who are lazy & lacking in persistence… Na kho panāhaṁ kusīto hīnavīriyo araññavanapatthāni pantāni senāsanāni paṭisevāmi;
hīnavīriyo araññavanapatthāni → hīnaviriyo araññe vanapatthāni (bj) | panāhaṁ → paṇāhaṁ (pts) | hīnaviriyo → hīnavīriyo (bj: machasaṁ) | hīnavīriyo araññavanapatthāni → hīnaviriyo arañña vanapatthāni (th) āraddhavīriyohamasmi.
āraddhavīriyohamasmi → āraddhaviriyohamasmi (bjt, th) | āraddhavīriyohamasmi → āraddhaviriyo ham-asmi (pts)My persistence is aroused… ’ .… Ye hi vo ariyā āraddhavīriyā araññavanapatthāni pantāni senāsanāni paṭisevanti tesamahaṁ aññataro’ti.
āraddhavīriyā araññavanapatthāni → āraddhaviriyā araññe vanapatthāni (bj) | aññataroti → aññatamo (bj, pts) | āraddhavīriyā araññavanapatthāni → āraddhaviriyā arañña vanapatthāni (th) | aññataroti → aññataro (th) Etamahaṁ, brāhmaṇa, āraddhavīriyataṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
āraddhavīriyataṁ → āraddhaviriyataṁ (bjt, th, pts) | etamahaṁ → etam-ahaṁ (pts) | pallomamāpādiṁ → pallomam-āpādiṁ (pts)

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts) ‘ye kho keci samaṇā vā brāhmaṇā vā muṭṭhassatī asampajānā araññavanapatthāni pantāni senāsanāni paṭisevanti, muṭṭhassatiasampajānasandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
araññavanapatthāni → araññe vanapatthāni (bj) | avhāyanti → avhayanti (bj, sya-all, pts) | muṭṭhassatiasampajānasandosahetu → muṭṭhassati asampajānasandosahetu (bjt, th) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | muṭṭhassatiasampajānasandosahetu → muṭṭhassati-asampajāna-sandosahetu (pts)“ … ‘When contemplatives or brahmans who are muddled in their mindfulness & unalert… Na kho panāhaṁ muṭṭhassati asampajāno araññavanapatthāni pantāni senāsanāni paṭisevāmi;
araññavanapatthāni → araññe vanapatthāni (bj) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) upaṭṭhitassatihamasmi.
upaṭṭhitasatihamasmi → upaṭṭhitassatihamasmi (bj: machasaṁ) | upaṭṭhitassatihamasmi → upaṭṭhitasati ham-asmi (pts)I have mindfulness established… ’ .… Ye hi vo ariyā upaṭṭhitassatī araññavanapatthāni pantāni senāsanāni paṭisevanti tesamahaṁ aññataro’ti.
upaṭṭhitassatī araññavanapatthāni → upaṭṭhitasatī araññe vanapatthāni (bj) | aññataroti → aññatamo (bj, pts) | upaṭṭhitassatī araññavanapatthāni → upaṭṭhitasatī arañña vanapatthāni (th) | aññataroti → aññataro (th) Etamahaṁ, brāhmaṇa, upaṭṭhitassatitaṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
upaṭṭhitassatitaṁ → upaṭṭhisatitaṁ (bj) | pallomamāpādiṁ → palloma māpādiṁ (bj: bujamu) | upaṭṭhitassatitaṁ → upaṭṭhitasatitaṁ (th, pts) | etamahaṁ → etam-ahaṁ (pts) | pallomamāpādiṁ → pallomam-āpādiṁ (pts)

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts) ‘ye kho keci samaṇā vā brāhmaṇā vā asamāhitā vibbhantacittā araññavanapatthāni pantāni senāsanāni paṭisevanti, asamāhitavibbhantacittasandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
araññavanapatthāni → araññe vanapatthāni (bj) | avhāyanti → avhayanti (bj, pts) | bhayabheravaṁ avhāyanti → bhaya bheravaṁ avhayanti (sya-all) | araññavanapatthāni → arañña vanapatthāni (th) | asamāhitavibbhantacittasandosahetu → asamāhita vibbhantacittasandosahetu (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | asamāhitavibbhantacittasandosahetu → asamāhita-vibbhantacitta-sandosahetu (pts)“ … ‘When contemplatives or brahmans who are unconcentrated, with straying minds… Na kho panāhaṁ asamāhito vibbhantacitto araññavanapatthāni pantāni senāsanāni paṭisevāmi;
araññavanapatthāni → araññe vanapatthāni (bj) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) samādhisampannohamasmi.
samādhisampannohamasmi → samādhisampanno ham-asmi (pts)I am consummate in concentration… ’ .… Ye hi vo ariyā samādhisampannā araññavanapatthāni pantāni senāsanāni paṭisevanti tesamahaṁ aññataro’ti.
araññavanapatthāni → araññe vanapatthāni (bj) | aññataroti → aññatamo (bj, pts) | araññavanapatthāni → arañña vanapatthāni (th) | aññataroti → aññataro (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | tesamahaṁ aññataroti → tesam-ahaṁ aññatamo (pts) Etamahaṁ, brāhmaṇa, samādhisampadaṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
pallomamāpādiṁ → palloma māpādiṁ (bj: bujamu) | etamahaṁ → etam-ahaṁ (pts) | pallomamāpādiṁ → pallomam-āpādiṁ (pts)

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts)“The thought occurred to me: ‘ye kho keci samaṇā vā brāhmaṇā vā duppaññā eḷamūgā araññavanapatthāni pantāni senāsanāni paṭisevanti, duppaññaeḷamūgasandosahetu have te bhonto samaṇabrāhmaṇā akusalaṁ bhayabheravaṁ avhāyanti.
eḷamūgā araññavanapatthāni → elamūgā araññe vanapatthāni (bj); elamūgā arañña vanapatthāni (sya-all) | duppaññaeḷamūgasandosahetu → duppaññaelamūgasandosahetu (bj, sya-all) | avhāyanti → avhayanti (bj, pts) | bhayabheravaṁ avhāyanti → bhaya bheravaṁ avhayanti (sya-all) | elamūgā → eḷamūgā (bj: machasaṁ) | duppaññaelamūgasandosahetu → eḷamūgā (bj: machasaṁ) | duppaññaeḷamūgasandosahetu → duppaññaelamūga sandosahetu (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | duppaññaeḷamūgasandosahetu → duppañña-eḷamūga-sandosahetu (pts)‘When contemplatives or brahmans who are drooling idiots resort to isolated forest or wilderness dwellings, it’s the fault of their drooling idiocy that they give rise to unskillful fear & terror. Na kho panāhaṁ duppañño eḷamūgo araññavanapatthāni pantāni senāsanāni paṭisevāmi;
eḷamūgo araññavanapatthāni → elamūgo araññe vanapatthāni (bj); elamūgo arañña vanapatthāni (sya-all) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts)But it’s not the case that I am a drooling idiot when I resort to isolated forest or wilderness dwellings. paññāsampannohamasmi.
paññāsampannohamasmi → paññāsampanno ham-asmi (pts)I am consummate in discernment. Ye hi vo ariyā paññāsampannā araññavanapatthāni pantāni senāsanāni paṭisevanti tesamahaṁ aññataro’ti.
araññavanapatthāni → araññe vanapatthāni (bj) | aññataroti → aññatamo (bj, pts) | araññavanapatthāni → arañña vanapatthāni (th) | aññataroti → aññataro (th) | araññavanapatthāni pantāni senāsanāni → araññe-v p s (pts) | tesamahaṁ aññataroti → tesam-ahaṁ aññatamo (pts)I am one of those noble ones who are consummate in discernment when they resort to isolated forest or wilderness dwellings.’ Etamahaṁ, brāhmaṇa, paññāsampadaṁ attani sampassamāno bhiyyo pallomamāpādiṁ araññe vihārāya.
pallomamāpādiṁ → palloma māpādiṁ (bj: bujamu) | pallomamāpādiṁ → pallomam-āpādiṁ (pts)Seeing in myself this consummate discernment, I felt even more undaunted about staying in the wilderness.

Soḷasapariyāyaṁ niṭṭhitaṁ.
soḷasapariyāyaṁ → soḷasapariyāyaṁ niṭṭhitaṁ (bj: machasaṁ, syā)

Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts)“The thought occurred to me: ‘yannūnāhaṁ yā tā rattiyo abhiññātā abhilakkhitā—
yannūnāhaṁ → yaṁnūnāhaṁ (my) | yannūnāhaṁ → yan-nūnāhaṁ (pts)‘What if—on recognized, designated nights such as the eighth, fourteenth, & fifteenth of the lunar fortnight— cātuddasī pañcadasī aṭṭhamī ca pakkhassa— tathārūpāsu rattīsu yāni tāni ārāmacetiyāni vanacetiyāni rukkhacetiyāni bhiṁsanakāni salomahaṁsāni tathārūpesu senāsanesu vihareyyaṁ appeva nāmāhaṁ bhayabheravaṁ passeyyan’ti.
rattīsu → rattisu (bj, pts) | appeva nāmāhaṁ → appevanāma taṁ (bj) | appeva nāmāhaṁ bhayabheravaṁ → appevanāma taṁ bhaya bheravaṁ (sya-all) | nāmāhaṁ → nāma taṁ (pts) | rattisu → rattīsu (bj: machasaṁ, syā) | bhiṁsanakāni → hīsanakāni (bj: machasaṁ) | appevanāma → appevanāmāhaṁ (bj: machasaṁ) | appeva nāmāhaṁ → app-eva nāma taṁ (pts) | passeyyanti → passeyyan-ti (pts)I were to stay in the sorts of places that are awe-inspiring and make your hair stand on end, such as park-shrines, forest-shrines, & tree-shrines? Perhaps I would get to see that fear & terror.’ So kho ahaṁ, brāhmaṇa, aparena samayena yā tā rattiyo abhiññātā abhilakkhitā—So at a later time—on recognized, designated nights such as the eighth, fourteenth, & fifteenth of the lunar fortnight— cātuddasī pañcadasī aṭṭhamī ca pakkhassa— tathārūpāsu rattīsu yāni tāni ārāmacetiyāni vanacetiyāni rukkhacetiyāni bhiṁsanakāni salomahaṁsāni tathārūpesu senāsanesu viharāmi.
rattīsu → rattisu (bj, pts)I stayed in the sorts of places that are awe-inspiring and make your hair stand on end, such as park-shrines, forest-shrines, & tree-shrines. Tattha ca me, brāhmaṇa, viharato mago vā āgacchati, moro vā kaṭṭhaṁ pāteti, vāto vā paṇṇakasaṭaṁ ereti;
paṇṇakasaṭaṁ → paṇṇasaṭaṁ (bj, pts1ed) | tattha → tatra (bj, pts) | mago → migo (sya-all) | paṇṇakasaṭaṁ → paṇṇasaṭaṁ (pts) | me → tattha ca me (bj: machasaṁ, syā) | mago → migo vā (bj: syā) | paṇṇasaṭaṁ → paṇṇakasaṭaṁ (bj: machasaṁ) | ereti → pāteti (bj: katthaci) | paṇṇakasaṭaṁ → paṇṇasaṭaṁ (cck: sī. pī.) | paṇṇakasaṭaṁ → pattasaṭaṁ (sya-all: sī.)And while I was staying there a wild animal would come, or a bird would drop a twig, or wind would rustle the fallen leaves. tassa mayhaṁ brāhmaṇa etadahosi:
tassa mayhaṁ brāhmaṇa etadahosi → tassa mayhaṁ evaṁ hoti (bj, pts1ed); tassa mayhaṁ brāhmaṇa evaṁ hoti (sya-all) | brāhmaṇa etadahosi → evaṁ hoti (pts) | mayhaṁ → tassa mayhaṁ brāhmaṇa (bj: machasaṁ, syā) | hoti → etadahosi (bj: machasaṁ) | etadahosi → tassa mayhaṁ evaṁ hoti (cck: sī. syā.)The thought would occur to me: ‘etaṁ nūna taṁ bhayabheravaṁ āgacchatī’ti.
bhayabheravaṁ → bhaya bheravaṁ (th)‘Is this that fear & terror coming?’ Tassa mayhaṁ, brāhmaṇa, etadahosi:
etadahosi → etad-ahosi (pts)Then the thought occurred to me: ‘kiṁ nu kho ahaṁ aññadatthu bhayapaṭikaṅkhī viharāmi?
bhayapaṭikaṅkhī → bhayapāṭikaṅkhī (bj) | bhayapaṭikaṅkhī → bhayapāṭikaṅkhī (cck: sī.) | kiṁ nu → kinnu (bjt) | kiṁ nu kho → kinnukho (th) | kiṁ nu → kin-nu (pts)‘Why do I just keep waiting for fear? Yannūnāhaṁ yathābhūtaṁ yathābhūtassa me taṁ bhayabheravaṁ āgacchati, tathābhūtaṁ tathābhūtova taṁ bhayabheravaṁ paṭivineyyan’ti.
tathābhūtaṁ tathābhūtova → tathābhūtatathābhūto va (bj); tathābhūto tathābhūtova (sya-all) | yathābhūtaṁ yathābhūtassa → yathābhūtayathābhūtassa (bj); yathābhūtassa yathābhūtassa (sya-all) | tathābhūtaṁ tathābhūtova → tathābhūtatathābhūtova (bj) | yathābhūtaṁ → yathābhūtassa (sya-all) | tathābhūtaṁ → tathābhūto (sya-all) | yathābhūtayathābhūtassa → yathābhūtaṁ yathābhūtassa (bj: machasaṁ, PTS); yathābhūtassa yathābhūtassa (bj: syā) | tathābhūtatathābhūtova → tathābhūtaṁ tathābhūtova (bj: machasaṁ, PTS); tathābhūto tathābhūtova (bj: syā) | yathābhūtassa → yathābhūtassa yathābhūtassa (cck: sī. syā.) | tathābhūtova → yathābhūto yathābhūtova (cck: sī. syā.) | yannūnāhaṁ → yaṁnūnāhaṁ (my) | bhayabheravaṁ → bhaya bheravaṁ (th) | yannūnāhaṁ → yan-nūnāhaṁ (pts) | tathābhūtova → tathābhūto va (pts) | paṭivineyyanti → paṭivineyyan-ti (pts)What if I were to subdue fear & terror in whatever state they come?’ Tassa mayhaṁ, brāhmaṇa, caṅkamantassa taṁ bhayabheravaṁ āgacchati.
bhayabheravaṁ → bhaya bheravaṁ (th)“So when fear & terror came while I was walking back & forth, So kho ahaṁ, brāhmaṇa, neva tāva tiṭṭhāmi na nisīdāmi na nipajjāmi, yāva caṅkamantova taṁ bhayabheravaṁ paṭivinemi.
bhayabheravaṁ → bhaya bheravaṁ (th) | neva → n eva (pts) | caṅkamantova → caṅkamanto va (pts)I would not stand or sit or lie down. I would keep walking back & forth until I had subdued that fear & terror. Tassa mayhaṁ, brāhmaṇa, ṭhitassa taṁ bhayabheravaṁ āgacchati.When fear & terror came while I was standing, So kho ahaṁ, brāhmaṇa, neva tāva caṅkamāmi na nisīdāmi na nipajjāmi. Yāva ṭhitova taṁ bhayabheravaṁ paṭivinemi.
bhayabheravaṁ → bhaya bheravaṁ (th) | neva → n eva (pts) | ṭhitova → ṭhito va (pts)I would not walk or sit or lie down. I would keep standing until I had subdued that fear & terror. Tassa mayhaṁ, brāhmaṇa, nisinnassa taṁ bhayabheravaṁ āgacchati.When fear & terror came while I was sitting, So kho ahaṁ, brāhmaṇa, neva tāva nipajjāmi na tiṭṭhāmi na caṅkamāmi, yāva nisinnova taṁ bhayabheravaṁ paṭivinemi.
bhayabheravaṁ → bhaya bheravaṁ (th) | neva → n eva (pts) | nisinnova → nisinno va (pts)I would not lie down or stand up or walk. I would keep sitting until I had subdued that fear & terror. Tassa mayhaṁ, brāhmaṇa, nipannassa taṁ bhayabheravaṁ āgacchati.
bhayabheravaṁ → bhaya bheravaṁ (th)When fear & terror came while I was lying down, So kho ahaṁ, brāhmaṇa, neva tāva nisīdāmi na tiṭṭhāmi na caṅkamāmi, yāva nipannova taṁ bhayabheravaṁ paṭivinemi.
bhayabheravaṁ → bhaya bheravaṁ (th) | neva → n eva (pts) | nipannova → nipanno va (pts)I would not sit up or stand or walk. I would keep lying down until I had subdued that fear & terror.

Santi kho pana, brāhmaṇa, eke samaṇabrāhmaṇā rattiṁyeva samānaṁ divāti sañjānanti, divāyeva samānaṁ rattīti sañjānanti.
rattiṁyeva → rattiṁ yeva (pts) | divāti → divā ti (pts) | divāyeva → divā yeva (pts)“There are some contemplatives & brahmans, brahman, who have the perception of ‘day’ when it is night, and of ‘night’ when it is day. Idamahaṁ tesaṁ samaṇabrāhmaṇānaṁ sammohavihārasmiṁ vadāmi.
idamahaṁ → idam-ahaṁ (pts)This, I tell you, is their being in a dwelling of delusion. Ahaṁ kho pana, brāhmaṇa, rattiṁyeva samānaṁ rattīti sañjānāmi, divāyeva samānaṁ divāti sañjānāmi.
rattiṁyeva → rattiṁ yeva (pts) | divāyeva → divā yeva (pts) | divāti → divā ti (pts)As for me, I have the perception of ‘day’ when it is day, and of ‘night’ when it is night. Yaṁ kho taṁ, brāhmaṇa, sammā vadamāno vadeyya:If anyone, when speaking rightly, were to say, ‘asammohadhammo satto loke uppanno bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan’ti, mameva taṁ sammā vadamāno vadeyya:
lokānukampāya → lokānukampakāya (sya-all) | lokānukampāya → lokānukampakāya (bj: sīmu9, PTS) | devamanussānanti mameva → devamanussānan-ti mam-eva (pts)‘A being not subject to delusion has appeared in the world for the benefit & happiness of many, out of sympathy for the world, for the welfare, benefit, & happiness of human & divine beings,’ ‘asammohadhammo satto loke uppanno bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan’ti.
lokānukampāya → lokānukampakāya (sya-all) | lokānukampāya → lokānukampakāya (bj: sīmu9, PTS) | devamanussānanti → devamanussānan-ti (pts)he would rightly be speaking of me.

Āraddhaṁ kho pana me, brāhmaṇa, vīriyaṁ ahosi asallīnaṁ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṁ cittaṁ ekaggaṁ.
asammuṭṭhā → appamuṭṭhā (cck); appammuṭṭhā (sya1ed, sya2ed) | asammuṭṭhā → appammuṭṭhā (sya-all) | asammuṭṭhā → apammuṭṭhā (bj: syā) | asammuṭṭhā → appammuṭṭhā (cck: syā.) | appammuṭṭhā → asammuṭṭhā (sya-all: sī.) | vīriyaṁ → viriyaṁ (bjt, th, pts)“Unflagging persistence was aroused in me, and unmuddled mindfulness established. My body was calm & unaroused, my mind concentrated & single. So kho ahaṁ, brāhmaṇa, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja vihāsiṁ.
jhānaṁ → paṭhamajjhānaṁ (bj: sīmu9) | vivicceva → eva (pts)Quite secluded from sensuality, secluded from unskillful qualities, I entered & remained in the first jhāna: rapture & pleasure born of seclusion, accompanied by directed thought & evaluation. Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja vihāsiṁ.
jhānaṁ → dutiyajjhānaṁ (bj: sīmu9)With the stilling of directed thoughts & evaluations, I entered & remained in the second jhāna: rapture & pleasure born of concentration, unification of awareness free from directed thought & evaluation—internal assurance. Pītiyā ca virāgā upekkhako ca vihāsiṁ, sato ca sampajāno sukhañca kāyena paṭisaṁvedesiṁ; yaṁ taṁ ariyā ācikkhanti: ‘upekkhako satimā sukhavihārī’ti tatiyaṁ jhānaṁ upasampajja vihāsiṁ.
upekhako → upekkhako (bj: machasaṁ, syā) | upekhako → upekkhako (bj: machasaṁ, syā) | jhānaṁ → tatiyajjhānaṁ (bj: sīmu9) | yaṁ taṁ → yantaṁ (th, pts) | sukhañca → sukhañ-ca (pts) | sukhavihārīti → sukhavihārī ti (pts)With the fading of rapture, I remained equanimous, mindful, & alert, and sensed pleasure with the body. I entered & remained in the third jhāna, of which the noble ones declare, ‘Equanimous & mindful, he has a pleasant abiding.’ Sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja vihāsiṁ.
atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ → atthagamā adukkhaṁ asukhaṁ upekhāsatipārisuddhiṁ (pts) | adukkhaṁasukhaṁ → adukkhamasukhaṁ (bj: machasaṁ, syā) | upekhā → upekkhā (bj: machasaṁ, syā) | jhānaṁ → catutthajjhānaṁ (bj: sīmu9) | adukkhamasukhaṁ upekkhāsatipārisuddhiṁ → adukkhaṁasukhaṁ upekhā satipārisuddhiṁ (bjt) | pubbeva → pubbe va (pts)With the abandoning of pleasure & pain—as with the earlier disappearance of elation & distress—I entered & remained in the fourth jhāna: purity of equanimity & mindfulness, neither pleasure nor pain.

So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṁ abhininnāmesiṁ. So anekavihitaṁ pubbenivāsaṁ anussarāmi,
āneñjappatte → ānejjappatte (pts) | āneñjappatte → ānejjappatte (bj: sīmu) | pubbenivāsānussatiñāṇāya → pubbenivāsānussatiññāṇāya (bj: machasaṁ) | so → sohaṁ (bj: katthaci) | āneñjappatte → ānejjappatte (sya-all: sī.)“When the mind was thus concentrated, purified, bright, unblemished, rid of defilement, pliant, malleable, steady, & attained to imperturbability, I directed it to the knowledge of recollecting my past lives. I recollected my manifold past lives, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe: ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarāmi.
cattālīsampi → cattārīsampi (bj, pts); cattāḷīsampi (sya-all) | vīsampi → vīsatimpi (pts) | vīsampi → vīsatimpi (bj: sīmu9) | cattārīsampi → cattāḷīsampi (bj: syā); cattālīsampi (bj: machasaṁ) | udapādiṁ → uppādiṁ (bj: katthaci) | evaṅgotto → evaṁgotto (my, th, ms2005) | evaṁnāmo evaṅgotto → evannāmo evaṁgotto (bjt) | evaṁsukhadukkhappaṭisaṁvedī → evaṁsukhadukkhapaṭisaṁvedī (bjt) | seyyathidaṁ → seyyathīdaṁ (th) | evaṁsukhadukkhappaṭisaṁvedī → evaṁ sukhadukkhapaṭisaṁvedī (th, pts) | seyyathidaṁ ekampi → seyyathīdaṁ ekam-pi (pts) | dvepi → dve pi (pts) | tissopi → tisso pi (pts) | catassopi → catasso pi (pts) | pañcapi → pañca pi (pts) | dasapi → dasa pi (pts) | vīsampi → vīsatim-pi (pts) | tiṁsampi → tiṁsam-pi (pts) | cattālīsampi → cattārīsam-pi (pts) | paññāsampi → paññāsam-pi (pts) | jātisatampi jātisahassampi jātisatasahassampi anekepi → jātisatam-pi jātisahassam-pi jātisatasahassam-pi aneke pi (pts) | anekepi → aneke pi (pts) | amutrāsiṁ evaṁnāmo evaṅgotto → amutr āsiṁ evannāmo evaṁgotto (pts) | tatrāpāsiṁ evaṁnāmo evaṅgotto → tatra p āsiṁ evannāmo evaṁgotto (pts) | idhūpapannoti → idhūpapanno ti (pts) | sauddesaṁ → sa-uddesaṁ (pts)i.e., one birth, two… five, ten… fifty, a hundred, a thousand, a hundred thousand, many eons of cosmic contraction, many eons of cosmic expansion, many eons of cosmic contraction & expansion: ‘There I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure & pain, such the end of my life. Passing away from that state, I re-arose there. There too I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure & pain, such the end of my life. Passing away from that state, I re-arose here.’ Thus I recollected my manifold past lives in their modes & details.

Ayaṁ kho me, brāhmaṇa, rattiyā paṭhame yāme paṭhamā vijjā adhigatā,“This was the first knowledge I attained in the first watch of the night. avijjā vihatā vijjā uppannā, tamo vihato āloko uppanno, yathā taṁ appamattassa ātāpino pahitattassa viharato.
yathā taṁ → yathātaṁ (th)Ignorance was destroyed; knowledge arose; darkness was destroyed; light arose —as happens in one who is heedful, ardent, & resolute.

So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṁ cutūpapātañāṇāya cittaṁ abhininnāmesiṁ.
āneñjappatte → ānejjappatte (pts) | cutūpapātañāṇāya → cutūpapātaññāṇāya (bj: katthaci)“When the mind was thus concentrated, purified, bright, unblemished, rid of defilement, pliant, malleable, steady, & attained to imperturbability, I directed it to the knowledge of the passing away & reappearance of beings. So dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāmi: ‘ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā; te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā; te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāmi.
upapannā → uppannā (bj: katthaci) | paraṁ maraṇā → parammaraṇā (bjt, th) | paraṁ maraṇā → param-maraṇā (pts) | upapannāti → upapannā ti (pts)I saw—by means of the divine eye, purified & surpassing the human—beings passing away & re-appearing, and I discerned how they are inferior & superior, beautiful & ugly, fortunate & unfortunate in accordance with their kamma: ‘These beings—who were endowed with bad conduct of body, speech & mind, who reviled noble ones, held wrong views and undertook actions under the influence of wrong views—with the breakup of the body, after death, have reappeared in a plane of deprivation, a bad destination, a lower realm, hell. But these beings—who were endowed with good conduct of body, speech, & mind, who did not revile noble ones, who held right views and undertook actions under the influence of right views—with the break-up of the body, after death, have re-appeared in a good destination, a heavenly world.’ Thus—by means of the divine eye, purified & surpassing the human—I saw beings passing away & re-appearing, and I discerned how they are inferior & superior, beautiful & ugly, fortunate & unfortunate in accordance with their kamma.

Ayaṁ kho me, brāhmaṇa, rattiyā majjhime yāme dutiyā vijjā adhigatā,“This was the second knowledge I attained in the second watch of the night. avijjā vihatā vijjā uppannā, tamo vihato āloko uppanno, yathā taṁ appamattassa ātāpino pahitattassa viharato.
yathā taṁ → yathātaṁ (th)Ignorance was destroyed; knowledge arose; darkness was destroyed; light arose—as happens in one who is heedful, ardent, & resolute.

So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṁ khayañāṇāya cittaṁ abhininnāmesiṁ.
āneñjappatte → ānejjappatte (pts) | khayañāṇāya → khayaññāṇāya (bj: katthaci)“When the mind was thus concentrated, purified, bright, unblemished, rid of defilement, pliant, malleable, steady, & attained to imperturbability, I directed it to the knowledge of the ending of effluents. So ‘idaṁ dukkhan’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ abbhaññāsiṁ.
dukkhanti → dukkhan-ti (pts) | dukkhasamudayoti → dukkhasamudayo ti (pts) | dukkhanirodhoti → dukkhanirodho ti (pts) | paṭipadāti → paṭipadā ti (pts)I directly knew, as it had come to be, that ‘This is stress… This is the origination of stress… This is the cessation of stress… This is the way leading to the cessation of stress… ‘Ime āsavā’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ āsavasamudayo’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ āsavanirodho’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ āsavanirodhagāminī paṭipadā’ti yathābhūtaṁ abbhaññāsiṁ.
āsavāti → āsavā ti (pts) | āsavasamudayoti → āsavasamudayo ti (pts) | āsavanirodhoti → āsavanirodho ti (pts) | paṭipadāti → paṭipadā ti (pts)These are effluents… This is the origination of effluents… This is the cessation of effluents… This is the way leading to the cessation of effluents.’

Tassa me evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccittha, bhavāsavāpi cittaṁ vimuccittha, avijjāsavāpi cittaṁ vimuccittha.
kāmāsavāpi → kāmāsavā pi (pts) | bhavāsavāpi → bhavāsavā pi (pts) | avijjāsavāpi → avijjāsavā pi (pts)My heart, thus knowing, thus seeing, was released from the effluent of sensuality, released from the effluent of becoming, released from the effluent of ignorance. Vimuttasmiṁ vimuttamiti ñāṇaṁ ahosi.
vimuttamiti → vimuttam-iti (pts)With release, there was the knowledge, ‘Released.’

‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti abbhaññāsiṁ.I directly knew that ‘Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world.’

Ayaṁ kho me, brāhmaṇa, rattiyā pacchime yāme tatiyā vijjā adhigatā,“This was the third knowledge I attained in the third watch of the night. avijjā vihatā vijjā uppannā, tamo vihato āloko uppanno, yathā taṁ appamattassa ātāpino pahitattassa viharato.
yathā taṁ → yathātaṁ (th)Ignorance was destroyed; knowledge arose; darkness was destroyed; light arose—as happens in one who is heedful, ardent, & resolute.

Siyā kho pana te, brāhmaṇa, evamassa:
evamassa → evam-assa (pts)“Now, brahman, if the thought should occur to you, ‘ajjāpi nūna samaṇo gotamo avītarāgo avītadoso avītamoho, tasmā araññavanapatthāni pantāni senāsanāni paṭisevatī’ti.
araññavanapatthāni → araññe vanapatthāni (bj, pts) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni → araññe-vanapatthāni (pts)‘Perhaps Gotama the contemplative is even today not free of passion, not free of aversion, not free of delusion, which is why he resorts to isolated forest & wilderness dwellings,’ Na kho panetaṁ, brāhmaṇa, evaṁ daṭṭhabbaṁ.
panetaṁ → pan etaṁ (pts)it should not be seen in that way. Dve kho ahaṁ, brāhmaṇa, atthavase sampassamāno araññavanapatthāni pantāni senāsanāni paṭisevāmi—
araññavanapatthāni → araññe vanapatthāni (bj, pts) | araññavanapatthāni → arañña vanapatthāni (th) | araññavanapatthāni → araññe-vanapatthāni (pts)It’s through seeing two compelling reasons that I resort to isolated forest & wilderness dwellings: attano ca diṭṭhadhammasukhavihāraṁ sampassamāno, pacchimañca janataṁ anukampamāno”ti.
pacchimañca → pacchimañ-ca (pts) | anukampamānoti → anukampamāno ti (pts)seeing a pleasant abiding for myself in the present, and feeling sympathy for future generations.”

“Anukampitarūpā vatāyaṁ bhotā gotamena pacchimā janatā, yathā taṁ arahatā sammāsambuddhena.
anukampitarūpā vatāyaṁ → anukampitarūpāyaṁ (bj) | vatāyaṁ → yaṁ (pts) | anukampitarūpāyaṁ → anukampitarūpā vatāyaṁ (bj: machasaṁ, syā) | yathā taṁ → yathātaṁ (th)“How truly future generations have been shown sympathy by Master Gotama, as by one who is worthy & rightly self-awakened! Abhikkantaṁ, bho gotama. Abhikkantaṁ, bho gotama.Magnificent, Master Gotama! Magnificent! Seyyathāpi, bho gotama, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṁ bhotā gotamena anekapariyāyena dhammo pakāsito.
dakkhantīti → dakkhintīti (bj, pts) | dakkhintīti → dakkhantīti (bj: machasaṁ, syā) | dakkhantīti → dakkhintīti (sya-all: sī.) | evamevaṁ → evameva (th) | seyyathāpi → seyyathā pi (pts) | nikkujjitaṁ → nikujjitaṁ (pts) | dakkhantīti evamevaṁ → dakkhintīti evam-evaṁ (pts)Just as if he were to place upright what was overturned, to reveal what was hidden, to show the way to one who was lost, or to carry a lamp into the dark so that those with eyes could see forms, in the same way has Master Gotama—through many lines of reasoning—made the Dhamma clear. Esāhaṁ bhavantaṁ gotamaṁ saraṇaṁ gacchāmi dhammañca bhikkhusaṅghañca.
bhavantaṁ → bhagavantaṁ (bj: machasaṁ) | bhikkhusaṅghañca → bhikkhusaṁghañca (ms2005) | dhammañca bhikkhusaṅghañca → dhammañ-ca bhikkhusaṅghañ-ca (pts)I go to Master Gotama for refuge, to the Dhamma, and to the Saṅgha of monks. Upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.
saraṇaṁ → saraṇa gatanti (bj: katthaci) | saraṇaṅgatanti → saraṇagatantīti dissati (sya-all: yu.) | saraṇaṁ gatanti → saraṇaṅgatanti bhayabheravasuttantaṁ (th) | upāsakaṁ maṁ → upāsakam-maṁ (pts) | saraṇaṁ gatanti → saraṇagatan ti (pts)May Master Gotama remember me as a lay follower who has gone to him for refuge, from this day forward, for life.”

Bhayabheravasuttaṁ niṭṭhitaṁ catutthaṁ.