Evaṁ me sutaṁ—
evaṁ me → evamme (th) | evaṁ me → evam-me (pts)So I have heard. ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

Tena kho pana samayena verañjakā brāhmaṇagahapatikā sāvatthiyaṁ paṭivasanti kenacideva karaṇīyena.
kenacideva → kenacid-eva (pts)Now at that time the brahmins and householders of Verañjā were residing in Sāvatthī on some business. Assosuṁ kho verañjakā brāhmaṇagahapatikā:The brahmins and householders of Verañjā heard:

“samaṇo khalu, bho, gotamo sakyaputto sakyakulā pabbajito sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
bho → kho (pts)“It seems the ascetic Gotama—a Sakyan, gone forth from a Sakyan family—is staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Taṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato:
bhavantaṁ → bhagavantaṁ (bj: sī.avi)He has this good reputation … ‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’.
itipi → iti pi (pts) So imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti.
abhiññā → abhiññāya (bj: katthaci) So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ; kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti. Sādhu kho pana tathārūpānaṁ arahataṁ dassanaṁ hotī”ti.It’s good to see such perfected ones.”

Atha kho verañjakā brāhmaṇagahapatikā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā appekacce bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu; appekacce bhagavatā saddhiṁ sammodiṁsu, sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu; appekacce yena bhagavā tenañjaliṁ paṇāmetvā ekamantaṁ nisīdiṁsu; appekacce bhagavato santike nāmagottaṁ sāvetvā ekamantaṁ nisīdiṁsu; appekacce tuṇhībhūtā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho verañjakā brāhmaṇagahapatikā bhagavantaṁ etadavocuṁ:
sāraṇīyaṁ → sārāṇīyaṁ (bj, sya-all, pts) | nisīdiṁsu → disīdiṁsu (sya-all) | tenañjaliṁ paṇāmetvā → tenañjalimpaṇāmetvā (th) | tenupasaṅkamiṁsu → ten upasaṅkamiṁsu (pts) | tenañjaliṁ paṇāmetvā → ten añjalim-paṇāmetvā (pts) | appekacce → app-ekacce (pts) | etadavocuṁ → etad-avocuṁ (pts)… They said to the Buddha: “ko nu kho, bho gotama, hetu, ko paccayo yena m’idhekacce sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti?
yena midhekacce → yenamidhekacce (bjt, th) | paraṁ maraṇā → parammaraṇā (bjt, th) | yena midhekacce → yena-m-idh ekacce (pts) | paraṁ maraṇā → param-maraṇā (pts)“What is the cause, worthy Gotama, what is the reason why some sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell? Ko pana, bho gotama, hetu, ko paccayo yena m’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjantī”ti?
yena midhekacce → yenamidhekacce (bjt, th) | paraṁ maraṇā → parammaraṇā (bjt, th) | yena midhekacce → yena-m-idh ekacce (pts) | paraṁ maraṇā → param-maraṇā (pts)And what is the cause, worthy Gotama, what is the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm?”

“Adhammacariyāvisamacariyāhetu kho, gahapatayo, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti.
adhammacariyāvisamacariyāhetu → adhammacariyā visamacariyā hetu (bjt) | paraṁ maraṇā → parammaraṇā (bjt, th) | adhammacariyāvisamacariyāhetu → adhammacariyā visamacariyāhetu (th) | adhammacariyāvisamacariyāhetu → adhammacariyā-visamacariyāhetu (pts) | evamidhekacce → evam-idh ekacce (pts) | paraṁ maraṇā → param-maraṇā (pts)“Unprincipled and immoral conduct is the reason why some sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell. Dhammacariyāsamacariyāhetu kho, gahapatayo, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjantī”ti.
dhammacariyāsamacariyāhetu → dhammacariyā samacariyā hetu (bjt) | paraṁ maraṇā → parammaraṇā (bjt, th) | dhammacariyāsamacariyāhetu → dhammacariyā samacariyāhetu (th) | dhammacariyāsamacariyāhetu → dhammacariyā-samacariyāhetu (pts) | evamidhekacce → evam-idh ekacce (pts) | paraṁ maraṇā → param-maraṇā (pts)Principled and moral conduct is the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.”

“Na kho mayaṁ imassa bhoto gotamassa saṅkhittena bhāsitassa, vitthārena atthaṁ avibhattassa, vitthārena atthaṁ ājānāma.
saṅkhittena → saṁkhittena (my, bjt, ms2005)“We don’t understand the detailed meaning of the worthy Gotama’s brief statement. …” Sādhu no bhavaṁ gotamo tathā dhammaṁ desetu yathā mayaṁ imassa bhoto gotamassa saṅkhittena bhāsitassa, vitthārena atthaṁ avibhattassa, vitthārena atthaṁ ājāneyyāmā”ti.
no → kho pana (sya-all) | saṅkhittena → saṁkhittena (my, bjt, ms2005) | bhavaṁ gotamo → bhavaṇgotamo (pts) “Tena hi, gahapatayo, suṇātha sādhukaṁ manasi karotha, bhāsissāmī”ti.
tena hi → tenahi (th) | manasi karotha → manasikarotha (th, pts) “Evaṁ, bho”ti kho verañjakā brāhmaṇagahapatikā bhagavato paccassosuṁ.
bhoti → bho ti (pts) Bhagavā etadavoca:
etadavoca → etad-avoca (pts)

“Tividhaṁ kho, gahapatayo, kāyena adhammacārī visamacārī hoti, catubbidhaṁ vācāya adhammacārī visamacārī hoti, tividhaṁ manasā adhammacārī visamacārī hoti.
adhammacārī visamacārī → repeat from p to p for adhammacariyā-visamacariyā hoti for dhammacariyā-samacariyā (pts)“Householders, a person of unprincipled and immoral conduct is threefold by way of body, fourfold by way of speech, and threefold by way of mind. …” …

Kathañca, gahapatayo, tividhaṁ kāyena adhammacārī visamacārī hoti? Idha, gahapatayo, ekacco pāṇātipātī hoti. Luddo lohitapāṇi hatappahate niviṭṭho adayāpanno pāṇabhūtesu.
lohitapāṇi hatappahate → lohitapāṇī hatapahate (sya-all) | niviṭṭho → niviṭṭho alajjī (sya-all) | pāṇabhūtesu → sabbapāṇabhūtesu (sya-all) Adinnādāyī kho pana hoti. Yaṁ taṁ parassa paravittūpakaraṇaṁ … taṁ adinnaṁ theyyasaṅkhātaṁ ādātā hoti.
yaṁ taṁ → yantaṁ (bjt, th) | taṁ → gāmagataṁ vā arañña gataṁ vā (bjt) Kāmesumicchācārī kho pana hoti. Yā tā māturakkhitā … tathārūpāsu cārittaṁ āpajjitā hoti.
pe → spelled out in full (bjt) | kāmesumicchācārī → kāmesu micchācārī (th) Evaṁ kho, gahapatayo, tividhaṁ kāyena adhammacārī visamacārī hoti.
adhammacārī → adhammakārī (sya-all)

Kathañca, gahapatayo, catubbidhaṁ vācāya adhammacārī visamacārī hoti? Idha, gahapatayo, ekacco musāvādī hoti. Sabhāgato vā … sampajānamusā bhāsitā hoti.
musāvādī → mumāvādī (sya-all) | pe → spelled out in full (bjt) Pisuṇavāco kho pana hoti. Ito sutvā amutra akkhātā … vaggakaraṇiṁ vācaṁ bhāsitā hoti.
pe → spelled out in full (bjt) Pharusavāco kho pana hoti. Yā sā vācā aṇḍakā kakkasā … tathārūpiṁ vācaṁ bhāsitā hoti.
kakkasā → kakkasā parakaṭukā parābhisajjanī kodhasāmantā asamādhisaṁvattanikā (bj) | aṇḍakā → kaṇḍakā (bj: machasaṁ) Samphappalāpī kho pana hoti. Akālavādī … apariyantavatiṁ anatthasaṁhitaṁ.
bhāsitā → bhāsitā hoti (bj: syā) | pe → spelled out in full (bjt) | + → abhūtavādī (th) | anatthasaṁhitaṁ → anatthasañhitaṁ (th) Evaṁ kho, gahapatayo, catubbidhaṁ vācāya adhammacārī visamacārī hoti.

Kathañca, gahapatayo, tividhaṁ manasā adhammacārī visamacārī hoti? Idha, gahapatayo, ekacco abhijjhālu hoti …pe… taṁ mamassā’ti.
mamassāti → mama assāti (sya-all) | pe → spelled out in full (bjt) Byāpannacitto kho pana hoti paduṭṭhamanasaṅkappo: ‘ime sattā haññantu vā … mā vā ahesun’ti.
ahesunti micchādiṭṭhiko → ahesuṁ iti vāti micchādiṭṭhi (bj) | + → vajjhantu vā ucchijjantu vā vinassantu vā (bjt) Micchādiṭṭhiko kho pana hoti viparītadassano:
micchādiṭṭhi → micchādiṭṭhiko (bj: machasaṁ) | micchādiṭṭhiko → vāti micchādiṭṭhi (bjt) ‘natthi dinnaṁ, natthi yiṭṭhaṁ … sacchikatvā pavedentī’ti.
pe → spelled out in full (bjt) | + → natthi hutaṁ (th) Evaṁ kho, gahapatayo, tividhaṁ manasā adhammacārī visamacārī hoti.

Evaṁ adhammacariyāvisamacariyāhetu kho, gahapatayo, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti.
adhammacariyāvisamacariyāhetu → adhammacariyā visamacariyā hetu (bjt) | paraṁ maraṇā → parammaraṇā (bjt, th) | adhammacariyāvisamacariyāhetu → adhammacariyā visamacariyāhetu (th)

Tividhaṁ kho, gahapatayo, kāyena dhammacārī samacārī hoti, catubbidhaṁ vācāya dhammacārī samacārī hoti, tividhaṁ manasā dhammacārī samacārī hoti.
kho → kho pana (sya-all)

Kathañca, gahapatayo, tividhaṁ kāyena dhammacārī samacārī hoti? Idha, gahapatayo, ekacco pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti, nihitadaṇḍo nihitasattho lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati. Adinnādānaṁ pahāya adinnādānā paṭivirato hoti, yaṁ taṁ parassa … taṁ nādinnaṁ theyyasaṅkhātaṁ ādātā hoti.
yaṁ → yantaṁ parassa paravittūpakaraṇaṁ na (sya-all) | parassa taṁ nādinnaṁ → adinnaṁ (sya-all) | + → paracittūpakaraṇaṁ gāmagataṁ vā araññagataṁ vā (bjt) Kāmesumicchācāraṁ pahāya … tathārūpāsu na cārittaṁ āpajjitā hoti.
pe → spelled out in full (bjt) | kāmesumicchācāraṁ → kāmesu micchācāraṁ (th) Evaṁ kho, gahapatayo, tividhaṁ kāyena dhammacārī samacārī hoti.

Kathañca, gahapatayo, catubbidhaṁ vācāya dhammacārī samacārī hoti? Idha, gahapatayo, ekacco musāvādaṁ pahāya musāvādā paṭivirato hoti. Sabhāgato vā …pe… na sampajānamusā bhāsitā hoti.
sabhāgato → sabhaggato (sya-all) | pe → spelled out in full (bjt) Pisuṇaṁ vācaṁ pahāya … samaggakaraṇiṁ vācaṁ bhāsitā hoti.
pisuṇaṁ → pisunaṁ (bj) | pe → spelled out in full (bjt) | + → pisuṇāya vācāya paṭivirato (th) Pharusaṁ vācaṁ pahāya … tathārūpaṁ vācaṁ bhāsitā hoti.
tathārūpaṁ → tathārūpiṁ (cck) | pe → spelled out in full (bjt) Samphappalāpaṁ pahāya … kālena sāpadesaṁ pariyantavatiṁ atthasaṁhitaṁ.
hoti → bhāsitā hoti (bj: syā) | bhāsitā → bhāsitā hoti (bj: syā) | pe → spelled out in full (bjt) | atthasaṁhitaṁ → attha sañhitaṁ (th) Evaṁ kho, gahapatayo, catubbidhaṁ vācāya dhammacārī samacārī hoti.

Kathañca, gahapatayo, tividhaṁ manasā dhammacārī samacārī hoti? Idha, gahapatayo, ekacco anabhijjhālu hoti. Yaṁ taṁ parassa paravittūpakaraṇaṁ taṁ nābhijjhātā hoti: ‘aho vata yaṁ parassa, taṁ mamassā’ti.
mamassāti → mama assāti (bj, sya-all) | nābhijjhātā → nābhijjhitā (sya-all) | yaṁ taṁ → yantaṁ (th) Abyāpannacitto kho pana hoti appaduṭṭhamanasaṅkappo: ‘ime sattā averā abyābajjhā anīghā sukhī attānaṁ pariharantū’ti.
abyābajjhā → abyāpajjhā (bj, sya-all) | ime → ame (sya-all) Sammādiṭṭhiko kho pana hoti aviparītadassano:
sammādiṭṭhi → sammādiṭṭhiko (bj: machasaṁ) ‘atthi dinnaṁ, atthi yiṭṭhaṁ … sayaṁ abhiññā sacchikatvā pavedentī’ti.
pe → spelled out in full (bjt) Evaṁ kho, gahapatayo, tividhaṁ manasā dhammacārī samacārī hoti.

Evaṁ dhammacariyāsamacariyāhetu kho, gahapatayo, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti.
dhammacariyāsamacariyāhetu → dhammacariyā samacariyā hetu (bjt) | paraṁ maraṇā → parammaraṇā (bjt, th) | dhammacariyāsamacariyāhetu → dhammacariyā samacariyāhetu (th)

Ākaṅkheyya ce, gahapatayo, dhammacārī samacārī: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā khattiyamahāsālānaṁ sahabyataṁ upapajjeyyan’ti;
sahabyataṁ → vā sahavyataṁ (bj) | sahavyataṁ → sahabyataṁ (bj: machasaṁ, syā) | paraṁ maraṇā → parammaraṇā (bjt, th) ṭhānaṁ kho panetaṁ vijjati, yaṁ so kāyassa bhedā paraṁ maraṇā khattiyamahāsālānaṁ sahabyataṁ upapajjeyya.
paraṁ maraṇā → parammaraṇā (bjt, th) | sahabyataṁ → sahavyataṁ (bjt) Taṁ kissa hetu? Tathā hi so dhammacārī samacārī.

Ākaṅkheyya ce, gahapatayo, dhammacārī samacārī: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā brāhmaṇamahāsālānaṁ …pe…
brāhmaṇamahāsālānaṁ → brāhmaṇamahāsālānaṁ vā (bj) | paraṁ maraṇā → parammaraṇā (bjt, th) gahapatimahāsālānaṁ sahabyataṁ upapajjeyyan’ti;
sahabyataṁ → vā sahavyataṁ (bj) ṭhānaṁ kho panetaṁ vijjati, yaṁ so kāyassa bhedā paraṁ maraṇā gahapatimahāsālānaṁ sahabyataṁ upapajjeyya.
sahabyataṁ → vā sahavyataṁ (bj) | paraṁ maraṇā → parammaraṇā (bjt, th) Taṁ kissa hetu? Tathā hi so dhammacārī samacārī.

Ākaṅkheyya ce, gahapatayo, dhammacārī samacārī:
ākaṅkheyya → ākaṅkeyya (cck) ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā cātumahārājikānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti;
paraṁ maraṇā cātumahārājikānaṁ → parammaraṇā cātummahārājikānaṁ (bjt, th) | sahabyataṁ → sahavyataṁ (bjt) ṭhānaṁ kho panetaṁ vijjati, yaṁ so kāyassa bhedā paraṁ maraṇā cātumahārājikānaṁ devānaṁ sahabyataṁ upapajjeyya.
paraṁ maraṇā cātumahārājikānaṁ → parammaraṇā cātummahārājikānaṁ (bjt, th) | sahabyataṁ → sahavyataṁ (bjt) Taṁ kissa hetu? Tathā hi so dhammacārī samacārī.

Ākaṅkheyya ce, gahapatayo, dhammacārī samacārī: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā tāvatiṁsānaṁ devānaṁ …
paraṁ maraṇā → parammaraṇā (bjt, th) yāmānaṁ devānaṁ … tusitānaṁ devānaṁ … nimmānaratīnaṁ devānaṁ … paranimmitavasavattīnaṁ devānaṁ … brahmakāyikānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti;
sahabyataṁ → sahavyataṁ (bjt) ṭhānaṁ kho panetaṁ vijjati, yaṁ so kāyassa bhedā paraṁ maraṇā brahmakāyikānaṁ devānaṁ sahabyataṁ upapajjeyya.
paraṁ maraṇā → parammaraṇā (bjt, th) | sahabyataṁ → sahavyataṁ (bjt) Taṁ kissa hetu? Tathā hi so dhammacārī samacārī.

Ākaṅkheyya ce, gahapatayo, dhammacārī samacārī: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā ābhānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti;
paraṁ maraṇā → parammaraṇā (bjt, th) | sahabyataṁ → sahavyataṁ (bjt) ṭhānaṁ kho panetaṁ vijjati, yaṁ so kāyassa bhedā paraṁ maraṇā ābhānaṁ devānaṁ sahabyataṁ upapajjeyya.
paraṁ maraṇā → parammaraṇā (bjt, th) | sahabyataṁ → sahavyataṁ (bjt) Taṁ kissa hetu? Tathā hi so dhammacārī samacārī.

Ākaṅkheyya ce, gahapatayo, dhammacārī samacārī: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā parittābhānaṁ devānaṁ …pe…
paraṁ maraṇā → parammaraṇā (bjt, th) appamāṇābhānaṁ devānaṁ …
+ → subhānaṁ devānaṁ (bjt) ābhassarānaṁ devānaṁ … parittasubhānaṁ devānaṁ … appamāṇasubhānaṁ devānaṁ … subhakiṇhānaṁ devānaṁ …
subhakiṇhānaṁ → subhakiṇhakānaṁ (sya-all) | subhakiṇhakānaṁ → subhakiṇṇakānaṁ (bj: sīmu9); subhakiṇhānaṁ (bj: machasaṁ) vehapphalānaṁ devānaṁ … avihānaṁ devānaṁ … atappānaṁ devānaṁ … sudassānaṁ devānaṁ … sudassīnaṁ devānaṁ … akaniṭṭhānaṁ devānaṁ …
akaniṭṭhānaṁ → akaniṭṭhakānaṁ (sya-all) ākāsānañcāyatanūpagānaṁ devānaṁ … viññāṇañcāyatanūpagānaṁ devānaṁ … ākiñcaññāyatanūpagānaṁ devānaṁ … nevasaññānāsaññāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti;
sahabyataṁ → sahavyataṁ (bjt) ṭhānaṁ kho panetaṁ vijjati, yaṁ so kāyassa bhedā paraṁ maraṇā nevasaññānāsaññāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjeyya.
paraṁ maraṇā → parammaraṇā (bjt, th) | sahabyataṁ → sahavyataṁ (bjt) Taṁ kissa hetu? Tathā hi so dhammacārī samacārī.

Ākaṅkheyya ce, gahapatayo, dhammacārī samacārī: ‘aho vatāhaṁ āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti; ṭhānaṁ kho panetaṁ vijjati, ‘yaṁ so āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyya. Taṁ kissa hetu? Tathā hi so dhammacārī samacārī’”ti.

Evaṁ vutte, verañjakā brāhmaṇagahapatikā bhagavantaṁ etadavocuṁ: “abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama. Seyyathāpi, bho gotama, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṁ bhotā gotamena anekapariyāyena dhammo pakāsito.
evamevaṁ → evameva (th) Ete mayaṁ bhavantaṁ gotamaṁ saraṇaṁ gacchāma dhammañca bhikkhusaṅghañca.
bhikkhusaṅghañca → bhikkhusaṁghañca (ms2005) Upāsake no bhavaṁ gotamo dhāretu ajjatagge pāṇupete saraṇaṁ gate”ti.
pāṇupete → pāṇupetaṁ (bj) | pāṇupetaṁ → pāṇupete (bj: bujamu) | saraṇaṁ gateti → saraṇaṅgateti (th)

Verañjakasuttaṁ niṭṭhitaṁ dutiyaṁ.