Evaṁ me sutaṁ—
evaṁ me → evamme (th) | evaṁ → evam (pts)I have heard ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.that on one occasion the Blessed One was staying near Rājagaha in the Bamboo Forest, the Squirrels’ Sanctuary.

Tena kho pana samayena sambahulā abhiññātā abhiññātā paribbājakā moranivāpe paribbājakārāme paṭivasanti, seyyathidaṁ—
seyyathidaṁ annabhāro → seyyathīdam anugāro (pts) | seyyathidaṁ → seyyathīdaṁ (th)And on that occasion, many well-known wanderers were staying in the Peacocks’ Sanctuary—Annabhāra, Varatara, Sakuludāyin, and many other well-known wanderers. annabhāro varadharo sakuludāyī ca paribbājako aññe ca abhiññātā abhiññātā paribbājakā.
varadharo sakuludāyī → varataro sakuludāyi (sya-all) | sakuludāyī → sakuludāyi (pts) | annabhāro → annahārā (bj: machasaṁ); anugāro (bj: sīmu8, PTS) | varadharo → varacaro (bj: sīmu8); varataro (bj: syā) | varataro → varacaro (sya-all: sī. yu.) | Varadharo → So Bm Bu; Skt Varacaro; Si Varataro, with note that the European & Sinhalese reading is Varacaro. Bm reads Sakuludāyi always (as in Nr. 79). (pts note)

Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya rājagahaṁ piṇḍāya pāvisi.
pattacīvaramādāya → pattacīvaraṁ ādāya (bjt, pts)Then early in the morning, the Blessed One adjusted his under robe and—carrying his bowl & robes—went into Rājagaha for alms. Atha kho bhagavato etadahosi:
etadahosi → etad ahosi (pts)The thought occurred to him, “atippago kho tāva rājagahe piṇḍāya carituṁ.“It’s still too early to go into Rājagaha for alms. Yannūnāhaṁ yena moranivāpo paribbājakārāmo yena sakuludāyī paribbājako tenupasaṅkameyyan”ti.
sakuludāyī → sakuludāyi ca (sya-all); sakuludāyi (pts) | yannūnāhaṁ → yaṁnūnāhaṁ (my) | tenupasaṅkameyyanti → ten upasaṁkameyyan ti (pts)What if I were to go to the Peacocks’ Sanctuary, the wanderers’ park, and to approach Sakuludāyin the wanderer?”

Atha kho bhagavā yena moranivāpo paribbājakārāmo tenupasaṅkami.
tenupasaṅkami → ten upasaṁkami (pts)So the Blessed One went to the Peacocks’ Sanctuary, the wanderers’ park.

Tena kho pana samayena sakuludāyī paribbājako mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā, seyyathidaṁ—
sakuludāyī → sakuludāyi (pts) | uccāsaddamahāsaddāya → uccasaddāya mahāsaddāya (pts) | uccāsaddamahāsaddāya → uccāsaddāmahāsaddāya (bj: sīmu8, machasaṁ); uccāsaddāya, mahāsaddāya (bj: PTS) | uccasaddāya → See Vol I pp 513 & 572, Dīgha I 178. Like Bm (always) & Sk (here), Si reads uccasadda, with a note (at Sutta Nr. 76) indicating that the European reading is u--āya. (pts note) | seyyathidaṁ → seyyathīdaṁ (th, pts)Now, on that occasion Sakuludāyin the wanderer was sitting with a large following of wanderers who were shouting, making a shrill racket, a great racket, engaged in many kinds of bestial topics of conversation: rājakathaṁ corakathaṁ mahāmattakathaṁ senākathaṁ bhayakathaṁ yuddhakathaṁ annakathaṁ pānakathaṁ vatthakathaṁ sayanakathaṁ mālākathaṁ gandhakathaṁ ñātikathaṁ yānakathaṁ gāmakathaṁ nigamakathaṁ nagarakathaṁ janapadakathaṁ itthikathaṁ sūrakathaṁ visikhākathaṁ kumbhaṭṭhānakathaṁ pubbapetakathaṁ nānattakathaṁ lokakkhāyikaṁ samuddakkhāyikaṁ itibhavābhavakathaṁ iti vā.
itthikathaṁ → itthikathaṁ purisakathaṁ (bj); itthīkathaṁ (sya-all) | kumbhaṭṭhānakathaṁ → kumbhaṭṭhānakathaṁ kumbhadāsikathaṁ (sya-all) | kumbhaṭṭhānakatham → Here & in Nrs 76 & 78 Si inserts kumbhadāsikathaṁ. (pts note) | + → yānakathaṁ (bjt) | mahāmattakathaṁ → mahāmattakatham (pts)conversation about kings, robbers, & ministers of state; armies, alarms, & battles; food & drink; clothing, furniture, garlands, & scents; relatives; vehicles; villages, towns, cities, the countryside; women & heroes; the gossip of the street & the well; tales of the dead; tales of diversity, the creation of the world & of the sea; talk of whether things exist or not.

Addasā kho sakuludāyī paribbājako bhagavantaṁ dūratova āgacchantaṁ.
sakuludāyī → sakuludāyi (sya-all); sakaludāyi (pts) | dūratova → dūrato va (pts)Sakuludāyin the wanderer saw the Blessed One coming from afar, and on seeing him, Disvāna sakaṁ parisaṁ saṇṭhāpeti:
saṇṭhāpeti → saṇṭhāpesi (bj, pts); saṇṭhapesi (sya-all)hushed his following: “appasaddā bhonto hontu;“Be quiet, good sirs. Don’t make a sound! mā bhonto saddamakattha.
saddamakattha → saddam akattha (pts) Ayaṁ samaṇo gotamo āgacchati;Here comes the contemplative Gotama. appasaddakāmo kho pana so āyasmā appasaddassa vaṇṇavādī.
appasaddassa vaṇṇavādī appeva nāma → appasaddavaṇṇavādī appevanāma (sya-all)He is fond of quietude and speaks in praise of quietude. Appeva nāma appasaddaṁ parisaṁ viditvā upasaṅkamitabbaṁ maññeyyā”ti.
appeva nāma → appevanāma (bjt, th) | upasaṅkamitabbaṁ → upasaṁkamitabbaṁ (pts)Maybe, if he perceives our group as quiet, he will consider it worth his while to come our way.” Atha kho te paribbājakā tuṇhī ahesuṁ.So the wanderers fell silent.

Atha kho bhagavā yena sakuludāyī paribbājako tenupasaṅkami.
sakuludāyī → sakuludāyi (sya-all, pts) | tenupasaṅkami → ten upasaṁkami (pts)Then the Blessed One approached Sakuludāyin the wanderer, Atha kho sakuludāyī paribbājako bhagavantaṁ etadavoca:
sakuludāyī → sakuludāyi (sya-all) | sakuludāyī paribbājako → sakuludāyi paribbajako (pts) | etadavoca → etad avoca (pts)who said to him, “etu kho, bhante, bhagavā.“Come, lord Blessed One. Svāgataṁ, bhante, bhagavato.
svāgataṁ → sāgataṁ (pts) | sāgataṁ → Bm Si svāgataṁ. (pts note)You are well-come, lord Blessed One. Cirassaṁ kho, bhante, bhagavā imaṁ pariyāyamakāsi yadidaṁ idhāgamanāya.
pariyāyamakāsi → pariyāyam akāsi (pts) | idhāgamanāya → idh āgamanāya (pts)It has been long, lord Blessed One, since you arranged to come here. Nisīdatu, bhante, bhagavā;Have a seat, lord Blessed One. idamāsanaṁ paññattan”ti.
idamāsanaṁ paññattanti → idam āsanaṁ paññattan ti (pts)This seat is laid out.” Nisīdi bhagavā paññatte āsane.The Blessed One sat down on the seat laid out, Sakuludāyīpi kho paribbājako aññataraṁ nīcaṁ āsanaṁ gahetvā ekamantaṁ nisīdi.
sakuludāyīpi → sakuludāyipi (sya-all, pts) | sakuludāyīpi → sakuludāyī (bjt) | sakuludāyīpi → sakuludāyi pi (pts)while Sakuludāyin the wanderer, taking a lower seat, sat to one side.

Ekamantaṁ nisinnaṁ kho sakuludāyiṁ paribbājakaṁ bhagavā etadavoca:
sakuludāyiṁ → sakuludāyi (th) | etadavoca → etad avoca (pts)As he was sitting there, the Blessed One said to him, “Kāya nuttha, udāyi, etarahi kathāya sannisinnā, kā ca pana vo antarākathā vippakatā”ti?
kāyanuttha → kāyanvattha (bj: syā) | ttha → So Bm & Si; Skt nvattha, (pts note) | nuttha → nu ttha (pts) | vippakatāti → vippakatā ti (pts)“For what topic of conversation are you sitting gathered together here, Udāyin? What is the topic of your conversation that has been interrupted midway?”

“Tiṭṭhatesā, bhante, kathā yāya mayaṁ etarahi kathāya sannisinnā.
tiṭṭhatesā → tiṭṭhat esā (pts)When this was said, Sakuludāyin the wanderer replied, “Never mind, lord, about the topic of conversation for which we are sitting gathered here. Nesā, bhante, kathā bhagavato dullabhā bhavissati pacchāpi savanāya.
nesā → n esā (pts) | pacchāpi → pacchā pi (pts)It won’t be difficult for the Blessed One to hear about that later.

Purimāni, bhante, divasāni purimatarāni nānātitthiyānaṁ samaṇabrāhmaṇānaṁ kutūhalasālāyaṁ sannisinnānaṁ sannipatitānaṁ ayamantarākathā udapādi:
kutūhalasālāyaṁ → kotuhalasālāyantipi pāṭho (sya-all note) | ayamantarākathā → ayam antarākathā (pts)For the past few days a discussion has arisen among the many sects of contemplatives & brahmans gathered and sitting together in the debating hall; ‘lābhā vata, bho, aṅgamagadhānaṁ, suladdhalābhā vata, bho, aṅgamagadhānaṁ.
suladdhalābhā → suladdhaṁ (bj, pts) | aṅgamagadhānaṁ suladdhalābhā → aṅga magadhānaṁ suladdhaṁ (sya-all) | aṅgamagadhānaṁ tatrime → aṅga magadhānaṁ yatrime (sya-all) | suladdhaṁ → suladdhalābhā (bj: sīmu8, machasaṁ) | aṅgamagadhānaṁ suladdhalābhā → aṅga-magadhānaṁ suladdhaṁ (pts)‘What a gain for the people of Aṅga & Māgadha! Tatrime samaṇabrāhmaṇā saṅghino gaṇino gaṇācariyā ñātā yasassino titthakarā sādhusammatā bahujanassa rājagahaṁ vassāvāsaṁ osaṭā.
Tatrime → yatthime (bj, pts1ed); yatrīme (cck); yatrime (sya1ed, sya2ed) | tatrime → yatthime (bj, pts) | osaṭā → upagatā (sya-all) | osaṭā → upagatā (bj: syā) | Tatrime → yatthime (cck: sī.) | upagatā → ba. osaṭā (sya-all: sī. yu.) | osaṭā → Si reads upagatā, with note stating that osaṭā is the Sinhalese Burmese & European reading; Bu reads osaṭā. Infra Si. reads upagato always. (pts note) | saṅghino → saṁghino (ms2005, pts) | tatrime → yatth ime (pts) | gaṇācariyā ñātā → gaṇācariyāñātā (pts)What a great gain for the people of Aṅga & Māgadha, that these contemplatives & brahmans—the leaders of communities, the leaders of groups, well-known & prestigious founders of sects, highly regarded by people at large—have come to spend the Rains near Rājagaha! Ayampi kho pūraṇo kassapo saṅghī ceva gaṇī ca gaṇācariyo ca ñāto yasassī titthakaro sādhusammato bahujanassa;
ca → (sya-all) | saṅghī → saṁghī (ms2005) | ayampi → ayam pi (pts) | saṅghī ceva → saṁghī eva (pts)“‘There’s this Pūraṇa Kassapa who is the leader of a community, the leader of a group, the teacher of a group, a well-known & prestigious founder of a sect, highly regarded by people at large. sopi rājagahaṁ vassāvāsaṁ osaṭo.
osaṭo → upagato (sya-all) | sopi → so pi (pts)He has come to spend the Rains near Rājagaha. Ayampi kho makkhali gosālo …pe…
kho makkhali gosālo → makkhaligosālo (bj) | ayampi → ayam pi (pts)There’s this Makkhali Gosāla… ajito kesakambalo …
kesakambalo → kesakambalī (pts)this Ajita Kesakambalin… pakudho kaccāyano …
Pakudho → See Vol I 198, 250 & 547. Si reads Makkhalī G., A. Kesakambalo, Pakuddho K., Saṅjayo Veladdhaputto, Nigantho Nāṭaputto. (Bm Belaṭṭhaputto Naṭaputto). (pts note)this Pakudha Kaccāyana… sañjayo belaṭṭhaputto …
belaṭṭhaputto nigaṇṭho → velaṭṭhaputto nigantho (sya-all) | belaṭṭhaputto → belaṭṭhiputto (pts) | belaṭṭhiputto → belaṭṭhaputto (bj: machasaṁ)this Sañjaya Velaṭṭhaputta… nigaṇṭho nāṭaputto saṅghī ceva gaṇī ca gaṇācariyo ca ñāto yasassī titthakaro sādhusammato bahujanassa;
nāṭaputto → nātaputto (bj, pts) | ca → (sya-all) | nātaputto → nāthaputto (bj: sīmu8); nāṭhaputto (bj: machasaṁ) | nigaṇṭho → nigantho (th) | saṅghī → saṁghī (ms2005) | nāṭaputto saṅghī ceva → nātaputto saṁghī eva (pts)this Nigaṇṭha Nāṭaputta who is the leader of a community, the leader of a group, the teacher of a group, a well-known & prestigious founder of a sect, highly regarded by people at large. sopi rājagahaṁ vassāvāsaṁ osaṭo.
osaṭo → upagato (sya-all) | sopi → so pi (pts)He, too, has come to spend the Rains near Rājagaha. Ayampi kho samaṇo gotamo saṅghī ceva gaṇī ca gaṇācariyo ca ñāto yasassī titthakaro sādhusammato bahujanassa;
ca → (sya-all) | saṅghī → saṁghī (ms2005) | ayampi → ayam pi (pts) | saṅghī ceva → saṁghī eva (pts)“‘And then there’s this Gotama the contemplative who is the leader of a community, the leader of a group, the teacher of a group, a well-known & prestigious founder of a sect, highly regarded by people at large. sopi rājagahaṁ vassāvāsaṁ osaṭo.
osaṭo → upagato (sya-all) | sopi → so pi (pts)He, too, has come to spend the Rains near Rājagaha. Ko nu kho imesaṁ bhavataṁ samaṇabrāhmaṇānaṁ saṅghīnaṁ gaṇīnaṁ gaṇācariyānaṁ ñātānaṁ yasassinaṁ titthakarānaṁ sādhusammatānaṁ bahujanassa sāvakānaṁ sakkato garukato mānito pūjito, kañca pana sāvakā sakkatvā garuṁ katvā upanissāya viharantī’ti?
garuṁ katvā → garukatvā (bj, sya-all, km, pts1ed) | yasassinaṁ → yasassīnaṁ (bj, cck, sya-all, pts) | kañca → kathañca (bj, pts) | bhavataṁ → bhagavataṁ (pts) | garukato → garūkato (pts) | garuṁ katvā → garūkatvā (pts) | garukatvā → garuṁkatvā (bj: machasaṁ) | katvā → garukatvā (cck: sī. syā. kaṁ. pī.) | ko nu → konu (bjt) | saṅghīnaṁ → saṁghīnaṁ (ms2005, pts) | yasassinaṁ → yasassīnam (pts) | kañca → kathaṁ ca (pts)“‘Now, among these venerable contemplatives & brahmans, who is honored, respected, revered, & worshiped by his disciples? And how, honoring & respecting him, do his disciples remain in dependence on him?’

Tatrekacce evamāhaṁsu:
tatrekacce evamāhaṁsu → tatr ekacce evam āhaṁsu (pts)“Then some said this, ‘ayaṁ kho pūraṇo kassapo saṅghī ceva gaṇī ca gaṇācariyo ca ñāto yasassī titthakaro sādhusammato bahujanassa;
ca → (sya-all) | saṅghī → saṁghī (ms2005) | saṅghī ceva → saṁghī eva (pts)‘This Pūraṇa Kassapa—the leader of a community, the leader of a group, the teacher of a group, a well-known & prestigious founder of a sect, highly regarded by people at large— so ca kho sāvakānaṁ na sakkato na garukato na mānito na pūjito, na ca pana pūraṇaṁ kassapaṁ sāvakā sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | ca → (sya-all) | garukato → garūkato (pts)is not honored, respected, revered, or worshiped by his disciples. And they don’t, honoring & respecting him, remain in dependence on him. Bhūtapubbaṁ pūraṇo kassapo anekasatāya parisāya dhammaṁ deseti.
deseti tatraññataro → desesi tatra aññataro (sya-all) | deseti tatraññataro pūraṇassa → desesi tatr aññataro puraṇassa (pts)Once, when Pūraṇa Kassapa was teaching his doctrine to a following of more than one hundred, Tatraññataro pūraṇassa kassapassa sāvako saddamakāsi:
tatraññataro → aññataro (th) | tatraññataro pūraṇassa → tatr aññataro puraṇassa (pts) | saddamakāsi → saddam akāsi (pts)one of his disciples called out, “mā bhonto pūraṇaṁ kassapaṁ etamatthaṁ pucchittha;
etamatthaṁ → etam atthaṁ (pts)“Sirs, don’t ask Pūraṇa Kassapa about that matter. neso etaṁ jānāti;
neso → n eso (pts)He doesn’t know it. mayametaṁ jānāma, amhe etamatthaṁ pucchatha;
mayametaṁ → mayam etaṁ (pts) | etamatthaṁ → etam atthaṁ (pts)We know it. Ask us about that matter. mayametaṁ bhavantānaṁ byākarissāmā”ti.
bhavantānaṁ → bhavataṁ (sya-all) | mayametaṁ bhavantānaṁ → mayam etaṁ bhavataṁ (pts) | bhavantānaṁ → bhavataṁ (bj: PTS) | byākarissāmāti → byākarissāmā ti (ms2005)We, sirs, will explain it for you.” Bhūtapubbaṁ pūraṇo kassapo bāhā paggayha kandanto na labhati:Pūraṇa Kassapa didn’t get his way, even though he waved his arms & cried, “appasaddā bhonto hontu, mā bhonto saddamakattha.
saddamakattha → saddam akattha (pts)“Be quiet, sirs. Don’t make a sound, sirs. Nete, bhavante, pucchanti, amhe ete pucchanti;
nete → n ete (pts)They’re not asking you about that. They’re asking us about that. mayametesaṁ byākarissāmā”ti.
byākarissāmāti → byākarissāmīti (sya-all) | byākarissāmāti → byākarissāmā ti (ms2005) | mayametesaṁ → mayam etesaṁ (pts)I will explain about that.” Bahū kho pana pūraṇassa kassapassa sāvakā vādaṁ āropetvā apakkantā:
āropetvā → āropetva (pts)And many of his disciples left him after refuting his doctrine: “na tvaṁ imaṁ dhammavinayaṁ ājānāsi, ahaṁ imaṁ dhammavinayaṁ ājānāmi, kiṁ tvaṁ imaṁ dhammavinayaṁ ājānissasi? Micchāpaṭipanno tvamasi, ahamasmi sammāpaṭipanno, sahitaṁ me, asahitaṁ te, purevacanīyaṁ pacchā avaca, pacchāvacanīyaṁ pure avaca, adhiciṇṇaṁ te viparāvattaṁ, āropito te vādo, niggahitosi, cara vādappamokkhāya, nibbeṭhehi vā sace pahosī”ti.
ājānāsi → ajānāsi (bj) | ājānāmi → ajānāmi (bj) | ājānissasi → ajānissasi (bj) | adhiciṇṇaṁ → āciṇṇaṁ (bj); aviciṇṇan (pts) | nibbeṭhehi → nibbedhehi (sya-all) | niggahitosi → niggahīto si (pts) | āciṇṇaṁ → adhiciṇnaṁ (bj: sīmu8, machasaṁ) | nibbeṭhehi → nibbedhehi (bj: syā) | Aviciṇṇan → So Skt $ Bu. Si & Bm adhicinṇaṁ (Cf. Vol I 372 & Dīgha I 8). Skt viparādhattaṁ. (pts note) | nibbeṭhehi → So Skt Bu; Bm vāda pamukkhāya nibbeṭhehi; Si nibbedhehi here, infra nibbeḍhehi. (pts note) | sahitaṁ me asahitaṁ te purevacanīyaṁ → sahitamme asahitante pure vacanīyaṁ (th) | pacchāvacanīyaṁ → pacchā vacanīyaṁ (th, pts) | adhiciṇṇaṁ te → adhiciṇṇante (th) | pahosīti → pahosī ti (ms2005) | tvamasi ahamasmi → tvaṁ asi aham asmi (pts) | sahitaṁ → sahitam (pts) | asahitaṁ → asahitan (pts) | purevacanīyaṁ → pure vacanīyaṁ (pts) | niggahitosi → niggahito si (pts)“You don’t understand this doctrine & discipline. I understand this doctrine & discipline. How could you understand this doctrine & discipline? You practice wrongly. I practice rightly. I’m consistent. You’re inconsistent. What should be said first, you said last. What should be said last, you said first. What you cogitated so long has been turned inside out. Your position has been overthrown. You’re trapped, so go try to release your position or disentangle yourself if you can!” Iti pūraṇo kassapo sāvakānaṁ na sakkato na garukato na mānito na pūjito, na ca pana pūraṇaṁ kassapaṁ sāvakā sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ katvā → garukatvā (bj, sya-all) | pūraṇo kassapo → nigaṇṭho nātaputto (pts) | garūkatvā → So Skt; Si garuk-; Bm garuṁ katvā. (pts note) | garukato → garūkato (pts)“‘Thus this Pūraṇa Kassapa—the leader of a community, the leader of a group, the teacher of a group, a well-known & prestigious founder of a sect, highly regarded by people at large—is not honored, respected, revered, or worshiped by his disciples. Akkuṭṭho ca pana pūraṇo kassapo dhammakkosenā’ti.
akkuṭṭho → akkudho (bj note) | akkuṭṭho → So Bm; Si akuṭṭho; Skt akkuddho. (pts note)They don’t, honoring & respecting him, remain in dependence on him.

Ekacce evamāhaṁsu:
evamāhaṁsu → evam āhaṁsu (pts)And he is scorned with rightful scorn.’ ‘ayampi kho makkhali gosālo …pe…
ayampi → ayam pi (pts)[Similarly with Makkhali Gosāla, ajito kesakambalo …
kesakambalī → kesakambalo (bj: machasaṁ)Ajita Kesakambalin, pakudho kaccāyano …
pakudho → pakuddho (th)Pakudha Kaccāyana, sañjayo belaṭṭhaputto …
belaṭṭhaputto nigaṇṭho → velaṭṭhaputto nigantho (sya-all) | belaṭṭhaputto → belaṭṭhiputto (bjt, pts)Sañjaya Velaṭṭhaputta, & nigaṇṭho nāṭaputto saṅghī ceva gaṇī ca gaṇācariyo ca ñāto yasassī titthakaro sādhusammato bahujanassa;
nāṭaputto → nātaputto (bj) | ca → (sya-all) | nigaṇṭho → nigantho (th) | saṅghī → saṁghī (ms2005) | nāṭaputto saṅghī ceva → nātaputto saṁghī eva (pts)Nigaṇṭha Nāṭaputta.] so ca kho sāvakānaṁ na sakkato na garukato na mānito na pūjito, na ca pana nigaṇṭhaṁ nāṭaputtaṁ sāvakā sakkatvā garuṁ katvā upanissāya viharanti.
so ca kho → sopi (bj, sya-all) | nāṭaputtaṁ → nātaputtaṁ (bj, pts) | garuṁ katvā → garukatvā (bj, sya-all) | nigaṇṭhaṁ → niganthaṁ (sya-all) | ca kho → pi (pts) | garukato → garūkato (pts) | garuṁ katvā → garūkatvā (pts) Bhūtapubbaṁ nigaṇṭho nāṭaputto anekasatāya parisāya dhammaṁ deseti.
nāṭaputto → nātaputto (bj) | nigaṇṭho → nigantho (sya-all) | deseti tatraññataro nigaṇṭhassa → desesi tatra aññataro niganthassa (sya-all) Tatraññataro nigaṇṭhassa nāṭaputtassa sāvako saddamakāsi:
nāṭaputtassa → nātaputtassa (bj) | tatraññataro nigaṇṭhassa → aññataro niganthassa (th) | tatraññataro → tatr aññataro (pts) | saddamakāsi → saddam akāsi (pts) “mā bhonto nigaṇṭhaṁ nāṭaputtaṁ etamatthaṁ pucchittha;
nāṭaputtaṁ → nātaputtaṁ (bj) | nigaṇṭhaṁ → niganthaṁ (sya-all) | mā → ma (pts) | nāṭaputtaṁ etamatthaṁ → nātaputtaṁ etam atthaṁ (pts) neso etaṁ jānāti;
neso → n eso (pts) mayametaṁ jānāma, amhe etamatthaṁ pucchatha;
mayametaṁ → mayam etam (pts) | etamatthaṁ → etam atthaṁ (pts) mayametaṁ bhavantānaṁ byākarissāmā”ti.
bhavantānaṁ → bhavataṁ (sya-all) | byākarissāmāti → byākarissāmā ti (ms2005) | mayametaṁ bhavantānaṁ → mayam etaṁ bhavataṁ (pts) Bhūtapubbaṁ nigaṇṭho nāṭaputto bāhā paggayha kandanto na labhati:
nāṭaputto → nātaputto (bj) | nigaṇṭho → nigantho (sya-all) “appasaddā bhonto hontu, mā bhonto saddamakattha.
saddamakattha → saddam akattha (pts) Nete bhavante pucchanti, amhe ete pucchanti;
nete → n ete (pts) mayametesaṁ byākarissāmā”ti.
mayametesaṁ → mayametaṁ (bj) | byākarissāmāti → byākarissāmā ti (ms2005) | mayametesaṁ → mayam etaṁ (pts) Bahū kho pana nigaṇṭhassa nāṭaputtassa sāvakā vādaṁ āropetvā apakkantā:
nāṭaputtassa → nātaputtassa (bj) | nigaṇṭhassa → niganthassa (sya-all) “na tvaṁ imaṁ dhammavinayaṁ ājānāsi, ahaṁ imaṁ dhammavinayaṁ ājānāmi. Kiṁ tvaṁ imaṁ dhammavinayaṁ ājānissasi? Micchāpaṭipanno tvamasi. Ahamasmi sammāpaṭipanno. Sahitaṁ me asahitaṁ te, purevacanīyaṁ pacchā avaca, pacchāvacanīyaṁ pure avaca, adhiciṇṇaṁ te viparāvattaṁ, āropito te vādo, niggahitosi, cara vādappamokkhāya, nibbeṭhehi vā sace pahosī”ti.
adhiciṇṇaṁ te → āciṇṇante (bj) | nibbeṭhehi → nibbedhehi (sya-all) | sahitaṁ me asahitaṁ te purevacanīyaṁ → sahitamme asahitante pure vacanīyaṁ (th) | pacchāvacanīyaṁ → pacchā vacanīyaṁ (th, pts) | adhiciṇṇaṁ te → adhiciṇṇante (th) | pahosīti → pahosī ti (ms2005) | tvamasi ahamasmi → tvam asi aham asmi (pts) | asahitaṁ → asahitan (pts) | purevacanīyaṁ → pure vacanīyaṁ (pts) | adhiciṇṇaṁ → aviciṇṇan (pts) | niggahitosi → niggahīto si (pts) Iti nigaṇṭho nāṭaputto sāvakānaṁ na sakkato na garukato na mānito na pūjito, na ca pana nigaṇṭhaṁ nāṭaputtaṁ sāvakā sakkatvā garuṁ katvā upanissāya viharanti.
nāṭaputto → nātaputto (bj) | nāṭaputtaṁ → nātaputtaṁ (bj) | garuṁ katvā → garukatvā (bj, sya-all) | nigaṇṭho → nigantho (sya-all) | nigaṇṭhaṁ → niganthaṁ (sya-all) | garukato → garūkato (pts) | garuṁ katvā → garūkatvā (pts) Akkuṭṭho ca pana nigaṇṭho nāṭaputto dhammakkosenā’ti.
nāṭaputto → nātaputto (bj, pts) | nigaṇṭho → nigantho (sya-all) | akkuṭṭho → akuṭṭho (th)

Ekacce evamāhaṁsu:
evamāhaṁsu ayampi → evam āhaṁsu ayaṁ (pts)“Then some said this, ‘ayampi kho samaṇo gotamo saṅghī ceva gaṇī ca gaṇācariyo ca ñāto yasassī titthakaro sādhusammato bahujanassa;
ayampi → ayaṁ (bj) | ca → (sya-all) | saṅghī → saṁghī (ms2005) | saṅghī ceva → saṁghi eva (pts) so ca kho sāvakānaṁ sakkato garukato mānito pūjito, samaṇañca pana gotamaṁ sāvakā sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | garukato → garūkato (pts) | samaṇañca → samaṇañ ca (pts)‘This Gotama the contemplative is honored, respected, revered, & worshiped by his disciples. And his disciples, honoring & respecting him, remain in dependence on him. Bhūtapubbaṁ samaṇo gotamo anekasatāya parisāya dhammaṁ desesi.
desesi → deseti (bj)Once, Gotama the contemplative was teaching the Dhamma to an assembly of many hundreds. Tatraññataro samaṇassa gotamassa sāvako ukkāsi.
tatraññataro → tatra aññataro (sya-all) | tatraññataro → tatr aññataro (pts)There one of his disciples cleared his throat, Tamenāññataro sabrahmacārī jaṇṇukena ghaṭṭesi:
jaṇṇukena → jaṇṇuke (bj); jannukena (sya-all, pts1ed) | tamenāññataro → tamenaññataro (bj); tamenamaññataro (sya-all, pts) | jaṇṇukena ghaṭṭesi → jannukena ghattesi (pts) | jaṇṇuke → jannukena (bj: sīmu8) | ghaṭṭesi → ghaṭesi (bj: syā) | jaṇṇukena → jaṇṇuke (cck: sī.) | jannukena → Bm Si jaṇṇukena. (pts note) | ghattesi → So Bm; Skt ghaddhesi; Si ghaṭesi. (pts note)upon which one of his fellows in the holy life nudged him with his knee: “appasaddo āyasmā hotu, māyasmā saddamakāsi, satthā no bhagavā dhammaṁ desesī”ti.
māyasmā → mā āyasmā (sya-all) | desesīti → desetīti (pts) | desesīti → desesī ti (ms2005) | māyasmā saddamakāsi → mā yasmā saddam akāsi (pts)“Be quiet, venerable sir. Don’t make a sound. Our Teacher, the Blessed One, is teaching the Dhamma.” Yasmiṁ samaye samaṇo gotamo anekasatāya parisāya dhammaṁ deseti, neva tasmiṁ samaye samaṇassa gotamassa sāvakānaṁ khipitasaddo vā hoti ukkāsitasaddo vā.
deseti → desesi (th) | neva → n eva (pts)On any occasion when Gotama the contemplative is teaching the Dhamma to an assembly of many hundreds, there is no sound of coughing or throat-clearing among his disciples. Tamenaṁ mahājanakāyo paccāsīsamānarūpo paccupaṭṭhito hoti:
mahājanakāyo paccāsīsamānarūpo → janakāyo paccāsiṁsamānarūpo (bj) | paccāsīsamānarūpo → paccāsiṁsamānarūpo (sya-all) | tamenaṁ mahājanakāyo paccāsīsamānarūpo → tam enaṁ janakāyo paccāsiṁsamānarūpo (pts) | paccāsīsamānarūpo → paccāsiṁ samānarūpo (cck: sī. syā. kaṁ. pī.)Instead, that great crowd of people is standing by in expectancy: “yaṁ no bhagavā dhammaṁ bhāsissati taṁ no sossāmā”ti.
yaṁ no → yanno (th) | taṁ no → tanno (th) | sossāmāti → sossāmā ti (ms2005)“We will hear the Dhamma the Blessed One will teach.” Seyyathāpi nāma puriso cātummahāpathe khuddamadhuṁ anelakaṁ pīḷeyya.
khuddamadhuṁ → khuddaṁ madhuṁ (bj, sya-all, km, pts1ed) | pīḷeyya → papīḷeyya (bj); uppiḷeyya (si) | cātummahāpathe khuddamadhuṁ anelakaṁ → catummahāpathe khuddaṁ madhuṁ anelakam (pts) | madhuṁ → khuddamadhuṁ (bj: machasaṁ) | papīḷeyya → uppīḷeyya (bj: sīmu8); pīḷeyya (bj: machasaṁ, syā, PTS) | khuddamadhuṁ → khuddaṁ madhuṁ (cck: sī. syā. kaṁ. pī.) | pīḷeyya → uppīḷeyya (cck: sī.)Just as if a man at a crossroads were to press out pure honey, Tamenaṁ mahājanakāyo paccāsīsamānarūpo paccupaṭṭhito assa.
paccāsīsamānarūpo → paccāsiṁsamānarūpo (bj, sya-all)and a great crowd of people would be standing by in expectancy, Evameva yasmiṁ samaye samaṇo gotamo anekasatāya parisāya dhammaṁ deseti, neva tasmiṁ samaye samaṇassa gotamassa sāvakānaṁ khipitasaddo vā hoti ukkāsitasaddo vā.
evameva → evam evaṁ (pts) | evameva → evamevaṁ (bjt) | neva → n eva (pts)in the same way, on any occasion when Gotama the contemplative is teaching the Dhamma to an assembly of many hundreds, there is no sound of coughing or throat-clearing among his disciples. Tamenaṁ mahājanakāyo paccāsīsamānarūpo paccupaṭṭhito hoti:
paccāsīsamānarūpo → paccāsiṁsamānarūpo (bj, sya-all)Instead, that great crowd of people is standing by in expectancy: “yaṁ no bhagavā dhammaṁ bhāsissati taṁ no sossāmā”ti.
yaṁ no → yanno (th) | taṁ no → tanno (th) | sossāmāti → sossāmā ti (ms2005)“We will hear the Dhamma the Blessed One will teach.” Yepi samaṇassa gotamassa sāvakā sabrahmacārīhi sampayojetvā sikkhaṁ paccakkhāya hīnāyāvattanti tepi satthu ceva vaṇṇavādino honti, dhammassa ca vaṇṇavādino honti, saṅghassa ca vaṇṇavādino honti, attagarahinoyeva honti anaññagarahino, “mayamevamhā alakkhikā mayaṁ appapuññā te mayaṁ evaṁ svākkhāte dhammavinaye pabbajitvā nāsakkhimhā yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ caritun”ti.
ceva → (bj, pts) | ca → (bj, pts) | mayamevamhā → mayamevettha (bj) | nāsakkhimhā → nāsakkhimha (bj); na sakkhimhā (sya-all) | satthu → satthuno (sya-all) | te → ye (sya-all, pts) | yepi samaṇassa → ye pi samanassa (pts) | mayamevettha → mayamevamhā (bj: __i__, machasaṁ, syā) | attagarahinoyeva → attagarahino yeva (bjt, pts) | mayaṁ → maya (th) | saṅghassa → saṁghassa (ms2005) | caritunti → caritun ti (ms2005, pts) | hīnāyāvattanti tepi → hīnāy āvattanti te pi (pts) | saṅghassa ca → saṁghassa (pts) | mayamevamhā → mayam ev amhā (pts)“‘And those of Gotama the contemplative’s disciples who, having fallen out with their fellows in the holy life, disavow the training and return to the lower life, even they speak in praise of their Teacher, in praise of the Dhamma, in praise of the Saṅgha. They blame themselves, and not others, (saying,) “We were unfortunate and without merit, in that even though we went forth into such a well-taught Dhamma & Vinaya, we were unable to follow the holy life, complete and perfect, throughout life.” Te ārāmikabhūtā vā upāsakabhūtā vā pañcasikkhāpade samādāya vattanti.
pañcasikkhāpade → pañcasu sikkhāpadesu (bj, sya-all, pts)Becoming monastery attendants or lay followers, they undertake and observe the five training rules. Iti samaṇo gotamo sāvakānaṁ sakkato garukato mānito pūjito, samaṇañca pana gotamaṁ sāvakā sakkatvā garuṁ katvā upanissāya viharantī’”ti.
garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | garukato → garūkato (pts) | samaṇañca → samanañ ca (pts)In this way, Gotama the contemplative is honored, respected, revered, & worshiped by his disciples. And his disciples, honoring & respecting him, remain in dependence on him.’”

“Kati pana tvaṁ, udāyi, mayi dhamme samanupassasi, yehi mamaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharantī”ti?
mamaṁ → mama (sabbattha) | garuṁ karonti → garukaronti (bj, sya-all, km); garūkaronti (pts1ed) | mayi → (bj) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | kati → katī (sya-all) | garuṁ karonti → garūkaronti (pts) | mamaṁ → mama (cck: sabbattha) | karonti → garukaronti (cck: sī. syā. kaṁ. pī.)“But, Udāyin, how many qualities do you see in me for which my disciples honor, respect, revere, & worship me and—honoring & respecting me—remain in dependence on me?”

“Pañca kho ahaṁ, bhante, bhagavati dhamme samanupassāmi yehi bhagavantaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts)“Lord, I see five qualities in the Blessed One for which his disciples honor, respect, revere, & worship him and—honoring & respecting him—remain in dependence on him. Katame pañca?Which five?

Bhagavā hi, bhante, appāhāro, appāhāratāya ca vaṇṇavādī.The Blessed One, lord, eats little and speaks in praise of eating little. The fact that the Blessed One eats little and speaks in praise of eating little: Yampi, bhante, bhagavā appāhāro, appāhāratāya ca vaṇṇavādī imaṁ kho ahaṁ, bhante, bhagavati paṭhamaṁ dhammaṁ samanupassāmi yena bhagavantaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | vaṇṇavādī → yampi bhante bhagavā appāhāro appāhāratāya vaṇṇavādī (bj: PTS)This is the first quality I see in the Blessed One for which his disciples honor, respect, revere, & worship him and—honoring & respecting him—remain in dependence on him.

Puna caparaṁ, bhante, bhagavā santuṭṭho itarītarena cīvarena, itarītaracīvarasantuṭṭhiyā ca vaṇṇavādī.
itarītarena → Bm Itaritarena throughout; Sk & Si have ī. (pts note) | caparaṁ → ca paraṁ (pts)“Further, the Blessed One is content with any old robe cloth at all and speaks in praise of being content with any old robe cloth at all… Yampi, bhante, bhagavā santuṭṭho itarītarena cīvarena, itarītaracīvarasantuṭṭhiyā ca vaṇṇavādī, imaṁ kho ahaṁ, bhante, bhagavati dutiyaṁ dhammaṁ samanupassāmi yena bhagavantaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | dhammaṁ → (pts) | yampi → yam pi (pts)

Puna caparaṁ, bhante, bhagavā santuṭṭho itarītarena piṇḍapātena, itarītarapiṇḍapātasantuṭṭhiyā ca vaṇṇavādī.
caparaṁ → ca paraṁ (pts)“Further, the Blessed One is content with any old almsfood at all and speaks in praise of being content with any old almsfood at all… Yampi, bhante, bhagavā santuṭṭho itarītarena piṇḍapātena, itarītarapiṇḍapātasantuṭṭhiyā ca vaṇṇavādī, imaṁ kho ahaṁ, bhante, bhagavati tatiyaṁ dhammaṁ samanupassāmi yena bhagavantaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | yampi → yam pi (pts)

Puna caparaṁ, bhante, bhagavā santuṭṭho itarītarena senāsanena, itarītarasenāsanasantuṭṭhiyā ca vaṇṇavādī.
vaṇṇavādī yampi → vaṇṇāvādī yam pi (pts) | caparaṁ → ca paraṁ (pts)“Further, the Blessed One is content with any old lodging at all and speaks in praise of being content with any old lodging at all… Yampi, bhante, bhagavā santuṭṭho itarītarena senāsanena, itarītarasenāsanasantuṭṭhiyā ca vaṇṇavādī, imaṁ kho ahaṁ, bhante, bhagavati catutthaṁ dhammaṁ samanupassāmi yena bhagavantaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | yampi → yam pi (pts)

Puna caparaṁ, bhante, bhagavā pavivitto, pavivekassa ca vaṇṇavādī.
caparaṁ → ca paraṁ (pts)“Further, the Blessed One is secluded and speaks in praise of being secluded. Yampi, bhante, bhagavā pavivitto, pavivekassa ca vaṇṇavādī, imaṁ kho ahaṁ, bhante, bhagavati pañcamaṁ dhammaṁ samanupassāmi yena bhagavantaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | yampi → yam pi (pts)The fact that the Blessed One is secluded and speaks in praise of being secluded: This is the fifth quality I see in the Blessed One for which his disciples honor, respect, revere, & worship him and—honoring & respecting him—remain in dependence on him.

Ime kho ahaṁ, bhante, bhagavati pañca dhamme samanupassāmi yehi bhagavantaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharantī”ti.
garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | pañca dhamme → pañcadhamme (bjt)These are the five qualities I see in the Blessed One for which his disciples honor, respect, revere, & worship him and—honoring & respecting him—remain in dependence on him.”

“‘Appāhāro samaṇo gotamo, appāhāratāya ca vaṇṇavādī’ti, iti ce maṁ, udāyi, sāvakā sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ, santi kho pana me, udāyi, sāvakā kosakāhārāpi aḍḍhakosakāhārāpi beluvāhārāpi aḍḍhabeluvāhārāpi.
garuṁ kareyyuṁ → garukareyyuṁ (bj, sya-all); garūkareyyuṁ (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | aḍḍhakosakāhārāpi beluvāhārāpi aḍḍhabeluvāhārāpi → addhakosakāhārāpi veluvāhārāpi addhaveluvāhārāpi (sya-all) | garukareyyuṁ → garuṁ kareyyuṁ (bj: machasaṁ) | beluvāhārā → Bu Sk bel -- ; Si vel -- ; Bm bel. (pts note) | vaṇṇavādīti → vaṇṇavādī ti (pts) | kosakāhārāpi aḍḍhakosakāhārāpi beluvāhārāpi aḍḍhabeluvāhārāpi → kosakāhārā pi aḍḍhakosakāhārā pi beluvāhārā pi aḍḍhabeluvāhārā pi (pts)“But, Udāyin, if my disciples honored, respected, revered, & worshiped me, and—honoring & respecting me—remained in dependence on me, (thinking,) ‘The Blessed One eats little and speaks in praise of eating little’: There are disciples of mine who eat a cupful or half a cupful of food, a bamboo-fruit or half a bamboo-fruit (amount) of food (a day). Ahaṁ kho pana, udāyi, appekadā iminā pattena samatittikampi bhuñjāmi bhiyyopi bhuñjāmi.
pana udāyi → panudāyi (bj, sya-all) | appekadā → app ekadā (pts) | samatittikampi → samatittikam pi (pts) | bhiyyopi → bhiyyo pi (pts)Yet I sometimes eat as much as this bowlful of food or more. ‘Appāhāro samaṇo gotamo, appāhāratāya ca vaṇṇavādī’ti, iti ce maṁ, udāyi, sāvakā sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ, ye te, udāyi, mama sāvakā kosakāhārāpi aḍḍhakosakāhārāpi beluvāhārāpi aḍḍhabeluvāhārāpi na maṁ te iminā dhammena sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ.
garuṁ kareyyuṁ → garukareyyuṁ (bj, sya-all); garūkareyyuṁ (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | aḍḍhakosakāhārāpi beluvāhārāpi aḍḍhabeluvāhārāpi → addhakosakāhārāpi veluvāhārāpi addhaveluvāhārāpi (sya-all) | maṁ te → mante (th) | vaṇṇavādīti → vaṇṇavādī ti (pts) | sāvakā kosakāhārāpi aḍḍhakosakāhārāpi beluvāhārāpi aḍḍhabeluvāhārāpi → sāvaka kosakāhārā pi aḍḍhakosakāhārā pi beluvāhārā pi aḍḍhabeluvāhārā pi (pts) | maṁ → man (pts)So if my disciples honored… me, (thinking,) ‘The Blessed One eats little and speaks in praise of eating little,’ then those disciples of mine who eat a cupful or half a cupful of food, a bamboo-fruit or half a bamboo-fruit (amount) of food (a day) wouldn’t honor, respect, revere, or worship me or—honoring & respecting me—remain in dependence on me.

‘Santuṭṭho samaṇo gotamo itarītarena cīvarena, itarītaracīvarasantuṭṭhiyā ca vaṇṇavādī’ti, iti ce maṁ, udāyi, sāvakā sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ, santi kho pana me, udāyi, sāvakā paṁsukūlikā lūkhacīvaradharā te susānā vā saṅkārakūṭā vā pāpaṇikā vā nantakāni uccinitvā saṅghāṭiṁ karitvā dhārenti.
uccinitvā → ucciṇitvā (si); ucchinditvā (mr) | saṅkārakūṭā vā pāpaṇikā vā nantakāni → pāpaṇikāni vā nantakāni vā (si) | garuṁ kareyyuṁ → garukareyyuṁ (bj, sya-all); garūkareyyuṁ (pts) | garuṁ katvā → garukatvā (bj, sya-all) | saṅkārakūṭā → saṅkārakuṭā (sya-all) | garuṁ → garū (pts) | pāpaṇikā → pāpaṇikāti (bj: sīmu8) | uccinitvā → ucciṇitvā (bj: sīmu8) | nantakāni → pāpaṇikāni vā nantakāni vā (cck: sī.) | uccinitvā → ucchinditvā (cck: ka.) | pāpaṇikā → So Bm Si; Sk pāpanikāni; St pāpanikā. Cf Vin I, 255. (pts note) | uccinitvā → So Skt Si Bu; Bm ucchinditvā. (pts note) | vaṇṇavādīti → vaṇṇavādī ti (pts) | saṅkārakūṭā → saṁkārakūṭā (pts) | saṅghāṭiṁ → saṁghāṭiṁ (pts)“If my disciples honored… me, (thinking,) ‘The Blessed One is content with any old robe cloth at all and speaks in praise of being content with any old robe cloth at all’: There are disciples of mine who wear rag-robes & coarse robes. They—gathering cloth scraps from a charnel ground, a rubbish heap, or a shop, and making them into patched-together robes—wear them. Ahaṁ kho panudāyi, appekadā gahapaticīvarāni dhāremi daḷhāni satthalūkhāni alābulomasāni.
satthalūkhāni alābulomasāni → yattha lūkhāni alāpulomasāni (bj); suttalūkhāni alāvulomasāni (sya-all) | gahapaticīvarāni → gahapatāni cīvarāni (sya-all) | satthalūkhāni → yattha lūkhāni (pts) | gahapaticīvarāni → gahapatāni cīvarāni (bj: syā, PTS) | alāpulomasāni → satthalukhāni alākhulomasāni (bj: machasaṁ); suttalukhāni alāpralomasāni (bj: syā) | alābulomasāni → Bm sattalukhani; Si suttalūkhāni alāvulomasāni; Bu alāpul-. (pts note) | panudāyi appekadā gahapaticīvarāni → pan udāyi app ekadā gahapatāni cīvarāni (pts)Yet I sometimes wear robes given by householders, so fine that the hair of a bottle gourd plant is coarse in comparison. ‘Santuṭṭho samaṇo gotamo itarītarena cīvarena, itarītaracīvarasantuṭṭhiyā ca vaṇṇavādī’ti, iti ce maṁ, udāyi, sāvakā sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ, ye te, udāyi, mama sāvakā paṁsukūlikā lūkhacīvaradharā te susānā vā saṅkārakūṭā vā pāpaṇikā vā nantakāni uccinitvā saṅghāṭiṁ karitvā dhārenti, na maṁ te iminā dhammena sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ.
garuṁ kareyyuṁ → garukareyyuṁ (bj, sya-all); garūkareyyuṁ (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | saṅkārakūṭā → saṅkārakuṭā (sya-all) | maṁ te → mante (th) | vaṇṇavādīti → vaṇṇavādī ti (pts) | saṅkārakūṭā → saṁkārakūṭā (pts) | saṅghāṭiṁ → saṁghāṭiṁ (pts) | maṁ → man (pts)So if my disciples honored… me, (thinking,) ‘The Blessed One is content with any old robe cloth at all and speaks in praise of being content with any old robe cloth at all,’ then those disciples of mine who wear rag-robes & coarse robes wouldn’t honor, respect, revere, or worship me or—honoring & respecting me—remain in dependence on me.

‘Santuṭṭho samaṇo gotamo itarītarena piṇḍapātena, itarītarapiṇḍapātasantuṭṭhiyā ca vaṇṇavādī’ti, iti ce maṁ, udāyi, sāvakā sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ, santi kho pana me, udāyi, sāvakā piṇḍapātikā sapadānacārino uñchāsake vate ratā, te antaragharaṁ paviṭṭhā samānā āsanenapi nimantiyamānā na sādiyanti.
garuṁ kareyyuṁ → garukareyyuṁ (bj, sya-all); garūkareyyuṁ (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | uñchāsake → uñchepake (bj); ucchepake (pts) | uñchāsake vate → uccāpake vatte (sya-all) | uñchepake → ucchepake (bj: PTS); uñchāsake (bj: machasaṁ); uccāpake vatte (bj: syā) | ratā → So Skt; Bu uccepake; Bm ucchāsake; Si uccāpake vatte. (pts note) | vaṇṇavādīti → vaṇṇavādī ti (pts) | āsanenapi → āsanena pi (pts)“If my disciples honored… me, (thinking,) ‘The Blessed One is content with any old almsfood at all and speaks in praise of being content with any old almsfood at all’: There are disciples of mine who are almsgoers, who go on unbroken almsround [not skipping over households], who delight in the practice of taking what is to be thrown away. When going among houses, they will not consent even to sitting down when invited. Ahaṁ kho panudāyi, appekadā nimantanepi bhuñjāmi sālīnaṁ odanaṁ vicitakāḷakaṁ anekasūpaṁ anekabyañjanaṁ.
nimantanepi → nimantanassāpi (mr) | nimantanepi → nimantanassāpi (cck: ka.) | nimantane → So Si; Sk nimantanāsu; Bm nimantanassāpi. (pts note) | panudāyi appekadā nimantanepi → pan udāyi app ekadā nimantane pi (pts)Yet I sometimes eat invitational meals of select rice & wheat with many curries & sauces. ‘Santuṭṭho samaṇo gotamo itarītarena piṇḍapātena, itarītarapiṇḍapātasantuṭṭhiyā ca vaṇṇavādī’ti, iti ce maṁ, udāyi, sāvakā sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ, ye te, udāyi, mama sāvakā piṇḍapātikā sapadānacārino uñchāsake vate ratā te antaragharaṁ paviṭṭhā samānā āsanenapi nimantiyamānā na sādiyanti, na maṁ te iminā dhammena sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ.
garuṁ kareyyuṁ → garukareyyuṁ (bj, sya-all); garūkareyyuṁ (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | uñchāsake → uñchepake (bj); ucchepake (pts) | te → (bj, pts) | uñchāsake vate → uccāpake vatte (sya-all) | uñchepake → ucchepake (bj: PTS); uñchāsake (bj: machasaṁ); uccāpake vatte (bj: syā) | maṁ te → mante (th) | vaṇṇavādīti → vaṇṇavādī ti (pts) | āsanenapi → āsanena pi (pts) | maṁ → man (pts)So if my disciples honored…me, (thinking,) ‘The Blessed One is content with any old almsfood at all and speaks in praise of being content with any old almsfood at all,’ then those disciples of mine who are almsgoers, who go on unbroken almsround, who delight in the practice of taking what is to be thrown away, who—when going among houses, they will not consent even to sitting down when invited—wouldn’t honor, respect, revere, or worship me or—honoring & respecting me—remain in dependence on me.

‘Santuṭṭho samaṇo gotamo itarītarena senāsanena, itarītarasenāsanasantuṭṭhiyā ca vaṇṇavādī’ti, iti ce maṁ, udāyi, sāvakā sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ, santi kho pana me, udāyi, sāvakā rukkhamūlikā abbhokāsikā, te aṭṭhamāse channaṁ na upenti.
garuṁ kareyyuṁ → garukareyyuṁ (bj, sya-all); garūkareyyuṁ (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | itarītarasenāsanasantuṭṭhiyā → itāritarasenāsanasantuṭṭhiyā (pts) | aṭṭhamāse → aṭṭha māse (th, pts) | vaṇṇavādīti → vaṇṇavādī ti (pts)“If my disciples honored… me, (thinking,) ‘The Blessed One is content with any old lodging at all and speaks in praise of being content with any old lodging at all’: There are disciples of mine who live at the roots of trees or in the open air. For eight months (of the dry season) they don’t rest under a roof. Ahaṁ kho panudāyi, appekadā kūṭāgāresupi viharāmi ullittāvalittesu nivātesu phusitaggaḷesu pihitavātapānesu.
phusitaggaḷesu → phussitaggalesu (bj); phussitaggaḷesu (cck, pts1ed) | phussitaggalesu → phusitaggalesu (bj: machasaṁ) | phusitaggaḷesu → phussitaggaḷesu (cck: sī. pī.) | phussitaggaḷesu → So Si: Bm phusit-; Sk p-lesu. (pts note) | panudāyi appekadā kūṭāgāresupi → pan udāyi app ekadā kūṭāgāresu pi (pts)Yet I sometimes live in dwellings with a gabled roof, plastered inside & out, draft-free, with close-fitting door & windows shut against the wind. ‘Santuṭṭho samaṇo gotamo itarītarena senāsanena, itarītarasenāsanasantuṭṭhiyā ca vaṇṇavādī’ti, iti ce maṁ, udāyi, sāvakā sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ, ye te, udāyi, mama sāvakā rukkhamūlikā abbhokāsikā te aṭṭhamāse channaṁ na upenti, na maṁ te iminā dhammena sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ.
garuṁ kareyyuṁ → garukareyyuṁ (bj, sya-all); garūkareyyuṁ (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | te aṭṭhamāse → aṭṭha māse (pts) | maṁ te → mante (th) | vaṇṇavādīti → vaṇṇavādī ti (pts) | maṁ → man (pts)So if my disciples honored… me, (thinking,) ‘The Blessed One is content with any old lodging at all and speaks in praise of being content with any old lodging at all,’ then those disciples of mine who live at the roots of trees or in the open air, who—for eight months don’t rest under a roof—wouldn’t honor, respect, revere, or worship me or—honoring & respecting me—remain in dependence on me.

‘Pavivitto samaṇo gotamo, pavivekassa ca vaṇṇavādī’ti, iti ce maṁ, udāyi, sāvakā sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ, santi kho pana me, udāyi, sāvakā āraññikā pantasenāsanā araññavanapatthāni pantāni senāsanāni ajjhogāhetvā viharanti, te anvaddhamāsaṁ saṅghamajjhe osaranti pātimokkhuddesāya.
garuṁ kareyyuṁ → garukareyyuṁ (bj, sya-all); garūkareyyuṁ (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | āraññikā → āraññakā (bj, pts) | araññavanapatthāni → araññe vanapatthāni (bj) | ajjhogāhetvā → ajjhogahetvā (bj); araññavanapatthāni ajjhogahetvā (sya-all) | āraññikā pantasenāsanā araññavanapatthāni → āraññakā (sya-all) | anvaddhamāsaṁ → anvaḍḍhamāsaṁ (sya-all) | vanapatthāni → āraññavanapatthāni (bj: PTS); araññavanapatthāni (bj: machasaṁ) | anvaddhamāsaṁ → anvaḍḍhamāsaṁ (bj: syā) | pantasenāsanā → Si omits & transposes ār-āni to follow pantāni s-āni. (pts note) | anvaddhamāsaṁ → Bm Si anvaḍḍh-. (pts note) | saṅghamajjhe → saṁghamajjhe (ms2005, pts) | vaṇṇavādīti → vaṇṇavādī ti (pts)“If my disciples honored, respected, revered, & worshiped me, and—honoring & respecting me—remained in dependence on me, (thinking,) ‘The Blessed One is secluded and speaks in praise of being secluded’: There are disciples of mine who are wilderness dwellers, who live, having plunged into remote dwelling spots, in wild forest thickets. Only once every half-month do they enter into the midst of the Saṅgha for the Pāṭimokkha recitation. Ahaṁ kho panudāyi, appekadā ākiṇṇo viharāmi bhikkhūhi bhikkhunīhi upāsakehi upāsikāhi raññā rājamahāmattehi titthiyehi titthiyasāvakehi.
raññā → rañño (pts) | raññā → rañño (bj: PTS) | rañño → Bm Si raññā (pts note) | panudāyi appekadā → pan udāyi app ekadā (pts)Yet I sometimes live surrounded by monks & nuns, male lay followers & female lay followers, kings & kings ministers, sectarians & sectarians’ disciples. ‘Pavivitto samaṇo gotamo, pavivekassa ca vaṇṇavādī’ti, iti ce maṁ, udāyi, sāvakā sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ. Ye te, udāyi, mama sāvakā āraññakā pantasenāsanā araññavanapatthāni pantāni senāsanāni ajjhogāhetvā viharanti te anvaddhamāsaṁ saṅghamajjhe osaranti pātimokkhuddesāya, na maṁ te iminā dhammena sakkareyyuṁ garuṁ kareyyuṁ māneyyuṁ pūjeyyuṁ, sakkatvā garuṁ katvā upanissāya vihareyyuṁ.
garuṁ kareyyuṁ → garukareyyuṁ (bj, sya-all); garūkareyyuṁ (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | araññavanapatthāni → araññe vanapatthāni (bj) | ajjhogāhetvā → ajjhogahetvā (bj); araññavanapatthāni ajjhogahetvā (sya-all) | te → (bj, pts) | vihareyyuṁ → vihareyyunti (bj) | pantasenāsanā araññavanapatthāni → (sya-all) | anvaddhamāsaṁ → anvaḍḍhamāsaṁ (sya-all) | garuṁ kareyyuṁ māneyyuṁ → garūkareyyuṁ māneyyum (pts) | vanapatthāni → āraññavanapatthāni (bj: PTS); araññavanapatthāni (bj: machasaṁ) | ajjhogahetvā → ajjhogāhetvā (bj: machasaṁ) | maṁ te → mante (th) | saṅghamajjhe → saṁghamajjhe (ms2005, pts) | vaṇṇavādīti → vaṇṇavādī ti (pts) | maṁ → man (pts)So if my disciples honored, respected, revered, & worshiped me, and—honoring & respecting me—remained in dependence on me, (thinking,) ‘The Blessed One is secluded and speaks in praise of being secluded,’ then those disciples of mine who are wilderness dwellers, who live, having plunged into remote dwelling spots, in wild forest thickets, and who only once every half-month enter into the midst of the Saṅgha for the Pāṭimokkha recitation, wouldn’t honor, respect, revere, or worship me or—honoring & respecting me—remain in dependence on me.

Iti kho, udāyi, na mamaṁ sāvakā imehi pañcahi dhammehi sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | mamaṁ → maṁ (sya-all) | sāvakā → Bm omits na here & reads (with Sk) mama, inserting na before sakkaronti & each of the next four words; Si na mam; Bu mamam. (pts note)

Atthi kho, udāyi, aññe ca pañca dhammā yehi pañcahi dhammehi mamaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharanti.
pañcahi dhammehi → (bj) | garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | pañcahi dhammehi mamaṁ sāvakā → mama savaka (pts) | pūjenti → pujenti (pts) | yehi → yehi pañcahi dhammehi (bj: machasaṁ, syā) | sāvakā → mama sāvakā (bj: PTS, syā) | mama → So MSS. (pts note)“There are, Udāyin, five other qualities for which my disciples honor, respect, revere, & worship me and—honoring & respecting me—remain in dependence on me. Katame pañca?Which five?

Idhudāyi, mamaṁ sāvakā adhisīle sambhāventi:
idhudāyi → idhūdāyi (bj) | idhudāyi mamaṁ → idh udāyi mama (pts)“There is the case where my disciples esteem me for my heightened virtue, (thinking,) ‘sīlavā samaṇo gotamo paramena sīlakkhandhena samannāgato’ti.
samannāgatoti → samannāgato ti yaṁ pan (pts)‘Gotama the contemplative is virtuous, endowed with the foremost aggregate of virtue.’ Yampudāyi, mamaṁ sāvakā adhisīle sambhāventi:
Yampudāyi → yamudāyi (sya-all, mr); yaṁ panudāyi (pts1ed) | yampudāyi mamaṁ → yamudāyi mama (sya-all) | yampudāyi → yamudāyi (bj: syā); yampanudāyi (bj: PTS) | sāvakā → mama sāvakā (bj: sīmu8, syā, PTS) | Yampudāyi → yamudāyi (cck: syā. ka.) | yampudāyi mamaṁ → udāyi mama (pts) ‘sīlavā samaṇo gotamo paramena sīlakkhandhena samannāgato’ti, ayaṁ kho, udāyi, paṭhamo dhammo yena mamaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | sāvakā → mama sāvakā (bj: sīmu8, syā, PTS) | samannāgatoti → samannāgato ti (pts)This is the first quality for which my disciples honor, respect, revere, & worship me and—honoring & respecting me—remain in dependence on me.

Puna caparaṁ, udāyi, mamaṁ sāvakā abhikkante ñāṇadassane sambhāventi:
mamaṁ → mama (th, pts) | caparaṁ → ca paraṁ (pts)“Further, there is the case where my disciples esteem me for my exceeding knowledge & vision, (thinking,) ‘jānaṁyevāha samaṇo gotamo—jānāmīti,
jānāmīti passaṁyevāha → jānāmiti passaṁ yev āha (pts) | jānaṁyevāha → jānaṁ yev āha (pts)‘Only when knowing does Gotama the contemplative say, “I know.” passaṁyevāha samaṇo gotamo—passāmīti;
passaṁyevāha → passaṁ yev āha (pts)Only when seeing does he say, “I see.” abhiññāya samaṇo gotamo dhammaṁ deseti no anabhiññāya;It’s through direct knowledge that he teaches the Dhamma, not without direct knowledge. sanidānaṁ samaṇo gotamo dhammaṁ deseti no anidānaṁ;It’s with a cause that he teaches the Dhamma, not without a cause. sappāṭihāriyaṁ samaṇo gotamo dhammaṁ deseti no appāṭihāriyan’ti.
appāṭihāriyanti → appāṭihāriyan ti yaṁ pan (pts)It’s with marvels that he teaches the Dhamma, not without marvels.’ Yampudāyi, mamaṁ sāvakā abhikkante ñāṇadassane sambhāventi:
yampudāyi mamaṁ → yamudāmi mama (sya-all) | yampudāyi mamaṁ → udāyi mama (pts) ‘jānaṁyevāha samaṇo gotamo—jānāmīti,
jānaṁyevāha → jānaṁ yev āha (pts) passaṁyevāha samaṇo gotamo—passāmīti;
passaṁyevāha → passaṁ yev āha (pts) abhiññāya samaṇo gotamo dhammaṁ deseti no anabhiññāya; sanidānaṁ samaṇo gotamo dhammaṁ deseti no anidānaṁ; sappāṭihāriyaṁ samaṇo gotamo dhammaṁ deseti no appāṭihāriyan’ti, ayaṁ kho, udāyi, dutiyo dhammo yena mamaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | mamaṁ → mama (th, pts) | appāṭihāriyanti → appāṭihāriyan ti (pts)This is the second quality…

Puna caparaṁ, udāyi, mamaṁ sāvakā adhipaññāya sambhāventi:
sāvakā → mama sāvakā (bj: syā, PTS) | caparaṁ → ca paraṁ (pts) | sambhāventi → saṁbhāventi (pts)“Further, there is the case where my disciples esteem me for my heightened discernment, ‘paññavā samaṇo gotamo paramena paññākkhandhena samannāgato;(thinking,) ‘Gotama the contemplative is discerning, endowed with the foremost aggregate of discernment.’ taṁ vata anāgataṁ vādapathaṁ na dakkhati, uppannaṁ vā parappavādaṁ na sahadhammena suniggahitaṁ niggaṇhissatīti—netaṁ ṭhānaṁ vijjati’.
anāgataṁ → anāgataṁ vā (bj, sya-all, pts) | suniggahitaṁ → suniggahītaṁ (bj) | niggaṇhissatīti → niggahissatīti (sya-all) | vata → (pts) | vā → va (pts) | niggaṇhissatīti → niggahissati (bj: syā, PTS) | suniggahītaṁ → Bm s-itam. (pts note) | anāgataṁ → anāgatam vā (pts) | sahadhammena suniggahitaṁ niggaṇhissatīti netaṁ ṭhānaṁ → saha dhammena suniggahītaṁ niggahissatīti n etaṁ ṭhānam (pts)It’s impossible that he wouldn’t foresee the future consequences of a doctrine, or that he wouldn’t refute an existing opposing doctrine, having well-refuted it in line with the Dhamma.’ Taṁ kiṁ maññasi, udāyi,
kiṁ → kim (pts)What do you think, Udāyin? api nu me sāvakā evaṁ jānantā evaṁ passantā antarantarā kathaṁ opāteyyun”ti?
antarantarā kathaṁ opāteyyunti → antarantarākathaṁ opāteyyun ti (pts)Would my disciples—thus knowing, thus seeing—interrupt me in mid-sentence?”

“No hetaṁ, bhante”.
hetaṁ → h etaṁ (pts)“No, lord.”

“Na kho panāhaṁ, udāyi, sāvakesu anusāsaniṁ paccāsīsāmi;
paccāsīsāmi → paccāsiṁsāmi (bj, sya-all, km, pts1ed) | paccāsīsāmi aññadatthu mamayeva → paccāsiṁsāmi aññadatthuṁ mamaṁyeva (sya-all) | paccāsīsāmi → paccāsiṁsāmi (cck: sī. syā. kaṁ. pī.)“It’s not the case that I expect instruction from my disciples. aññadatthu mamayeva sāvakā anusāsaniṁ paccāsīsanti.
mamayeva → mamaṁyeva (bj) | paccāsīsanti → paccāsiṁsanti (bj) | paccāsīsanti yampudāyi mamaṁ → paccāsiṁsanti yamudāyi mama (sya-all) | mamaṁ → So Sk Bu; Bm Si mama. (pts note) | mamayeva → mamaṁ yeva (pts) | paccāsīsanti → paccāsiṁsanti yaṁ (pts)Invariably, they expect instruction from me.”

Yampudāyi, mamaṁ sāvakā adhipaññāya sambhāventi:
yampudāyi → yamudāyi (bj: syā); yampanudāyi (bj: PTS) | yampudāyi mamaṁ → yamudāyi mama (th) | yampudāyi mamaṁ → pan udāyi mama (pts) ‘paññavā samaṇo gotamo paramena paññākkhandhena samannāgato; taṁ vata anāgataṁ vādapathaṁ na dakkhati, uppannaṁ vā parappavādaṁ na sahadhammena niggahitaṁ niggaṇhissatīti—
anāgataṁ → anāgataṁ vā (bj, sya-all) | niggahitaṁ → suniggahitaṁ (bj) | niggahitaṁ niggaṇhissatīti → suniggahitaṁ niggahissatīti (sya-all) | niggaṇhissatīti → niggahissati (bj: syā, PTS) | vā → va (pts) | sahadhammena niggahitaṁ niggaṇhissatīti → saha dhammena suniggahītaṁ niggahissatīti (pts) netaṁ ṭhānaṁ vijjati’.
netaṁ → n etaṁ (pts) Ayaṁ kho, udāyi, tatiyo dhammo yena mamaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | sāvakā → mama sāvakā (bj: syā, PTS)This is the third quality…

Puna caparaṁ, udāyi, mama sāvakā yena dukkhena dukkhotiṇṇā dukkhaparetā te maṁ upasaṅkamitvā dukkhaṁ ariyasaccaṁ pucchanti, tesāhaṁ dukkhaṁ ariyasaccaṁ puṭṭho byākaromi, tesāhaṁ cittaṁ ārādhemi pañhassa veyyākaraṇena;
byākaromi → vyākaromi (bjt, pts) | caparaṁ → ca paraṁ (pts) | upasaṅkamitvā → upasaṁkamitvā (pts)“Further, when my disciples have met with suffering & stress, are beset with suffering & stress and overcome with suffering & stress, they—having approached me—ask about the noble truth of suffering. te maṁ dukkhasamudayaṁ …
maṁ → maṁ upasaṅkamitvā (sya-all)I, being asked, explain the noble truth of suffering and I satisfy their minds with my answer. They ask me about the noble truth of the origination of suffering … dukkhanirodhaṁ …the noble truth of the cessation of suffering … the noble truth of the path of practice leading to the cessation of suffering. dukkhanirodhagāminiṁ paṭipadaṁ ariyasaccaṁ pucchanti, tesāhaṁ dukkhanirodhagāminiṁ paṭipadaṁ ariyasaccaṁ puṭṭho byākaromi, tesāhaṁ cittaṁ ārādhemi pañhassa veyyākaraṇena.
dukkhanirodhagāminiṁ paṭipadaṁ → dukkhanirodhagāminīpaṭipadaṁ (bj); dukkhanirodhagāminipaṭipadaṁ (pts) | tesāhaṁ dukkhanirodhagāminiṁ paṭipadaṁ → tesāhām dukkhanirodhagāminipaṭipadaṁ (pts) | dukkhanirodhagāminipaṭipadaṁ → So Bm; Sk gāminīp-; Si gāminim po- (pts note) | byākaromi → vyākaromi (bjt, pts)I, being asked, explain the noble truth of the path of practice leading to the cessation of suffering and I satisfy their minds with my answer. Yampudāyi, mama sāvakā yena dukkhena dukkhotiṇṇā dukkhaparetā te maṁ upasaṅkamitvā dukkhaṁ ariyasaccaṁ pucchanti, tesāhaṁ dukkhaṁ ariyasaccaṁ puṭṭho byākaromi, tesāhaṁ cittaṁ ārādhemi pañhassa veyyākaraṇena.
mama → mamaṁ (bj) | yampudāyi → yamudāyi (sya-all); yaṁ pan udāyi (pts) | yampudāyi → yamudāyi (bj: syā); yampanudāyi (bj: PTS) | byākaromi → vyākaromi (bjt, pts) | upasaṅkamitvā → upasaṁkamitvā (pts) Te maṁ dukkhasamudayaṁ …
maṁ → maṁ upasaṅkamitvā (sya-all) | maṁ → mam (pts) dukkhanirodhaṁ … dukkhanirodhagāminiṁ paṭipadaṁ ariyasaccaṁ pucchanti.
dukkhanirodhagāminiṁ paṭipadaṁ → dukkhanirodhagāminipaṭipadaṁ (pts) | dukkhanirodhagāminiṁ paṭipadaṁ → dukkhanirodhagāminīpaṭipadaṁ (bjt) Tesāhaṁ dukkhanirodhagāminiṁ paṭipadaṁ ariyasaccaṁ puṭṭho byākaromi.
dukkhanirodhagāminiṁ paṭipadaṁ → dukkhanirodhagāminīpaṭipadaṁ (bj); dukkhanirodhagāminipaṭipadaṁ (pts) | byākaromi → vyākaromi (bjt, pts) Tesāhaṁ cittaṁ ārādhemi pañhassa veyyākaraṇena. Ayaṁ kho, udāyi, catuttho dhammo yena mamaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | mamaṁ → mama (th, pts)This is the fourth quality…

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā cattāro satipaṭṭhāne bhāventi.
caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts){The Four Establishings of Mindfulness} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they develop the four establishings of mindfulness: Idhudāyi, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ;
idhudāyi → idh udāyi (pts)There is the case where a monk remains focused on the body in & of itself—ardent, alert, & mindful—subduing greed & distress with reference to the world. vedanāsu vedanānupassī viharati …
pe → Bm Si omit pe & insert vedanānupassī viharati. (pts note)He remains focused on feelings in & of themselves… citte cittānupassī viharati …
cittānupassī viharati → (pts) | citte → Si cittesu; Bm Si omit pe & insert cittānupassī viharati. (pts note)the mind in & of itself… mental qualities in & of themselves dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.—ardent, alert, & mindful—subduing greed & distress with reference to the world. Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → So Bu Si; Skt -mīpattā or -iṁ pattā; Bm -mīpattā. (pts note) | abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā cattāro sammappadhāne bhāventi.
sammappadhāne → Bm Si samapp. (pts note) | caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts){The Four Right Exertions} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they develop the four right exertions: Idhudāyi, bhikkhu anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya chandaṁ janeti, vāyamati, vīriyaṁ ārabhati, cittaṁ paggaṇhāti, padahati;
vīriyaṁ → viriyaṁ (bjt, th, pts) | idhudāyi → idh udāyi (pts)There is the case where a monk generates desire, endeavors, activates persistence, upholds & exerts his intent for the sake of the non-arising of evil, unskillful qualities that have not yet arisen… uppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ pahānāya chandaṁ janeti, vāyamati, vīriyaṁ ārabhati, cittaṁ paggaṇhāti, padahati;
vīriyaṁ → viriyaṁ (bjt, th, pts)for the sake of the abandoning of evil, unskillful qualities that have arisen… anuppannānaṁ kusalānaṁ dhammānaṁ uppādāya chandaṁ janeti, vāyamati, vīriyaṁ ārabhati, cittaṁ paggaṇhāti, padahati;
vīriyaṁ → viriyaṁ (bjt, th, pts)for the sake of the arising of skillful qualities that have not yet arisen. uppannānaṁ kusalānaṁ dhammānaṁ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṁ janeti, vāyamati, vīriyaṁ ārabhati, cittaṁ paggaṇhāti, padahati.
vīriyaṁ → viriyaṁ (bjt, th, pts)He generates desire, endeavors, activates persistence, upholds & exerts his intent for the maintenance, non-confusion, increase, plenitude, development, & culmination of skillful qualities that have arisen. Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā cattāro iddhipāde bhāventi.
caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts){The Four Bases of Power} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they develop the four bases of power: Idhudāyi, bhikkhu chandasamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti,
idhudāyi → idhūdāyi (bj) | idhudāyi → idh udāyi (pts) | chandasamādhipadhānasaṅkhārasamannāgataṁ → chandasamādhipadhānasaṁkhārasamannāgataṁ (pts)There is the case where a monk develops the base of power endowed with concentration founded on desire & the fabrications of exertion. vīriyasamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti,
pe → Bm Si omit pe & read viriyasamādhip- id- bhāveti. (pts note) | vīriyasamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti → viriyasamādhi (bjt) | vīriyasamādhipadhānasaṅkhārasamannāgataṁ → viriyasamādhipadhānasaṅkhārasamannāgataṁ (th) | vīriyasamādhipadhānasaṅkhārasamannāgataṁ → viriyasamādhi cittasamādhipadhānasaṁkhārasamannāgataṁ (pts)He develops the base of power endowed with concentration founded on persistence… cittasamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti,
cittasamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti → cittasamādhi (bjt) | cittasamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti → vīmaṁsāsamādhipadhānasaṁkhārasamannāgataṁ (pts)the base of power endowed with concentration founded on intent… vīmaṁsāsamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti.the base of power endowed with concentration founded on discrimination & the fabrications of exertion. Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā pañcindriyāni bhāventi.
caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts) | pañcindriyāni → pañc indriyāni (pts){The Five Faculties} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they develop the five faculties: Idhudāyi, bhikkhu saddhindriyaṁ bhāveti upasamagāmiṁ sambodhagāmiṁ;
idhudāyi → idh udāyi (pts)There is the case where a monk develops the faculty of conviction going to stilling, going to self-awakening. vīriyindriyaṁ bhāveti …pe…
vīriyindriyaṁ → viriyindriyaṁ (bjt, th, pts)He develops the faculty of persistence… satindriyaṁ bhāveti …the faculty of mindfulness… samādhindriyaṁ bhāveti …the faculty of concentration… paññindriyaṁ bhāveti upasamagāmiṁ sambodhagāmiṁ.
bhāveti → Sk omits paññ- bh-. (pts note)the faculty of discernment going to stilling, going to self-awakening. Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā pañca balāni bhāventi.
pañca balāni → pañcabalāni (bjt) | sāvakānaṁ → sāvakā (th) | caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts){The Five Strengths} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they develop the five strengths: Idhudāyi, bhikkhu saddhābalaṁ bhāveti upasamagāmiṁ sambodhagāmiṁ;
Idh → So Sk Si always: Bm idhūd- always. (pts note) | idhudāyi → idh udāyi (pts)There is the case where a monk develops the strength of conviction going to stilling, going to self-awakening. vīriyabalaṁ bhāveti …pe…
vīriyabalaṁ → viriyabalaṁ (bjt, th, pts)He develops the strength of persistence… satibalaṁ bhāveti …the strength of mindfulness… samādhibalaṁ bhāveti …the strength of concentration… paññābalaṁ bhāveti upasamagāmiṁ sambodhagāmiṁ.
sambodhagāmiṁ → sambodhagamiṁ (pts)the strength of discernment going to stilling, going to self-awakening. Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā sattabojjhaṅge bhāventi.
sattabojjhaṅge → satta bojjhaṅge (th, pts) | caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts){The Seven Factors for Awakening} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they develop the seven factors for awakening: Idhudāyi, bhikkhu satisambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ;
idhudāyi → idh udāyi (pts)There is the case where a monk develops mindfulness as a factor for awakening dependent on seclusion, dependent on dispassion, dependent on cessation, resulting in relinquishment. dhammavicayasambojjhaṅgaṁ bhāveti …pe…He develops analysis of qualities as a factor for awakening… vīriyasambojjhaṅgaṁ bhāveti …
vīriyasambojjhaṅgaṁ → viriyasambojjhaṅgaṁ (bjt, th, pts)persistence as a factor for awakening… pītisambojjhaṅgaṁ bhāveti …rapture as a factor for awakening… passaddhisambojjhaṅgaṁ bhāveti …calm as a factor for awakening… samādhisambojjhaṅgaṁ bhāveti …concentration as a factor for awakening… upekkhāsambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
nirodhanissitaṁ → Sk virāganin-. (pts note) | upekkhāsambojjhaṅgaṁ → upekhāsambojjhaṅgaṁ (pts)equanimity as a factor for awakening dependent on seclusion, dependent on dispassion, dependent on cessation, resulting in relinquishment. Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāventi.
caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts){The Noble Eightfold Path} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they develop the noble eightfold path: Idhudāyi, bhikkhu sammādiṭṭhiṁ bhāveti, sammāsaṅkappaṁ bhāveti, sammāvācaṁ bhāveti, sammākammantaṁ bhāveti, sammāājīvaṁ bhāveti, sammāvāyāmaṁ bhāveti, sammāsatiṁ bhāveti, sammāsamādhiṁ bhāveti.
idhudāyi → idh udāyi (pts) | sammāsaṅkappaṁ → sammāsaṁkappaṁ (pts)There is the case where a monk develops right view, he develops right resolve… right speech… right action… right livelihood… right effort… right mindfulness… right concentration. Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → abhiññavosānapāramippattā (pts) | abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā aṭṭha vimokkhe bhāventi.
vimokhe → Bm Si vimokkh- throughout. (pts note) | caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts){The Eight Emancipations} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they develop the eight emancipations:

Rūpī rūpāni passati,“Possessed of form, one sees forms: ayaṁ paṭhamo vimokkho;
vimokkho → vimokho (pts)This is the first emancipation.

ajjhattaṁ arūpasaññī bahiddhā rūpāni passati,“Not percipient of form internally, one sees forms externally: ayaṁ dutiyo vimokkho;
vimokkho → vimokho (pts)This is the second emancipation.

subhanteva adhimutto hoti,
subhanteva → subhan t eva (pts)“One is intent only on the beautiful: ayaṁ tatiyo vimokkho;
vimokkho → vimokho (pts)This is the third emancipation.

sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati,
samatikkamā → samatikkamma (bj) | rūpasaññānaṁ → rūpasaññāṇaṁ (sya-all) | atthaṅgamā nānattasaññānaṁ → aṭṭhaṅgamā nānattasaññāṇaṁ (sya-all) | atthaṅgamā → atthagamā (pts) | atthaṅgamā → atthagamā (bj: sīmu8) | rūpasaññānaṁ → Si -āṇaṁ throughout. (pts note) | atthagamā → Bm atthaṅgamā; Si aṭṭhaṅgamā. (pts note) | ākāsoti → ākāso ti (pts)“With the complete transcending of perceptions of (physical) form, with the disappearance of perceptions of resistance, and not attending to perceptions of multiplicity, (perceiving,) ‘Infinite space,’ one enters and remains in the dimension of the infinitude of space: ayaṁ catuttho vimokkho;
vimokkho → vimokho (pts)This is the fourth emancipation.

sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati,
anantaṁ viññāṇanti → anantam viññāṇan ti (pts)“With the complete transcending of the dimension of the infinitude of space, (perceiving,) ‘Infinite consciousness,’ one enters and remains in the dimension of the infinitude of consciousness: ayaṁ pañcamo vimokkho;
vimokkho → vimokho (pts)This is the fifth emancipation.

sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati,
natthi → na tthi (pts)“With the complete transcending of the dimension of the infinitude of consciousness, (perceiving,) ‘There is nothing,’ one enters and remains in the dimension of nothingness: ayaṁ chaṭṭho vimokkho;
vimokkho → vimokho (pts)This is the sixth emancipation.

sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati,“With the complete transcending of the dimension of nothingness, one enters and remains in the dimension of neither perception nor non-perception: ayaṁ sattamo vimokkho;
vimokkho → vimokho (pts)This is the seventh emancipation.

sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati,“With the complete transcending of the dimension of neither perception nor non-perception, one enters and remains in the cessation of perception & feeling: ayaṁ aṭṭhamo vimokkho.
vimokkho → vimokho (pts)This is the eighth emancipation.

Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.“And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā aṭṭha abhibhāyatanāni bhāventi.
yathāpaṭipannā → yathā paṭipannā (bjt, pts) | caparaṁ → ca paraṁ (pts){The Eight Dimensions of Mastery}

Ajjhattaṁ rūpasaññī eko bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni.“Further, I have pointed out to my disciples the path of practice, practicing in line with which they develop the eight dimensions of (mental) mastery: “One percipient of form internally sees forms externally as limited, beautiful & ugly. ‘Tāni abhibhuyya jānāmi, passāmī’ti evaṁ saññī hoti.
abhibhuyya → So Skt Kt Si Bu; Bm abhibhūyya. (pts note) | evaṁ saññī → evaṁsaññī (bjt, th, pts)Mastering them, he is percipient of ‘I know; I see.’ Idaṁ paṭhamaṁ abhibhāyatanaṁ.This is the first dimension of (mental) mastery.

Ajjhattaṁ rūpasaññī eko bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni.“One percipient of form internally sees forms externally as immeasurable, beautiful & ugly. ‘Tāni abhibhuyya jānāmi, passāmī’ti evaṁ saññī hoti.
evaṁ saññī → evaṁsaññī (bjt, th, pts)Mastering them, he is percipient of ‘I know; I see.’ Idaṁ dutiyaṁ abhibhāyatanaṁ.his is the second dimension of (mental) mastery.

Ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni.
suvaṇṇadubbaṇṇāni → suvaṇṇa dubbaṇṇāni (th)“One percipient of the formless internally sees forms externally as limited, beautiful & ugly. ‘Tāni abhibhuyya jānāmi, passāmī’ti evaṁ saññī hoti.
evaṁ saññī → evaṁsaññī (bjt, th, pts)Mastering them, he is percipient of ‘I know; I see.’ Idaṁ tatiyaṁ abhibhāyatanaṁ.This is the third dimension of (mental) mastery.

Ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni.
suvaṇṇadubbaṇṇāni → (sya-all)“One percipient of the formless internally sees forms externally as immeasurable, beautiful & ugly. ‘Tāni abhibhuyya jānāmi, passāmī’ti evaṁ saññī hoti.
evaṁ saññī → evaṁsaññī (bjt, th, pts)Mastering them, he is percipient of ‘I know; I see.’ Idaṁ catutthaṁ abhibhāyatanaṁ.This is the fourth dimension of (mental) mastery.

Ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati nīlāni nīlavaṇṇāni nīlanidassanāni nīlanibhāsāni.
nīlāni → So Sk Si Bu; Bm throughout. (pts note)“One percipient of the formless internally sees forms externally as blue, blue in their color, blue in their features, blue in their glow. Seyyathāpi nāma umāpupphaṁ nīlaṁ nīlavaṇṇaṁ nīlanidassanaṁ nīlanibhāsaṁ, seyyathā vā pana taṁ vatthaṁ bārāṇaseyyakaṁ ubhatobhāgavimaṭṭhaṁ nīlaṁ nīlavaṇṇaṁ nīlanidassanaṁ nīlanibhāsaṁ;
seyyathā → seyyathāpi (bj, cck, sya-all, pts) | umāpupphaṁ nīlaṁ → ummārapupphaṁ (sya-all) | ubhatobhāgavimaṭṭhaṁ → ubhatobhāgavimatthaṁ (sya-all) | nīlanidassanaṁ → nīladassanaṁ (pts) | ubhatobhāgavimaṭṭhaṁ → ubhatobhāgavimaddhaṁ (bj: PTS) | nīlanibhāsaṁ → nīlanidassanaṁ nīlabhāsaṁ (bj: PTS) | ummāpupphaṁ → Si ummārap-. (pts note)Just as a flax-flower is blue, blue in its color, blue in its features, blue in its glow, or just as Vārāṇasī muslin, smooth on both sides, is blue, blue in its color, blue in its features, blue in its glow, evameva ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati nīlāni nīlavaṇṇāni nīlanidassanāni nīlanibhāsāni.
evameva → evamevaṁ (bjt, pts)in the same way, one percipient of the formless internally sees forms externally as blue, blue in their color, blue in their features, blue in their glow. ‘Tāni abhibhuyya jānāmi, passāmī’ti evaṁ saññī hoti.
tāni → tani (pts) | evaṁ saññī → evaṁsaññī (bjt, th, pts)Mastering them, he is percipient of ‘I know; I see.’ Idaṁ pañcamaṁ abhibhāyatanaṁ.This is the fifth dimension of (mental) mastery.

Ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati pītāni pītavaṇṇāni pītanidassanāni pītanibhāsāni.
pītāni → So Skt Si Bu; Bm i throughout. (pts note)“One percipient of the formless internally sees forms externally as yellow, yellow in their color, yellow in their features, yellow in their glow. Seyyathāpi nāma kaṇikārapupphaṁ pītaṁ pītavaṇṇaṁ pītanidassanaṁ pītanibhāsaṁ, seyyathā vā pana taṁ vatthaṁ bārāṇaseyyakaṁ ubhatobhāgavimaṭṭhaṁ pītaṁ pītavaṇṇaṁ pītanidassanaṁ pītanibhāsaṁ;
seyyathā → seyyathāpi (bj, cck, sya-all, pts) | kaṇikārapupphaṁ pītaṁ → kaṇṇikārapupphaṁ (sya-all) | ubhatobhāgavimaṭṭhaṁ → ubhatobhāgavimatthaṁ (sya-all) | kaṇikārapupphaṁ → kaṇṇikārapupphaṁ (pts) | pītavaṇṇaṁ → (pts)Just as a kaṇṇikāra-flower is yellow, yellow in its color, yellow in its features, yellow in its glow, or just as Vārāṇasī muslin, smooth on both sides, is yellow, yellow in its color, yellow in its features, yellow in its glow, evameva ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati pītāni pītavaṇṇāni pītanidassanāni pītanibhāsāni.
evameva → evamevaṁ (bjt, pts)in the same way, one percipient of the formless internally sees forms externally as yellow, yellow in their color, yellow in their features, yellow in their glow. ‘Tāni abhibhuyya jānāmi, passāmī’ti evaṁ saññī hoti.
evaṁ saññī → evaṁsaññī (bjt, th, pts)Mastering them, he is percipient of ‘I know; I see.’ Idaṁ chaṭṭhaṁ abhibhāyatanaṁ.This is the sixth dimension of (mental) mastery.

Ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati lohitakāni lohitakavaṇṇāni lohitakanidassanāni lohitakanibhāsāni.“One percipient of the formless internally sees forms externally as red, red in their color, red in their features, red in their glow. Seyyathāpi nāma bandhujīvakapupphaṁ lohitakaṁ lohitakavaṇṇaṁ lohitakanidassanaṁ lohitakanibhāsaṁ, seyyathā vā pana taṁ vatthaṁ bārāṇaseyyakaṁ ubhatobhāgavimaṭṭhaṁ lohitakaṁ lohitakavaṇṇaṁ lohitakanidassanaṁ lohitakanibhāsaṁ;
seyyathā → seyyathāpi (bj, cck, sya-all, pts) | ubhatobhāgavimaṭṭhaṁ → ubhatobhāgavimatthaṁ (sya-all)Just as a bandha-jīvaka-flower is red, red in its color, red in its features, red in its glow, or just as Vārāṇasī muslin, smooth on both sides, is red, red in its color, red in its features, red in its glow, evameva ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati lohitakāni lohitakavaṇṇāni lohitakanidassanāni lohitakanibhāsāni.
evameva → evamevaṁ (bjt, pts) | lohitakanidassanāni lohitakanibhāsāni → lohitakanidassanānilohitakanibhāsāni (pts)in the same way, one percipient of the formless internally sees forms externally as red, red in their color, red in their features, red in their glow. ‘Tāni abhibhuyya jānāmi, passāmī’ti evaṁ saññī hoti.
evaṁ saññī → evaṁsaññī (bjt, th, pts)Mastering them, he is percipient of ‘I know; I see.’ Idaṁ sattamaṁ abhibhāyatanaṁ.This is the seventh dimension of (mental) mastery.

Ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati odātāni odātavaṇṇāni odātanidassanāni odātanibhāsāni.“One percipient of the formless internally sees forms externally as white, white in their color, white in their features, white in their glow. Seyyathāpi nāma osadhitārakā odātā odātavaṇṇā odātanidassanā odātanibhāsā, seyyathā vā pana taṁ vatthaṁ bārāṇaseyyakaṁ ubhatobhāgavimaṭṭhaṁ odātaṁ odātavaṇṇaṁ odātanidassanaṁ odātanibhāsaṁ;
osadhitārakā → osadhītārakā (bj) | seyyathā → seyyathāpi (bj, cck, sya-all, pts) | ubhatobhāgavimaṭṭhaṁ → ubhatobhāgavimatthaṁ (sya-all) | odātavaṇṇaṁ → odātavaṇṇam (pts)Just as the morning star is white, white in its color, white in its features, white in its glow, or just as Vārāṇasī muslin, smooth on both sides, is white, white in its color, white in its features, white in its glow, evameva ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati odātāni odātavaṇṇāni odātanidassanāni odātanibhāsāni.
evameva → evamevaṁ (bjt, pts)in the same way, one percipient of the formless internally sees forms externally as white, white in their color, white in their features, white in their glow. ‘Tāni abhibhuyya jānāmi, passāmī’ti evaṁsaññī hoti.Mastering them, he is percipient of ‘I know; I see.’ Idaṁ aṭṭhamaṁ abhibhāyatanaṁ.This is the eighth dimension of (mental) mastery.

Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)“And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā dasa kasiṇāyatanāni bhāventi.
yathāpaṭipannā → yathā paṭipannā (bjt, pts) | dasa kasiṇāyatanāni → dasakasiṇāyatanāni (bjt) | caparaṁ → ca paraṁ (pts){The Ten Totality-dimensions} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they develop the ten totality-dimensions:

Pathavīkasiṇameko sañjānāti uddhamadho tiriyaṁ advayaṁ appamāṇaṁ;
pathavīkasiṇameko → paṭhavīkasiṇameko (bj, sya-all, pts) | advayaṁ → anvayaṁ (sya-all) | advayaṁ → So Skt Bu; Bm uddhamadho t- adv-; Si uddhamadho t- anvayaṁ. (pts note) | uddhamadho → uddhaṁ adho (bjt, pts) | pathavīkasiṇameko → paṭhavīkasiṇam eko (pts)One perceives the earth-totality [kasiṇa] above, below, all-around: non-dual [advayaṁ], immeasurable.

āpokasiṇameko sañjānāti …pe…
āpokasiṇameko → āpokasiṇam eko (pts)One perceives the water-totality… tejokasiṇameko sañjānāti …
tejokasiṇameko → tejokasiṇaṁ eko (pts)the fire-totality… vāyokasiṇameko sañjānāti …
vāyokasiṇameko → vāyokasiṇam eko (pts)the wind-totality… nīlakasiṇameko sañjānāti …
nīlakasiṇameko → nīlakasiṇam eko (pts)the blue-totality… pītakasiṇameko sañjānāti …
pītakasiṇameko → pītakasiṇam eko (pts)the yellow-totality… lohitakasiṇameko sañjānāti …
lohitakasiṇameko → lohitakasiṇam eko (pts)the red-totality… odātakasiṇameko sañjānāti …
odātakasiṇameko → odātakasiṇam eko (pts)the white-totality… ākāsakasiṇameko sañjānāti …
ākāsakasiṇameko → ākāsakasiṇam eko (pts)the space-totality… viññāṇakasiṇameko sañjānāti uddhamadho tiriyaṁ advayaṁ appamāṇaṁ.
advayaṁ → anvayaṁ (sya-all) | uddhamadho → uddhaṁ adho (bjt, pts) | viññāṇakasiṇameko → viññāṇakasiṇam eko (pts)the consciousness-totality above, below, all-around: non-dual, immeasurable.

Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā cattāri jhānāni bhāventi.
cattāri jhānāni → cattāro jhāne (pts) | jhāne → So Skt; Bm Si cattāri jhānāni. (pts note) | caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts){The Four Jhānas} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they develop the four jhānas:

Idhudāyi, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.
paṭhamaṁ jhānaṁ → paṭhamajjhānaṁ (pts) | jhānaṁ → paṭhamajjhānaṁ (bj: sīmu8, PTS) | idhudāyi → idh udāyi (pts) | vivicceva → eva (pts)There is the case where a monk—quite secluded from sensuality, secluded from unskillful qualities—enters & remains in the first jhāna: rapture & pleasure born of seclusion, accompanied by directed thought & evaluation. So imameva kāyaṁ vivekajena pītisukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa vivekajena pītisukhena apphuṭaṁ hoti.
abhisandeti parisandeti → abhisanneti parisanneti (sya-all) | apphuṭaṁ → apphutaṁ (sya-all) | parisandeti → abhisanneti, parisanneti (bj: syā) | apphuṭaṁ → apaphutaṁ (bj: sīmu8, syā, PTS) | abhisanneti → catūsu ṭhānesu abhisandeti (sya-all: sī.) | parisanneti → parisandetīti pāṭho dissati (sya-all note) | abhisandeti → Bm Si abhisanneti here, & parisanneti & sanneyya infra. Si notes the fact that Sinhalese read abhisandeti, & that parisandeti is a var. lect. Cf. I. 276 & I Dīgha p. 74. (pts note) | apphutaṁ → So Skt Si; Bm apphuṭaṁ. (pts note) | imameva → imam eva (pts) | pītisukhena apphuṭaṁ → pītisukkhena apphutaṁ (pts)He permeates & pervades, suffuses & fills this very body with the rapture & pleasure born of seclusion. Seyyathāpi, udāyi, dakkho nhāpako vā nhāpakantevāsī vā kaṁsathāle nhānīyacuṇṇāni ākiritvā udakena paripphosakaṁ paripphosakaṁ sanneyya, sāyaṁ nhānīyapiṇḍi snehānugatā snehaparetā santarabāhirā phuṭā snehena na ca pagghariṇī;
sāyaṁ nhānīyapiṇḍi → sāssa nahānīyapiṇḍī (bj, km); sāssa ṇhāniyapiṇḍi (sya-all); sāssa nahāniyapiṇḍī (pts1ed) | nhānīyacuṇṇāni → nahānīyacuṇṇāni (bj, cck); nhāniyacuṇṇāni (sya1ed, sya2ed); nahāniyacuṇṇāni (pts1ed) | nhāpako → nahāpako (bj, cck, pts1ed) | nhāpakantevāsī → nahāpakantevāsī (bj) | sanneyya sāyaṁ nhānīyapiṇḍi → sandeyya sāssa nahānīyapiṇḍi (bj) | phuṭā → phuṭhā (bj, sya-all) | pagghariṇī → paggharaṇī (bj); paggharinī (sya-all) | snehaparetā → snehapareto (cck) | nhānīyacuṇṇāni ākiritvā → nhāniyacuṇṇāni ākīritvā (sya-all) | paripphosakaṁ → (sya-all) | sāyaṁ nhānīyapiṇḍi snehānugatā snehaparetā → sāssa nhāniyapiṇḍi snehānuggatā snehāparetā (sya-all) | nahāpako → nhāpako (bj: machasaṁ) | paripphosakaṁ → paripphosakaṁ (syā (ekaṁ padaṁ)) (bj note) | sandeyya → abhisanneyya (bj: syā) | nahānīyapiṇḍi → sāyaṁ, nhānīyapiṇḍi (bj: machasaṁ) | snehaparetā → subhānugatā subhaparetā (bj: sīmu8) | santarabāhirā → samanantarabāhirā (bj: sīmu8) | phuṭhā → puṭṭhā (bj: syā) | paggharaṇī → subhena ca pagagharati (bj: sīmu8); na ca pagagharinī (bj: PTS, syā); na ca pagaghariṇī (bj: machasaṁ) | nhāpako → nahāpako (cck: sī. pī.) | nhānīyacuṇṇāni → nahānīyacuṇṇāni (cck: sī. pī.) | nhānīyapiṇḍi → sāssa nahānīyapiṇḍī (cck: sī. syā. kaṁ.) | snehānuggatā → subhānugatā. * yu. ubbhidodakoti dissati (sya-all: sī.) | nahāpako → Bm nhap- throughout, as Si twice out of four times. (pts note) | paripphosakaṁ → Bm here reads paripphāsakam &, like Si, does not repeat the word. (pts note) | sandeyya → Bm Si sanneyya. (pts note) | ssa → So Sk Si; Bm sāyaṁ. (pts note) | nahāniyapiṇḍī → Bm Si -piṇḍi. (pts note) | santarabāhirā → Bm snehanugatā snehaparetā samantarabāhirā; Si sendānugatā sendāpareta santarabāhirā, -- with note that the Sinh. reading is subhānugatā for the first word; Skt subhānugata subhaparetā samanantarabahirā. Bu has no note. (pts note) | phutā → Skt Bm puṭṭhā; Si puṭṭhā. (pts note) | snehena → So Bm; Sk subhena; Si sendena. (pts note) | paggharinī → So MSS. (pts note) | phuṭā → phuṭṭhā (th) | sanneyya sāyaṁ nhānīyapiṇḍi snehānugatā → sandeyya sā ssa nahāniyapiṇḍī snehanugatā (pts)Just as if a dexterous bathman or bathman’s apprentice would pour bath powder into a brass basin and knead it together, sprinkling it again and again with water, so that his ball of bath powder—saturated, moisture-laden, permeated within and without—would nevertheless not drip; evameva kho, udāyi, bhikkhu imameva kāyaṁ vivekajena pītisukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa vivekajena pītisukhena apphuṭaṁ hoti.
abhisandeti parisandeti → abhisanneti parisanneti (sya-all) | apphuṭaṁ → apphutaṁ (sya-all) | apphuṭaṁ → apaphutaṁ (bj: sīmu8, syā, PTS) | apphutaṁ → Bm here apphutaṁ. (pts note) | evameva → evam eva (pts) | imameva → imam eva (pts)in the same way, the monk permeates… this very body with the rapture & pleasure born of seclusion. There is nothing of his entire body unpervaded by rapture & pleasure born of seclusion.

Puna caparaṁ, udāyi, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ …pe… dutiyaṁ jhānaṁ upasampajja viharati.
ajjhattaṁ sampasādanaṁ → (bj, sya-all) | vūpasamā → Bm adds ajjhattaṁ sampasādanaṁ (pts note) | caparaṁ → ca paraṁ (pts) | ajjhattaṁ sampasādanaṁ dutiyaṁ jhānaṁ → pe-dutiyajjhānaṁ (pts)“Then, with the stilling of directed thoughts & evaluations, he enters & remains in the second jhāna: rapture & pleasure born of concentration, unification of awareness free from directed thought & evaluation—internal assurance. So imameva kāyaṁ samādhijena pītisukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa samādhijena pītisukhena apphuṭaṁ hoti.
abhisandeti parisandeti → abhisanneti parisanneti (sya-all) | apphuṭaṁ → apphutaṁ (sya-all, pts) | imameva → imam eva (pts)He permeates & pervades, suffuses & fills this very body with the rapture & pleasure born of concentration. Seyyathāpi, udāyi, udakarahado gambhīro ubbhidodako. Tassa nevassa puratthimāya disāya udakassa āyamukhaṁ, na pacchimāya disāya udakassa āyamukhaṁ, na uttarāya disāya udakassa āyamukhaṁ, na dakkhiṇāya disāya udakassa āyamukhaṁ, devo ca na kālena kālaṁ sammā dhāraṁ anuppaveccheyya;
ubbhidodako → ubbhitodako (sya-all, km, mr) | gambhīro → (bj, pts) | udakassa āyamukhaṁ → udakassāyamukhaṁ (bj, sya-all) | na → (sya-all) | udakarahado → gambhiro udakarahado (bj: machasaṁ, syā) | ubbhidodako → ubbhitodako (bj: syā) | ubbhidodako → ubbhitodako (cck: syā. kaṁ. ka.) | udakarahado → Bm Si add gambhīro. (pts note) | ubbhidodako → MSS ubbhitodako. Cf. 1 Sum. Vil. 218. (pts note) | anuppaveccheyya → Bm Si nānu-, omitting foregoing na. (pts note) | sammā dhāraṁ → sammādhāraṁ (th, pts) | nevassa → n ev assa (pts) | udakassa → udakass (pts)Just like a lake with spring-water welling up from within, having no inflow from the east, west, north, or south, and with the skies supplying abundant showers time and again, atha kho tamhāva udakarahadā sītā vāridhārā ubbhijjitvā tameva udakarahadaṁ sītena vārinā abhisandeyya parisandeyya paripūreyya paripphareyya, nāssa kiñci sabbāvato udakarahadassa sītena vārinā apphuṭaṁ assa.
tamhāva → tamhā ca (bj, pts) | abhisandeyya parisandeyya → abhisanneyya parisanneyya (sya-all) | apphuṭaṁ → apphutaṁ (sya-all, pts) | nāssa → na nesaṁ (cck: sī.) | tameva → tam eva (pts)so that the cool fount of water welling up from within the lake would permeate & pervade, suffuse & fill it with cool waters, there being no part of the lake unpervaded by the cool waters; Evameva kho, udāyi, bhikkhu imameva kāyaṁ samādhijena pītisukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa samādhijena pītisukhena apphuṭaṁ hoti.
abhisandeti parisandeti → abhisanneti parisanneti (sya-all) | apphuṭaṁ → apphutaṁ (sya-all, pts) | evameva → evam eva (pts) | imameva → imam eva (pts)in the same way, the monk permeates… this very body with the rapture & pleasure born of concentration. There is nothing of his entire body unpervaded by rapture & pleasure born of concentration.

Puna caparaṁ, udāyi, bhikkhu pītiyā ca virāgā …pe… tatiyaṁ jhānaṁ upasampajja viharati.
tatiyaṁ jhānaṁ → tatiyajjhānaṁ (pts) | caparaṁ → ca paraṁ (pts)“And then, with the fading of rapture, he remains equanimous, mindful, & alert, and senses pleasure with the body. He enters & remains in the third jhāna, of which the noble ones declare, ‘Equanimous & mindful, he has a pleasant abiding.’ So imameva kāyaṁ nippītikena sukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa nippītikena sukhena apphuṭaṁ hoti.
nāssa → na nesaṁ (bj) | abhisandeti parisandeti → abhisanneti parisanneti (sya-all) | apphuṭaṁ → apphutaṁ (sya-all, pts) | imameva → imam eva (pts)He permeates & pervades, suffuses & fills this very body with the pleasure divested of rapture. Seyyathāpi, udāyi, uppaliniyaṁ vā paduminiyaṁ vā puṇḍarīkiniyaṁ vā appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṁvaḍḍhāni udakānuggatāni anto nimuggaposīni, tāni yāva caggā yāva ca mūlā sītena vārinā abhisannāni parisannāni paripūrāni paripphuṭāni, nāssa kiñci sabbāvataṁ, uppalānaṁ vā padumānaṁ vā puṇḍarīkānaṁ vā sītena vārinā apphuṭaṁ assa;
saṁvaḍḍhāni → saṁvaddhāni (bj) | nāssa → na nesaṁ (bj) | anto nimuggaposīni → antonimmuggapositāni (sya-all) | caggā → ca aggā (sya-all) | sītena → tena (sya-all) | paripphuṭāni → paripphutāni (sya-all, pts) | apphuṭaṁ → apphutaṁ (sya-all, pts) | vā → va (pts) | saṁvaḍḍhāni udakānuggatāni anto nimuggaposīni → saṁvaddhāni udakā nuggatāni antonimuggaposīni (pts) | antonimuggaposīni → nimuggapositāni (bj: sīmu8); nimuggapositāni (bj: syā) | parisannāni → abhisandāni (bj: parisandāni – sīmu8, machasaṁ) | paripphuṭāni → paripphutāni (bj: sīmu8) | nesaṁ → nāssa (bj: machasaṁ, syā, PTS) | parisannāni → So Bm Si; Sk sandāni. (pts note) | paripphutāni → So Si; Bm paripphuṭāni; Skt paripphurāni. (pts note) | nāssa → Skt nāyaṁ. (pts note)Just as in a lotus pond, some of the lotuses, born and growing in the water, stay immersed in the water and flourish without standing up out of the water, so that they are permeated & pervaded, suffused & filled with cool water from their roots to their tips, and nothing of those lotuses would be unpervaded with cool water; even so, the monk permeates… evameva kho, udāyi, bhikkhu imameva kāyaṁ nippītikena sukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa nippītikena sukhena apphuṭaṁ hoti.
kho → (sya-all) | abhisandeti parisandeti → abhisanneti parisanneti (sya-all) | apphuṭaṁ → apphutaṁ (sya-all, pts) | evameva → evam eva (pts) | imameva → imam eva (pts)this very body with the pleasure divested of rapture. There is nothing of his entire body unpervaded with pleasure divested of rapture.

Puna caparaṁ, udāyi, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati.
atthaṅgamā → atthagamā (bj: sīmu8) | pahānā → Si omits next ten words, inserting pe before cattutthajjh-. (pts note) | adukkhamasukhaṁ upekkhāsatipārisuddhiṁ → adukkhaṁ asukhaṁ upekkhā satipārisuddhiṁ (bjt) | caparaṁ → ca paraṁ (pts) | pubbeva → pubbe va (pts) | atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ → atthagamā adukkhaṁ asukhaṁ upekhāsatipārisuddhiṁ catutthajjhānaṁ (pts)“And then, with the abandoning of pleasure & pain—as with the earlier disappearance of elation & distress—he enters & remains in the fourth jhāna: purity of equanimity & mindfulness, neither pleasure nor pain. So imameva kāyaṁ parisuddhena cetasā pariyodātena pharitvā nisinno hoti, nāssa kiñci sabbāvato kāyassa parisuddhena cetasā pariyodātena apphuṭaṁ hoti.
apphuṭaṁ → apphutaṁ (sya-all, pts) | imameva → imam eva (pts)He sits, permeating the body with a pure, bright awareness. Seyyathāpi, udāyi, puriso odātena vatthena sasīsaṁ pārupitvā nisinno assa, nāssa kiñci sabbāvato kāyassa odātena vatthena apphuṭaṁ assa;
sasīsaṁ → sīsaṁ (sya-all) | apphuṭaṁ → apphutaṁ (sya-all, pts)Just as if a man were sitting covered from head to foot with a white cloth so that there would be no part of his body to which the white cloth did not extend; evameva kho, udāyi, bhikkhu imameva kāyaṁ parisuddhena cetasā pariyodātena pharitvā nisinno hoti, nāssa kiñci sabbāvato kāyassa parisuddhena cetasā pariyodātena apphuṭaṁ hoti.
apphuṭaṁ → apphutaṁ (sya-all, pts) | evameva → evam eva (pts) | imameva → imam eva (pts)in the same way, the monk sits, permeating the body with a pure, bright awareness. There is nothing of his entire body unpervaded by pure, bright awareness. Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → abhiññāvo sānapāramippattā (th)“And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā evaṁ pajānanti:
caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts){Insight Knowledge} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they discern, ‘ayaṁ kho me kāyo rūpī cātumahābhūtiko mātāpettikasambhavo odanakummāsūpacayo aniccucchādanaparimaddanabhedanaviddhaṁsanadhammo;
cātummahābhūtiko → cātumahābhūtiko (bj: machasaṁ) | cātummahābhūtiko → So Sk Si; Bm cātumah-. (pts note) | cātumahābhūtiko mātāpettikasambhavo odanakummāsūpacayo aniccucchādanaparimaddanabhedanaviddhaṁsanadhammo → cātummahābhūtiko mātā pettikasambhavo odana kummāsūpacayo aniccucchādana parimaddana bhedana viddhaṁsanadhammo (th)‘This body of mine is endowed with form, composed of the four primary elements, born from mother & father, nourished with rice & porridge, subject to inconstancy, rubbing, pressing, dissolution, & dispersion. idañca pana me viññāṇaṁ ettha sitaṁ ettha paṭibaddhaṁ’.
paṭibaddhaṁ → paṭibandhaṁ (bj: syā) | paṭibaddhaṁ → So Sk Si; Bm paṭibandhaṁ. (pts note) | idañca → idañ ca (pts)And this consciousness of mine is supported here and bound up here.’ Seyyathāpi, udāyi, maṇi veḷuriyo subho jātimā aṭṭhaṁso suparikammakato accho vippasanno sabbākārasampanno;
jātimā → jotimā (sya-all) | sabbākārasampanno → Skt omit s-no & add hoti. Bm (alone) continues tatr'; idaṁ. (pts note)Just as if there were a beautiful beryl gem of the purest water—eight faceted, well polished, clear, limpid, consummate in all its aspects, tatridaṁ suttaṁ āvutaṁ nīlaṁ vā pītaṁ vā lohitaṁ vā odātaṁ vā paṇḍusuttaṁ vā.
tatridaṁ → tatrassa (bj, sya-all, pts) | tatridaṁ → tatr assa (pts)and going through the middle of it was a blue, yellow, red, white, or brown thread— Tamenaṁ cakkhumā puriso hatthe karitvā paccavekkheyya:
tamenaṁ → tam enaṁ (pts)and a man with good eyesight, taking it in his hand, were to reflect on it thus: ‘ayaṁ kho maṇi veḷuriyo subho jātimā aṭṭhaṁso suparikammakato accho vippasanno sabbākārasampanno;
jātimā → jotimā (sya-all)‘This is a beautiful beryl gem of the purest water, eight faceted, well polished, clear, limpid, consummate in all its aspects; tatridaṁ suttaṁ āvutaṁ nīlaṁ vā pītaṁ vā lohitaṁ vā odātaṁ vā paṇḍusuttaṁ vā’ti.
tatridaṁ → tadidaṁ (bj) | tatridaṁ → tatr idaṁ (pts) | vāti → vā ti (pts)and this, going through the middle of it, is a blue, yellow, red, white, or brown thread.’

Evameva kho, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā evaṁ pajānanti:
pajānanti → jānanti (bj, pts) | yathāpaṭipannā → yathā paṭipannā (bjt, pts) | evameva → evam eva (pts)In the same way, I have pointed out to my disciples the path of practice, practicing in line with which they discern, ‘ayaṁ kho me kāyo rūpī cātumahābhūtiko mātāpettikasambhavo odanakummāsūpacayo aniccucchādanaparimaddanabhedanaviddhaṁsanadhammo;
cātumahābhūtiko → cātummahābhūtiko (bjt, pts) | cātumahābhūtiko mātāpettikasambhavo odanakummāsūpacayo aniccucchādanaparimaddanabhedanaviddhaṁsanadhammo → cātummahābhūtiko mātā pettikasambhavo odana kummāsūpacayo aniccucchādana parimaddana bhedana viddhaṁsanadhammo (th)‘This body of mine is endowed with form, composed of the four primary elements, born from mother & father, nourished with rice & porridge, subject to inconstancy, rubbing, pressing, dissolution, & dispersion. idañca pana me viññāṇaṁ ettha sitaṁ ettha paṭibaddhan’ti.
me → (pts) | idañca → idañ ca (pts) | paṭibaddhanti → paṭibaddhan ti (pts)And this consciousness of mine is supported here and bound up here.

Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)’ And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā imamhā kāyā aññaṁ kāyaṁ abhinimminanti rūpiṁ manomayaṁ sabbaṅgapaccaṅgiṁ ahīnindriyaṁ.
sabbaṅgapaccaṅgiṁ → sabbaṅgapaccaṅgaṁ (sya-all) | ahīnindriyaṁ → abhinindriyaṁ (pts) | ahīnindriyaṁ → abhinnindriyaṁ (bj: PTS) | caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts){The Mind-made Body} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they create from this body another body, endowed with form, made of the mind, complete in all its parts, not inferior in its faculties. Seyyathāpi, udāyi, puriso muñjamhā īsikaṁ pabbāheyya;
pabbāheyya → ubbāheyya (sya-all) | īsikaṁ → isīkaṁ (pts) | īsikaṁ → isikaṁ (bj: sīmu8, PTS)Just as if a man were to draw a reed from its sheath: tassa evamassa:
evamassa → evañ assa (pts)The thought would occur to him, ‘ayaṁ muñjo, ayaṁ īsikā; añño muñjo, aññā īsikā; muñjamhā tveva īsikā pabbāḷhā’ti.
pabbāḷhāti seyyathā → ubbāḷhāti seyyathāpi (sya-all) | īsikā → isikā (bj: sīmu8, PTS) | īsikā → isikā (bj: sīmu8, PTS) | isīkā → Bm īsikaṁ ubbāheyya, tassa evam assa: Ayaṁ īsikā ayaṁ muṅco, añño muñco aññā īsikā; Si īsikaṁ ubbāheyya, tassa evam assa: Ayaṁ īsikā ayam muñjo, añño muñjo aññā īsikā; Skt añño muñjo sañño isīkā; Bu muñjo, isīkā. (pts note) | pabbāḷhā → So Skt; Bm pabbaḷhā; Si ubbaḷhā. I Dīgha p. 77 pavāḷhā. (pts note) | muñjamhā tveva → muñjamhātveva (my) | īsikā pabbāḷhāti → isīkā pabbāḷhā ti (pts)‘This is the sheath, this is the reed. The sheath is one thing, the reed another, but the reed has been drawn out from the sheath.’ Seyyathā vā panudāyi, puriso asiṁ kosiyā pabbāheyya;
seyyathā → seyyathāpi (bj) | pabbāheyya → ubbāheyya (sya-all) | pabbāheyya → ubbāheyya (bj: syā) | pabbāheyya → So Bm; Skt pabbājaheyya; Si ubbāheyya. (pts note) | panudāyi → pan udāyi (pts)Or as if a man were to draw a sword from its scabbard: tassa evamassa:
evamassa → evam assa (pts)The thought would occur to him, ‘ayaṁ asi, ayaṁ kosi; añño asi aññā kosi; kosiyā tveva asi pabbāḷho’ti.
pabbāḷhoti seyyathā → ubbāḷhoti seyyathāpi (sya-all) | aññā → añño (pts) | kosiyā tveva → kosiyātveva (my) | pabbāḷhoti → pabbāḷho ti (pts)‘This is the sword, this is the scabbard. The sword is one thing, the scabbard another, but the sword has been drawn out from the scabbard.’ Seyyathā vā, panudāyi, puriso ahiṁ karaṇḍā uddhareyya;
seyyathā → seyyathāpi (bj) | seyyathā vā panudāyi → seyyathāpi pan udāyi (pts)Or as if a man were to pull a snake out from its slough: tassa evamassa:
evamassa → evam assa (pts)The thought would occur to him, ‘ayaṁ ahi, ayaṁ karaṇḍo; añño ahi, añño karaṇḍo; karaṇḍā tveva ahi ubbhato’ti.
karaṇḍā tveva → karaṇḍātveva (my) | ubbhatoti → ubbhato ti (pts)‘This is the snake, this is the slough. The snake is one thing, the slough another, but the snake has been pulled out from the slough.’ Evameva kho, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā imamhā kāyā aññaṁ kāyaṁ abhinimminanti rūpiṁ manomayaṁ sabbaṅgapaccaṅgiṁ ahīnindriyaṁ.
sabbaṅgapaccaṅgiṁ → sabbaṅgapaccaṅgaṁ (sya-all) | ahīnindriyaṁ → abhinindriyaṁ (pts) | yathāpaṭipannā → yathā paṭipannā (bjt, pts) | evameva → evam eva (pts)In the same way, I have pointed out to my disciples the path of practice, practicing in line with which they create from this body another body, endowed with form, made of the mind, complete in all its parts, not inferior in its faculties.

Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā anekavihitaṁ iddhividhaṁ paccanubhonti—ekopi hutvā bahudhā honti, bahudhāpi hutvā eko hoti; āvibhāvaṁ, tirobhāvaṁ; tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamānā gacchanti, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ karonti, seyyathāpi udake; udakepi abhijjamāne gacchanti, seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kamanti, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁmahiddhike evaṁmahānubhāve pāṇinā parimasanti parimajjanti, yāva brahmalokāpi kāyena vasaṁ vattenti.
abhijjamāne → abhijjamānā (mr) | hoti āvibhāvaṁ → honti āvībhāvaṁ (bj) | tirokuṭṭaṁ → tirokuḍḍaṁ (bj, sya-all, pts) | pathaviyāpi → paṭhaviyāpi (bj, pts) | abhijjamāne → abhejjamāne (bj) | pathaviyaṁ → paṭhaviyaṁ (bj, sya-all) | candimasūriye → candimasuriye (bj, sya-all) | hoti → honti (sya-all, pts) | pathaviyāpi ummujjanimujjaṁ → paṭhaviyāpi ummujjanimmujjaṁ (sya-all) | sakuṇo → sakuṇā (sya-all) | pathaviyaṁ ākāsepi → paṭhaviyaṁ ākāse pi (pts) | honti → hoti (bj: machasaṁ) | āvībhāvaṁ → āvibāvaṁ (bj: sīmu8, machasaṁ, syā, PTS) | tirokuḍḍaṁ → tirokuṭṭaṁ (bj: machasaṁ) | abhijjamāne → abhijjamānā (cck: ka.) | tirokuḍḍaṁ → So Sk & Si; St tirokuḍḍhaṁ; Bm tirokuṭṭaṁ Cf. I. 34. (pts note) | vattenti → So MSS & Vol. I. p. 34. Dīgha I p. 78 va saṁv-. (pts note) | caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts) | ekopi → eko pi (pts) | bahudhāpi → bahudhā pi (pts) | pathaviyāpi → paṭhaviyā pi (pts) | udakepi → udake pi (pts) | imepi candimasūriye evaṁmahiddhike evaṁmahānubhāve → ime pi candimasuriye evaṁ mahiddhike evaṁ mahānubhāve (pts) | brahmalokāpi → brahmalokā pi (pts){Supranormal Powers} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they wield manifold supranormal powers. Having been one they become many; having been many they become one. They appear. They vanish. They go unimpeded through walls, ramparts, & mountains as if through space. They dive in and out of the earth as if it were water. They walk on water without sinking as if it were dry land. Sitting cross-legged, they fly through the air like a winged bird. With their hand they touch & stroke even the sun & moon, so mighty & powerful. They exercise influence with their body even as far as the Brahmā worlds. Seyyathāpi, udāyi, dakkho kumbhakāro vā kumbhakārantevāsī vā suparikammakatāya mattikāya yaṁ yadeva bhājanavikatiṁ ākaṅkheyya taṁ tadeva kareyya abhinipphādeyya;
yaṁ yadeva → yaññadeva (bjt) | taṁ tadeva → tantadeva (bjt, th) | yaṁ yadeva → yaṁyadeva (th) | yadeva → yad eva (pts) | tadeva → tad eva (pts)Just as a dexterous potter or his apprentice could craft from well-prepared clay whatever kind of pottery vessel he likes, seyyathā vā panudāyi, dakkho dantakāro vā dantakārantevāsī vā suparikammakatasmiṁ dantasmiṁ yaṁ yadeva dantavikatiṁ ākaṅkheyya taṁ tadeva kareyya abhinipphādeyya;
seyyathā → seyyathāpi (bj) | yaṁ yadeva → yaññadeva (bjt) | taṁ tadeva → tantadeva (bjt, th) | yaṁ yadeva → yaṁyadeva (th) | panudāyi → pan udāyi (pts) | yadeva → yad eva (pts) | tadeva → tad eva (pts)or as a dexterous ivory-carver or his apprentice could craft from well-prepared ivory any kind of ivory-work he likes, seyyathā vā panudāyi, dakkho suvaṇṇakāro vā suvaṇṇakārantevāsī vā suparikammakatasmiṁ suvaṇṇasmiṁ yaṁ yadeva suvaṇṇavikatiṁ ākaṅkheyya taṁ tadeva kareyya abhinipphādeyya.
seyyathā → seyyathāpi (bj) | yaṁ yadeva → yaññadeva (bjt) | taṁ tadeva → tantadeva (bjt, th) | yaṁ yadeva → yaṁyadeva (th) | panudāyi → pan udāyi (pts) | yadeva → yad eva (pts) | tadeva → tad eva (pts)or as a dexterous goldsmith or his apprentice could craft from well-prepared gold any kind of gold article he likes; Evameva kho, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā anekavihitaṁ iddhividhaṁ paccanubhonti—ekopi hutvā bahudhā honti, bahudhāpi hutvā eko hoti; āvibhāvaṁ, tirobhāvaṁ; tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamānā gacchanti, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ karonti, seyyathāpi udake; udakepi abhijjamāne gacchanti, seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kamanti, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁmahiddhike evaṁmahānubhāve pāṇinā parimasanti parimajjanti, yāva brahmalokāpi kāyena vasaṁ vattenti.
hoti āvibhāvaṁ → honti āvībhāvaṁ (bj) | tirokuṭṭaṁ → tirokuḍḍaṁ (bj, sya-all, pts) | pathaviyāpi → paṭhaviyāpi (bj, pts) | abhijjamāne → abhejjamāne (bj) | pathaviyaṁ → paṭhaviyaṁ (bj) | candimasūriye → candimasuriye (bj, sya-all) | hoti → honti (sya-all, pts) | pathaviyāpi ummujjanimujjaṁ → paṭhaviyāpi ummujjanimmujjaṁ (sya-all) | pathaviyaṁ ākāsepi → paṭhaviyaṁ ākāse (sya-all); paṭhaviyaṁ ākāse pi (pts) | sakuṇo → sakuṇā (sya-all) | honti → hoti (bj: machasaṁ) | āvībhāvaṁ → āvibāvaṁ (bj: sīmu8, machasaṁ, syā, PTS) | tirokuḍḍaṁ → tirokuṭṭaṁ (bj: machasaṁ) | evaṁmahānubhāve → evaṁ mahānubhāve (bjt) | evameva → evam eva (pts) | yathāpaṭipannā → yathā paṭipannā (pts) | ekopi → eko pi (pts) | bahudhāpi → bahudhā pi (pts) | pathaviyāpi → paṭhaviyā pi (pts) | udakepi → udake pi (pts) | imepi candimasūriye evaṁmahiddhike evaṁmahānubhāve → ime pi candimasuriye evaṁ mahiddhike evaṁ mahānubhāve (pts) | brahmalokāpi → brahmalokā pi (pts)in the same way, I have pointed out to my disciples the path of practice, practicing in line with which they wield manifold supranormal powers. Having been one they become many; having been many they become one.… They exercise influence with their body even as far as the Brahmā worlds.

Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
pe → Bm Si omit pe & insert: Tatra ca pana me sāvakā . . . viharanti. (pts note) | abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇanti—dibbe ca mānuse ca, ye dūre santike ca.
atikkantamānusikāya → atikkantamānusakāya (sya-all) | atikkantamānusikāya → atikkantamānusakāya (bj: syā) | atikkantamānusikāya → Bm -mānussakāya: Si -mānusakāya. (pts note) | yathāpaṭipannā → yathā paṭipannā (pts){Clairaudience} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they hear—by means of the divine ear-element, purified & surpassing the human—both kinds of sounds: divine & human, whether near or far. Seyyathāpi, udāyi, balavā saṅkhadhamo appakasireneva cātuddisā viññāpeyya;
saṅkhadhamo → saṅkhadhamako (bj) | cātuddisā → catuddisā (bj) | appakasireneva cātuddisā → appakasirena ca catuddisā (sya-all); appakasiren eva catuddisā (pts) | saṅkhadhamako → sabbadhamo (bj: PTS) | saṅkhadhamo → So Si Bm Bu; Skt sankhadhamako. (pts note)Just as a strong conch-blower would, with next-to-no difficulty, alert the four quarters; evameva kho, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇanti—dibbe ca mānuse ca, ye dūre santike ca.
atikkantamānusikāya → atikkantamānusakāya (sya-all) | evameva → evam eva (pts) | yathāpaṭipannā → yathā paṭipannā (pts)in the same way, I have pointed out to my disciples the path of practice, practicing in line with which they hear—by means of the divine ear-element, purified & surpassing the human—both kinds of sounds: divine & human, whether near or far.

Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajānanti—
caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts){Mind Reading} “Further, I have pointed out to my disciples the path of practice, practicing in line with which they discern the awareness of other beings, other individuals, having encompassed it with their own awareness. sarāgaṁ vā cittaṁ ‘sarāgaṁ cittan’ti pajānanti,
cittanti → cittan ti (pts)They discern a mind with passion as ‘a mind with passion,’ vītarāgaṁ vā cittaṁ ‘vītarāgaṁ cittan’ti pajānanti;
cittanti → cittan ti (pts)and a mind without passion as ‘a mind without passion.’ sadosaṁ vā cittaṁ ‘sadosaṁ cittan’ti pajānanti,
cittanti → cittan ti (pts)They discern a mind with aversion as ‘a mind with aversion,’ vītadosaṁ vā cittaṁ ‘vītadosaṁ cittan’ti pajānanti;
cittanti → cittan ti (pts)and a mind without aversion as ‘a mind without aversion.’ samohaṁ vā cittaṁ ‘samohaṁ cittan’ti pajānanti,
cittanti → cittan ti (pts)They discern a mind with delusion as ‘a mind with delusion,’ vītamohaṁ vā cittaṁ ‘vītamohaṁ cittan’ti pajānanti;
cittanti → cittan ti (pts)and a mind without delusion as ‘a mind without delusion.’ saṅkhittaṁ vā cittaṁ ‘saṅkhittaṁ cittan’ti pajānanti,
saṅkhittaṁ → saṁkhittaṁ (my, bjt, ms2005, pts) | saṅkhittaṁ cittanti → saṁkhittaṁ cittan ti (pts)They discern a restricted mind as ‘a restricted mind,’ vikkhittaṁ vā cittaṁ ‘vikkhittaṁ cittan’ti pajānanti;
cittanti → cittan ti (pts)and a scattered mind as ‘a scattered mind.’ mahaggataṁ vā cittaṁ ‘mahaggataṁ cittan’ti pajānanti,
cittanti → cittan ti (pts)They discern an enlarged mind as ‘an enlarged mind,’ amahaggataṁ vā cittaṁ ‘amahaggataṁ cittan’ti pajānanti;
cittanti → cittan ti (pts)and an unenlarged mind as ‘an unenlarged mind.’ sauttaraṁ vā cittaṁ ‘sauttaraṁ cittan’ti pajānanti,
sauttaraṁ → sa-uttaraṁ (pts) | sauttaraṁ cittanti → sa-uttaraṁ cittan ti (pts)They discern a surpassed mind [one that is not at the most excellent level] as ‘a surpassed mind,’ anuttaraṁ vā cittaṁ ‘anuttaraṁ cittan’ti pajānanti;
cittanti → cittan ti (pts)and an unsurpassed mind as ‘an unsurpassed mind.’ samāhitaṁ vā cittaṁ ‘samāhitaṁ cittan’ti pajānanti,
cittanti → cittan ti (pts)They discern a concentrated mind as ‘a concentrated mind,’ asamāhitaṁ vā cittaṁ ‘asamāhitaṁ cittan’ti pajānanti;
cittanti → cittan ti (pts)and an unconcentrated mind as ‘an unconcentrated mind.’ vimuttaṁ vā cittaṁ ‘vimuttaṁ cittan’ti pajānanti,
cittanti → cittan ti (pts)They discern a released mind as ‘a released mind,’ avimuttaṁ vā cittaṁ ‘avimuttaṁ cittan’ti pajānanti.
cittanti → cittan ti (pts)and an unreleased mind as ‘an unreleased mind.’ Seyyathāpi, udāyi, itthī vā puriso vā daharo yuvā maṇḍanakajātiko ādāse vā parisuddhe pariyodāte acche vā udakapatte sakaṁ mukhanimittaṁ paccavekkhamāno sakaṇikaṁ vā ‘sakaṇikan’ti jāneyya, akaṇikaṁ vā ‘akaṇikan’ti jāneyya;
sakaṇikaṁ vā ‘sakaṇikan’ti → sakaṇikaṅgaṁ vā sakaṇikaṅganti (si) | akaṇikaṁ vā ‘akaṇikan’ti → akaṇikaṅgaṁ vā akaṇikaṅganti (si) | udakapatte → udapatte (bj) | jāneyya → pajāneyya (sya-all) | maṇḍanakajātiko → maṇḍanajātiko (pts) | maṇḍanakajātiko → maṇḍanajātiko (bj: PTS) | udapatte → udakapatte (bj: sīmu8, machasaṁ, syā, PTS) | sakaṇikanti → sakaṇikaṅgaṁ (bj: sīmu8) | akaṇikanti → akaṇikaṅgaṁ (bj: sīmu8) | sakaṇika’nti → sakaṇikaṅgaṁ vā sakaṇikaṅganti (cck: sī.) | akaṇika’nti → akaṇikaṅgaṁ vā akaṇikaṅganti (cck: sī.) | sakaṇikaṁ → So Bu Si Bm & 1 Dīgha p. 80; Skt sakanikaṅgaṁ (infra sakanikaṅgaṁ vā akaṇikaṅgan ti). (pts note) | jāneyya → So Bm; Skt jāneyyaṁ; Si pajāneyya. (pts note) | sakaṇikanti → sakaṇikan ti (pts) | akaṇikanti → akaṇikan ti (pts)Just as if a young woman—or man—fond of ornaments, examining the reflection of her own face in a bright mirror or a bowl of clear water would know ‘blemished’ if it were blemished, or ‘unblemished’ if it were not; evameva kho, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajānanti—
kho → (sya-all) | yathāpaṭipannā → yathā paṭipannā (bjt, pts) | evameva → evam eva (pts)in the same way, I have pointed out to my disciples the path of practice, practicing in line with which they discern the awareness of other beings, other individuals, having encompassed it with their own awareness. sarāgaṁ vā cittaṁ ‘sarāgaṁ cittan’ti pajānanti,
cittanti → cittan ti (pts) vītarāgaṁ vā cittaṁ …pe…
pe → Si, like 1 Dīgha p. 80, omits pe here (& infra) & gives the recital in full, as above. (pts note) | + → vītarāgaṁ cittanti pajānanti (bjt, th) sadosaṁ vā cittaṁ …
cittaṁ → cittaṁ sadosaṁ cittanti pajānanti (sya-all) vītadosaṁ vā cittaṁ …
cittaṁ → cittaṁ vītadosaṁ cittanti pajānanti (sya-all) samohaṁ vā cittaṁ …
cittaṁ → cittam (pts) vītamohaṁ vā cittaṁ … saṅkhittaṁ vā cittaṁ …
saṅkhittaṁ → saṁkhittaṁ (ms2005, pts) vikkhittaṁ vā cittaṁ … mahaggataṁ vā cittaṁ … amahaggataṁ vā cittaṁ … sauttaraṁ vā cittaṁ … anuttaraṁ vā cittaṁ … samāhitaṁ vā cittaṁ … asamāhitaṁ vā cittaṁ … vimuttaṁ vā cittaṁ …
cittaṁ → cittaṁ vimuttaṁ cittan ti pajānanti (pts) | pajānanti → Bm Si omit vimuttaṁ cittan ti pajānanti. (pts note) avimuttaṁ vā cittaṁ ‘avimuttaṁ cittan’ti pajānanti.
cittanti → cittan ti (pts)

Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)They discern a mind with passion as ‘a mind with passion,’ and a mind without passion as ‘a mind without passion’ …

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā anekavihitaṁ pubbenivāsaṁ anussaranti, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi, anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe: ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.
anussarati → anussaranti (bj, sya-all) | vīsampi → vīsatimpi (bj, pts) | cattālīsampi → cattārīsampi (bj, pts); cattāḷīsampi (sya-all) | anussarati → anussaranti (bj, sya-all, pts) | amutrāsiṁ → amutra āsiṁ (pts) | tatrāpāsiṁ evaṁnāmo → tatrāp āsim (pts) | saṁvaṭṭakappe → So Bm Si; Skt saṁvaddhak- & vivaddhak-. (pts note) | saṁvaṭṭavivaṭṭakappe → So Bm Si & St; Sk -ddh-, as before. (pts note) | evaṅgotto → evaṁgotto (my, bjt, th, ms2005, pts) | evaṁsukhadukkhappaṭisaṁvedī → evaṁ sukhadukkhapaṭisaṁvedī (bjt, th) | seyyathidaṁ → seyyathīdaṁ (th) | caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts) | seyyathidaṁ ekampi → seyyathīdaṁ ekam pi (pts) | dvepi → dve pi (pts) | tissopi → tisso pi (pts) | catassopi → catasso pi (pts) | pañcapi → pañca pi (pts) | dasapi → dasa pi (pts) | vīsampi → vīsatim pi (pts) | tiṁsampi → tiṁsam pi (pts) | cattālīsampi → cattārīsam pi (pts) | paññāsampi → paññāsam pi (pts) | jātisatampi jātisahassampi jātisatasahassampi anekepi → jātisatam pi jātisahassam pi jātisatasahassam pi aneke pi (pts) | anekepi → aneke pi (pts) | evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto → evaṁāhāro evaṁsukhadukkhapaṭisaṁvedī evaṁāyupariyanto (pts) | tatrāpāsiṁ evaṁnāmo evaṅgotto → tatrāp āsim evaṁgotto (pts) | idhūpapannoti → idhūpapanno ti (pts) | sauddesaṁ → sa-uddesaṁ (pts) Seyyathāpi, udāyi, puriso sakamhā gāmā aññaṁ gāmaṁ gaccheyya, tamhāpi gāmā aññaṁ gāmaṁ gaccheyya; so tamhā gāmā sakaṁyeva gāmaṁ paccāgaccheyya; tassa evamassa: ‘ahaṁ kho sakamhā gāmā aññaṁ gāmaṁ agacchiṁ, tatra evaṁ aṭṭhāsiṁ evaṁ nisīdiṁ evaṁ abhāsiṁ evaṁ tuṇhī ahosiṁ; tamhāpi gāmā amuṁ gāmaṁ agacchiṁ, tatrāpi evaṁ aṭṭhāsiṁ evaṁ nisīdiṁ evaṁ abhāsiṁ evaṁ tuṇhī ahosiṁ, somhi tamhā gāmā sakaṁyeva gāmaṁ paccāgato’ti.
agacchiṁ → agañchiṁ (bj); āgacchiṁ (sya-all); āgañchiṁ (pts) | aññaṁ → amuṁ (sya-all, pts) | evaṁ → (sya-all) | agañchiṁ → agacchiṁ (bj: machasaṁ, syā) | āgañchiṁ → So Sk. Si āgacchiṁ. Bm agacchiṁ. 1 Dīgha p. 81 reads āgañcim. (pts note) | sakaṁyeva → sakaññeva (bjt) | tamhāpi → tamhā pi (pts) | sakaṁyeva → sakaṁ yeva (pts) | evamassa → evam assa (pts) | somhi → so mhi (pts) | paccāgatoti → paccāgato ti (pts) Evameva kho, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā anekavihitaṁ pubbenivāsaṁ anussaranti, seyyathidaṁ—ekampi jātiṁ …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussaranti.
jātiṁ → jātiṁ dvepi jātiyo (bj, sya-all, pts) | jātiyo → Bm omits dve pi jātiyo. (pts note) | seyyathidaṁ → seyyathīdaṁ (th) | evameva → evam eva (pts) | yathāpaṭipannā → yathā paṭipannā (pts) | seyyathidaṁ ekampi → seyyathīdaṁ ekam pi (pts) | sauddesaṁ → sa-uddesaṁ (pts)

Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā dibbena cakkhunā visuddhena atikkantamānusakena satte passanti cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānanti: ‘ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā; ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passanti cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānanti.
paṇīte → maṇīte (sya-all) | manoduccaritena → Skt vacī --pe-- manod-. (pts note) | samannāgatā → Skt vacī --pe-- manos-. (pts note) | vacīduccaritena → vacī mano duccaritena (bjt) | paraṁ maraṇā → parammaraṇā (bjt, th) | caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts) | paraṁ → param (pts) | upapannāti → upapannā ti (pts) Seyyathāpi, udāyi, dve agārā sadvārā. Tatra cakkhumā puriso majjhe ṭhito passeyya manusse gehaṁ pavisantepi nikkhamantepi anucaṅkamantepi anuvicarantepi;
agārā sadvārā → sannadvārā (mr) | seyyathāpi udāyi → seyyathāpassudāyi (bj) | tatra → tattha (bj, pts) | anucaṅkamantepi → anusañcarantepi (bj, sya-all) | seyyathāpi → seyyathāpassu (sya-all) | gehaṁ → gehe (sya-all) | seyyathāpassudāyi → seyyathāpi udāyi (bj: machasaṁ) | gehaṁ → manusse gehe (bj: syā, PTS) | anusañcarantepi → anucaṅkamantepi (bj: machasaṁ, syā, PTS) | sadvārā → sannadvārā (cck: ka.) | dve → Sk Seyyathāpassudāñce agāra; St seyyathāpassudāpassañce; Bm Si seyyathāpi Udayi. (pts note) | gehe → So Si; Bm manusse geham; Skt manussagehe. (pts note) | anusañcarante → So Si Skt; Bm anucaṅkamante. (pts note) | anucaṅkamantepi → anusaṁcarantepi (th) | seyyathāpi → seyyathāp ass (pts) | gehaṁ pavisantepi nikkhamantepi anucaṅkamantepi anuvicarantepi → gehe pavisante pi nikkhamante pi anusañcarante pi anuvicarante pi (pts) evameva kho, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā dibbena cakkhunā visuddhena atikkantamānusakena satte passanti cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānanti …pe…
pe → Bm omits, inserting la after pajānanti infra. (pts note) | evameva → eva meva (bjt) | evameva → evam eva (pts) | yathāpaṭipannā → yathā paṭipannā (pts)

tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.
abhiññāvosānapāramippattā → abhiññāvosāna pāramippattā (th)

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.
caparaṁ → ca paraṁ (pts) | yathāpaṭipannā → yathā paṭipannā (pts) | diṭṭheva → diṭṭhe va (pts) Seyyathāpi, udāyi, pabbatasaṅkhepe udakarahado accho vippasanno anāvilo, tattha cakkhumā puriso tīre ṭhito passeyya sippisambukampi sakkharakaṭhalampi macchagumbampi carantampi tiṭṭhantampi. Tassa evamassa: ‘ayaṁ kho udakarahado accho vippasanno anāvilo, tatrime sippisambukāpi sakkharakaṭhalāpi macchagumbāpi carantipi tiṭṭhantipī’ti.
tattha → tatra (sya-all) | sippisambukampi sakkharakaṭhalampi → sippika sambukampi sakkhara kaṭhalampi (sya-all) | sippisambukāpi sakkharakaṭhalāpi → sippikasambukāpi sakkhara kaṭhalāpi (sya-all) | sippisambukampi → sippikasambukampi (cck: syā. kaṁ. ka.) | sippisambukam → Bm Si sippikas-. (pts note) | sakkharakaṭhalam → So Skt si; Bm -kath-. 3 Bu Si suttaṁ always; Skt Bm suttantaṁ. Skt Si (not Bu Bm) add niṭṭhitaṁ. (pts note) | pabbatasaṅkhepe → pabbatasaṁkhepe (pts) | sippisambukampi sakkharakaṭhalampi macchagumbampi carantampi tiṭṭhantampi → sippisambukam pi sakkharakaṭhalam pi macchagumbam pi carantam pi tiṭṭhantam pi (pts) | evamassa → evam assa (pts) | tatrime sippisambukāpi sakkharakaṭhalāpi macchagumbāpi carantipi tiṭṭhantipīti → tatr ime sippisambukā pi sakkharakaṭhalā macchagumbā pi caranti pi tiṭṭhanti pīti (pts)

Evameva kho, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.
evameva → evam eva (pts) | yathāpaṭipannā → yathā paṭipannā (pts) | diṭṭheva → diṭṭhe va (pts)

Tatra ca pana me sāvakā bahū abhiññāvosānapāramippattā viharanti.

Ayaṁ kho, udāyi, pañcamo dhammo yena mama sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharanti.
garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | garuṁ karonti → garukaronti (sya-all); garūkaronti (pts) | mama → mamaṁ (bjt)

Ime kho, udāyi, pañca dhammā yehi mamaṁ sāvakā sakkaronti garuṁ karonti mānenti pūjenti, sakkatvā garuṁ katvā upanissāya viharantī”ti.
garuṁ karonti → garukaronti (bj, sya-all); garūkaronti (pts) | garuṁ katvā → garukatvā (bj, sya-all); garūkatvā (pts) | viharantīti idamavoca → viharanti idam avoca (pts) | mamaṁ → mama (bj: syā, PTS)

Idamavoca bhagavā.
idamavoca → idam avoca (pts)a released mind as ‘a released mind,’ and an unreleased mind as ‘an unreleased mind.’ Attamano sakuludāyī paribbājako bhagavato bhāsitaṁ abhinandīti.
sakuludāyī → sakuludāyi (sya-all, pts)And there many of my disciples remain, having attained the perfection & culmination of direct knowledge.

Mahāsakuludāyisuttaṁ niṭṭhitaṁ sattamaṁ.
mahāsakuludāyisuttaṁ niṭṭhitaṁ → mahāsakuludāyi suttaṁ (bjt)