Evaṁ me sutaṁ—
evaṁ me → evamme (th) | evaṁ → evam (pts)I have heard ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.that on one occasion the Blessed One was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

Tena kho pana samayena uggāhamāno paribbājako samaṇamuṇḍikāputto samayappavādake tindukācīre ekasālake mallikāya ārāme paṭivasati mahatiyā paribbājakaparisāya saddhiṁ pañcamattehi paribbājakasatehi.
samaṇamuṇḍikāputto → samaṇamaṇḍikāputto (bj, pts) | pañcamattehi → sattamattehi (bj); timattehi (pts) | tindukācīre → tiṇḍukācīre (sya-all) | sattamattehi → timattehi (bj: PTS); pañcamattehi (bj: syā, machasaṁ) | samaṇamuṇḍikāputto → samaṇamaṇḍikāputto (cck: sī. pī.) | tiṇḍukācīre → ba. tindukācīre (sya-all: sī.) | Samaṇamaṇḍikāputto → Bm Si -munṇ- throughout. (pts note) | tindukācīre → Si tiṇḍ- with note that the Burmese & Sinhalese reading is tind-. (pts note) | ārāme → This sentence is quoted at I. Sum. ViI. p. 32. (pts note) | timattehi → Skt ntimantehi; Bm Si pañcamattehi. (pts note)Now on that occasion Uggāhamāna, a follower of Muṇḍika the contemplative, together with a large following of about 500 wanderers, had taken up residence in the debating hall near the Tiṇḍuka tree in the single-pavilion park of Queen Mallikā.

Atha kho pañcakaṅgo thapati sāvatthiyā nikkhami divā divassa bhagavantaṁ dassanāya.
divā divassa → divādivassa (th, pts)Then Pañcakaṅga the carpenter left Sāvatthī in the middle of the day to see the Blessed One, Atha kho pañcakaṅgassa thapatissa etadahosi:
etadahosi → etad ahosi (pts)but the thought occurred to him, “akālo kho tāva bhagavantaṁ dassanāya;“Now is not the right time to see the Blessed One, paṭisallīno bhagavā.
paṭisallīno → patisallīno (pts) | patisallīno → So Skt; Bm paṭisalliṇo; Si paṭisallīno. (pts note)for he is in seclusion. Manobhāvaniyānampi bhikkhūnaṁ asamayo dassanāya;
manobhāvaniyānampi → manobhāvanīyānampi (bjt, th) | manobhāvaniyānampi → manobhāvaniyānam pi (pts)And it is not the right time to see the mind-developing monks, paṭisallīnā manobhāvaniyā bhikkhū.
paṭisallīnā → patisallīnā (pts) | manobhāvanīyā → … bhāvaniyyā (bj: sīmu8); ... bhāvaniyā (bj: machasaṁ, PTS)for they too are in seclusion. Yannūnāhaṁ yena samayappavādako tindukācīro ekasālako mallikāya ārāmo yena uggāhamāno paribbājako samaṇamuṇḍikāputto tenupasaṅkameyyan”ti.
samaṇamuṇḍikāputto → samaṇamaṇḍikāputto (bj) | tindukācīro → tiṇḍukācīro (sya-all) | samaṇamuṇḍikāputto tenupasaṅkameyyanti → samaṇamaṇḍikāputto ten upasaṁkameyyan ti (pts) | tindukācīro → tindukāvīraṁ (bj: sīmu8) | yannūnāhaṁ → yaṁnūnāhaṁ (my)Why don’t I go to the debating hall near the Tiṇḍuka tree in the single-pavilion park of Queen Mallikā to see Uggāhamāna, a follower of Muṇḍika the contemplative?” Atha kho pañcakaṅgo thapati yena samayappavādako tindukācīro ekasālako mallikāya ārāmo yena uggāhamāno paribbājako samaṇamuṇḍikāputto tenupasaṅkami.
samaṇamuṇḍikāputto → samaṇamaṇḍikāputto (bj) | tindukācīro → tiṇḍukācīro (sya-all) | yena uggāhamāno paribbājako samaṇamuṇḍikāputto → (sya-all) | tindukācīro → Skt t-cīraṁ. (pts note) | ārāmo → Bm (alone) adds yena Ugg. paribbājako Samanam-. (pts note) | yena uggāhamāno paribbājako samaṇamuṇḍikāputto tenupasaṅkami → ten upasaṁkami (pts)So he headed to the debating hall near the Tiṇḍuka tree in the single-pavilion park of Queen Mallikā.

Tena kho pana samayena uggāhamāno paribbājako samaṇamuṇḍikāputto mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā, seyyathidaṁ—
samaṇamuṇḍikāputto → samaṇamaṇḍikāputto (bj, pts) | uccāsaddamahāsaddāya → uccāsaddāya mahāsaddāya (pts) | seyyathidaṁ → seyyathīdaṁ (th, pts)Now on that occasion Uggāhamāna was sitting with his large following of wanderers, all making a great noise & racket, discussing many kinds of bestial topics of conversation: rājakathaṁ corakathaṁ mahāmattakathaṁ senākathaṁ bhayakathaṁ yuddhakathaṁ annakathaṁ pānakathaṁ vatthakathaṁ sayanakathaṁ mālākathaṁ gandhakathaṁ ñātikathaṁ yānakathaṁ gāmakathaṁ nigamakathaṁ nagarakathaṁ janapadakathaṁ itthikathaṁ sūrakathaṁ visikhākathaṁ kumbhaṭṭhānakathaṁ pubbapetakathaṁ nānattakathaṁ lokakkhāyikaṁ samuddakkhāyikaṁ itibhavābhavakathaṁ iti vā.
itthikathaṁ → itthīkathaṁ (sya-all) | kumbhaṭṭhānakathaṁ → kumbhaṭṭhānakathaṁ kumbhadāsikathaṁ (sya-all) | + → yānakathaṁ (bjt)conversation about kings, robbers, & ministers of state; armies, alarms, & battles; food & drink; clothing, furniture, garlands, & scents; relatives; vehicles; villages, towns, cities, the countryside; women & heroes; the gossip of the street & the well; tales of the dead; tales of diversity, the creation of the world & of the sea; talk of whether things exist or not.

Addasā kho uggāhamāno paribbājako samaṇamuṇḍikāputto pañcakaṅgaṁ thapatiṁ dūratova āgacchantaṁ.
samaṇamuṇḍikāputto → samaṇamaṇḍikāputto (bj, pts) | dūratova → dūrato (th) | dūratova → dūrato va (pts)Then Uggāhamāna saw Pañcakaṅga the carpenter coming from afar, Disvāna sakaṁ parisaṁ saṇṭhāpesi:
saṇṭhāpesi → saṇṭhapesi (bj, sya-all) | saṇṭhāpesi → sañṭhapesi (th)and on seeing him, hushed his following: “appasaddā bhonto hontu, mā bhonto saddamakattha;
saddamakattha → saddam akattha (pts)“Be quiet, good sirs. Don’t make any noise. ayaṁ samaṇassa gotamassa sāvako āgacchati pañcakaṅgo thapati.
ayaṁ → (sya-all)Here comes Pañcakaṅga the carpenter, a disciple of Gotama the contemplative. Yāvatā kho pana samaṇassa gotamassa sāvakā gihī odātavasanā sāvatthiyaṁ paṭivasanti ayaṁ tesaṁ aññataro pañcakaṅgo thapati.He is one of those disciples of Gotama the contemplative, clad in white, who lives in Sāvatthī. Appasaddakāmā kho pana te āyasmanto appasaddavinītā appasaddassa vaṇṇavādino;
appasaddakāmā → appasaddā (bj)These people are fond of quietude, trained in quietude, and speak in praise of quietude. appeva nāma appasaddaṁ parisaṁ viditvā upasaṅkamitabbaṁ maññeyyā”ti.
appeva nāma → appevanāma (th) | appeva → app eva (pts) | upasaṅkamitabbaṁ → upasaṁkamitabbaṁ (pts)Maybe, if he perceives our group as quiet, he will consider it worth his while to come our way.” Atha kho te paribbājakā tuṇhī ahesuṁ.So the wanderers fell silent.

Atha kho pañcakaṅgo thapati yena uggāhamāno paribbājako samaṇamuṇḍikāputto tenupasaṅkami; upasaṅkamitvā uggāhamānena paribbājakena samaṇamuṇḍikāputtena saddhiṁ sammodi.
samaṇamuṇḍikāputto → samaṇamaṇḍikāputto (bj) | samaṇamuṇḍikāputtena → samaṇamaṇḍikāputtena (bj, pts) | samaṇamuṇḍikāputto tenupasaṅkami → samaṇamaṇḍikāputto ten upasaṁkami (pts) | samaṇamuṇḍikāputto tenupasaṅkami upasaṅkamitvā → samaṇamaṇḍikāputto ten upasaṁkami upasaṁkamitvā (pts)Then Pañcakaṅga went to Uggāhamāna and, on arrival, greeted him courteously. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho pañcakaṅgaṁ thapatiṁ uggāhamāno paribbājako samaṇamuṇḍikāputto etadavoca:
sāraṇīyaṁ → sārāṇīyaṁ (bj, sya-all, pts) | samaṇamuṇḍikāputto → samaṇamaṇḍikāputto (bj) | samaṇamuṇḍikāputto etadavoca catūhi → samaṇamaṇḍikāputto etad avoca catuhi (pts) | sārāṇīyaṁ → sāranīyaṁ (bj: machasaṁ)After an exchange of friendly greetings & courtesies, he sat down to one side. As he was sitting there, Uggāhamāna said to him,

“catūhi kho ahaṁ, gahapati, dhammehi samannāgataṁ purisapuggalaṁ paññapemi sampannakusalaṁ paramakusalaṁ uttamapattipattaṁ samaṇaṁ ayojjhaṁ.
gahapati → thapati (bj, sya-all, pts) | paññapemi → paññāpemi (bj, sya-all, pts) | Catuhi → So Skt Bu; Si Bm catūhi. (pts note) | uttamapattipattaṁ → uttamappattipattaṁ (th)“I describe an individual endowed with four qualities as being consummate in what is skillful, foremost in what is skillful, an invincible contemplative attained to the highest attainments. Katamehi catūhi?
catūhi → catuhi (pts)Which four? Idha, gahapati, na kāyena pāpakammaṁ karoti, na pāpakaṁ vācaṁ bhāsati, na pāpakaṁ saṅkappaṁ saṅkappeti, na pāpakaṁ ājīvaṁ ājīvati—
gahapati → thapati (bj, sya-all, pts) | pāpakammaṁ → pāpakaṁ kammaṁ (bj, sya-all, pts) | pāpakaṁ → pāpikaṁ (bj, sya-all, pts) | saṅkappaṁ saṅkappeti → saṁkappaṁ saṁkappeti (pts)There is the case where he does no evil action with his body, speaks no evil speech, resolves on no evil resolve, and maintains himself with no evil means of livelihood. imehi kho ahaṁ, gahapati, catūhi dhammehi samannāgataṁ purisapuggalaṁ paññapemi sampannakusalaṁ paramakusalaṁ uttamapattipattaṁ samaṇaṁ ayojjhan”ti.
gahapati → thapati (bj, sya-all) | paññapemi → paññāpemi (bj, pts) | purisapuggalaṁ paññapemi → parisapuggalaṁ paññāpemi (sya-all) | gahapati catūhi → thapati catuhi (pts) | uttamapattipattaṁ → uttamappattipattaṁ (th) | ayojjhanti → ayojjhan ti (pts)An individual endowed with these four qualities I describe as being consummate in what is skillful, foremost in what is skillful, an invincible contemplative attained to the highest attainments.”

Atha kho pañcakaṅgo thapati uggāhamānassa paribbājakassa samaṇamuṇḍikāputtassa bhāsitaṁ neva abhinandi nappaṭikkosi.
samaṇamuṇḍikāputtassa → samaṇamaṇḍikāputtassa (bj, pts) | neva → n eva (pts)Then Pañcakaṅga neither delighted in Uggāhamāna’s words nor did he scorn them. Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkāmi:
uṭṭhāyāsanā → uṭṭhāy āsanā (pts)Expressing neither delight nor scorn, he got up from his seat & left, thinking, “bhagavato santike etassa bhāsitassa atthaṁ ājānissāmī”ti.“I will learn the meaning of this statement in the Blessed One’s presence.”

Atha kho pañcakaṅgo thapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.
tenupasaṅkami upasaṅkamitvā → ten upasaṁkami upasaṁkamitvā (pts)Then he went to the Blessed One and, on arrival, after bowing down to him, sat to one side. Ekamantaṁ nisinno kho pañcakaṅgo thapati yāvatako ahosi uggāhamānena paribbājakena samaṇamuṇḍikāputtena saddhiṁ kathāsallāpo taṁ sabbaṁ bhagavato ārocesi.
samaṇamuṇḍikāputtena → samaṇamaṇḍikāputtena (bj, pts)As he was sitting there, he told the Blessed One the entire conversation he had had with Uggāhamāna.

Evaṁ vutte, bhagavā pañcakaṅgaṁ thapatiṁ etadavoca:
etadavoca → etad avoca (pts)When this was said, the Blessed One said to Pañcakaṅga: “evaṁ sante kho, thapati, daharo kumāro mando uttānaseyyako sampannakusalo bhavissati paramakusalo uttamapattipatto samaṇo ayojjho, yathā uggāhamānassa paribbājakassa samaṇamuṇḍikāputtassa vacanaṁ.
samaṇamuṇḍikāputtassa → samaṇamaṇḍikāputtassa (bj, pts) | uttamapattipatto → uttamappattipatto (th)“In that case, carpenter, then according to Uggāhamāna’s words a stupid baby boy, lying on its back, is consummate in what is skillful, foremost in what is skillful, an invincible contemplative attained to the highest attainments. Daharassa hi, thapati, kumārassa mandassa uttānaseyyakassa kāyotipi na hoti, kuto pana kāyena pāpakammaṁ karissati, aññatra phanditamattā.
pāpakammaṁ → pāpakaṁ kammaṁ (bj, sya-all, pts) | kāyotipi → kāyo ti pi (pts)For even the thought ‘body’ does not occur to a stupid baby boy lying on its back, so from where would it do any evil action with its body, aside from a little kicking? Daharassa hi, thapati, kumārassa mandassa uttānaseyyakassa vācātipi na hoti, kuto pana pāpakaṁ vācaṁ bhāsissati, aññatra roditamattā.
pāpakaṁ → pāpikaṁ (bj, sya-all, pts) | vācātipi → vācā ti pi (pts) | bhāsissati → bhāssisati (pts)Even the thought ‘speech’ does not occur to it, so from where would it speak any evil speech, aside from a little crying? Daharassa hi, thapati, kumārassa mandassa uttānaseyyakassa saṅkappotipi na hoti, kuto pana pāpakaṁ saṅkappaṁ saṅkappissati, aññatra vikūjitamattā.
vikūjitamattā → vikujjattamattā (si); vikujjitamattā (sya-all, km, pts1ed) | pāpakaṁ → pāpikaṁ (bj) | vikūjitamattā → vikujjitamattā (pts) | vikūjitamattā → vikujjantamattā (bj: sīmu. vikujjitamattā – syā, PTS) | vikūjitamattā → vikujjitamattā (cck: sī. syā. kaṁ. pī.) | vikujjitamattā → So Bu; Skt vikujjantamantā; Bm vikujitamattā; Si kujijtamattā (for? kujjitamattā). (pts note) | saṅkappotipi → saṁkappo ti pi (pts) | saṅkappaṁ saṅkappissati → saṁkappaṁ saṁkappissati (pts)Even the thought ‘resolve’ does not occur to it, so from where would it resolve on any evil resolve, aside from a little bad temper? Daharassa hi, thapati, kumārassa mandassa uttānaseyyakassa ājīvotipi na hoti, kuto pana pāpakaṁ ājīvaṁ ājīvissati, aññatra mātuthaññā.
ājīvotipi → ājīvo tipi (bjt) | mātuthaññā → mātu thaññā (th) | ājīvotipi → ājīvo ti pi (pts) | mātuthaññā → mātutthaññā (pts)Even the thought ‘livelihood’ does not occur to it, so from where would it maintain itself with any evil means of livelihood, aside from its mother’s milk? Evaṁ sante kho, thapati, daharo kumāro mando uttānaseyyako sampannakusalo bhavissati paramakusalo uttamapattipatto samaṇo ayojjho, yathā uggāhamānassa paribbājakassa samaṇamuṇḍikāputtassa vacanaṁ.
samaṇamuṇḍikāputtassa → samaṇamaṇḍikāputtassa (bj, pts) | uttamapattipatto → uttamappattipatto (th)So, according to Uggāhamāna’s words, a stupid baby boy, lying on its back is consummate in what is skillful, foremost in what is skillful, an invincible contemplative attained to the highest attainments.

Catūhi kho ahaṁ, thapati, dhammehi samannāgataṁ purisapuggalaṁ paññapemi na ceva sampannakusalaṁ na paramakusalaṁ na uttamapattipattaṁ samaṇaṁ ayojjhaṁ, api cimaṁ daharaṁ kumāraṁ mandaṁ uttānaseyyakaṁ samadhigayha tiṭṭhati.
paññapemi → paññāpemi (bj, sya-all, pts) | samadhiggayha → So Si Bu; Skt Bm s-igayha. (pts note) | api cimaṁ → apicimaṁ (bjt, th) | uttamapattipattaṁ → uttamappattipattaṁ (th) | catūhi → catuhi (pts) | ceva → eva (pts) | cimaṁ → imaṁ (pts)“If an individual is endowed with these four qualities, I do not describe him as consummate in what is skillful, foremost in what is skillful, an invincible contemplative attained to the highest attainments. Rather, he stands on the same level as a stupid baby boy lying on its back. Katamehi catūhi?
catūhi → catuhi (pts)Which four? Idha, thapati, na kāyena pāpakammaṁ karoti, na pāpakaṁ vācaṁ bhāsati, na pāpakaṁ saṅkappaṁ saṅkappeti, na pāpakaṁ ājīvaṁ ājīvati—
pāpakammaṁ → pāpakaṁ kammaṁ (bj, sya-all, pts) | pāpakaṁ → pāpikaṁ (bj, sya-all) | na → (sya-all) | pāpakaṁ vācaṁ → pāpikaṁ vācam (pts) | saṅkappaṁ saṅkappeti → saṁkappaṁ saṁkappeti (pts)There is the case where he does no evil action with his body, speaks no evil speech, resolves on no evil resolve, and maintains himself with no evil means of livelihood. imehi kho ahaṁ, thapati, catūhi dhammehi samannāgataṁ purisapuggalaṁ paññapemi na ceva sampannakusalaṁ na paramakusalaṁ na uttamapattipattaṁ samaṇaṁ ayojjhaṁ, api cimaṁ daharaṁ kumāraṁ mandaṁ uttānaseyyakaṁ samadhigayha tiṭṭhati.
paññapemi → paññāpemi (bj, sya-all, pts) | api cimaṁ → apicimaṁ (bjt, th) | uttamapattipattaṁ → uttamappattipattaṁ (th) | samadhigayha → samadhiggayha (th, pts) | catūhi → catuhi (pts) | ceva → eva (pts) | cimaṁ → imaṁ (pts)If an individual is endowed with these four qualities, I do not describe him as consummate in what is skillful, foremost in what is skillful, an invincible contemplative attained to the highest attainments. Rather, he stands on the same level as a stupid baby boy lying on its back.

Dasahi kho ahaṁ, thapati, dhammehi samannāgataṁ purisapuggalaṁ paññapemi sampannakusalaṁ paramakusalaṁ uttamapattipattaṁ samaṇaṁ ayojjhaṁ.
paññapemi → paññāpemi (bj, sya-all, pts) | uttamapattipattaṁ → uttamappattipattaṁ (th)“An individual endowed with ten qualities is one whom I describe as being consummate in what is skillful, foremost in what is skillful, an invincible contemplative attained to the highest attainments.

Ime akusalā sīlā;
akusalā sīlā tamahaṁ → akusalasīlā tāhaṁ (bj); akusalasīlā taham (pts) | akusalasīlā → akusalā sīlā (bj: machasaṁ, syā) | akusalasīlā → Bm Si akusalā, & kusalā infra, throughout. (pts note)With regard to that point, one should know that ‘These are unskillful habits,’ I say. tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bj); kahaṁ (si); tahaṁ (pts1ed) | tāhaṁ → kahaṁ (bj: sīmu8); tahaṁ (bj: PTS); tamahaṁ (bj: machasaṁ, syā) | tamahaṁ → kahaṁ (cck: sī.); tahaṁ (cck: pī.) | tamahaṁ → anekavāresu tahanti pāṭho dissati. * yu. ime akusalasīlā tahanti dissanti (sya-all: sī) | taham → Bm Si tam ahaṁ, -- Si noting that in Sinh: ‘Anekavāresu tahan ti pāṭho dissati': Skt kahaṁ (bis). (pts note) | veditabbanti → veditabban ti (pts) Itosamuṭṭhānā akusalā sīlā;
akusalā sīlā tamahaṁ → akusalasīlā tahaṁ (pts) | itosamuṭṭhānā akusalā sīlā → ito samuṭṭhānā akusalasīlā (bjt)With regard to that point, one should know that ‘That is the cause of unskillful habits’ tamahaṁ, thapati, veditabbanti vadāmi.
vadāmi → Skt repeat this sentence. (pts note) | tamahaṁ → tāhaṁ (bjt) | tamahaṁ → tahaṁ (pts) | veditabbanti → veditabban ti (pts) Idha akusalā sīlā aparisesā nirujjhanti;
akusalā sīlā → akusalasīlā (bj, pts) | nirujjhanti → Skt nirūjjhanti. (pts note)… ‘Here unskillful habits cease without trace’ tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bj); tahaṁ (pts) | veditabbanti → veditabban ti (pts) Evaṁ paṭipanno akusalānaṁ sīlānaṁ nirodhāya paṭipanno hoti;… ‘This sort of practice is the practice leading to the cessation of unskillful habits,’ I say. tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bj); tahaṁ (pts) | veditabbanti → veditabban ti (pts)

Ime kusalā sīlā;
kusalā sīlā tamahaṁ → kusalasīlā tāhaṁ (bj) | kusalasīlā → kusalā sīlā (bj: machasaṁ, syā)“With regard to that point, one should know that ‘These are skillful habits’ tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bjt) Itosamuṭṭhānā kusalā sīlā;
kusalā sīlā tamahaṁ → kusalasīlā tahaṁ (pts) | itosamuṭṭhānā kusalā sīlā → ito samuṭṭhānā kusalasīlā (bjt)… ‘That is the cause of skillful habits’ tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bjt) | tamahaṁ → tahaṁ (pts) | veditabbanti → veditabban ti (pts) Idha kusalā sīlā aparisesā nirujjhanti;
kusalā sīlā → kusalasīlā (bj, pts)… ‘Here skillful habits cease without trace’ tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bj); tahaṁ (pts) | veditabbanti → veditabban ti (pts) Evaṁ paṭipanno kusalānaṁ sīlānaṁ nirodhāya paṭipanno hoti;
evaṁ paṭipanno → evaṁ-paṭipanno (pts)… ‘This sort of practice is the practice leading to the cessation of skillful habits,’ I say. tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bj); tahaṁ (pts) | veditabbanti → veditabban ti (pts)

Ime akusalā saṅkappā;
akusalā saṅkappā tamahaṁ → akusalasaṅkappā tāhaṁ (bj); akusalasaṁkappā tahaṁ (pts) | akusalasaṅkappā → akusalā saṅkappā (bj: machasaṁ, syā)“With regard to that point, one should know that ‘These are unskillful resolves’ tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bjt) | veditabbanti → veditabban ti (pts) Itosamuṭṭhānā akusalā saṅkappā;
akusalā saṅkappā tamahaṁ → akusalasaṁkappā tahaṁ (pts) | itosamuṭṭhānā akusalā saṅkappā → ito samuṭṭhānā akusalasaṅkappā (bjt)… ‘That is the cause of unskillful resolves’ tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bjt) | veditabbanti → veditabban ti (pts) Idha akusalā saṅkappā aparisesā nirujjhanti;
akusalā saṅkappā → akusalasaṅkappā (bj, pts) | akusalā saṅkappā → akusalasaṁkappā (pts)… ‘Here unskillful resolves cease without trace’ tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bj); tahaṁ (pts) | veditabbanti → veditabban ti (pts) Evaṁ paṭipanno akusalānaṁ saṅkappānaṁ nirodhāya paṭipanno hoti;
akusalānaṁ → So Bm Si; Skt kusalānaṁ. (pts note) | saṅkappānaṁ → saṁkappānaṁ (pts)… ‘This sort of practice is the practice leading to the cessation of unskillful resolves’ I say. tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bj); tahaṁ (pts) | veditabbanti → veditabban ti (pts)

Ime kusalā saṅkappā;
kusalā saṅkappā tamahaṁ → kusalasaṅkappā tāhaṁ (bj); kusalasaṁkappā tahaṁ (pts) | kusalasaṅkappā → kusalā saṅkappā (bj: machasaṁ, syā)“With regard to that point, one should know that ‘These are skillful resolves’ tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bjt) | veditabbanti → veditabban ti (pts) Itosamuṭṭhānā kusalā saṅkappā;
kusalā saṅkappā tamahaṁ → kusalasaṁkappā tahaṁ (pts) | kusalasaṁkappā → So Bm Si; Skt akusalā-. (pts note) | itosamuṭṭhānā kusalā saṅkappā → ito samuṭṭhānā kusalasaṅkappā (bjt)… ‘That is the cause of skillful resolves’ tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bjt) | veditabbanti → veditabban ti (pts) Idha kusalā saṅkappā aparisesā nirujjhanti;
kusalā saṅkappā → kusalasaṅkappā (bj, pts) | kusalā saṅkappā → kusalasaṁkappā (pts)… ‘Here skillful resolves cease without trace’ tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bj); tahaṁ (pts) | veditabbanti → veditabban ti (pts) Evaṁ paṭipanno kusalānaṁ saṅkappānaṁ nirodhāya paṭipanno hoti;
saṅkappānaṁ → saṁkappānaṁ (pts)… ‘This sort of practice is the practice leading to the cessation of skillful resolves,’ I say. tamahaṁ, thapati, veditabbanti vadāmi.
tamahaṁ → tāhaṁ (bj); tahaṁ (pts) | veditabbanti → veditabban ti (pts)

Katame ca, thapati, akusalā sīlā?
akusalā sīlā → akusalasīlā (bj, pts)“Now what are unskillful habits? Akusalaṁ kāyakammaṁ, akusalaṁ vacīkammaṁ, pāpako ājīvo—Unskillful bodily actions, unskillful verbal actions, evil means of livelihood. ime vuccanti, thapati, akusalā sīlā.
akusalā sīlā → akusalasīlā (bj, pts)These are called unskillful habits.

Ime ca, thapati, akusalā sīlā kiṁsamuṭṭhānā?
akusalā sīlā → akusalasīlā (bj, pts)What is the cause of unskillful habits? Samuṭṭhānampi nesaṁ vuttaṁ.
samuṭṭhānampi → samuṭṭhānam pi (pts)Their cause is stated, ‘Cittasamuṭṭhānā’tissa vacanīyaṁ.
vacanīyaṁ → vacanīyā (bj) | vacanīyā → vacaniyyā (bj: sīmu8) | cittasamuṭṭhānātissa vacanīyaṁ → cittasamuṭṭhānā ti ssa vacanīyam (pts)and they are said to be mind-caused. Katamaṁ cittaṁ?Which mind?— Cittampi hi bahuṁ anekavidhaṁ nānappakārakaṁ.
bahuṁ → bahu (bj: syā, PTS) | bahu → Bm here et infra bahuṁ. (pts note) | cittampi → cittam pi (pts)for the mind has many modes & permutations. Yaṁ cittaṁ sarāgaṁ sadosaṁ samohaṁ, itosamuṭṭhānā akusalā sīlā.
yaṁ → taṁ (bj) | yaṁ cittaṁ → sacittaṁ (pts) | akusalā sīlā → akusalasīlā (pts) | itosamuṭṭhānā → ito samuṭṭhānā (bjt)Any mind with passion, aversion or delusion: That is the cause of unskillful habits.

Ime ca, thapati, akusalā sīlā kuhiṁ aparisesā nirujjhanti?
akusalā sīlā → akusalasīlā (bj, pts)Now where do unskillful habits cease without trace? Nirodhopi nesaṁ vutto.
vutto → Skt vuttaṁ. (pts note) | nirodhopi → nirodho pi (pts)Their cessation has been stated: Idha, thapati, bhikkhu kāyaduccaritaṁ pahāya kāyasucaritaṁ bhāveti, vacīduccaritaṁ pahāya vacīsucaritaṁ bhāveti, manoduccaritaṁ pahāya manosucaritaṁ bhāveti, micchājīvaṁ pahāya sammājīvena jīvitaṁ kappeti—
micchājīvaṁ → micchāājīvaṁ (bj, pts) | sammājīvena jīvitaṁ → sammāājīvena jīvikaṁ (bj, pts) | jīvikaṁ → Si jīvitaṁ. (pts note) | manosucaritaṁ → mano sucaritaṁ (bjt) | vacīsucaritaṁ → vacīsucaritam (pts) | micchājīvaṁ → micchā-ājīvaṁ (pts) | sammājīvena jīvitaṁ → sammā-ājīvena jīvikaṁ (pts)There is the case where a monk abandons wrong bodily conduct & develops right bodily conduct, abandons wrong verbal conduct & develops right verbal conduct, abandons wrong livelihood & maintains his life with right livelihood. etthete akusalā sīlā aparisesā nirujjhanti.
etthete akusalā sīlā → etth ete akusalasīlā (pts)This is where unskillful habits cease without trace.

Kathaṁ paṭipanno, thapati, akusalānaṁ sīlānaṁ nirodhāya paṭipanno hoti?
paṭipanno → paṭipanno ca (bj, pts)And what sort of practice is the practice leading to the cessation of unskillful habits? Idha, thapati, bhikkhu anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;
vīriyaṁ → viriyaṁ (bjt, th, pts) | anuppannānaṁ → anupannānaṁ (pts)There is the case where a monk generates desire, endeavors, arouses persistence, upholds & exerts his intent for the sake of the non-arising of evil, unskillful qualities that have not yet arisen… uppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ pahānāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;
vīriyaṁ → viriyaṁ (bjt, th, pts)for the sake of the abandoning of evil, unskillful qualities that have arisen… anuppannānaṁ kusalānaṁ dhammānaṁ uppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;
vīriyaṁ → viriyaṁ (bjt, th, pts)for the sake of the arising of skillful qualities that have not yet arisen… uppannānaṁ kusalānaṁ dhammānaṁ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.
ṭhitiyā → Bm thītiyā. (pts note) | bhiyyobhāvāya → Skt bhīyyobhāvāya. (pts note) | vīriyaṁ → viriyaṁ (bjt, th, pts)(and) for the maintenance, non-confusion, increase, plenitude, development & culmination of skillful qualities that have arisen. Evaṁ paṭipanno kho, thapati, akusalānaṁ sīlānaṁ nirodhāya paṭipanno hoti.
sīlānaṁ → sīlānam (pts)This sort of practice is the practice leading to the cessation of unskillful habits.

Katame ca, thapati, kusalā sīlā?
kusalā sīlā → kusalasīlā (pts)“And what are skillful habits? Kusalaṁ kāyakammaṁ, kusalaṁ vacīkammaṁ, ājīvaparisuddhampi kho ahaṁ, thapati, sīlasmiṁ vadāmi.
ājīvaparisuddhampi → ājīvaparisuddhipi (bj); ājīvapārisuddhiṁpi (sya-all) | vacīkammaṁ ājīvaparisuddhampi → vacīkammam ājīvapārisuddhiṁ pi (pts)Skillful bodily actions, skillful verbal actions, purity of livelihood. Ime vuccanti, thapati, kusalā sīlā.
kusalā sīlā → kusalasīlā (bj, pts)These are called skillful habits.

Ime ca, thapati, kusalā sīlā kiṁsamuṭṭhānā?
kusalā sīlā → kusalasīlā (bj, pts)What is the cause of skillful habits? Samuṭṭhānampi nesaṁ vuttaṁ.
samuṭṭhānampi → samuṭṭhānam pi (pts)Their cause, too, has been stated, ‘Cittasamuṭṭhānā’tissa vacanīyaṁ.
vacanīyaṁ → vacanīyā (bj) | cittasamuṭṭhānātissa → cittasamuṭṭhānā ti ssa (pts)and they are said to be mind-caused. Katamaṁ cittaṁ?Which mind?— Cittampi hi bahuṁ anekavidhaṁ nānappakārakaṁ.
bahuṁ → bahu (th, pts) | cittampi → cittam pi (pts)for the mind has many modes & permutations. Yaṁ cittaṁ vītarāgaṁ vītadosaṁ vītamohaṁ, itosamuṭṭhānā kusalā sīlā.
kusalā sīlā → kusalasīlā (pts) | itosamuṭṭhānā → ito samuṭṭhānā (bjt)Any mind without passion, without aversion, without delusion: That is the cause of skillful habits.

Ime ca, thapati, kusalā sīlā kuhiṁ aparisesā nirujjhanti?
kusalā sīlā → kusalasīlā (bj, pts)Now where do skillful habits cease without trace? Nirodhopi nesaṁ vutto.
nirodhopi → nirodho pi (pts)Their cessation, too, has been stated: Idha, thapati, bhikkhu sīlavā hoti no ca sīlamayo,There is the case where a monk is virtuous, but not fashioned of virtue. tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ pajānāti; yatthassa te kusalā sīlā aparisesā nirujjhanti.
kusalā sīlā → kusalasīlā (bj, pts) | tañca → tañ ca (pts) | yatthassa → yatth assa (pts)He discerns, as it has come to be, the awareness-release & discernment-release where his skillful habits cease without trace.

Kathaṁ paṭipanno ca, thapati, kusalānaṁ sīlānaṁ nirodhāya paṭipanno hoti?And what sort of practice is the practice leading to the cessation of skillful habits? Idha, thapati, bhikkhu anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;
vīriyaṁ → viriyaṁ (bjt, th, pts)There is the case where a monk generates desire… for the sake of the non-arising of evil, unskillful qualities that have not yet arisen… uppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ pahānāya …pe…for the sake of the abandoning of evil, unskillful qualities that have arisen… anuppannānaṁ kusalānaṁ dhammānaṁ uppādāya …pe…
uppādāya → Si adds pe. (pts note) | kusalānaṁ → akusalānaṁ (pts)for the sake of the arising of skillful qualities that have not yet arisen… uppannānaṁ kusalānaṁ dhammānaṁ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.
vīriyaṁ → viriyaṁ (bjt, th, pts) | uppannānaṁ → uppannānam (pts)(and) for the… development & culmination of skillful qualities that have arisen. Evaṁ paṭipanno kho, thapati, kusalānaṁ sīlānaṁ nirodhāya paṭipanno hoti.This sort of practice is the practice leading to the cessation of skillful habits.

Katame ca, thapati, akusalā saṅkappā?
akusalā saṅkappā → akusalasaṅkappā (bj) | akusalā saṅkappā → akusalasaṁkappā kāmasaṁkappo (pts)“And what are unskillful resolves? Kāmasaṅkappo, byāpādasaṅkappo, vihiṁsāsaṅkappo—
kāmasaṅkappo byāpādasaṅkappo vihiṁsāsaṅkappo → byāpādasaṁkappo vihiṁsāsaṁkappo (pts)Being resolved on sensuality, on ill will, on harmfulness. ime vuccanti, thapati, akusalā saṅkappā.
akusalā saṅkappā → akusalasaṅkappā (bj) | akusalā saṅkappā → akusalasaṁkappā (pts)These are called unskillful resolves.

Ime ca, thapati, akusalā saṅkappā kiṁsamuṭṭhānā?
akusalā saṅkappā → akusalasaṅkappā (bj) | akusalā saṅkappā → akusalasaṁkappā (pts)What is the cause of unskillful resolves? Samuṭṭhānampi nesaṁ vuttaṁ.
samuṭṭhānampi → samuṭṭhānam pi (pts)Their cause, too, has been stated, ‘Saññāsamuṭṭhānā’tissa vacanīyaṁ.
vacanīyaṁ → vacanīyā (bj) | saññāsamuṭṭhānātissa → saññāsamuṭṭhānā ti ssa (pts)and they are said to be perception-caused. Katamā saññā?Which perception?— Saññāpi hi bahū anekavidhā nānappakārakā.
bahū → bahu (sya-all) | nānappakārakā → nānappakārikā (bj: PTS) | nānappakārikā → Si inserts yā. (pts note) | saññāpi → saññā pi (pts)for perception has many modes & permutations. Kāmasaññā, byāpādasaññā, vihiṁsāsaññā—Any sensuality-perception, ill will-perception or harmfulness-perception: itosamuṭṭhānā akusalā saṅkappā.
itosamuṭṭhānā akusalā saṅkappā → ito samuṭṭhānā akusalasaṅkappā (bjt) | akusalā saṅkappā → akusalasaṁkappā (pts)That is the cause of unskillful resolves.

Ime ca, thapati, akusalā saṅkappā kuhiṁ aparisesā nirujjhanti?
akusalā saṅkappā → akusalasaṅkappā (bj) | akusalā saṅkappā → akusalasaṁkappā (pts)Now where do unskillful resolves cease without trace? Nirodhopi nesaṁ vutto.
nirodhopi → nirodho pi (pts)Their cessation, too, has been stated: Idha, thapati, bhikkhu vivicceva kāmehi …pe… paṭhamaṁ jhānaṁ upasampajja viharati;
kāmehi → Bm inserts pa; Si inserts vivicca, akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pitisukhaṁ paṭhamaṁ jhānaṁ; Skt insert a dash. (pts note) | + → vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ (th) | vivicceva → eva (pts) | paṭhamaṁ jhānaṁ → paṭhamajjhānaṁ (pts)There is the case where a monk, quite secluded from sensuality, secluded from unskillful qualities, enters & remains in the first jhāna: rapture & pleasure born of seclusion, accompanied by directed thought & evaluation. etthete akusalā saṅkappā aparisesā nirujjhanti.This is where unskillful resolves cease without trace.

Kathaṁ paṭipanno ca, thapati, akusalānaṁ saṅkappānaṁ nirodhāya paṭipanno hoti?
saṅkappānaṁ → saṁkappānaṁ (pts)And what sort of practice is the practice leading to the cessation of unskillful resolves? Idha, thapati, bhikkhu anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;
vīriyaṁ → viriyaṁ (bjt, th, pts)There is the case where a monk generates desire… for the sake of the non-arising of evil, unskillful qualities that have not yet arisen… uppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ pahānāya …pe…for the sake of the abandoning of evil, unskillful qualities that have arisen… anuppannānaṁ kusalānaṁ dhammānaṁ uppādāya …pe…for the sake of the arising of skillful qualities that have not yet arisen… uppannānaṁ kusalānaṁ dhammānaṁ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.
dhammānaṁ → Skt omit. (pts note) | vīriyaṁ → viriyaṁ (bjt, th, pts)(and) for the… development & culmination of skillful qualities that have arisen. Evaṁ paṭipanno kho, thapati, akusalānaṁ saṅkappānaṁ nirodhāya paṭipanno hoti.
saṅkappānaṁ → saṁkappānaṁ (pts)This sort of practice is the practice leading to the cessation of unskillful resolves.

Katame ca, thapati, kusalā saṅkappā?
kusalā saṅkappā → kusalasaṅkappā (bj, pts) | kusalā saṅkappā → kusalasaṁkappā nekkhammasaṁkappo (pts)“And what are skillful resolves? Nekkhammasaṅkappo, abyāpādasaṅkappo, avihiṁsāsaṅkappo—
nekkhammasaṅkappo abyāpādasaṅkappo avihiṁsāsaṅkappo → abyāpādasaṁkappo avihiṁsāsaṁkappo (pts)Being resolved on renunciation [freedom from sensuality], on non-ill will, on harmlessness. ime vuccanti, thapati, kusalā saṅkappā.
kusalā saṅkappā → kusalasaṁkappā (pts)These are called skillful resolves.

Ime ca, thapati, kusalā saṅkappā kiṁsamuṭṭhānā?
kusalā saṅkappā → kusalasaṅkappā (bj, pts) | kusalā saṅkappā → kusalasaṁkappā (pts)What is the cause of skillful resolves? Samuṭṭhānampi nesaṁ vuttaṁ.
samuṭṭhānampi → samuṭṭhānam pi (pts)Their cause, too, has been stated, ‘Saññāsamuṭṭhānā’tissa vacanīyaṁ.
vacanīyaṁ → vacanīyā (bj) | saññāsamuṭṭhānātissa → saññāsamuṭṭhānā ti ssa (pts)and they are said to be perception-caused. Katamā saññā?Which perception?— Saññāpi hi bahū anekavidhā nānappakārakā.
bahū → bahu (sya-all, pts) | nānappakārakā → nānappakārikā (pts) | nānappakārakā → nānappakārikā (bj: PTS) | nānappakārikā → Si inserts yā. (pts note) | saññāpi → saññā pi (pts)for perception has many modes & permutations. Nekkhammasaññā, abyāpādasaññā, avihiṁsāsaññā—Any renunciation-perception, non-ill will-perception or harmlessness-perception: itosamuṭṭhānā kusalā saṅkappā.
kusalā saṅkappā → kusalasaṅkappā (bj, pts) | kusalā saṅkappā → kusalasaṁkappā (pts)That is the cause of skillful resolves.

Ime ca, thapati, kusalā saṅkappā kuhiṁ aparisesā nirujjhanti?
kusalā saṅkappā → kusalasaṅkappā (bj, pts) | kusalā saṅkappā → kusalasaṁkappā (pts)Now where do skillful resolves cease without trace? Nirodhopi nesaṁ vutto.
nirodhopi → nirodho pi (pts)Their cessation, too, has been stated: Idha, thapati, bhikkhu vitakkavicārānaṁ vūpasamā …pe… dutiyaṁ jhānaṁ upasampajja viharati;
dutiyaṁ jhānaṁ → dutiyajjhānaṁ (pts)There is the case where a monk, with the stilling of directed thoughts & evaluations, enters & remains in the second jhāna: rapture & pleasure born of concentration, unification of awareness free from directed thought & evaluation—internal assurance. etthete kusalā saṅkappā aparisesā nirujjhanti.
kusalā saṅkappā → kusalasaṅkappā (bj) | etthete kusalā saṅkappā → etth ete kusalasaṁkappā (pts)This is where skillful resolves cease without trace.

Kathaṁ paṭipanno ca, thapati, kusalānaṁ saṅkappānaṁ nirodhāya paṭipanno hoti?
saṅkappānaṁ → saṁkappānaṁ (pts)And what sort of practice is the practice leading to the cessation of skillful resolves? Idha, thapati, bhikkhu anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;
vīriyaṁ → viriyaṁ (bjt, th, pts)There is the case where a monk generates desire… for the sake of the non-arising of evil, unskillful qualities that have not yet arisen… uppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ pahānāya …pe…for the sake of the abandoning of evil, unskillful qualities that have arisen… anuppannānaṁ kusalānaṁ dhammānaṁ uppādāya …pe…for the sake of the arising of skillful qualities that have not yet arisen… uppannānaṁ kusalānaṁ dhammānaṁ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.
ṭhitiyā → ṭhitiya (pts) | vīriyaṁ → viriyaṁ (bjt, th, pts)(and) for the… development & culmination of skillful qualities that have arisen. Evaṁ paṭipanno kho, thapati, kusalānaṁ saṅkappānaṁ nirodhāya paṭipanno hoti.
saṅkappānaṁ → saṁkappānaṁ (pts)This sort of practice is the practice leading to the cessation of skillful resolves.

Katamehi cāhaṁ, thapati, dasahi dhammehi samannāgataṁ purisapuggalaṁ paññapemi sampannakusalaṁ paramakusalaṁ uttamapattipattaṁ samaṇaṁ ayojjhaṁ?
paññapemi → paññāpemi (bj, sya-all, pts) | cāhaṁ → (sya-all) | cāhaṁ → ‘cāhaṁ’ (bj: syāmapotthake natthi.) | cāhaṁ → So Skt; Si omits cāhaṁ; Bm reads ca alone. (pts note) | uttamapattipattaṁ → uttamappattipattaṁ (th)“Now, an individual endowed with which ten qualities is one whom I describe as being consummate in what is skillful, foremost in what is skillful, an invincible contemplative attained to the highest attainments? Idha, thapati, bhikkhu asekhāya sammādiṭṭhiyā samannāgato hoti, asekhena sammāsaṅkappena samannāgato hoti, asekhāya sammāvācāya samannāgato hoti, asekhena sammākammantena samannāgato hoti, asekhena sammāājīvena samannāgato hoti, asekhena sammāvāyāmena samannāgato hoti, asekhāya sammāsatiyā samannāgato hoti, asekhena sammāsamādhinā samannāgato hoti, asekhena sammāñāṇena samannāgato hoti, asekhāya sammāvimuttiyā samannāgato hoti—
asekhāya → asekkhāya (bj: sīmu8) | asekhāya → Skt Bm asekhena. (pts note) | sammāsaṅkappena → sammāsaṁkappena (pts) | sammāājīvena → sammā ājīvena (pts)One endowed with the right view of one beyond training, the right resolve of one beyond training, the right speech… the right action… the right livelihood… the right effort… the right mindfulness… the right concentration… the right knowledge… the right release of one beyond training. imehi kho ahaṁ, thapati, dasahi dhammehi samannāgataṁ purisapuggalaṁ paññapemi sampannakusalaṁ paramakusalaṁ uttamapattipattaṁ samaṇaṁ ayojjhan”ti.
paññapemi → paññāpemi (bj, sya-all, pts) | uttamapattipattaṁ → uttamappattipattaṁ (th) | ayojjhanti → ayojjhan ti (pts)An individual endowed with these ten qualities is one whom I describe as being consummate in what is skillful, foremost in what is skillful, an invincible contemplative attained to the highest attainments.”

Idamavoca bhagavā.
idamavoca → idaṁ avoca (pts)That is what the Blessed One said. Attamano pañcakaṅgo thapati bhagavato bhāsitaṁ abhinandīti.Gratified, Pañcakaṅga the carpenter delighted in the Blessed One’s words.

Samaṇamuṇḍikasuttaṁ niṭṭhitaṁ aṭṭhamaṁ.
suttaṁ → samaṇamuṇḍakasuttaṁ (bj: machasaṁ, syā) | samaṇamuṇḍikasuttaṁ niṭṭhitaṁ → samaṇamaṇḍikā suttaṁ (bjt)