13. SamuccayakkhandhakaThe chapter on legal procedures in relation to suspension
1. Sukkavissaṭṭhi1. Emission of semen
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
Tena kho pana samayena āyasmā udāyī ekaṁ āpattiṁ āpanno hoti sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.
udāyī → udāyi (sya-all, pts) | sukkavisaṭṭhiṁ → sukkavissaṭṭhiṁ (bj: machasaṁ)At that time Venerable Udāyī had committed one unconcealed offense of intentional emission of semen.
So bhikkhūnaṁ ārocesi—He told the monks about this,
“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all) | bhikkhū → idaṁ te bhikkhūti padadvayaṁ yuropiyamarammapotthakesu na dissati (sya-all note)adding, “What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.
Bhagavato → te bhikkhū bhagavato (sya-all) | bhagavato → te bhikkhū bhagavato (bj: syā) | Bhagavato → te bhikkhū bhagavato (cck: syā.)They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ detu.“Well then, the Sangha should give the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen. Evañca pana, bhikkhave, dātabbaṁ—And it should be given like this.
1.1. AppaṭicchannamānattaTrial periods for those with unconcealed offenses
Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—
vuḍḍhānaṁ → buḍḍhānaṁ (bj)“The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.‘Venerables, I’ve committed one unconcealed offense of intentional emission of semen. Sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācāmi.I ask the Sangha for the trial period of six days for that offense.
Ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.
bhante → so’haṁ bhante (bj: syā, PTS)I’ve committed one unconcealed offense of intentional emission of semen.
Dutiyampi, sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācāmi.
Dutiyampi, sohaṁ → dutiyampi (bj, pts1ed, mr) | sohaṁ → dutiyampi (cck: sī. ka.) | bhante → dutiyampi bhante. ma sohaṁ dutiyampi bhante (sya-all: yu.)For the second time, I ask the Sangha for the trial period of six days for that offense.
Ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.I’ve committed one unconcealed offense of intentional emission of semen.
Tatiyampi sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācāmī’ti.
Tatiyampi sohaṁ → tatiyampi (bj, pts1ed, mr) | sohaṁ → tatiyampi (cck: sī. ka.) | bhante → tatiyampi bhante. ma. sohi tatiyampi bhante (sya-all: yu.)For the third time, I ask the Sangha for the trial period of six days for that offense.’
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.
udāyī → udāyi (sya-all, pts)The monk Udāyī has committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācati.He is asking the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.
Yadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ dadeyya.If the Sangha is ready, it should give the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.
udāyī → udāyi (sya-all, pts)The monk Udāyī has committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācati.He is asking the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ deti.The Sangha gives the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.
Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattassa dānaṁ, so tuṇhassa;Any monk who approves of giving the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi—For the second time, I speak on this matter.
suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.
udāyī → udāyi (sya-all)The monk Udāyī has committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācati.He is asking the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ deti.The Sangha gives the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.
Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattassa dānaṁ, so tuṇhassa;Any monk who approves of giving the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Tatiyampi etamatthaṁ vadāmi—For the third time, I speak on this matter.
suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.
udāyī → udāyi (sya-all)The monk Udāyī has committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācati.He is asking the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ deti.The Sangha gives the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.
Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattassa dānaṁ, so tuṇhassa;Any monk who approves of giving the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dinnaṁ saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ.
ekissā → ekissa (pts)The Sangha has given the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.The Sangha approves and is therefore silent. I will remember it thus.’”
1.2. AppaṭicchannaabbhānaRehabilitation for those with unconcealed offenses
So ciṇṇamānatto bhikkhūnaṁ ārocesi—When he had completed the trial period, he told the monks,
“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.“I had committed one unconcealed offense of intentional emission of semen.
Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.I asked the Sangha to give me the trial period of six days for that offense,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did.
Sohaṁ ciṇṇamānatto.I’ve now completed it.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all) | bhikkhū → potthakesu te bhikkhūti padadvayaṁ na dissati (sya-all: yu. ma.)What should I do next?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ abbhetu.“Well then, the Sangha should rehabilitate the monk Udāyī.
Evañca pana, bhikkhave, abbhetabbo—And it should be done like this.
Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—
vuḍḍhānaṁ → buḍḍhānaṁ (bj)The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ, sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.‘Venerables, I had committed one unconcealed offense of intentional emission of semen. I asked the Sangha to give me the trial period of six days for that offense, Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did. Sohaṁ, bhante, ciṇṇamānatto saṅghaṁ abbhānaṁ yācāmi.I’ve now completed the trial period and ask the Sangha for rehabilitation.
Ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.I had committed one unconcealed offense of intentional emission of semen. Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.I asked the Sangha to give me the trial period of six days for that offense, Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did. Sohaṁ ciṇṇamānatto dutiyampi, bhante, saṅghaṁ abbhānaṁ yācāmi.I’ve now completed the trial period, and for the second time, I ask the Sangha for rehabilitation.
Ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.I had committed one unconcealed offense of intentional emission of semen. Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.I asked the Sangha to give me the trial period of six days for that offense, Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did. Sohaṁ ciṇṇamānatto tatiyampi, bhante, saṅghaṁ abbhānaṁ yācāmī’ti.I’ve now completed the trial period and, for the third time, I ask the Sangha for rehabilitation.’
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.
udāyī → udāyi (sya-all, pts)The monk Udāyī had committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāci.He asked the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.The Sangha gave the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.
So ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.He has now completed the trial period and is asking the Sangha for rehabilitation.
Yadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ abbheyya.If the Sangha is ready, it should rehabilitate the monk Udāyī.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.
udāyī → udāyi (sya-all)The monk Udāyī had committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāci.He asked the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.The Sangha gave the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.
So ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.He has now completed the trial period and is asking the Sangha for rehabilitation.
Saṅgho udāyiṁ bhikkhuṁ abbheti.The Sangha rehabilitates the monk Udāyī.
Yassāyasmato khamati udāyissa bhikkhuno abbhānaṁ, so tuṇhassa;Any monk who approves of rehabilitating the monk Udāyī should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi—For the second time, I speak on this matter.
suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.
udāyī → udāyi (sya-all)The monk Udāyī had committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāci.He asked the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.The Sangha gave the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.
So ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.He has now completed the trial period and is asking the Sangha for rehabilitation.
Saṅgho udāyiṁ bhikkhuṁ abbheti.The Sangha rehabilitates the monk Udāyī.
Yassāyasmato khamati udāyissa bhikkhuno abbhānaṁ, so tuṇhassa;Any monk who approves of rehabilitating the monk Udāyī should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Tatiyampi etamatthaṁ vadāmi—For the third time, I speak on this matter.
suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.
udāyī → udāyi (sya-all)The monk Udāyī had committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāci.He asked the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.The Sangha gave the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.
So ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.He has now completed the trial period and is asking the Sangha for rehabilitation.
Saṅgho udāyiṁ bhikkhuṁ abbheti.The Sangha rehabilitates the monk Udāyī.
Yassāyasmato khamati udāyissa bhikkhuno abbhānaṁ, so tuṇhassa;Any monk who approves of rehabilitating the monk Udāyī should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Abbhito saṅghena udāyī bhikkhu.
udāyī → udāyi (pts) | abbhīto → abbhito (sya-all: yu. ma.)The Sangha has rehabilitated the monk Udāyī.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.The Sangha approves and is therefore silent. I will remember it thus.’”
1.3. EkāhappaṭicchannaparivāsaProbation for those with offenses concealed for one day
Tena kho pana samayena āyasmā udāyī ekaṁ āpattiṁ āpanno hoti sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.
udāyī → udāyi (sya-all, pts)On one occasion Venerable Udāyī had committed one offense of intentional emission of semen, concealed for one day.
So bhikkhūnaṁ ārocesi—He told the monks about this,
“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)adding, “What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ detu.“Well then, the Sangha should give the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.
Evañca pana, bhikkhave, dātabbo—And it should be given like this.
Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—
vuḍḍhānaṁ → buḍḍhānaṁ (bj)The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.‘Venerables, I’ve committed one offense of intentional emission of semen, concealed for one day. Sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yācāmī’ti.I ask the Sangha for probation for one day for that offense.’ Dutiyampi yācitabbo.And he should ask a second Tatiyampi yācitabbo.and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.
udāyī → udāyi (sya-all, pts)The monk Udāyī has committed one offense of intentional emission of semen, concealed for one day.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yācati.
sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya → (pts)He is asking the Sangha for probation for one day for one offense of intentional emission of semen, concealed for one day.
Yadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ dadeyya.If the Sangha is ready, it should give the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.
udāyī → udāyi (sya-all, pts)The monk Udāyī has committed one offense of intentional emission of semen, concealed for one day.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yācati.He is asking the Sangha for probation for one day for one offense of intentional emission of semen, concealed for one day.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ deti.The Sangha gives the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.
Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsassa dānaṁ, so tuṇhassa;Any monk who approves of giving the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day, should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Dinno saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāso.
sukkavissaṭṭhiyā ekāhappaṭicchannāya → sukkavisaṭṭhiyā (bj)The Sangha has given the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.The Sangha approves and is therefore silent. I will remember it thus.’”
1.4. EkāhappaṭicchannamānattaTrial periods for those with offenses concealed for one day
So parivutthaparivāso bhikkhūnaṁ ārocesi—When he had completed the probation, he told the monks,
“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.“I had committed one offense of intentional emission of semen, concealed for one day.
Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for one day for that offense,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.which it did.
Sohaṁ parivutthaparivāso.I’ve now completed it.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)What should I do next?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ detu.“Well then, the Sangha should give the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day. Evañca pana, bhikkhave, dātabbaṁ—And it should be given like this. Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, evamassa vacanīyo—and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for one day.
Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for one day for that offense,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.which it did.
Sohaṁ, bhante, parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yācāmī’ti.
sohaṁ bhante → so haṁ (pts)I’ve now completed the probation and ask the Sangha for the trial period of six days.’
Dutiyampi yācitabbaṁ.
yācitabbaṁ → yācitabbo (bj) | yācitabbaṁ → yācitabbo (cck: sī. evamuparipi)And he should ask a second
Tatiyampi yācitabbaṁ.
yācitabbaṁ byattena → yācitabbo vyattena (bj) | yācitabbaṁ → yācitabbo (cck: sī. evamuparipi)and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.
udāyī → udāyi (sya-all, pts)The monk Udāyī had committed one offense of intentional emission of semen, concealed for one day.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāci.He asked the Sangha for probation for one day for one offense of intentional emission of semen, concealed for one day.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.
So parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yācati.He has now completed the probation and is asking the Sangha for the trial period of six days for one offense of intentional emission of semen, concealed for one day.
Yadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ dadeyya.If the Sangha is ready, it should give the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.
udāyī → udāyi (sya-all, pts)The monk Udāyī had committed one offense of intentional emission of semen, concealed for one day.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāci.
sukkavissaṭṭhiyā ekāhappaṭicchannāya → sukkavisaṭṭhiyā ekāhaparicchannāya (sya-all)He asked the Sangha for probation for one day for one offense of intentional emission of semen, concealed for one day.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.
So parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yācati.He has now completed the probation and is asking the Sangha for the trial period of six days for one offense of intentional emission of semen, concealed for one day.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ deti.The Sangha gives the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day.
Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattassa dānaṁ, so tuṇhassa;Any monk who approves of giving give the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day, should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Dinnaṁ saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ.The Sangha has given the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day. Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.The Sangha approves and is therefore silent. I will remember it thus.’”
1.5. EkāhappaṭicchannaabbhānaRehabilitation for those with offenses concealed for one day
So ciṇṇamānatto bhikkhūnaṁ ārocesi—When he had completed the trial period, he told the monks,
“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.“I had committed one offense of intentional emission of semen, concealed for one day.
Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for one day for that offense,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.which it did.
Sohaṁ parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.When I had completed the probation, I asked the Sangha to give me the trial period of six days,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya → (pts)which it did.
Sohaṁ ciṇṇamānatto.I’ve now completed it.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)What should I do next?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ abbhetu.“Well then, the Sangha should rehabilitate the monk Udāyī. Evañca pana, bhikkhave, abbhetabbo—And it should be done like this. Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, evamassa vacanīyo—and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for one day.
Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for one day for that offense,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.which it did.
Sohaṁ parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya → (pts)When I had completed the probation, I asked the Sangha to give me the trial period of six days,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.
sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya → (pts)which it did.
Sohaṁ, bhante, ciṇṇamānatto saṅghaṁ abbhānaṁ yācāmī’ti.I’ve now completed the trial period and ask the Sangha for rehabilitation.’
Dutiyampi yācitabbaṁ.
yācitabbaṁ → yācitabbo (bj) | dutiyampi yācitabbaṁ tatiyampi yācitabbaṁ → (sya-all)And he should ask a second
Tatiyampi yācitabbaṁ.
yācitabbaṁ byattena → yācitabbo vyattena (bj)and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.
udāyī → udāyi (sya-all, pts)The monk Udāyī had committed one offense of intentional emission of semen, concealed for one day.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāci.He asked the Sangha for probation for one day for one offense of intentional emission of semen, concealed for one day.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.
So parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yāci.When he had completed the probation, he asked the Sangha for the trial period of six days for one offense of intentional emission of semen, concealed for one day.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.
sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya → (pts)The Sangha gave the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day.
So ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.He has now completed the trial period and is asking the Sangha for rehabilitation.
Yadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ abbheyya.If the Sangha is ready, it should rehabilitate the monk Udāyī.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.
udāyī → udāyi (sya-all, pts)The monk Udāyī had committed one offense of intentional emission of semen, concealed for one day.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāci.He asked the Sangha for probation for one day for one offense of intentional emission of semen, concealed for one day.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.
So parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yāci.When he had completed the probation, he asked the Sangha for the trial period of six days for one offense of intentional emission of semen, concealed for one day.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.The Sangha gave the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day.
So ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.He has now completed the trial period and is asking the Sangha for rehabilitation.
Saṅgho udāyiṁ bhikkhuṁ abbheti.The Sangha rehabilitates the monk Udāyī.
Yassāyasmato khamati udāyissa bhikkhuno abbhānaṁ, so tuṇhassa;Any monk who approves of rehabilitating the monk Udāyī should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Abbhito saṅghena udāyī bhikkhu.
udāyī → udāyi (sya-all, pts)The Sangha has rehabilitated the monk Udāyī.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.The Sangha approves and is therefore silent. I will remember it thus.’”
1.6. PañcāhappaṭicchannaparivāsaProbation for those with offenses concealed for five days
Tena kho pana samayena āyasmā udāyī ekaṁ āpattiṁ āpanno hoti sañcetanikaṁ sukkavissaṭṭhiṁ dvīhappaṭicchannaṁ …pe…
udāyī → udāyi bhikkhu (sya-all); udāyi (pts)On one occasion Venerable Udāyī had committed one offense of intentional emission of semen, concealed for two days. …
tīhappaṭicchannaṁ …pe…concealed for three days. …
catūhappaṭicchannaṁ …pe…concealed for four days. …
pañcāhappaṭicchannaṁ.concealed for five days.
So bhikkhūnaṁ ārocesi—He told the monks about this,
“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)adding, “What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ detu.
ekissā → ekisasā (sya-all)“Well then, the Sangha should give the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.
Evañca pana, bhikkhave, dātabbo—And it should be given like this.
Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—
vuḍḍhānaṁ → buḍḍhānaṁ (bj)The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.‘Venerables, I’ve committed one offense of intentional emission of semen, concealed for five days. Sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yācāmī’ti.I ask the Sangha for probation for five days for that offense.’ Dutiyampi yācitabbo.And he should ask a second Tatiyampi yācitabbo.and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.
udāyī → udāyi (sya-all)The monk Udāyī has committed one offense of intentional emission of semen, concealed for five days.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yācati.He is asking the Sangha for probation for five days for one offense of intentional emission of semen, concealed for five days.
Yadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ dadeyya.If the Sangha is ready, it should give the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.
udāyī → udāyi (sya-all)The monk Udāyī has committed one offense of intentional emission of semen, concealed for five days.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yācati.He is asking the Sangha for probation for five days for one offense of intentional emission of semen, concealed for five days.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ deti.The Sangha gives the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.
Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsassa dānaṁ, so tuṇhassa;Any monk who approves of giving the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days, should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Dinno saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāso.The Sangha has given the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days. Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.The Sangha approves and is therefore silent. I will remember it thus.’”
1.7. PārivāsikamūlāyapaṭikassanāSending back to the beginning of those on probation
So parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While on probation, he committed one unconcealed offense of intentional emission of semen.
So bhikkhūnaṁ ārocesi—He told the monks,
“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.“I had committed one offense of intentional emission of semen, concealed for five days.
Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for five days for that offense,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → (pts)which it did.
Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While on probation, I committed one unconcealed offense of intentional emission of semen.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassatu.“Well then, the Sangha should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation. Evañca pana, bhikkhave, mūlāya paṭikassitabbo—And it should be done like this. Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, evamassa vacanīyo—and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days.
Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for five days for that offense,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → (pts)which it did.
Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While on probation, I committed one unconcealed offense of intentional emission of semen.
Sohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācāmī’ti.I ask the Sangha to send me back to the beginning for that offense.’
Dutiyampi yācitabbā.
yācitabbā → yācitabbo (bj) | yācitabbā → yācitabbo (cck: sī. evamuparipi)And he should ask a second
Tatiyampi yācitabbā.
yācitabbā → yācitabbo (cck: sī. evamuparipi)and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.
udāyī → udāyi (sya-all, pts)The monk Udāyī had committed one offense of intentional emission of semen, concealed for five days.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāci.He asked the Sangha for probation for five days for one offense of intentional emission of semen, concealed for five days.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.
So parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While on probation, he committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācati.He is now asking the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.
Yadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikasseyya.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)If the Sangha is ready, it should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.
udāyī → udāyi (sya-all, pts)The monk Udāyī had committed one offense of intentional emission of semen, concealed for five days.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāci.He asked the Sangha for probation for five days for one offense of intentional emission of semen, concealed for five days.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.
So parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While on probation, he committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācati.He is now asking the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.
Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassati.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)The Sangha sends the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.
Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā, so tuṇhassa;
mūlāya → ito paraṁ paṭikassanantipi paṭikassanātipi pāṭho aññesu potthakesu yebhuyyena dissati ṭhapetvā pālimttakavinayavinicchayaṁ. yadi paṭikassananti padaṁ paṭikassitoti pade kiriyāvisesanaṁ siyā taṁ abbhito saṅghena udāyi bhikkhūti abbhānapāliyā na sameti ettha abbhitoti padassa nikkiriyāvisesanattā. yadi paṭikassanāti padaṁ khamatīti pade kattāti gahetabbaṁ taṁ na yujjati aññesu kammesu khamatīti padassa kattuno adissamānarūpabhūtapbbattā. tasmā so dubbidho pāṭho ayuttarūpoyeva (sya-all note)Any monk who approves of sending the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation, should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Paṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā.
mūlāyapaṭikassanā → mūlāya (sya-all); mūlāya paṭikassanaṁ (pts1ed) | udāyī → udāyi (sya-all, pts) | mūlāyapaṭikassanā → mūlāya (cck: syā.)The Sangha has sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.The Sangha approves and is therefore silent. I will remember it thus.’”
1.8. MānattārahamūlāyapaṭikassanāSending back to the beginning of those deserving the trial period
So parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When he had completed the probation, while deserving the trial period, he committed one unconcealed offense of intentional emission of semen.
So bhikkhūnaṁ ārocesi—He told the monks,
“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.
āpajjiṁ → āpatitaṁ (bj)“I had committed one offense of intentional emission of semen, concealed for five days.
Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for five days for that offense,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.which it did.
Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While on probation, I committed one unconcealed offense of intentional emission of semen.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,
Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)which it did.
Sohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When I had completed the probation, while deserving the trial period, I committed one unconcealed offense of intentional emission of semen.
Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.
ārocesuṁ → mūlāya (bj: syā)They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassatu.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)“Well then, the Sangha should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.
Evañca pana, bhikkhave, mūlāya paṭikassitabbo—
mūlāya → (pts)And it should be done like this.
Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,
evamassa vacanīyo—and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days. …
sohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When I had completed the probation, while deserving the trial period, I committed one unconcealed offense of intentional emission of semen.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācāmī’ti.
sohaṁ → sohaṁ bhante (bj)I ask the Sangha to send me back to the beginning for that offense.’
Dutiyampi yācitabbā.
yācitabbā → yācitabbo (bj)And he should ask a second
Tatiyampi yācitabbā.
yācitabbā byattena → yācitabbo vyattena (bj)and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…
udāyī → udāyi (pts)The monk Udāyī had committed one offense of intentional emission of semen, concealed for five days. …
so parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When he had completed the probation, while deserving the trial period, he committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācati.He is now asking the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.
Yadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikasseyya.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)If the Sangha is ready, it should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…The monk Udāyī had committed one offense of intentional emission of semen, concealed for five days. …
so parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When he had completed the probation, while deserving the trial period, he committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācati.He is now asking the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.
Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassati.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)The Sangha sends the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.
Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā, so tuṇhassa;Any monk who approves of sending send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period, should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Paṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā.
udāyī → udāyi (pts)The Sangha has sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.The Sangha approves and is therefore silent. I will remember it thus.’”
1.9. TikāpattimānattaTrial period for the three offenses
So parivutthaparivāso bhikkhūnaṁ ārocesi—When he had completed the probation, he told the monks, “ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for five days … sohaṁ parivutthaparivāso.I’ve now completed the probation.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)What should I do next?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ detu.“Well then, the Sangha should give the monk Udāyī the trial period of six days for the three offenses. Evañca pana, bhikkhave, dātabbaṁ—And it should be given like this. Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, evamassa vacanīyo—and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days. Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for five days for that offense, Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi …pe…which it did. … sohaṁ, bhante, parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācāmī’ti.I’ve now completed the probation and ask the Sangha for the trial period of six days for the three offenses.’ Dutiyampi yācitabbaṁ.And he should ask a second Tatiyampi yācitabbaṁ.and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…
udāyī → udāyi (sya-all, pts)The monk Udāyī had committed one offense of intentional emission of semen, concealed for five days. …
so parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācati.He has now completed the probation and is asking the Sangha for the trial period of six days for the three offenses.
Yadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ dadeyya.If the Sangha is ready, it should give the monk Udāyī the trial period of six days for the three offenses.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…
āpajji → āpajjiṁ (bj) | udāyī → udāyi (sya-all)The monk Udāyī had committed one offense of intentional emission of semen, concealed for five days. …
so parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācati.He has now completed the probation and is asking the Sangha for the trial period of six days for the three offenses.
Saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ deti.The Sangha gives the monk Udāyī the trial period of six days for the three offenses.
Yassāyasmato khamati udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattassa dānaṁ, so tuṇhassa;Any monk who approves of giving the monk Udāyī the trial period of six days for the three offenses should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Dinnaṁ saṅghena udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ.The Sangha has given the monk Udāyī the trial period of six days for the three offenses.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’”
1.10. MānattacārikamūlāyapaṭikassanāSending back to the beginning of those undertaking the trial period
So mānattaṁ caranto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.
sukkavissaṭṭhiṁ appaṭicchannaṁ → sukkavisaṭṭhiṁ pañcāhapaṭicchannaṁ (sya-all)While undertaking the trial period, he committed one unconcealed offense of intentional emission of semen.
So bhikkhūnaṁ ārocesi—He told the monks,
“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…
sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ → sukkavisaṭṭhiṁ pakkhapaṭicchannaṁ (sya-all)“I had committed one offense of intentional emission of semen, concealed for five days. …
sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.
sukkavissaṭṭhiṁ appaṭicchannaṁ → sukkavisaṭṭhiṁ pañcāhapaṭicchannaṁ (sya-all)While undertaking the trial period, I committed one unconcealed offense of intentional emission of semen.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassitvā chārattaṁ mānattaṁ detu.
sukkavissaṭṭhiyā appaṭicchannāya mūlāya → sukkavisaṭṭhiyā apaṭicchannāya (bj) | āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)“Well then, the Sangha should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period. It should then give him the trial period of six days.
Evañca pana, bhikkhave, mūlāya paṭikassitabbo—And he should be sent back to the beginning like this.
tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,
evamassa vacanīyo—and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…
sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ → sukkavisaṭṭhiṁ apaṭicchannaṁ (bj)‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days. …
sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While undertaking the trial period, I committed one unconcealed offense of intentional emission of semen.
Sohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācāmī’ti.I ask the Sangha to send me back to the beginning for that offense.’
Dutiyampi yācitabbā.And he should ask a second
Tatiyampi yācitabbā.and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen. Ayaṁ udāyī bhikkhu …pe…The monk Udāyī … mūlāyapaṭikassanaṁ yācati.is asking the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period. Yadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikasseyya.If the Sangha is ready, it should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period. Esā ñatti …pe…This is the motion. … paṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā.The Sangha has sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period. Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmīti.The Sangha approves and is therefore silent. I will remember it thus.’
Evañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ—And he should be given the trial period of six days like this. tena, bhikkhave, udāyinā bhikkhunā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, evamassa vacanīyo—and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days. … sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While undertaking the trial period, I committed one unconcealed offense of intentional emission of semen. Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense, Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.which it did. Sohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācāmī’ti.I now ask the Sangha for the trial period of six days for that offense.’ Dutiyampi yācitabbaṁ.And he should ask a second Tatiyampi yācitabbaṁ.and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen. Ayaṁ udāyī bhikkhu …pe…The monk Udāyī … chārattaṁ mānattaṁ yācati.is asking the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period. Yadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ dadeyya.If the Sangha is ready, it should give the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period. Esā ñatti …pe…This is the motion. …
Dinnaṁ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)The Sangha has given the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’”
1.11. AbbhānārahamūlāyapaṭikassanāSending back to the beginning of those deserving rehabilitation
So ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When he had completed the trial period, while deserving rehabilitation, he committed one unconcealed offense of intentional emission of semen. So bhikkhūnaṁ ārocesi—He told the monks, “ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for five days. … sohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When I had completed the trial period, while deserving rehabilitation, I committed one unconcealed offense of intentional emission of semen. Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do now?” Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassitvā chārattaṁ mānattaṁ detu.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)“Well then, the Sangha should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving rehabilitation. It should then give him the trial period of six days.
Evañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….And he should be sent back to the beginning like this. …
Evañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ …pe….And he should be given the trial period of six days like this. …
Dinnaṁ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ.
āpattiyā → apattiyā (bj) | āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)The Sangha has given the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen, committed while deserving rehabilitation.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’”
1.12. MūlāyapaṭikassitaabbhānaRehabilitation of those sent back to the beginning
So ciṇṇamānatto bhikkhūnaṁ ārocesi—When he had completed the trial period, he told the monks, “ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for five days. … sohaṁ ciṇṇamānatto.I’ve now completed the trial period. Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do next?” Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ abbhetu.“Well then, the Sangha should rehabilitate the monk Udāyī. Evañca pana, bhikkhave, abbhetabbo—And it should be done like this. Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, evamassa vacanīyo—and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days.
Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)I asked the Sangha to give me probation for five days for that offense,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)which it did.
Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While on probation, I committed one unconcealed offense of intentional emission of semen.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,
Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)which it did.
Sohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When I had completed the probation, while deserving the trial period, I committed one unconcealed offense of intentional emission of semen.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,
Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)which it did.
Sohaṁ parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yāciṁ.When I had completed the probation, I asked the Sangha to give me the trial period of six days for the three offenses,
Tassa me saṅgho tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ adāsi.which it did.
Sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While undertaking the trial period, I committed one unconcealed offense of intentional emission of semen.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,
Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)which it did.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)I then asked the Sangha to give me the trial period of six days for that offense,
Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)which it did.
Sohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When I had completed the trial period, while deserving rehabilitation, I committed one unconcealed offense of intentional emission of semen.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,
Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)which it did.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)I then asked the Sangha to give me the trial period of six days for that offense,
Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)which it did.
Sohaṁ, bhante, ciṇṇamānatto saṅghaṁ abbhānaṁ yācāmī’ti.I’ve now completed the trial period and ask the Sangha for rehabilitation.’
Dutiyampi yācitabbaṁ.
yācitabbaṁ → yācitabbo (bj)And he should ask a second
Tatiyampi yācitabbaṁ.and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.
udāyī → udāyi (pts)The monk Udāyī had committed one offense of intentional emission of semen, concealed for five days.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāci.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)He asked the Sangha for probation for five days for one offense of intentional emission of semen, concealed for five days.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)The Sangha gave the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.
So parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While on probation, he committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāci.He asked the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.
Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya → apaṭicchannāya (pts)The Sangha sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.
So parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When he had completed the probation, while deserving the trial period, he committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāci.He asked the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.
Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.The Sangha sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.
So parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yāci.When he had completed the probation, he asked the Sangha for the trial period of six days for the three offenses.
Saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ adāsi.The Sangha gave the monk Udāyī the trial period of six days for the three offenses.
So mānattaṁ caranto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While undertaking the trial period, he committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāci.He asked the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.
Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.The Sangha sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāci.He then asked the Sangha for the trial period for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.
Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.The Sangha gave the monk Udāyī the trial period for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.
So ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When he had completed the trial period, while deserving rehabilitation, he committed one unconcealed offense of intentional emission of semen.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāci.He asked the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving rehabilitation.
Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.The Sangha sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving rehabilitation.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāci.He then asked the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen, committed while deserving rehabilitation.
Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.The Sangha gave the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen, committed while deserving rehabilitation.
So ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.He has now completed the trial period and is asking the Sangha for rehabilitation.
Yadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ abbheyya.If the Sangha is ready, it should rehabilitate the monk Udāyī.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen. Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…The monk Udāyī had committed one offense of intentional emission of semen, concealed for five days. … so ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.He has now completed the trial period and is asking the Sangha for rehabilitation. Saṅgho udāyiṁ bhikkhuṁ abbheti.The Sangha rehabilitates him. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṁ, so tuṇhassa;Any monk who approves of rehabilitating the monk Udāyī should remain silent. yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Abbhito saṅghena udāyī bhikkhu.
udāyī → udāyi (pts)The Sangha has rehabilitated the monk Udāyī.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
dhārayāmīti → dhārayāmīti mūlāyapaṭikassitaabbhānaṁ (bj) | saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’”
1.13. PakkhappaṭicchannaparivāsaProbation for those with offenses concealed for a half-month
Tena kho pana samayena āyasmā udāyī ekaṁ āpattiṁ āpanno hoti sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.
udāyī → udāyi (pts)On one occasion Venerable Udāyī had committed one offense of intentional emission of semen, concealed for a half-month.
So bhikkhūnaṁ ārocesi—He told the monks about this,
“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.
Kathaṁ nu kho mayā paṭipajjitabban”ti?adding, “What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ detu.“Well then, the Sangha should give the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month. Evañca pana, bhikkhave, dātabbo—And it should be given like this. Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, evamassa vacanīyo—and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.‘Venerables, I’ve committed one offense of intentional emission of semen, concealed for a half-month. Sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yācāmī’ti.I ask the Sangha for probation for a half-month for that offense.’ Dutiyampi yācitabbo.And he should ask a second Tatiyampi yācitabbo.and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—
byattena bhikkhunā → vyattena bhikkhuno (bj) | bhikkhunā → bhikkhuno (cck)A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen. Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.The monk Udāyī has committed one offense of intentional emission of semen, concealed for a half-month. So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yācati.He is asking the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month. Yadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ dadeyya.If the Sangha is ready, it should give the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month. Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen. Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.The monk Udāyī has committed one offense of intentional emission of semen, concealed for a half-month. So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yācati.He is asking the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ deti.The Sangha gives the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsassa dānaṁ, so tuṇhassa;Any monk who approves of giving the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month, should remain silent. yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Dinno saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāso.The Sangha has given the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
dhārayāmīti → dhārayāmīti pakkhapaṭicchannaparivāso (bj)The Sangha approves and is therefore silent. I will remember it thus.’”
1.14. PakkhapārivāsikamūlāyapaṭikassanaSending back to the beginning of those on probation for a half-month
So parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, he committed one offense of intentional emission of semen, concealed for five days.
So bhikkhūnaṁ ārocesi—He told the monks,
“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.“I had committed one offense of intentional emission of semen, concealed for a half-month.
Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāciṁ.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya → pakkhapaṭicchannāya (pts)I asked the Sangha to give me probation for a half-month for that offense,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya → pakkhapaṭicchannāya (pts)which it did.
Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, I committed one offense of intentional emission of semen, concealed for five days.
Kathaṁ nu kho mayā paṭipajjitabban”ti.What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ detu.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)“Well then, the Sangha should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation—and it should then give him probation simultaneous with the probation for the previous offense.
Evañca pana, bhikkhave, mūlāya paṭikassitabbo—And he should be sent back to the beginning like this.
Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,
evamassa vacanīyo—and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for a half-month.
Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāciṁ.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya → pakkhapaṭicchannāya (pts)I asked the Sangha to give me probation for a half-month for that offense,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya → pakkhapaṭicchannāya (pts)which it did.
Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, I committed one offense of intentional emission of semen, concealed for five days.
Sohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yācāmī’ti.I ask the Sangha to send me back to the beginning for that offense.’
Dutiyampi yācitabbā.
yācitabbā → yācitabbo (bj)And he should ask a second
Tatiyampi yācitabbā.
yācitabbā byattena → yācitabbo vyattena (bj) | tatiyampi → latatiyam pi (pts)and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen. Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.The monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāci.He asked the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month. So parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, he committed one offense of intentional emission of semen, concealed for five days. So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yācati.He is now asking the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation. Yadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikasseyya.If the Sangha is ready, it should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation. Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen. Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.The monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāci.He asked the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month. So parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, he committed one offense of intentional emission of semen, concealed for five days. So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yācati.He is now asking the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation. Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassati.The Sangha sends the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanā, so tuṇhassa;Any monk who approves of sending the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation—should remain silent. yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Paṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanā.The Sangha has sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation. Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.The Sangha approves and is therefore silent. I will remember it thus.’”
1.15. SamodhānaparivāsaSimultaneous probations
“Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo—“And he should be given probation simultaneous with the probation for the previous offense like this. tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, evamassa vacanīyo—and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.‘Venerable, I had committed one offense of intentional emission of semen, concealed for a half-month.
Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for a half-month for that offense,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.which it did.
Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, I committed one offense of intentional emission of semen, concealed for five days.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,
Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)which it did.
Sohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yācāmī’ti.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)I now ask the Sangha for probation for that offense, simultaneous with the probation for the previous offense.’
Dutiyampi yācitabbo.And he should ask a second
Tatiyampi yācitabbo.and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen. Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.The monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāci.He asked the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month. So parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, he committed one offense of intentional emission of semen, concealed for five days. So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāci.He asked the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation. Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.The Sangha sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation. So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yācati.He is now asking the Sangha for probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense. Yadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ dadeyya.If the Sangha is ready, it should give the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense. Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen. Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.The monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāci.He asked the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month. So parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, he committed one offense of intentional emission of semen, concealed for five days. So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāci.He asked the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation. Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.The Sangha sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation. So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yācati.He is now asking the Sangha for probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ deti.The Sangha gives the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsassa dānaṁ, so tuṇhassa;Any monk who approves of giving the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense, should remain silent. yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Dinno saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāso.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)The Sangha has given the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’”
1.16. MānattārahamūlāyapaṭikassanādiSending back to the beginning of those deserving the trial period, etc.
So parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.When he had completed the probation, while deserving the trial period, he committed one offense of intentional emission of semen, concealed for five days. So bhikkhūnaṁ ārocesi—He told the monks, “ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for a half-month. … sohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.When I had completed the probation, while deserving the trial period, I committed one offense of intentional emission of semen, concealed for five days. Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do now?” Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ detu.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)“Well then, the Sangha should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving the trial period—and it should then give him probation simultaneous with the probation for the previous offense.
Evañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….And he should be sent back to the beginning like this. …
Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo …pe…And he should be given probation simultaneous with the probation for the previous offense like this. …
Dinno saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāso.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)The Sangha has given the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while deserving the trial period—simultaneous with the probation for the previous offense.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’”
1.17. TikāpattimānattaTrial period for the three offenses
So parivutthaparivāso bhikkhūnaṁ ārocesi—When he had completed the probation, he told the monks, “ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for a half-month … sohaṁ parivutthaparivāso.I’ve now completed the probation. Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do next?” Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ detu.“Well then, the Sangha should give the monk Udāyī the trial period of six days for the three offenses. Evañca pana, bhikkhave, dātabbaṁ—And it should be given like this. Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, evamassa vacanīyo—and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…‘Venerables, I had committed one offense of intentional emission of semen, concealed for a half-month. …
sohaṁ, bhante, parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācāmī’ti.I’ve now completed the probation and ask the Sangha for the trial period of six days for the three offenses.’
Dutiyampi yācitabbaṁ.
yācitabbaṁ → yācitabbo (bj)And he should ask a second
Tatiyampi yācitabbaṁ.
yācitabbaṁ byattena → yācitabbo vyattena (bj)and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen. Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…The monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. … so parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācati.He has now completed the probation and is asking the Sangha for the trial period of six days for the three offenses. Yadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ dadeyya.If the Sangha is ready, it should give the monk Udāyī the trial period of six days for the three offenses. Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen. Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…The monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. … so parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācati.He has now completed the probation and is asking the Sangha for the trial period of six days for the three offenses. Saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ deti.The Sangha gives the monk Udāyī the trial period of six days for the three offenses. Yassāyasmato khamati udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattassa dānaṁ, so tuṇhassa;Any monk who approves of giving the monk Udāyī the trial period of six days for the three offenses should remain silent. yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Dinnaṁ saṅghena udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ.The Sangha has given the monk Udāyī the trial period of six days for the three offenses.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’”
1.18. MānattacārikamūlāyapaṭikassanādiSending back to the beginning of those undertaking the trial period, etc.
So mānattaṁ caranto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While undertaking the trial period, he committed one offense of intentional emission of semen, concealed for five days. So bhikkhūnaṁ ārocesi—He told the monks, “ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for a half-month. … sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While undertaking the trial period, I committed one offense of intentional emission of semen, concealed for five days. Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do now?” Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ datvā chārattaṁ mānattaṁ detu.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)“Well then, the Sangha should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period—and it should then give him probation for that offense simultaneous with the probation for the previous offense, and it should then give him the trial period of six days.
Evañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….And he should be sent back to the beginning like this. …
Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo …pe….And he should be given probation simultaneous with the probation for the previous offense like this. …
Evañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ …pe…And he should be given the trial period of six days like this. …
Dinnaṁ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)The Sangha has given the monk Udāyī the trial period of six days for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’”
1.19. AbbhānārahamūlāyapaṭikassanādiSending back to the beginning of those deserving rehabilitation, etc.
So ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.When he had completed the trial period, while deserving rehabilitation, he committed one offense of intentional emission of semen, concealed for five days.
So bhikkhūnaṁ ārocesi—He told the monks,
“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for a half-month. …
sohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.When I had completed the trial period, while deserving rehabilitation, I committed one offense of intentional emission of semen, concealed for five days.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ datvā chārattaṁ mānattaṁ detu.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)“Well then, the Sangha should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation—and it should then give him probation for that offense simultaneous with the probation for the previous offense, and it should then give him the trial period of six days.
Evañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….And he should be sent back to the beginning like this. …
Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo …pe….And he should be given probation simultaneous with the probation for the previous offense like this. …
Evañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ …pe…And he should be given the trial period of six days like this. …
Dinnaṁ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ.
āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya → pañcāhapaṭicchannāya (pts)The Sangha has given the monk Udāyī the trial period of six days for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’”
1.20. PakkhappaṭicchannaabbhānaRehabilitation of those with offenses concealed for a half-month
So ciṇṇamānatto bhikkhūnaṁ ārocesi—When he had completed the trial period, he told the monks,
“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for a half-month. …
sohaṁ ciṇṇamānatto.I’ve now completed the trial period.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)What should I do next?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ abbhetu.“Well then, the Sangha should rehabilitate the monk Udāyī. Evañca pana, bhikkhave, abbhetabbo—And it should be done like this. Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā, ekaṁsaṁ uttarāsaṅgaṁ karitvā, vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā, ukkuṭikaṁ nisīditvā, añjaliṁ paggahetvā, evamassa vacanīyo—The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:
‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for a half-month.
Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for a half-month for that offense,
Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.which it did.
Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, I committed one offense of intentional emission of semen, concealed for five days.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,
Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.which it did.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.I then asked the Sangha to give me probation for that offense, simultaneous with the probation for the previous offense,
Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.which it did.
Sohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.When I had completed the probation, while deserving the trial period, I committed one offense of intentional emission of semen, concealed for five days.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,
Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.which it did.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.I then asked the Sangha to give me probation for that offense, simultaneous with the probation for the previous offense,
Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.which it did.
Sohaṁ parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yāciṁ.When I had completed the probation, I asked the Sangha to give me the trial period of six days for the three offenses,
Tassa me saṅgho tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ adāsi.which it did.
Sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While undertaking the trial period, I committed one offense of intentional emission of semen, concealed for five days.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,
Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.which it did.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.I then asked the Sangha to give me probation for that offense, simultaneous with the probation for the previous offense,
Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.which it did.
Sohaṁ parivutthaparivāso saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.
parivutthaparivāso → (bj) | saṅghaṁ → sohaṁ parivutthaparivāso (bj: machasaṁ)When I had completed the probation, I asked the Sangha to give me the trial period of six days,
Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did.
Sohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.
so’haṁ → sohaṁ bhante (bj: machasaṁ)When I had completed the trial period, while deserving rehabilitation, I committed one offense of intentional emission of semen, concealed for five days.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,
Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.which it did.
Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.I then asked the Sangha to give me probation for that offense, simultaneous with the probation for the previous offense,
Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.which it did.
Sohaṁ parivutthaparivāso saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.
parivutthaparivāso → (bj) | so’haṁ → sohaṁ parivutthaparivāso (bj: machasaṁ)When I had completed the probation, I asked the Sangha to give me the trial period of six days,
Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did.
Sohaṁ, bhante, ciṇṇamānatto saṅghaṁ abbhānaṁ yācāmī’ti.I’ve now completed the trial period and ask the Sangha for rehabilitation.’
Dutiyampi yācitabbaṁ.
yācitabbaṁ → yācitabbo (bj)And he should ask a second
Tatiyampi yācitabbaṁ.
yācitabbaṁ byattena → yācitabbo vyattena (bj)and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.
udāyī → udāyi (sya-all, pts)The monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month.
So saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāci.
saṅghaṁ → so saṅghaṁ (mr)He asked the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.
Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.
So parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, he committed one offense of intentional emission of semen, concealed for five days.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāci.He asked the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation.
Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.The Sangha sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāci.He then asked the Sangha for probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense.
Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense.
So parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.When he had completed the probation, while deserving the trial period, he committed one offense of intentional emission of semen, concealed for five days.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāci.He asked the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving the trial period.
Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.The Sangha sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving the trial period.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāci.He then asked the Sangha for probation for one offense of intentional emission of semen—concealed for five days and committed while deserving the trial period—simultaneous with the probation for the previous offense.
Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while deserving the trial period—simultaneous with the probation for the previous offense.
So parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yāci.When he had completed the probation, he asked the Sangha for the trial period of six days for the three offenses.
Saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ adāsi.The Sangha gave the monk Udāyī the trial period of six days for the three offenses.
So mānattaṁ caranto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While undertaking the trial period, he committed one offense of intentional emission of semen, concealed for five days.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāci.He asked the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period.
Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.The Sangha sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāci.He then asked the Sangha for probation for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period—simultaneous with the probation for the previous offense.
Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period—simultaneous with the probation for the previous offense.
So parivutthaparivāso saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ yāci.
saṅghaṁ → so saṁghaṁ (cck: ka.)When he had completed the probation, he asked the Sangha for the trial period of six days for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period.
Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.The Sangha gave the monk Udāyī the trial period of six days for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period.
So ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.When he had completed the trial period, while deserving rehabilitation, he committed one offense of intentional emission of semen, concealed for five days.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāci.He asked the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation.
Saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.The Sangha sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation.
So saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāci.He then asked the Sangha for probation for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation—simultaneous with the probation for the previous offense.
Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.The Sangha gave the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation—simultaneous with the probation for the previous offense.
So parivutthaparivāso saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ yāci.When he had completed the probation, he asked the Sangha for the trial period of six days for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation.
Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.The Sangha gave the monk Udāyī the trial period of six days for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation.
So ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.He has now completed the trial period and is asking the Sangha for rehabilitation.
Yadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ abbheyya.If the Sangha is ready, it should rehabilitate the monk Udāyī.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…
udāyī → udāyi (sya-all)The monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. …
so ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.He has now completed the trial period and is asking the Sangha for rehabilitation.
Saṅgho udāyiṁ bhikkhuṁ abbheti.The Sangha rehabilitates the monk Udāyī.
Yassāyasmato khamati udāyissa bhikkhuno abbhānaṁ, so tuṇhassa;Any monk who approves of rehabilitating the monk Udāyī should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Abbhito saṅghena udāyī bhikkhu.
udāyī bhikkhu → udāyibhikkhu (pts)The Sangha has rehabilitated the monk Udāyī.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’”
Sukkavissaṭṭhi samattā.The section on emission of semen is finished.
2. Parivāsa2. Probation
2.1. AgghasamodhānaparivāsaSimultaneous probations in accordance with the longest concealment
Tena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti—At one time a monk had committed a number of offenses entailing suspension:
ekā āpatti ekāhappaṭicchannā, ekā āpatti dvīhappaṭicchannā, ekā āpatti tīhappaṭicchannā, ekā āpatti catūhappaṭicchannā, ekā āpatti pañcāhappaṭicchannā, ekā āpatti chāhappaṭicchannā, ekā āpatti sattāhappaṭicchannā, ekā āpatti aṭṭhāhappaṭicchannā, ekā āpatti navāhappaṭicchannā, ekā āpatti dasāhappaṭicchannā.one concealed for one day, one for two days, one for three days, one for four days, one for five days, one for six days, one for seven days, one for eight days, one for nine days, and one for ten days.
So bhikkhūnaṁ ārocesi—He told the monks about this,
“ahaṁ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṁ—
ekā āpatti ekāhappaṭicchannā …pe…
ekā āpatti dasāhappaṭicchannā.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)adding, “What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ detu.“Well then, the Sangha should give that monk simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days. Evañca pana, bhikkhave, dātabbo—And it should be given like this. Tena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā …pe…That monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, evamassa vacanīyo—and say:
‘ahaṁ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṁ—‘Venerables, I’ve committed a number of offenses entailing suspension: ekā āpatti ekāhappaṭicchannā …pe…one concealed for one day … ekā āpatti dasāhappaṭicchannā.one concealed for ten days. Sohaṁ, bhante, saṅghaṁ tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ yācāmī’ti.I ask the Sangha for simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days.’ Dutiyampi yācitabbo.And he should ask a second Tatiyampi yācitabbo.and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji—The monk so-and-so has committed a number of offenses entailing suspension:
ekā āpatti ekāhappaṭicchannā …pe…one concealed for one day …
ekā āpatti dasāhappaṭicchannā.one concealed for ten days.
So saṅghaṁ tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ yācati.He is asking the Sangha for simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days.
Yadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ dadeyya.
āpattīnaṁ → āpattinaṁ (pts)If the Sangha is ready, it should give monk so-and-so simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen. Ayaṁ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji—The monk so-and-so has committed a number of offenses entailing suspension: ekā āpatti ekāhappaṭicchannā …pe…one concealed for one day … ekā āpatti dasāhappaṭicchannā.one concealed for ten days. So saṅghaṁ tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ yācati.He is asking the Sangha for simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days. Saṅgho itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ deti.The Sangha gives monk so-and-so simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days. Yassāyasmato khamati itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā;Any monk who approves of giving monk so-and-so simultaneous probation for those offenses, tassā agghena samodhānaparivāsassa dānaṁ, so tuṇhassa;in accordance with the offense that was concealed for ten days, should remain silent. yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Dinno saṅghena itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāso.The Sangha has given monk so-and-so simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’”
2.2. SabbacirappaṭicchannaagghasamodhānaSimultaneous probations in accordance with all the offenses that were concealed the longest
Tena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti—At one time a monk had committed a number of offenses entailing suspension:
ekā āpatti ekāhappaṭicchannā, dve āpattiyo dvīhappaṭicchannāyo, tisso āpattiyo tīhappaṭicchannāyo, catasso āpattiyo catūhappaṭicchannāyo, pañca āpattiyo pañcāhappaṭicchannāyo, cha āpattiyo chāhappaṭicchannāyo, satta āpattiyo sattāhappaṭicchannāyo, aṭṭha āpattiyo aṭṭhāhappaṭicchannāyo, nava āpattiyo navāhappaṭicchannāyo, dasa āpattiyo dasāhappaṭicchannāyo.
dvīhappaṭicchannāyo → dvīhapaṭicchannāyo (bj, sya-all); dvīhapaṭicchannā (pts1ed); dvīhappaṭicchannā (mr evaṁ yāvadasāhappaṭicchannā) | dvīhappaṭicchannāyo → dvīhapaṭicchannā (pts) | dvīhappaṭicchannāyo → dvīhappaṭicchannā (cck: ka. evaṁ yāvadasāhappaṭicchannā)one concealed for one day, two for two days, three for three days, four for four days, five for five days, six for six days, seven for seven days, eight for eight days, nine for nine days, ten for ten days.
So bhikkhūnaṁ ārocesi—He told the monks about this,
“ahaṁ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṁ, ekā āpatti ekāhappaṭicchannā …pe…
dasa āpattiyo dasāhappaṭicchannāyo.
dasāhappaṭicchannāyo → dasāhapaṭicchannā (pts)
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)adding, “What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ detu.“Well then, the Sangha should give that monk simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.
Evañca pana, bhikkhave, dātabbo—And it should be given like this.
Tena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā …pe…
upasaṅkamitvā → upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā (bj, sya-all)That monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,
evamassa vacanīyo—and say:
‘ahaṁ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṁ, ekā āpatti ekāhappaṭicchannā …pe…‘Venerables, I’ve committed a number of offenses entailing suspension: one concealed for one day …
dasa āpattiyo dasāhappaṭicchannāyo.
dasāhappaṭicchannāyo sohaṁ → dasāhapaṭicchannā so haṁ (pts)ten concealed for ten days.
Sohaṁ, bhante, saṅghaṁ tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ yācāmī’ti.I ask the Sangha for simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.’
Dutiyampi yācitabbo.And he should ask a second
Tatiyampi yācitabbo.and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen. Ayaṁ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji, ekā āpatti ekāhappaṭicchannā …pe…The monk so-and-so has committed a number of offenses entailing suspension: one concealed for one day … dasa āpattiyo dasāhappaṭicchannāyo.ten concealed for ten days. So saṅghaṁ tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ yācati.He is asking the Sangha for simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest. Yadi saṅghassa pattakallaṁ saṅgho itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ dadeyya.If the Sangha is ready, it should give monk so-and-so simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest. Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji—The monk so-and-so has committed a number of offenses entailing suspension:
ekā āpatti ekāhappaṭicchannā …pe…one concealed for one day …
dasa āpattiyo dasāhappaṭicchannāyo.
dasāhapaṭicchannāyo → paṭicchannā (bj: sīmu)ten concealed for ten days.
So saṅghaṁ tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ yācati.He is asking the Sangha for simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.
Saṅgho itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ deti.
sabbacirappaṭicchannāyo → sabbacirapaṭicchanna yo (bj)The Sangha gives monk so-and-so simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.
Yassāyasmato khamati itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsassa dānaṁ, so tuṇhassa;Any monk who approves of giving monk so-and-so simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest, should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Dinno saṅghena itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāso.The Sangha has given monk so-and-so simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’”
2.3. DvemāsaparivāsaProbation for two months
Tena kho pana samayena aññataro bhikkhu dve saṅghādisesā āpattiyo āpanno hoti dvemāsappaṭicchannāyo.At one time a monk had committed two offenses entailing suspension, both concealed for two months.
Tassa etadahosi—He thought,
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.
Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for two months for one of those offenses.”
So saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāci.He asked
Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.and got it.
Tassa parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all, pts)While on probation, he was overcome with guilt.
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.He considered what he had done
Tassa me etadahosi—
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.
Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.
dvemāsappaṭicchannāya → devamāsapaṭicchannāya (sya-all)
Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all, pts)
‘yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’”ti.and thought, “Let me ask the Sangha for probation for two months also for the other offense.”
So bhikkhūnaṁ ārocesi—He told the monks everything that had happened,
“ahaṁ, āvuso, dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
dvemāsappaṭicchannāyo → (pts)
Tassa me etadahosi—
etadahosi → parivasantassa lajjidhammo okkami (pts)
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.
Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.
Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all, pts)
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
Tassa me etadahosi—
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”’ti.
Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.
Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)
‘yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)adding, “What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho tassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ detu.“Well then, the Sangha should give that monk probation for two months also for that offense. Evañca pana, bhikkhave, dātabbo—And it should be given like this. Tena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā, ekaṁsaṁ uttarāsaṅgaṁ karitvā, vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā, ukkuṭikaṁ nisīditvā, añjaliṁ paggahetvā, evamassa vacanīyo—That monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:
‘ahaṁ, bhante, dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.‘Venerables, I had committed two offenses entailing suspension, both concealed for two months.
Tassa me etadahosi—I thought,
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.
Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for two months for one of those offenses.”
Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.I asked
Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.and got it.
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)While on probation, I was overcome with guilt.
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.I considered what I had done
Tassa me etadahosi—
ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.
Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.
Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)
“yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.and thought, “Let me ask the Sangha for probation for two months also for the other offense.”
Sohaṁ, bhante, saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācāmī’ti.I now ask the Sangha for probation for two months also for the other offense, concealed for two months.’
Dutiyampi yācitabbo.And he should ask a second
Tatiyampi yācitabbo.and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo.The monk so-and-so had committed two offenses entailing suspension, both concealed for two months.
Tassa etadahosi—He thought,
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.
Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for two months for one offense concealed for two months.”
So saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāci.He asked the Sangha for probation for two months for one offense concealed for two months.
Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.The Sangha gave him probation for two months for one offense concealed for two months.
Tassa parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)While on probation, he was overcome with guilt, thinking,
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.
Tassa me etadahosi—I thought,
ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.‘I’ve committed two offenses entailing suspension, both concealed for two months.
Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for two months for one offense concealed for two months.’
Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.I asked the Sangha for probation for two months for one offense concealed for two months.
Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.The Sangha gave me probation for two months for one offense concealed for two months.
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)While on probation, I was overcome with guilt, thinking,
“yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.‘Let me ask the Sangha for probation for two months also for the other offense concealed for two months.’”
So saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He is now asking the Sangha for probation for two months also for the other offense concealed for two months.
Yadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ dadeyya.If the Sangha is ready, it should give monk so-and-so probation for two months also for the other offense concealed for two months.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo.The monk so-and-so had committed two offenses entailing suspension, both concealed for two months.
Tassa etadahosi—He thought,
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.
Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for two months for one offense concealed for two months.”
So saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāci.He asked the Sangha for probation for two months for one offense concealed for two months.
Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.The Sangha gave him probation for two months for one offense concealed for two months.
Tassa parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)While on probation, he was overcome with guilt, thinking,
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.
Tassa me etadahosi—I thought,
ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.‘I’ve committed two offenses entailing suspension, both concealed for two months.
Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for two months for one offense concealed for two months.’
Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.I asked the Sangha for probation for two months for one offense concealed for two months.
Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.The Sangha gave me probation for two months for one offense concealed for two months.
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)While on probation, I was overcome with guilt, thinking,
“yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.‘Let me ask the Sangha for probation for two months also for the other offense concealed for two months.’”
So saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He is now asking the Sangha for probation for two months also for the other offense concealed for two months.
Saṅgho itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.The Sangha gives monk so-and-so probation for two months also for the other offense concealed for two months.
Yassāyasmato khamati itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsassa dānaṁ, so tuṇhassa;Any monk who approves of giving monk so-and-so probation for two months also for the other offense concealed for two months should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Dinno saṅghena itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāso.The Sangha has given monk so-and-so probation for two months also for the other offense concealed for two months.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.
saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’
Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.Starting right there, that monk must stay on probation for two months.”
2.4. DvemāsāparivasitabbavidhiProcesses for staying on probation for two months
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo.“It may be that a monk has committed two offenses entailing suspension, both concealed for two months.
Tassa evaṁ hoti—He thinks,
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.‘I’ve committed two offenses entailing suspension, both concealed for two months.
Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.Let me ask the Sangha for probation for two months for one of those offenses.’
So saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks
Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.and gets it.
Tassa parivasantassa lajjīdhammo okkami—
okkami → okkamati (bj) | lajjīdhammo → lajjidhammo (sya-all) | lajjīdhammo okkami → lajjidhammo okkamati (pts) | okkamati → okkami (bj: machasaṁ)While on probation, he’s overcome with guilt.
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.He considers all this
Tassa me etadahosi—
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.
Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.
Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)
“yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”’ti.
dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyanti → dvem dvem yāceyyan ti (pts)and thinks, ‘Let me ask the Sangha for probation for two months for the other offense too.’
So saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks
Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.and gets it.
Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.Starting right there, that monk must stay on probation for two months.
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.
ekaṁ āpattiṁ jānāti, ekaṁ āpattiṁ na jānāti.He’s aware of one, but not the other.
So saṅghaṁ yaṁ āpattiṁ jānāti, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for the offense he’s aware of,
Tassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.which he gets.
So parivasanto itarampi āpattiṁ jānāti.While on probation, he finds out about the other offense too.
Tassa evaṁ hoti—He considers all this
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;
ekaṁ āpattiṁ jāniṁ, ekaṁ āpattiṁ na jāniṁ.
Sohaṁ saṅghaṁ yaṁ āpattiṁ jāniṁ tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.
Tassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.
dvemāsappaṭicchannāya → devamāsapaṭicchannāya (sya-all)
Sohaṁ parivasanto itarampi āpattiṁ jānāmi.
Yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.
dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyanti → dvem dvem yāceyyan ti (pts)and thinks, ‘Let me ask the Sangha for probation for two months for the other offense too.’
So saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks
Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.and gets it.
Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.Starting right there, that monk must stay on probation for two months.
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months. ekaṁ āpattiṁ sarati, ekaṁ āpattiṁ nassarati.He remembers one, but not the other. So saṅghaṁ yaṁ āpattiṁ sarati, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for the offense he remembers, Tassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.which he gets. So parivasanto itarampi āpattiṁ sarati.While on probation, he remembers the other offense too. Tassa evaṁ hoti—He considers all this ‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo; ekaṁ āpattiṁ sariṁ, ekaṁ āpattiṁ nassariṁ. Sohaṁ saṅghaṁ yaṁ āpattiṁ sariṁ, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ. Tassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi. Sohaṁ parivasanto itarampi āpattiṁ sarāmi. Yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.and thinks, ‘Let me ask the Sangha for probation for two months for the other offense too.’ So saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.and gets it. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.Starting right there, that monk must stay on probation for two months.
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.
ekāya āpattiyā nibbematiko, ekāya āpattiyā vematiko.He’s sure of one, but unsure of the other.
So saṅghaṁ yāya āpattiyā nibbematiko, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for the offense he’s sure of,
Tassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.which he gets.
So parivasanto itarissāpi āpattiyā nibbematiko hoti.While on probation, he becomes sure of the other offense too.
Tassa evaṁ hoti—He considers all this
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;
dvemāsappaṭicchannāyo → dvemāsapaṭicchannāyo ekāya āpattiyā vematiko (bj)
ekāya āpattiyā nibbematiko, ekāya āpattiyā vematiko.
ekāya āpattiyā vematiko → (bj)
Sohaṁ saṅghaṁ yāya āpattiyā nibbematiko tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.
Tassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.
Sohaṁ parivasanto itarissāpi āpattiyā nibbematiko.
Yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.and thinks, ‘Let me ask the Sangha for probation for two months for the other offense too.’
So saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks
Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.and gets it.
Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.Starting right there, that monk must stay on probation for two months.
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;“It may be that a monk has committed two offenses entailing suspension, both concealed for two months.
ekā āpatti jānappaṭicchannā, ekā āpatti ajānappaṭicchannā.
jānappaṭicchannā → jānaṁ paṭicchannā (bj) | ajānappaṭicchannā → ajānaṁ paṭicchannā (bj)He’s aware he has concealed one offense, but not the other.
So saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for both offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.which he gets.
Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.
viyatto → vyatto (bj)While he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.
So evaṁ vadeti—He says,
‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?‘What has this monk committed?
Kissāyaṁ bhikkhu parivasatī’ti?Why is he on probation?’
Te evaṁ vadenti—They tell him everything,
‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;
ekā āpatti jānappaṭicchannā, ekā āpatti ajānappaṭicchannā.
jānappaṭicchannā → jānaṁpaṭicchannā (bj) | ajānappaṭicchannā → ajānaṁpaṭicchannā (bj)
So saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.
yācati → yāci (sya-all) | dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati → dvem dvem yāci (pts)
Tassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.
Tāyo ayaṁ, āvuso, bhikkhu āpanno, tāsāyaṁ bhikkhu parivasatī’ti.
So evaṁ vadeti—and he says,
‘yāyaṁ, āvuso, āpatti jānappaṭicchannā, dhammikaṁ tassā āpattiyā parivāsadānaṁ;
jānappaṭicchannā → saramānappaṭicchannā (bj)‘The giving of probation for the offense he’s aware of having concealed is legitimate,
dhammattā ruhati.
ruhati → rūhati (bj, pts) | dhammattā ruhati → dhammatā rūhati (sya-all)legal, and has effect.
Yā ca khvāyaṁ, āvuso, āpatti ajānappaṭicchannā, adhammikaṁ tassā āpattiyā parivāsadānaṁ;
ajānappaṭicchannā → assaramānappaṭicchannā (bj)The giving of probation for the offense he isn’t aware of having concealed is illegitimate,
adhammattā na ruhati.
ruhati → rūhati (bj) | ruhati ekissā → rūhati etissā (sya-all, pts)illegal, and has no effect.
Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’ti.
etissā → marammapotthake ekissāti pāṭho āgato (sya-all note)For one offense he only deserves the trial period.’
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.
ekā āpatti saramānappaṭicchannā, ekā āpatti assaramānappaṭicchannā.
saramānappaṭicchannā → nibbematikappaṭicchannā (bj) | assaramānappaṭicchannā → vematikappaṭicchannā (bj)He remembers concealing one, but not the other.
So saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.
tāsaṁ → dvinnaṁ (pts)He asks the Sangha for probation for two months for both offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.
tāsaṁ → dvinnaṁ (pts)which he gets.
Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.
viyatto → vyatto (bj)While he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.
So evaṁ vadeti—He says,
‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?‘What has this monk committed?
Kissāyaṁ bhikkhu parivasatī’ti?Why is he on probation?’
Te evaṁ vadenti—They tell him everything,
‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;
ekā āpatti saramānappaṭicchannā, ekā āpatti assaramānappaṭicchannā.
saramānappaṭicchannā → nibbematikappaṭicchannā (bj) | assaramānappaṭicchannā → vemati vematikappaṭicchannā (bj)
So saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.
tāsaṁ → dvinnaṁ (pts)
Tassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.
tāsaṁ → dvinnaṁ (pts)
Tāyo ayaṁ, āvuso, bhikkhu āpanno;
tāsāyaṁ bhikkhu parivasatī’ti.
So evaṁ vadeti—and he says,
‘yāyaṁ, āvuso, āpatti saramānappaṭicchannā dhammikaṁ tassā āpattiyā parivāsadānaṁ;
saramānappaṭicchannā → nibbematikappaṭicchannā (bj)‘The giving of probation for the offense he remembers concealing is legitimate,
dhammattā ruhati.
ruhati → rūhati (bj) | dhammattā ruhati → dhammatā rūhati (sya-all)legal, and has effect.
Yā ca khvāyaṁ, āvuso, āpatti assaramānappaṭicchannā, adhammikaṁ tassā āpattiyā parivāsadānaṁ;
assaramānappaṭicchannā → vematikappaṭicchannā (bj)The giving of probation for the offense he doesn’t remember concealing is illegitimate,
adhammattā na ruhati.
ruhati → rūhati (bj) | ruhati ekissā → rūhati etissā (sya-all)illegal, and has no effect.
Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’ti.For one offense he only deserves the trial period.’
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.
ekā āpatti nibbematikappaṭicchannā, ekā āpatti vematikappaṭicchannā.He’s sure of having concealed one, but unsure of the other.
So saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.
tāsaṁ → dvinnaṁ (bj)He asks the Sangha for probation for two months for both offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.
tāsaṁ → dvinnaṁ (bj)which he gets.
Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.
viyatto → vyatto (bj)While he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.
So evaṁ vadeti—He says,
‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?‘What has this monk committed?
Kissāyaṁ bhikkhu parivasatī’ti?Why is he on probation?’
Te evaṁ vadenti—They tell him everything,
‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;
ekā āpatti nibbematikappaṭicchannā, ekā āpatti vematikappaṭicchannā.
So saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.
tāsaṁ → dvinnaṁ (bj)
Tassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.
tāsaṁ → dvinnaṁ (bj)
Tāyo ayaṁ, āvuso, bhikkhu āpanno;
tāsāyaṁ bhikkhu parivasatī’ti.
So evaṁ vadeti—and he says,
‘yāyaṁ, āvuso, āpatti nibbematikappaṭicchannā, dhammikaṁ tassā āpattiyā parivāsadānaṁ;
yāyaṁ → yvāyaṁ (bj) | āpatti nibbematikappaṭicchannā → māso jānapaṭicchanno (bj) | tassā āpattiyā → tassa māsassa (bj)‘The giving of probation for the offense he’s sure of having concealed is legitimate,
dhammattā ruhati.
ruhati yā → rūhati yo (bj) | dhammattā ruhati → dhammatā rūhati (sya-all)legal, and has effect.
Yā ca khvāyaṁ, āvuso, āpatti vematikappaṭicchannā adhammikaṁ tassā āpattiyā parivāsadānaṁ;
āpatti vematikappaṭicchannā → māso ajānapaṭicchanno (bj) | tassā āpattiyā → tassa māsassa (bj)The giving of probation for the offense he’s unsure of having concealed is illegitimate,
adhammattā na ruhati.
ruhati ekissā → rūhati ekassa (bj); rūhati etissā (sya-all)illegal, and has no effect.
Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’”ti.
āpattiyā → māsassa (bj)For one offense he only deserves the trial period.’”
Tena kho pana samayena aññataro bhikkhu dve saṅghādisesā āpattiyo āpanno hoti dvemāsappaṭicchannāyo.At one time a monk had committed two offenses entailing suspension, both concealed for two months.
Tassa etadahosi—He thought,
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for one month for those offenses.”
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāci.He asked
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.and got it.
Tassa parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)While on probation, he was overcome with guilt.
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.He considered all this
Tassa me etadahosi—
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan’ti.
Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.
Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.
Tassa me parivasantassa lajjīdhammo okkami.
lajjīdhammo → lajjidhammo (sya-all)
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan”ti.
itarampi māsaṁ parivāsaṁ → itarampi māsaparivāsaṁ (bj, sya-all, mr) | parivāsaṁ → itarampi māsaparivāsaṁ (cck: syā. ka. evamuparipi) | māsaparivāsaṁ → itarampi māsaṁ parivāsaṁ (sya-all: yu.)and thought, “Let me ask the Sangha for probation for an additional month for those two offenses.”
So bhikkhūnaṁ ārocesi—He told the monks everything that had happened,
“ahaṁ kho, āvuso, dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
Tassa me etadahosi—
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan’ti.
Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.
Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
Tassa me etadahosi—
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”’ti.
Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.
Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)
‘yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan’ti.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)adding, “What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho tassa bhikkhuno dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ detu.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)“Well then, the Sangha should give that monk probation for an additional month for those two offenses, concealed for two months.
Evañca pana, bhikkhave, dātabbo—And it should be given like this.
Tena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā …pe…That monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,
evamassa vacanīyo—and say:
‘ahaṁ, bhante, dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.‘Venerables, I had committed two offenses entailing suspension, both concealed for two months.
Tassa me etadahosi—I thought,
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for one month for those offenses.”
Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.I asked
Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.and got it.
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)While on probation, I was overcome with guilt.
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.I considered all this
Tassa me etadahosi—
ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.
Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.
Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.
dvinnaṁ → davinnaṁ (sya-all)
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)
“yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan”ti.
yannūnāhaṁ → yannūnānaṁ (sya-all) | māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)and thought, “Let me ask the Sangha for probation for an additional month for those two offenses.”
Sohaṁ, bhante, saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācāmī’ti.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)I now ask the Sangha for probation for an additional month for those two offenses.’
Dutiyampi yācitabbo.And he should ask a second
Tatiyampi yācitabbo.and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen.
Ayaṁ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo.The monk so-and-so had committed two offenses entailing suspension, both concealed for two months.
Tassa etadahosi—He thought,
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for one month for the two offenses, concealed for two months.”
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāci.He asked the Sangha for probation for one month for the two offenses, concealed for two months.
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.The Sangha gave him probation for one month for the two offenses, concealed for two months.
Tassa parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)While on probation, he was overcome with guilt, thinking,
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.
Tassa me etadahosi—I thought,
ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo—‘I’ve committed two offenses entailing suspension, both concealed for two months.
“yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for one month for the two offenses, concealed for two months.’
Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.I asked the Sangha for probation for one month for the two offenses, concealed for two months.
Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.The Sangha gave me probation for one month for the two offenses, concealed for two months.
Tassa me parivasantassa lajjīdhammo okkami.
lajjīdhammo → lajjidhammo (sya-all)While on probation, I was overcome with guilt, thinking,
“Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan”ti.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)‘Let me ask the Sangha for probation for an additional month for the two offenses, concealed for two months.’”
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)He is now asking the Sangha for probation for an additional month for the two offenses, concealed for two months.
Yadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ dadeyya.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)If the Sangha is ready, it should give monk so-and-so probation for an additional month for the two offenses, concealed for two months.
Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen.
Ayaṁ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo.The monk so-and-so had committed two offenses entailing suspension, both concealed for two months.
Tassa etadahosi—He thought,
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for one month for the two offenses, concealed for two months.”
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāci.He asked the Sangha for probation for one month for the two offenses, concealed for two months.
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.The Sangha gave him probation for one month for the two offenses, concealed for two months.
Tassa parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)While on probation, he was overcome with guilt, thinking,
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.
Tassa me etadahosi—I thought,
ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.‘I’ve committed two offenses entailing suspension, both concealed for two months.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for one month for the two offenses, concealed for two months.’
Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.I asked the Sangha for probation for one month for the two offenses, concealed for two months.
Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.The Sangha gave me probation for one month for the two offenses, concealed for two months.
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)While on probation, I was overcome with guilt, thinking,
“yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan”ti.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)‘Let me ask the Sangha for probation for an additional month for the two offenses, concealed for two months.’”
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)He is now asking the Sangha for probation for an additional month for those two offenses, concealed for two months.
Saṅgho itthannāmassa bhikkhuno dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)The Sangha gives monk so-and-so probation for an additional month for those two offenses, concealed for two months.
Yassāyasmato khamati itthannāmassa bhikkhuno dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsassa dānaṁ, so tuṇhassa;
itarampi māsaṁ parivāsassa → itarampi māsaparivāsassa (bj, mr); itarassapi māsaparivāsassa (sya-all) | dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsassa → dvemāsapaṭicchannānaṁ itarassapi māsaparivāsassa (sya-all) | parivāsassa → itarampi māsaparivāsassa (cck: ka.); itarassapi māsaparivāsassa (cck: syā.) | māsaparivāsassa → yuropiyapotthake itarampi māsaṁ parivāsassāti pāṭho āgato (sya-all note)Any monk who approves of giving monk so-and-so probation for an additional month for those two offenses, concealed for two months, should remain silent.
yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Dinno saṅghena itthannāmassa bhikkhuno dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāso.
itarampi māsaṁ parivāso → itarampi māsaparivāso (bj, mr); itaropi māsaparivāso (sya-all) | dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāso → dvemāsapaṭicchannānaṁ itaropi māsaparivāso (sya-all) | parivāso → itarampi māsaparivāso (cck: ka.); itaropi māsaparivāso (cck: syā.) | māsaparivāso → itarampi māsaṁ parivāsoti pāṭho āgato (sya-all: yu.)The Sangha has given monk so-and-so probation for an additional month for those two offenses, concealed for two months.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.The Sangha approves and is therefore silent. I will remember it thus.’
Tena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.Counting the previous month, that monk must stay on probation for two months.
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo.“It may be that a monk has committed two offenses entailing suspension, both concealed for two months.
Tassa evaṁ hoti—He thinks,
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.‘I’ve committed two offenses entailing suspension, both concealed for two months.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan’ti.Let me ask the Sangha for probation for one month for those offenses.’
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yācati.He asks
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ deti.and gets it.
Tassa parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)While on probation, he’s overcome with guilt.
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.He considers all this
Tassa me etadahosi—
“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.
Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.
Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.
Tassa me parivasantassa lajjīdhammo okkami—
lajjīdhammo → lajjidhammo (sya-all)
“Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan”ti.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)and thinks, ‘Let me ask the Sangha for probation for an additional month for those two offenses.’
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)He asks
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)and gets it.
Tena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.Counting the previous month, that monk must stay on probation for two months.
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.
ekaṁ māsaṁ jānāti, ekaṁ māsaṁ na jānāti.He’s aware of one month, but not the other.
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ jānāti taṁ māsaṁ parivāsaṁ yācati.He asks the Sangha for one month probation for the month he’s aware of,
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ jānāti taṁ māsaṁ parivāsaṁ deti.which he gets.
So parivasanto itarampi māsaṁ jānāti.While on probation, he finds out about the other month.
Tassa evaṁ hoti—He considers all this
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;
ekaṁ māsaṁ jāniṁ, ekaṁ māsaṁ na jāniṁ.
Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ jāniṁ taṁ māsaṁ parivāsaṁ yāciṁ.
Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ jāniṁ taṁ māsaṁ parivāsaṁ adāsi.
Sohaṁ parivasanto itarampi māsaṁ jānāmi.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan’ti.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)and thinks, ‘Let me ask the Sangha for probation for an additional month for those two offenses.’
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)He asks
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)and gets it.
Tena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.Counting the previous month, that monk must stay on probation for two months.
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.
ekaṁ māsaṁ sarati, ekaṁ māsaṁ nassarati.He remembers one month, but not the other.
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ sarati taṁ māsaṁ parivāsaṁ yācati.He asks the Sangha for one month probation for the month he remembers,
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ sarati taṁ māsaṁ parivāsaṁ deti.which he gets.
So parivasanto itarampi māsaṁ sarati.While on probation, he remembers the other month.
Tassa evaṁ hoti—He considers all this
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;
ekaṁ māsaṁ sariṁ, ekaṁ māsaṁ nassariṁ.
Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ sariṁ taṁ māsaṁ parivāsaṁ yāciṁ.
Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ sariṁ taṁ māsaṁ parivāsaṁ adāsi.
Sohaṁ parivasanto itarampi māsaṁ sarāmi.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan’ti.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)and thinks, ‘Let me ask the Sangha for probation for an additional month for those two offenses.’
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)He asks
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)and gets it.
Tena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.Counting the previous month, that monk must stay on probation for two months.
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.
ekaṁ māsaṁ nibbematiko, ekaṁ māsaṁ vematiko.He’s sure of one month, but unsure of the other.
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ nibbematiko taṁ māsaṁ parivāsaṁ yācati.He asks the Sangha for one month probation for the month he’s sure of,
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ nibbematiko taṁ māsaṁ parivāsaṁ deti.which he gets.
So parivasanto itarampi māsaṁ nibbematiko hoti.While on probation, he becomes sure of the other month.
Tassa evaṁ hoti—He considers all this
‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;
ekaṁ māsaṁ nibbematiko, ekaṁ māsaṁ vematiko.
ekaṁ → ekaṁ māsaṁ (sya-all)
Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ nibbematiko taṁ māsaṁ parivāsaṁ yāciṁ.
Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchānnānaṁ yaṁ māsaṁ nibbematiko taṁ māsaṁ parivāsaṁ adāsi.
dvemāsappaṭicchānnānaṁ → dvemāsapaṭicchannānaṁ (sya-all)
Sohaṁ parivasanto itarampi māsaṁ nibbematiko.
Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan’ti.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)and thinks, ‘Let me ask the Sangha for probation for an additional month for those two offenses.’
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)He asks
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.
māsaṁ parivāsaṁ → māsaparivāsaṁ (sya-all)and gets it.
Tena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.Counting the previous month, that monk must stay on probation for two months.
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;“It may be that a monk has committed two offenses entailing suspension, both concealed for two months.
eko māso jānappaṭicchanno, eko māso ajānappaṭicchanno.He’s aware of having concealed for one month, but not the other.
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for both offenses,
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.which he gets.
Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.
viyatto → vyatto (bj)While he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.
So evaṁ vadeti—He says,
‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?‘What has this monk committed?
Kissāyaṁ bhikkhu parivasatī’ti?Why is he on probation?’
Te evaṁ vadenti—They tell him everything,
‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo.
Eko māso jānappaṭicchanno, eko māso ajānappaṭicchanno.
jānappaṭicchanno → saramānapaṭicchanno (bj) | ajānappaṭicchanno → assaramānapaṭicchanno (bj)
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.
Tāyo ayaṁ, āvuso, bhikkhu āpanno tāsāyaṁ bhikkhu parivasatī’ti.
So evaṁ vadeti—and he says,
‘yvāyaṁ, āvuso, māso jānappaṭicchanno dhammikaṁ tassa māsassa parivāsadānaṁ;
jānappaṭicchanno → saramānappaṭicchanno (bj); nibbematikapaṭicchanno (pts)‘The giving of probation for the month he’s aware of having concealed is legitimate,
dhammattā ruhati.
ruhati → rūhati (bj, pts) | dhammattā ruhati → dhammatā rūhati (sya-all)legal, and has effect.
Yo ca khvāyaṁ, āvuso, māso ajānappaṭicchanno adhammikaṁ tassa māsassa parivāsadānaṁ;
ajānappaṭicchanno → assaramānappaṭicchanno (bj); vematikapaṭicchanno (pts)The giving of probation for the month he isn’t aware of having concealed is illegitimate,
adhammattā na ruhati.
ruhati → rūhati (bj) | ruhati ekassa → rūhati etassa (sya-all, pts)illegal, and has no effect.
Ekassa, āvuso, māsassa bhikkhu mānattāraho’ti.
etassa → marammapotthake ekassāti pāṭho āgato (sya-all note)For one month he only deserves the trial period.’
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.
eko māso saramānappaṭicchanno, eko māso assaramānappaṭicchanno.
saramānappaṭicchanno → nibbematikapaṭicchanno (bj) | assaramānappaṭicchanno → vematikappaṭicchanno (bj) | assaramāna → asaramāno (bj: sīmu)He remembers concealing for one month, but not the other.
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for both offenses,
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.which he gets.
Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.
viyatto → vyatto (bj)While he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.
So evaṁ vadeti—He says,
‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?‘What has this monk committed?
Kissāyaṁ bhikkhu parivasatī’ti?Why is he on probation?’
Te evaṁ vadenti—They tell him everything,
‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;
eko māso saramānappaṭicchanno, eko māso assaramānappaṭicchanno.
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.
Tāyo ayaṁ, āvuso, bhikkhu āpanno tāsāyaṁ bhikkhu parivasatī’ti.
So evaṁ vadeti—and he says,
‘yvāyaṁ, āvuso, māso saramānappaṭicchanno dhammikaṁ tassa māsassa parivāsadānaṁ;‘The giving of probation for the month he remembers concealing is legitimate,
dhammattā ruhati.
dhammattā ruhati → dhammatā rūhati (sya-all)legal, and has effect.
Yo ca khvāyaṁ, āvuso, māso assaramānappaṭicchanno adhammikaṁ tassa māsassa parivāsadānaṁ;The giving of probation for the month he doesn’t remember concealing is illegitimate,
adhammattā na ruhati.
ruhati ekassa → rūhati etassa (sya-all)illegal, and has no effect.
Ekassa, āvuso, māsassa bhikkhu mānattāraho’ti.For one month he only deserves the trial period.’
Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.
eko māso nibbematikappaṭicchanno, eko māso vematikappaṭicchanno.He’s sure of having concealed for one month, but unsure of the other.
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for both offenses,
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.which he gets.
Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.While he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.
So evaṁ vadeti—He says,
‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?‘What has this monk committed?
Kissāyaṁ bhikkhu parivasatī’ti?Why is he on probation?’
Te evaṁ vadenti—They tell him everything,
‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;
eko māso nibbematikappaṭicchanno, eko māso vematikappaṭicchanno.
So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.
Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.
Tāyo ayaṁ, āvuso, bhikkhu āpanno tāsāyaṁ bhikkhu parivasatī’ti.
So evaṁ vadeti—and he says,
‘yvāyaṁ, āvuso, māso nibbematikappaṭicchanno dhammikaṁ tassa māsassa parivāsadānaṁ;‘The giving of probation for the month he’s sure of having concealed is legitimate,
dhammattā ruhati.
ruhati → rūhati (bj) | dhammattā ruhati → dhammatā rūhati (sya-all)legal, and has effect.
Yo ca khvāyaṁ, āvuso, māso vematikappaṭicchanno adhammikaṁ tassa māsassa parivāsadānaṁ;The giving of probation for the month he’s unsure of having concealed is illegitimate,
adhammattā na ruhati.
ruhati → rūhati (bj) | ruhati ekassa → rūhati etassa (sya-all)illegal, and has no effect.
Ekassa, āvuso, māsassa bhikkhu mānattāraho’”ti.For one month he only deserves the trial period.’”
2.5. SuddhantaparivāsaThe purifying probation
Tena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti.At one time a monk had committed a number of offenses entailing suspension.
So āpattipariyantaṁ na jānāti;
so → (pts) | so → potthakesu casaddo na dissati (sya-all: yu. ma.)He did not know the number of offenses
rattipariyantaṁ na jānāti;or the number of days;
āpattipariyantaṁ nassarati, rattipariyantaṁ nassarati;he did not remember the number of offenses or the number of days;
āpattipariyante vematiko, rattipariyante vematiko.he was unsure of the number of offenses and the number of days.
So bhikkhūnaṁ ārocesi—He told the monks about this,
“ahaṁ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṁ;
āpattipariyantaṁ na jānāmi, rattipariyantaṁ na jānāmi;
āpattipariyantaṁ nassarāmi, rattipariyantaṁ nassarāmi;
āpattipariyante vematiko, rattipariyante vematiko.
Kathaṁ nu kho mayā paṭipajjitabban”ti?
paṭipajjitabbanti → paṭipajjitabbanti te bhikkhū (sya-all)adding, “What should I do now?”
Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.
“Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṁ āpattīnaṁ suddhantaparivāsaṁ detu.“Well then, the Sangha should give that monk the purifying probation for those offenses. Evañca pana, bhikkhave, dātabbo—And it should be given like this. Tena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā …pe…That monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, evamassa vacanīyo—and say:
‘ahaṁ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṁ.‘Venerables, I’ve committed a number of offenses entailing suspension. Āpattipariyantaṁ na jānāmi, rattipariyantaṁ na jānāmi;I don’t know the number of offenses or the number of days; āpattipariyantaṁ nassarāmi, rattipariyantaṁ nassarāmi;I don’t remember the number of offenses or the number of days; āpattipariyante vematiko, rattipariyante vematiko.I’m unsure of the number of offenses and the number of days. Sohaṁ, bhante, saṅghaṁ tāsaṁ āpattīnaṁ suddhantaparivāsaṁ yācāmī’ti.I ask the Sangha for the purifying probation for those offenses.’ Dutiyampi yācitabbo.And he should ask a second Tatiyampi yācitabbo.and a third time.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:
‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen. Ayaṁ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji.The monk so-and-so has committed a number of offenses entailing suspension. Āpattipariyantaṁ na jānāti, rattipariyantaṁ na jānāti;He doesn’t know the number of offenses or the number of days; āpattipariyantaṁ nassarati, rattipariyantaṁ nassarati;he doesn’t remember the number of offenses or the number of days; āpattipariyante vematiko, rattipariyante vematiko.he is unsure of the number of offenses and the number of days. So saṅghaṁ tāsaṁ āpattīnaṁ suddhantaparivāsaṁ yācati.He is asking the Sangha for the purifying probation for those offenses. Yadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ suddhantaparivāsaṁ dadeyya.If the Sangha is ready, it should give monk so-and-so the purifying probation for those offenses. Esā ñatti.This is the motion.
Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen. Ayaṁ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji.The monk so-and-so has committed a number of offenses entailing suspension. Āpattipariyantaṁ na jānāti, rattipariyantaṁ na jānāti;He doesn’t know the number of offenses or the number of days; āpattipariyantaṁ nassarati, rattipariyantaṁ nassarati;he doesn’t remember the number of offenses or the number of days; āpattipariyante vematiko, rattipariyante vematiko.he is unsure of the number of offenses and the number of days. So saṅghaṁ tāsaṁ āpattīnaṁ suddhantaparivāsaṁ yācati.He is asking the Sangha for the purifying probation for those offenses. Saṅgho itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ suddhantaparivāsaṁ deti.The Sangha gives monk so-and-so the purifying probation for those offenses. Yassāyasmato khamati itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ suddhantaparivāsassa dānaṁ, so tuṇhassa;Any monk who approves of giving monk so-and-so the purifying probation for those offenses should remain silent. yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.
Dutiyampi etamatthaṁ vadāmi …pe…For the second time, I speak on this matter. … tatiyampi etamatthaṁ vadāmi …pe….For the third time, I speak on this matter. …
Dinno saṅghena itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ suddhantaparivāso.The Sangha has given monk so-and-so the purifying probation for those offenses.
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.
saṅghassa tasmā tuṇhī evametaṁ → (pts)The Sangha approves and is therefore silent. I will remember it thus.’
Evaṁ kho, bhikkhave, suddhantaparivāso dātabbo;
evaṁ → evaṁ ca (bj, sya-all) | evañca → potthakesu casaddo na dissati (sya-all: yu. ma.)
evaṁ parivāso dātabbo.
Kathañca, bhikkhave, suddhantaparivāso dātabbo?“When should the purifying probation be given? Āpattipariyantaṁ na jānāti, rattipariyantaṁ na jānāti;It should be given: when one doesn’t know the number of offenses, nor the number of days; āpattipariyantaṁ nassarati, rattipariyantaṁ nassarati;when one doesn’t remember the number of offenses, nor the number of days; āpattipariyante vematiko, rattipariyante vematiko—when one is unsure of the number of offenses and the number of days. suddhantaparivāso dātabbo.
Āpattipariyantaṁ jānāti, rattipariyantaṁ na jānāti;It should be given: when one knows the number of offenses, but not the number of days; āpattipariyantaṁ sarati, rattipariyantaṁ nassarati;when one remembers the number of offenses, but not the number of days; āpattipariyante nibbematiko, rattipariyante vematiko—when one is sure of the number of offenses, but not the number of days. suddhantaparivāso dātabbo.
Āpattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti, rattipariyantaṁ na jānāti;It should be given: when one knows some of the offenses but not others, and not the number of days; āpattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati, rattipariyantaṁ nassarati;when one remembers some of the offenses but not others, and not the number of days; āpattipariyante ekacce vematiko, ekacce nibbematiko, rattipariyante vematiko—when one is sure of some of the offenses but not others, and not the number of days. suddhantaparivāso dātabbo.
Āpattipariyantaṁ na jānāti, rattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti;It should be given: when one doesn’t know the number of offenses, but one knows some of the days but not others; āpattipariyantaṁ nassarati, rattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati;when one doesn’t remember the number of offenses, but one remembers some of the days but not others; āpattipariyante vematiko, rattipariyante ekacce vematiko, ekacce nibbematiko—when one is unsure of the number of offenses, but one is sure of some of the days but not others. suddhantaparivāso dātabbo.
Āpattipariyantaṁ jānāti, rattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti;It should be given: when one knows the number of offenses, and one knows some of the days but not others; āpattipariyantaṁ sarati, rattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati;when one remembers the number of offenses, and one remembers some of the days but not others; āpattipariyante nibbematiko, rattipariyante ekacce vematiko, ekacce nibbematiko—when one is sure of the number of offenses, and one is sure of some of the days but not others. suddhantaparivāso dātabbo.
Āpattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti;It should be given: when one knows some of the offenses but not others, rattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti;and one knows some of the days but not others; āpattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati;when one remembers some of the offenses but not others, rattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati;and one remembers some of the days but not others; āpattipariyante ekacce vematiko, ekacce nibbematiko;when one is sure of some of the offenses but not others, rattipariyante ekacce vematiko, ekacce nibbematiko—and one is sure of some of the days but not others.” suddhantaparivāso dātabbo. Evaṁ kho, bhikkhave, suddhantaparivāso dātabbo.
Kathañca, bhikkhave, parivāso dātabbo?“When should probation be given? Āpattipariyantaṁ jānāti, rattipariyantaṁ jānāti;It should be given: when one knows the number of offenses and the number of days; āpattipariyantaṁ sarati, rattipariyantaṁ sarati;when one remembers the number of offenses and the number of days; āpattipariyante nibbematiko, rattipariyante nibbematiko—when one is sure of the number of offenses and the number of days. parivāso dātabbo.
Āpattipariyantaṁ na jānāti, rattipariyantaṁ jānāti;It should be given: when one doesn’t know the number of offenses, but one knows the number of days; āpattipariyantaṁ nassarati, rattipariyantaṁ sarati,when one doesn’t remember the number of offenses, but one remembers the number of days; āpattipariyante vematiko, rattipariyante nibbematiko—when one is unsure of the number of offenses, but one is sure of the number of days. parivāso dātabbo.
Āpattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti, rattipariyantaṁ jānāti;It should be given: when one knows some of the offenses but not others, and one knows the number of days;
āpattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati, rattipariyantaṁ sarati;
nassarati rattipariyantaṁ → na (pts)when one remembers some of the offenses but not others, and one remembers the number of days;
āpattipariyante ekacce vematiko, ekacce nibbematiko, rattipariyante nibbematiko—when one is sure of some of the offenses but not others, and one is sure of the number of days.”
parivāso dātabbo.
Evaṁ kho, bhikkhave, parivāso dātabbo”.
dātabbo → dātabboti (bj) | dātabbo’ti → machasaṁ, syā, PTS potthakesu na dissati (bj note)
Parivāso niṭṭhito.The section on probation is finished.
3. Cattālīsaka3. The group of forty
Tena kho pana samayena aññataro bhikkhu parivasanto vibbhami.At one time a monk on probation disrobed.
So puna paccāgantvā bhikkhū upasampadaṁ yāci.
yāci → yāci te bhikkhū (sya-all)He then came back and asked the monks for the full ordination.
Bhagavato etamatthaṁ ārocesuṁ.
bhagavato → te bhikkhū bhagavatā (bj: syā)They told the Buddha.
“Idha pana, bhikkhave, bhikkhu parivasanto vibbhamati.“It may be, monks, that a monk on probation disrobes.
Vibbhantakassa, bhikkhave, parivāso na ruhati.
ruhati → rūhati (bj, sya-all, pts)For one who’s disrobed, the probation is suspended.
So ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s given the full ordination again, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.
Idha pana, bhikkhave, bhikkhu parivasanto sāmaṇero hoti.It may be that a monk on probation becomes a novice monk.
Sāmaṇerassa, bhikkhave, parivāso na ruhati.
ruhati → rūhati (bj, sya-all, pts)For a novice monk, the probation is suspended.
So ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s given the full ordination again, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.
Idha pana, bhikkhave, bhikkhu parivasanto ummattako hoti.It may be that a monk on probation goes insane.
Ummattakassa, bhikkhave, parivāso na ruhati.
ruhati → rūhati (bj, sya-all, pts)For one who’s insane, the probation is suspended.
So ce puna anummattako hoti, tassa tadeva purimaṁ parivāsadānaṁ.If he regains his sanity, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.
Idha pana, bhikkhave, bhikkhu parivasanto khittacitto hoti.It may be that a monk on probation becomes deranged.
Khittacittassa, bhikkhave, parivāso na ruhati.
ruhati → rūhati (bj, sya-all, pts)For one who’s deranged, the probation is suspended.
So ce puna akhittacitto hoti, tassa tadeva purimaṁ parivāsadānaṁ.If he regains his sanity, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.
parivuttho → purivuttho (bj, cck)The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.
Idha pana, bhikkhave, bhikkhu parivasanto vedanāṭṭo hoti.
vedanāṭṭo → vedanaṭṭo (bj, sya-all) | parivasanto vedanāṭṭo hoti vedanāṭṭassa → mūlāya paṭikassanāraho vibbhamati vibbhantakassa (pts) | vedanaṭṭo → vedanāṭṭo (bj: machasaṁ)It may be that a monk on probation is overwhelmed by pain.
Vedanāṭṭassa, bhikkhave, parivāso na ruhati.
vedanāṭṭassa → vedanaṭṭassa (bj, sya-all) | ruhati → rūhati (bj, sya-all, pts) | parivāso → mūlāya paṭikassanā (pts)For one who’s overwhelmed by pain, the probation is suspended.
So ce puna avedanāṭṭo hoti, tassa tadeva purimaṁ parivāsadānaṁ.
avedanāṭṭo → avedanaṭṭo (bj, sya-all) | avedanāṭṭo hoti → upasampajjati (pts)If he recovers, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.
Idha pana, bhikkhave, bhikkhu parivasanto, āpattiyā adassane, ukkhipiyyati.
ukkhipiyyati → ukkhipīyati (bj, mr); ukkhipiyati (sya-all, pts1ed) | ukkhipīyati → ukkhīpiyyati (bj: machasaṁ); ukkhipīyati (bj: syā, PTS) | ukkhipiyyati → ukkhipiyati (cck: syā.); ukkhipīyati (cck: ka.)It may be that a monk on probation is ejected for not recognizing an offense.
Ukkhittakassa, bhikkhave, parivāso na ruhati.
ruhati → rūhati (bj, sya-all)For one who’s ejected, the probation is suspended.
So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.
osāriyyati → osārīyati (bj, mr); osāriyati (sya-all, pts1ed) | tassa → osāriyayati (bj: machasaṁ) | osāriyyati → osāriyati (cck: syā.); osārīyati (cck: ka.)If he’s readmitted, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.
Idha pana, bhikkhave, bhikkhu parivasanto, āpattiyā appaṭikamme, ukkhipiyyati.
ukkhipiyyati → ukkhipīyati (bj)It may be that a monk on probation is ejected for not making amends for an offense.
Ukkhittakassa, bhikkhave, parivāso na ruhati.
ruhati → rūhati (sya-all)For one who’s ejected, the probation is suspended.
So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s readmitted, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.
Idha pana, bhikkhave, bhikkhu parivasanto, pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.
ukkhipiyyati → ukkhipīyati (bj)It may be that a monk on probation is ejected for not giving up a bad view.
Ukkhittakassa, bhikkhave, parivāso na ruhati.
ruhati → rūhati (bj, sya-all)For one who’s ejected, the probation is suspended.
So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.
osāriyyati → osārīyati (bj)If he’s readmitted, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.
Idha pana, bhikkhave, bhikkhu mūlāyapaṭikassanāraho vibbhamati.“It may be that a monk deserving to be sent back to the beginning disrobes.
Vibbhantakassa, bhikkhave, mūlāyapaṭikassanā na ruhati.
ruhati → rūhati (bj, sya-all)For one who’s disrobed, the sending back to the beginning is suspended.
So ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s given the full ordination again, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho.The probation that was given is valid. The probation he’s already undertaken is valid.
So bhikkhu mūlāya paṭikassitabbo.And he’s to be sent back to the beginning.
Idha pana, bhikkhave, bhikkhu mūlāyapaṭikassanāraho sāmaṇero hoti …pe…It may be that a monk deserving to be sent back to the beginning becomes a novice monk,
ummattako hoti …pe…goes insane,
khittacitto hoti …pe…becomes deranged,
vedanāṭṭo hoti …pe…
vedanāṭṭo → vedanaṭṭo (bj, sya-all)is overwhelmed by pain,
āpattiyā adassane ukkhipiyyati …pe…
ukkhipiyyati → ukkhipīyati (bj)is ejected for not recognizing an offense,
āpattiyā appaṭikamme ukkhipiyyati …pe…
ukkhipiyyati → ukkhipīyati (bj)is ejected for not making amends for an offense,
pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.
ukkhipiyyati → ukkhipīyati (bj)or is ejected for not giving up a bad view.
Ukkhittakassa, bhikkhave, mūlāyapaṭikassanā na ruhati.
ruhati → rūhati (bj, sya-all, pts)For one who’s ejected, the sending back to the beginning is suspended.
So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.
osāriyyati → osārīyati (bj)If he’s readmitted, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho.
yo parivuttho suparivuttho → (pts)The probation that was given is valid. The probation he’s already undertaken is valid.
So bhikkhu mūlāya paṭikassitabbo.And he’s to be sent back to the beginning.
Idha pana, bhikkhave, bhikkhu mānattāraho vibbhamati.“It may be that a monk deserving the trial period disrobes.
Vibbhantakassa, bhikkhave, mānattadānaṁ na ruhati.
ruhati → rūhati (bj, sya-all, pts) | mānattadānaṁ → mānattādānaṁ (sya-all)For one who’s disrobed, the giving of the trial period is suspended.
So ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s given the full ordination again, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho.The probation that was given is valid. The probation he’s undertaken is valid.
Tassa bhikkhuno mānattaṁ dātabbaṁ.And he’s to be given the trial period.
Idha pana, bhikkhave, bhikkhu mānattāraho sāmaṇero hoti …pe…It may be that a monk deserving the trial period becomes a novice monk,
ummattako hoti …pe…goes insane,
khittacitto hoti …pe…becomes deranged,
vedanāṭṭo hoti …pe…
vedanāṭṭo → vedanaṭṭo (bj, sya-all)is overwhelmed by pain,
āpattiyā adassane, ukkhipiyyati …pe…
ukkhipiyyati → ukkhipīyati (bj)is ejected for not recognizing an offense,
āpattiyā appaṭikamme, ukkhipiyyati …pe…
ukkhipiyyati → ukkhipīyati (bj)is ejected for not making amends for an offense,
pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.
ukkhipiyyati → ukkhipīyati (bj)or is ejected for not giving up a bad view.
Ukkhittakassa, bhikkhave, mānattadānaṁ na ruhati.
ruhati → rūhati (bj, sya-all, pts)For one who’s ejected, the giving of the trial period is suspended.
So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.
osāriyyati → osārīyati (bj)If he’s readmitted, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho.The probation that was given is valid. The probation he’s undertaken is valid.
Tassa bhikkhuno mānattaṁ dātabbaṁ.And he’s to be given the trial period.
Idha pana, bhikkhave, bhikkhu mānattaṁ caranto vibbhamati.“It may be that a monk undertaking the trial period disrobes.
Vibbhantakassa, bhikkhave, mānattacariyā na ruhati.
ruhati → rūhati (bj, sya-all, pts)For one who’s disrobed, the trial period is suspended.
So ce puna upasampajjati tassa tadeva purimaṁ parivāsadānaṁ.
upasampajjati → osāriyati (pts)If he’s given the full ordination again, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho;The probation that was given is valid. The probation he’s undertaken is valid.
yaṁ mānattaṁ dinnaṁ sudinnaṁ, yaṁ mānattaṁ ciṇṇaṁ suciṇṇaṁ, avasesaṁ caritabbaṁ.The trial period that was given is valid. The trial period he’s already undertaken is valid. And the remainder is to be undertaken.
Idha pana, bhikkhave, bhikkhu mānattaṁ caranto sāmaṇero hoti …pe…It may be that a monk undertaking the trial period becomes a novice monk,
ummattako hoti …pe…goes insane,
khittacitto hoti …pe…becomes deranged,
vedanāṭṭo hoti …pe…
vedanāṭṭo → vedanaṭṭo (bj, sya-all)is overwhelmed by pain,
āpattiyā adassane, ukkhipiyyati …pe…
ukkhipiyyati → ukkhipīyati (bj)is ejected for not recognizing an offense,
āpattiyā appaṭikamme, ukkhipiyyati …pe…
ukkhipiyyati → ukkhipīyati (bj)is ejected for not making amends for an offense,
pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.
ukkhipiyyati → ukkhipīyati (bj)or is ejected for not giving up a bad view.
Ukkhittakassa, bhikkhave, mānattacariyā na ruhati.
ruhati → rūhati (bj, sya-all)For one who’s ejected, the trial period is suspended.
So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.
osāriyyati → osārīyati (bj)If he’s readmitted, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo purivuttho suparivuttho;
purivuttho → parivuttho (sya-all)The probation that was given is valid. The probation he’s undertaken is valid.
yaṁ mānattaṁ dinnaṁ sudinnaṁ, yaṁ mānattaṁ ciṇṇaṁ suciṇṇaṁ, avasesaṁ caritabbaṁ.The trial period that was given is valid. The trial period he’s already undertaken is valid. And the remainder is to be undertaken.
Idha pana, bhikkhave, bhikkhu abbhānāraho vibbhamati.“It may be that a monk deserving rehabilitation disrobes.
Vibbhantakassa, bhikkhave, abbhānaṁ na ruhati.
ruhati → rūhati (bj, sya-all)For one who’s disrobed, the rehabilitation is suspended.
So ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s given the full ordination again, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho;The probation that was given is valid. The probation he’s undertaken is valid.
yaṁ mānattaṁ dinnaṁ sudinnaṁ, yaṁ mānattaṁ ciṇṇaṁ suciṇṇaṁ.The trial period that was given is valid. The trial period he’s undertaken is valid.
So bhikkhu abbhetabbo.And he’s to be rehabilitated.
Idha pana, bhikkhave, bhikkhu abbhānāraho sāmaṇero hoti …pe…It may be that a monk deserving rehabilitation becomes a novice monk,
ummattako hoti …pe…goes insane,
khittacitto hoti …pe…becomes deranged,
vedanāṭṭo hoti …pe…
vedanāṭṭo → vedanaṭṭo (bj, sya-all)is overwhelmed by pain,
āpattiyā adassane, ukkhipiyyati …pe…
ukkhipiyyati → ukkhipīyati (bj)is ejected for not recognizing an offense,
āpattiyā appaṭikamme, ukkhipiyyati …pe…
ukkhipiyyati → ukkhipīyati (bj)is ejected for not making amends for an offense,
pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.
ukkhipiyyati → ukkhipīyati (bj)or is ejected for not giving up a bad view.
Ukkhittakassa, bhikkhave, abbhānaṁ na ruhati.
ruhati → rūhati (bj, sya-all, pts)For one who’s ejected, the rehabilitation is suspended.
So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.
osāriyyati → osārīyati (bj)If he’s readmitted, he continues the previous probationary process right away.
Yo parivāso dinno sudinno, yo parivuttho suparivuttho;The probation that was given is valid. The probation he’s undertaken is valid.
yaṁ mānattaṁ dinnaṁ sudinnaṁ, yaṁ mānattaṁ ciṇṇaṁ suciṇṇaṁ.The trial period that was given is valid. The trial period he’s undertaken is valid.
So bhikkhu abbhetabbo.And he’s to be rehabilitated.”
Cattālīsakaṁ samattaṁ.
cattālīsakaṁ → pārivāsika cattāḷīsakaṁ (bj); cattāḷīsakaṁ (sya-all)The group of forty is finished.
4. Chattiṁsaka4. The group of thirty-six
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā appaṭicchannāyo.
parimāṇā → parimāṇāyo (bj, sya-all) | apaṭicchannāyo → parimāṇā appaṭicchannāyo (bj: machasaṁ) | parimāṇā → parimāṇāyo (cck: sī. syā.)“It may be that a monk on probation commits a number of offenses entailing suspension, unconcealed and specified.
So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo.
parimāṇā → parimāṇāyo (bj, sya-all)It may be that a monk on probation commits a number of offenses entailing suspension, concealed and specified.
So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.
Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He should then be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offense.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi.
parimāṇā → parimāṇāyo (bj, sya-all)It may be that a monk on probation commits a number of offenses entailing suspension, both concealed and unconcealed and specified.
So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.
Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He should then be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offense.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇā appaṭicchannāyo …pe…
aparimāṇā → aparimāṇāyo (bj, sya-all) | aparimāṇā appaṭicchannāyo → aparimāṇāyo apaṭicchannāyo (bj) | apaṭicchannāyo → aparimāṇā appaṭicchannāyo (bj: machasaṁ) | aparimāṇā → aparimāṇāyo (cck: sī. syā.)It may be that a monk on probation commits a number of offenses entailing suspension, unconcealed and unspecified …
aparimāṇā paṭicchannāyo …pe…
aparimāṇā → aparimāṇāyo (bj)concealed and unspecified …
aparimāṇā paṭicchannāyopi appaṭicchannāyopi …pe…
aparimāṇā → aparimāṇāyo (bj)both concealed and unconcealed and unspecified …
parimāṇāyopi aparimāṇāyopi appaṭicchannāyo …pe…unconcealed and both specified and unspecified …
parimāṇāyopi aparimāṇāyopi paṭicchannāyo …pe…concealed and both specified and unspecified …
parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed and both specified and unspecified.
So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.
Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He should then be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offense.
Idha pana, bhikkhave, bhikkhu mānattāraho …pe…It may be that a monk who deserves the trial period …
mānattaṁ caranto …pe…who’s undertaking the trial period …
(yathāparivāsaṁ tathā vitthāretabbaṁ)(to be expanded as for probation) …
abbhānāraho antarā sambahulā saṅghādisesā, āpattiyo āpajjati parimāṇā appaṭicchannāyo …pe…
parimāṇā appaṭicchannāyo → parimāṇāyo apaṭicchannāyo (bj) | parimāṇā → parimāṇāyo (sya-all)who deserves rehabilitation commits a number of offenses entailing suspension, unconcealed and specified …
parimāṇā paṭicchannāyo …pe…
parimāṇā → parimāṇāyo (bj)concealed and specified …
parimāṇā paṭicchannāyopi appaṭicchannāyopi …pe…
parimāṇā → parimāṇāyo (bj)both concealed and unconcealed and specified …
aparimāṇā appaṭicchannāyo …pe…
aparimāṇā appaṭicchannāyo → aparimāṇāyo apaṭicchannāyo (bj)unconcealed and unspecified …
aparimāṇā paṭicchannāyo …pe…
aparimāṇā → aparimāṇāyo (bj)concealed and unspecified …
aparimāṇā paṭicchannāyopi appaṭicchannāyopi …pe…
aparimāṇā → aparimāṇāyo (bj)both concealed and unconcealed and unspecified …
parimāṇāyopi aparimāṇāyopi appaṭicchannāyo …pe…unconcealed and both specified and unspecified …
parimāṇāyopi aparimāṇāyopi paṭicchannāyo …pe…concealed and both specified and unspecified …
parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed and both specified and unspecified.
So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.
Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He should then be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offense.”
Chattiṁsakaṁ samattaṁ.The group of thirty-six is finished.
5. Mānattasata5. The group of one hundred on the trial period
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati.“It may be that a monk commits a number of unconcealed offenses entailing suspension and then disrobes.
So puna upasampanno tā āpattiyo nacchādeti.
puna → so ce puna (bj, mr) | so → so ce (bj) | puna → so ce puna (cck: ka.)Being reordained, he doesn’t conceal them.
Tassa, bhikkhave, bhikkhuno mānattaṁ dātabbaṁ.He should be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati.It may be that a monk commits a number of unconcealed offenses entailing suspension and then disrobes. So puna upasampanno tā āpattiyo chādeti.Being reordained, he conceals them. Tassa, bhikkhave, bhikkhuno pacchimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati.It may be that a monk commits a number of concealed offenses entailing suspension and then disrobes. So puna upasampanno tā āpattiyo nacchādeti.Being reordained, he doesn’t conceal them. Tassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati.It may be that a monk commits a number of concealed offenses entailing suspension and then disrobes. So puna upasampanno tā āpattiyo chādeti.Being reordained, he conceals them. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk commits a number of offenses entailing suspension,
Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed,
So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti;and then disrobes. Being reordained, he doesn’t conceal any of them.
yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti.
nacchādeti → chādeti (pts)
Tassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.
purimasmiṁ → purimasmiṁ ca pacchimasmiṁ ca (pts)He should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension, Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed, So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti;and then disrobes. Being reordained, he doesn’t conceal those offenses he previously concealed, yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti.but conceals those he previously didn’t conceal. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension, Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed, So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti;and then disrobes. Being reordained, he conceals those offenses he previously concealed, yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti.but not those he previously didn’t conceal. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension, Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed, So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti;and then disrobes. Being reordained, he conceals all of them. yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk commits a number of offenses entailing suspension. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others. Yā āpattiyo jānāti tā āpattiyo chādeti.He conceals the offenses he’s aware of, Yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti;He then disrobes. Being reordained and having found out about all of them, he conceals none of them. yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others. Yā āpattiyo jānāti tā āpattiyo chādeti.He conceals the offenses he’s aware of, Yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti;He then disrobes. Being reordained and having found out about all of them, he doesn’t conceal those offenses he was previously aware of, yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti.but conceals those he wasn’t aware of. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others. Yā āpattiyo jānāti tā āpattiyo chādeti.He conceals the offenses he’s aware of, Yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti;He then disrobes. Being reordained and having found out about all of them, he conceals those offenses he was previously aware of, yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti.but not those he wasn’t aware of. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others. Yā āpattiyo jānāti tā āpattiyo chādeti;He conceals the offenses he’s aware of, yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti;He then disrobes. Being reordained and having found out about all of them, he conceals all of them. yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk commits a number of offenses entailing suspension.
Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others.
Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers,
yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember.
So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti;He then disrobes. Being reordained and having remembered all of them, he conceals none of them.
yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti.
asaritvā → assaritvā (bj: machasaṁ)
Tassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.
āpattikkhandhe → purimasmiṁ (bj: āpattikkhandhe – machasaṁ)He should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others. Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers, yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti;He then disrobes. Being reordained and having remembered all of them, he doesn’t conceal those offenses he previously remembered, yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti.but conceals those he didn’t remember. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension.
Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.
nassarati yā āpattiyo → na (pts)He remembers some of them, but not others.
Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers,
yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember.
So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti;He then disrobes. Being reordained and having remembered all of them, he conceals those offenses he previously remembered,
yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti.but not those he didn’t remember.
Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others. Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers, yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti;He then disrobes. Being reordained and having remembered all of them, he conceals all of them. yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk commits a number of offenses entailing suspension.
Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others.
Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,
yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.
So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;
vibbhamitvā → vedanaṭṭo hoti so (pts) | upasampanno → avedanaṭṭo hutvā (pts)He then disrobes. Being reordained and having become sure of all of them, he conceals none of them.
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti.
Tassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of, yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;He then disrobes. Being reordained and having become sure of all of them, he doesn’t conceal those offenses he was previously sure of, yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.but conceals those he was unsure of. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension.
Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others.
Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,
yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.
So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;He then disrobes. Being reordained and having become sure of all of them, he conceals those offenses he was previously sure of,
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti.
nacchādeti → chādeti (bj)but not those he was unsure of.
Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension.
Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others.
Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,
yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.
So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;
yā āpattiyo → yāsu āpattīsu (sya-all)He then disrobes. Being reordained and having become sure of all of them, he conceals all of them.
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.
Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti …pe…“It may be that a monk commits a number of unconcealed offenses entailing suspension and then becomes a novice monk …
ummattako hoti …pe…goes insane …
khittacitto hoti …pe…becomes deranged …
(yathā heṭṭhā tathā vitthāretabbaṁ)(to be expanded as above) …
vedanāṭṭo hoti …pe…is overwhelmed by pain …
tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi …pe…both concealed and unconcealed …
ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti …pe…he’s aware of some of them, but not others …
ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati …pe…he remembers some of them, but not others …
ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.he’s sure of some of them, but unsure of others.
Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,
yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.
So vedanāṭṭo hoti.
vedanāṭṭo → vedanaṭṭo (bj, sya-all)He then becomes overwhelmed by pain.
So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;
avedanāṭṭo → avedanaṭṭo (bj, sya-all)Having recovered and having become sure of all of them, he conceals none of them. …
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…
yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;having become sure of all of them, he doesn’t conceal those offenses he was previously sure of,
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti …pe…
nibbematiko → nibbematiko na (sya-all)but conceals those he was unsure of. …
yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;having become sure of all of them, he conceals those offenses he was previously sure of,
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…but not those he was unsure of. …
yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;having become sure of all of them, he conceals all of them.
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.
Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.”
Mānattasataṁ niṭṭhitaṁ.
mānattasataṁ → mānattasatakaṁ (bj)The group of one hundred on the trial period is finished.
6. Samūlāyasamodhānaparivāsacatussata6. The group of four hundred on simultaneous probation with sending back to the beginning
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati.“It may be that a monk on probation commits a number of unconcealed offenses entailing suspension and then disrobes. So puna upasampanno tā āpattiyo nacchādeti.Being reordained, he doesn’t conceal those offenses. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati.It may be that a monk on probation commits a number of unconcealed offenses entailing suspension and then disrobes. So puna upasampanno tā āpattiyo chādeti.Being reordained, he conceals those offenses. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati.It may be that a monk on probation commits a number of concealed offenses entailing suspension and then disrobes.
So puna upasampanno tā āpattiyo nacchādeti.Being reordained, he doesn’t conceal those offenses.
So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.
Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.
yathāpaṭicchannānañcassa → paṭicchannānañcassa (bj)He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati.It may be that a monk on probation commits a number of concealed offenses entailing suspension and then disrobes. So puna upasampanno tā āpattiyo chādeti.Being reordained, he conceals those offenses. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk on probation commits a number of offenses entailing suspension, Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed, So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti;and then disrobes. Being reordained, he conceals none of those offenses. yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension, Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed, So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti;and then disrobes. Being reordained, he doesn’t conceal those offenses he previously concealed, yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti.but conceals those he previously didn’t conceal. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension, Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed, So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti;and then disrobes. Being reordained, he conceals those offenses he previously concealed, yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti.but not those he previously didn’t conceal. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension, Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed, So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti;and then disrobes. Being reordained, he conceals all of those offenses. yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk on probation commits a number of offenses entailing suspension. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others. Yā āpattiyo jānāti tā āpattiyo chādeti;He conceals the offenses he’s aware of, yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti;He then disrobes. Being reordained and having found out about all of them, he conceals none of them. yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others. Yā āpattiyo jānāti tā āpattiyo chādeti;He conceals the offenses he’s aware of, yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti;He then disrobes. Being reordained and having found out about all of them, he doesn’t conceal those offenses he was previously aware of, yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti.but conceals those he wasn’t aware of. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others. Yā āpattiyo jānāti tā āpattiyo chādeti;He conceals the offenses he’s aware of, yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti;He then disrobes. Being reordained and having found out about all of them, he conceals those offenses he was previously aware of, yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti.but not those he wasn’t aware of. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others. Yā āpattiyo jānāti tā āpattiyo chādeti, yā āpattiyo na jānāti tā āpattiyo nacchādeti.He conceals the offenses he’s aware of, but not those he isn’t aware of. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti;He then disrobes. Being reordained and having found out about all of them, he conceals all of them. yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk on probation commits a number of offenses entailing suspension. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others. Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers, yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti;He then disrobes. Being reordained and having remembered all of them, he conceals none of them. yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others. Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers, yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti;He then disrobes. Being reordained and having remembered all of them, he doesn’t conceal those offenses he previously remembered, yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti.but conceals those he didn’t remember. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others. Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers, yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti;He then disrobes. Being reordained and having remembered all of them, he conceals those offenses he previously remembered, yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti.but not those he didn’t remember. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others. Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers, yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti;He then disrobes. Being reordained and having remembered all of them, he conceals all of them. yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk on probation commits a number of offenses entailing suspension.
Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others.
Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,
yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.
So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;He then disrobes. Being reordained and having become sure of all of them, he conceals none of them.
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti.
āpattiyo → āpatatiyo (sya-all)
So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.
Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of, yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;He then disrobes. Being reordained and having become sure of all of them, he doesn’t conceal those offenses he was previously sure of, yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.but conceals those he was unsure of. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of, yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;He then disrobes. Being reordained and having become sure of all of them, he conceals those offenses he was previously sure of, yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti.but not those he was unsure of. So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning. Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension.
Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others.
Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,
yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.
So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;
vibbhamitvā → so bhikkhu vibbhamitvā (mr) | upasampanno → upasamapanno (sya-all) | vibbhamitvā → so bhikkhu vibbhamitvā (cck: ka.)He then disrobes. Being reordained and having become sure of all of them, he conceals all of them.
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.
So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.
Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti …pe…
apaṭicchādetvā → appaṭicchādetvā (bj: machasaṁ, syā)“It may be that a monk on probation commits a number of unconcealed offenses entailing suspension and then becomes a novice monk …
ummattako hoti …pe…goes insane …
khittacitto hoti …pe…becomes deranged …
vedanāṭṭo hoti …pe…
vedanāṭṭo → vedanaṭṭo (sya-all)is overwhelmed by pain …
tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi …pe…both concealed and unconcealed …
(yathā heṭṭhā vitthāritaṁ tathā vitthāretabbaṁ)
vitthāritaṁ → (bj) | heṭṭhā → parivāsaṁ (sya-all)(to be expanded as above) …
ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti …pe…he’s aware of some of them, but not others …
ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati …pe…he remembers some of them, but not others …
ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.he’s sure of some of them, but unsure of others.
Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,
yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.
So vedanāṭṭo hoti.
vedanāṭṭo → vedanaṭṭo (bj, sya-all)He then becomes overwhelmed by pain.
So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;
avedanāṭṭo → avedanaṭṭo (sya-all)Having recovered and having become sure of all of them, he conceals none of them. …
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…
yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;having become sure of all of them, he doesn’t conceal those offenses he was previously sure of,
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti …pe…but conceals those he was unsure of. …
yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;having become sure of all of them, he conceals those offenses he was previously sure of,
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…but not those he was unsure of. …
yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;having become sure of all of them, he conceals all of them.
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.
So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.
Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.
Idha pana, bhikkhave, bhikkhu mānattāraho …pe…“It may be that a monk who deserves the trial period … mānattaṁ caranto …pe…who’s undertaking the trial period … abbhānāraho antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati …pe…who deserves rehabilitation commits a number of unconcealed offenses entailing suspension and then disrobes. …
(mānattāraho ca mānattacārī ca abbhānāraho ca yathā parivāso vitthārito tathā vitthāretabbo).
parivāso → pārivāsiko (sya-all) | tathā → evaṁ (sya-all) | parivāso vitthārito → parivāsaṁ (pts)(‘who deserves the trial period’, ‘who’s undertaking the trial period’, and ‘who deserves rehabilitation’ are to be expanded as for ‘on probation’) …
Idha pana, bhikkhave, bhikkhu abbhānāraho antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti …pe…It may be that a monk who deserves rehabilitation commits a number of unconcealed offenses entailing suspension and then becomes a novice monk …
ummattako hoti …pe…goes insane …
khittacitto hoti …pe…becomes deranged …
vedanāṭṭo hoti …pe…
vedanāṭṭo → vedanaṭṭo (sya-all)is overwhelmed by pain …
tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi …pe…both concealed and unconcealed …
ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti …pe…he’s aware of some of them, but not others …
ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati …pe…he remembers some of them, but not others …
ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.he’s sure of some of them, but unsure of others.
Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,
yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.
So vedanāṭṭo hoti.
vedanāṭṭo → vedanaṭṭo (sya-all)He then becomes overwhelmed by pain.
So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;
avedanāṭṭo → avedanaṭṭo (sya-all)Having recovered and having become sure of all of them, he conceals none of them. …
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…
yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;having become sure of all of them, he doesn’t conceal those offenses he was previously sure of,
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti …pe…but conceals those he was unsure of. …
yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;having become sure of all of them, he conceals those offenses he was previously sure of,
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…but not those he was unsure of. …
yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;having become sure of all of them, he conceals all of them.
yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.
So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.
Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.”
Samūlāyasamodhānaparivāsacatussataṁ niṭṭhitaṁ.The group of four hundred on simultaneous probation with sending back to the beginning is finished.
7. Parimāṇādivāraaṭṭhaka7. The group of eight sections on “specified”, etc.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā parimāṇā appaṭicchādetvā …pe…
appaṭicchādetvā → apaṭicchādetvā vibbhamati (bj, sya-all) | parimāṇā → parimāṇāyo (sya-all) | parimāṇā → parimāṇāyo (bj: syā)“It may be that a monk commits a number of offenses entailing suspension, unconcealed and specified …
aparimāṇā appaṭicchādetvā …pe…
appaṭicchādetvā → apaṭicchādetvā vibbhamati (bj, sya-all) | aparimāṇā → aparimāṇāyo (sya-all) | aparimāṇā → aparimāṇāyo (bj: syā)unconcealed and unspecified …
ekanāmā appaṭicchādetvā …pe…
appaṭicchādetvā → apaṭicchādetvā vibbhamati (bj, sya-all)unconcealed and having the same name …
nānānāmā appaṭicchādetvā …pe…
appaṭicchādetvā → apaṭicchādetvā vibbhamati (bj, sya-all)unconcealed and having different names …
sabhāgā appaṭicchādetvā …pe…
appaṭicchādetvā → apaṭicchādetvā vibbhamati (bj, sya-all)unconcealed and of the same kind …
visabhāgā appaṭicchādetvā …pe…
appaṭicchādetvā → apaṭicchādetvā vibbhamati (bj, sya-all)unconcealed and of different kinds …
vavatthitā appaṭicchādetvā …pe…
appaṭicchādetvā → apaṭicchādetvā vibbhamati (bj, sya-all)unconcealed and of the same sort …
sambhinnā appaṭicchādetvā vibbhamati …pe…unconcealed and of different sorts and then disrobes. …
(yathā heṭṭhā tathā vitthāretabbaṁ).(to be expanded as above) …”
Parimāṇādivāraaṭṭhakaṁ niṭṭhitaṁ.
parimāṇādivāraaṭṭhakaṁ → parimāṇādi vāraṭṭhakaṁ (bj)The group of eight sections on “specified”, etc., is finished.
8. Dvebhikkhuvāraekādasaka8. The group of eleven sections on two monks
Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension,
Te saṅghādisese saṅghādisesadiṭṭhino honti.and they regard it as such.
Eko chādeti, eko nacchādeti.One conceals his offense, but not the other.
Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct.
Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.
Yathāpaṭicchanne cassa → yathāpaṭicchannañcassa (bj); yathāpaṭicchannānañcassa (si) | yathāpaṭicchanne cassa → yathāpaṭicchannañcassa (bj) | yathāpaṭicchannañcassa → yathāpaṭicchannānañcassa (bj: sīmu); yathāpaṭicchannecassa (bj: machasaṁ) | Yathāpaṭicchanne → yathāpaṭicchannānaṁ (cck: sī.)He should be given probation according to the length of that concealment, and both should then be given the trial period.
Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension,
Te saṅghādisese vematikā honti.but they are unsure of it.
Eko chādeti, eko nacchādeti.One conceals his offense, but not the other.
Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct.
Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.
yathāpaṭicchanne cassa → yathāpaṭicchannañcassa (bj) | dātabbaṁ → dādabbaṁ (sya-all)He should be given probation according to the length of that concealment, and both should then be given the trial period.
Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension,
Te saṅghādisese missakadiṭṭhino honti.but they regard it as mixed with other offenses.
Eko chādeti, eko nacchādeti.One conceals his offense, but not the other.
Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct.
Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.
yathāpaṭicchanne cassa → yathāpaṭicchannañcassa (bj)He should be given probation according to the length of that concealment, and both should then be given the trial period.
Dve bhikkhū missakaṁ āpannā honti.Two monks have each committed an offense entailing suspension mixed with other offenses,
Te missake saṅghādisesadiṭṭhino honti.but they regard them as an offense entailing suspension.
Eko chādeti, eko nacchādeti.One conceals his offenses, but not the other.
Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals them is to confess an offense of wrong conduct.
Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.
yathāpaṭicchanne cassa → yathāpaṭicchannañcassa (bj)He should be given probation according to the length of that concealment, and both should then be given the trial period.
Dve bhikkhū missakaṁ āpannā honti.Two monks have each committed an offense entailing suspension mixed with other offenses,
Te missake missakadiṭṭhino honti.and they regard them as such.
Eko chādeti, eko nacchādeti.One conceals his offenses, but not the other.
Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals them is to confess an offense of wrong conduct.
Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.
yathāpaṭicchanne cassa → yathāpaṭicchannañcassa (bj)He should be given probation according to the length of that concealment, and both should then be given the trial period.
Dve bhikkhū suddhakaṁ āpannā honti.Two monks have each committed a light offense, Te suddhake saṅghādisesadiṭṭhino honti.but they regard it as an offense entailing suspension. Eko chādeti, eko nacchādeti.One conceals his offense, but not the other. Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct. Ubhopi yathādhammaṁ kārāpetabbā.Both are then to be dealt with according to the rule.
Dve bhikkhū suddhakaṁ āpannā honti.Two monks have each committed a light offense, Te suddhake suddhakadiṭṭhino honti.and they regard it as such. Eko chādeti, eko nacchādeti.One conceals his offense, but not the other. Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct. Ubhopi yathādhammaṁ kārāpetabbā.Both are then to be dealt with according to the rule.
Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension,
Te saṅghādisese saṅghādisesadiṭṭhino honti.and they regard it as such.
Ekassa hoti ārocessāmīti, ekassa hoti na ārocessāmīti.
na ārocessāmīti → nārocessāmīti (sya-all)One thinks, “I’ll inform,” while the other thinks, “I won’t inform.”
So paṭhamampi yāmaṁ chādeti, dutiyampi yāmaṁ chādeti, tatiyampi yāmaṁ chādeti—He then conceals it during the first part of the night, during the second part of the night, and during the third part of the night.
uṭṭhite aruṇe channā hoti āpatti.
uṭṭhite → uddhaste (bj); uddhate (pts) | uddhaste → uṭṭhino (bj: machasaṁ); uddhate (bj: PTS) | uṭṭhite → uddhasteti pāṭho dissati. yuropiyarāmaññapotthakesu pana uddhateti pāṭho dissati (sya-all note)If he’s still concealing it at dawn, he has committed an offense
Yo chādeti so dukkaṭaṁ desāpetabbo.and is to confess an offense of wrong conduct.
Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.
yathāpaṭicchanne cassa → yathāpaṭicchannañcassa (bj)He should be given probation according to the length of that concealment, and both should then be given the trial period.
Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension,
Te saṅghādisese saṅghādisesadiṭṭhino honti.and they regard it as such.
Te gacchanti ārocessāmāti.They go, thinking, “We’ll inform.”
Ekassa antarāmagge makkhadhammo uppajjati na ārocessāmīti.On their way, one of them decides to conceal it, thinking, “I won’t inform.”
So paṭhamampi yāmaṁ chādeti, dutiyampi yāmaṁ chādeti, tatiyampi yāmaṁ chādeti—He then conceals it during the first part of the night, during the second part of the night, and during the third part of the night.
uṭṭhite aruṇe channā hoti āpatti.
uṭṭhite → uddhaste (bj); uddhate (pts)If he’s still concealing it at dawn, he has committed an offense
Yo chādeti so dukkaṭaṁ desāpetabbo.and is to confess an offense of wrong conduct.
Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.
yathāpaṭicchanne cassa → yathāpaṭicchannañcassa (bj)He should be given probation according to the length of that concealment, and both should then be given the trial period.
Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension,
Te saṅghādisese saṅghādisesadiṭṭhino honti.and they regard it as such.
Te ummattakā honti.They then go insane.
Te pacchā anummattakā hutvā eko chādeti, eko nacchādeti.When they regain their sanity, one conceals his offense, but not the other.
Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct.
Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.
yathāpaṭicchanne cassa → yathāpaṭicchannañcassa (bj)He should be given probation according to the length of that concealment, and both should then be given the trial period.
Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension.
Te pātimokkhe uddissamāne evaṁ vadanti—
vadanti → vadenti (bj, sya-all) | vadanti idāneva → vadenti idān eva (pts)During the recitation of the Monastic Code, they say,
‘idāneva kho mayaṁ jānāma—“Just now did we find out
ayampi kira dhammo suttāgato suttapariyāpanno anvaddhamāsaṁ uddesaṁ āgacchatī’ti.
anvaddhamāsaṁ → anvaḍḍhamāsaṁ (sya-all)that this rule too has come down in the Monastic Code, is included in the Monastic Code, and comes up for recitation every half-month.”
Te saṅghādisese saṅghādisesadiṭṭhino honti.They regard it as an offense entailing suspension.
Eko chādeti, eko nacchādeti.One conceals his offense, but not the other.
Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct.
Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.
yathāpaṭicchanne cassa → yathāpaṭicchannañcassa (bj)He should be given probation according to the length of that concealment, and both should then be given the trial period.
Dvebhikkhuvāraekādasakaṁ niṭṭhitaṁ.The group of eleven sections on two monks is finished.
9. Mūlāyaavisuddhinavaka9. The group of nine on unpurified with sending back to the beginning
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.“It may be, monks, that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts. So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses, Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo.While on probation, he commits a number of offenses entailing suspension, unconcealed and specified. So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses, Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti;which it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation legitimately, adhammena mānattaṁ deti, adhammena abbheti.but then gives him the trial period and the rehabilitation illegitimately. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.He’s not purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts.
So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets.
So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo paṭicchannāyo.
paṭicchannāyo → pi aparimāṇāyo pi apaṭicchannāyo (pts)While on probation, he commits a number of offenses entailing suspension, concealed and specified.
So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses,
Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti;which it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation legitimately,
adhammena mānattaṁ deti, adhammena abbheti.but then gives him the trial period and the rehabilitation illegitimately.
So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.He’s not purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts.
So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets.
So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo paṭicchannāyopi appaṭicchannāyopi.
paṭicchannāyopi appaṭicchannāyopi → pi aparimāṇāyo pi paṭicchannāyo (pts)While on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and specified.
So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses,
Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, adhammena mānattaṁ deti, adhammena abbheti.which it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation legitimately, but then gives him the trial period and the rehabilitation illegitimately.
So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.He’s not purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.“It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts.
So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets.
So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇāyo appaṭicchannāyo …pe…
āpajjati → āpajjati parimāṇāyo pi (pts)While on probation, he commits a number of offenses entailing suspension, unconcealed and unspecified …
aparimāṇāyo paṭicchannāyo …pe…concealed and unspecified …
aparimāṇāyo paṭicchannāyopi appaṭicchannāyopi …pe…both concealed and unconcealed and unspecified …
parimāṇāyopi aparimāṇāyopi appaṭicchannāyo.unconcealed and both specified and unspecified.
So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses,
Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti;which it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation legitimately,
adhammena mānattaṁ deti, adhammena abbheti.but then gives him the trial period and the rehabilitation illegitimately.
So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.He’s not purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts. So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses, Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo.While on probation, he commits a number of offenses entailing suspension, concealed and both specified and unspecified. So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses, Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti;which it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation legitimately, adhammena mānattaṁ deti, adhammena abbheti.but then gives him the trial period and the rehabilitation illegitimately. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.He’s not purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts. So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses, Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.While on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and both specified and unspecified. So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses, Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena;which it does. The legal procedure is legitimate, irreversible, and fit to stand. dhammena samodhānaparivāsaṁ deti;The Sangha gives him the simultaneous probation legitimately, adhammena mānattaṁ deti;but then gives him the trial period adhammena abbheti.and the rehabilitation illegitimately. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.He’s not purified of those offenses.”
Mūlāyaavisuddhinavakaṁ niṭṭhitaṁ.
Mūlāyaavisuddhinavakaṁ → mūlāyapaṭikassana avisuddhinavakaṁ (bj); mūlavisuddhanavakaṁ (pts1ed); samūlāvisuddhinavakaṁ (mr) | Mūlāyaavisuddhinavakaṁ → samūlāvisuddhinavakaṁ (cck: ka.)The group of nine on unpurified with sending back to the beginning is finished.
10. Dutiyanavaka10. The second group of nine
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…
Idha pana, bhikkhave, bhikkhu sambahulā … → Idaṁ navakaṁ porāṇapotthakesu avisuddhivaseneva āgataṁ, vuccamānatatiyanavakena ca saṁsaṭṭhaṁ. Taṁ paṭivisodhakehi asaṁsaṭṭhaṁ katvā visuṁ patiṭṭhāpitaṁ. si , sya-all potthakesu pana taṁ visuddhivaseneva āgataṁ. Taṁ panevaṁ veditabbaṁ—“Mūlāyavisuddhinavaka: Idha pana bhikkhave bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe… vavatthitampi sambhinnampi. So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati, tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti, so parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo …pe… parimāṇāyo paṭicchannāyo …pe… parimāṇāyo paṭicchannāyopi appaṭicchannāyopi. So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati, taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti. So bhikkhave bhikkhu visuddho tāhi āpattīhi. (1–3) Idha pana bhikkhave bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe… vavatthitampi sambhinnampi. So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati, tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti, so parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇāyo appaṭicchannāyo …pe… aparimāṇāyo paṭicchannāyo …pe… aparimāṇāyo paṭicchannāyopi appaṭicchannāyopi. So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati, taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti. So bhikkhave bhikkhu visuddho tāhi āpattīti. (4–6) Idha pana bhikkhave bhikkhu sambahulā saṅghādisesā āpattiyo āpajjatī parimāṇampi aparimāṇampi …pe… vavatthitampi sambhinnampi. So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati, tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti, so parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi appaṭicchannāyo …pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyo …pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati, taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti. So bhikkhave bhikkhu visuddho tāhi āpattīhi. (7–9) Mūlāyapaṭikassanavisuddhinavakaṁ niṭṭhitaṁ.”“It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,
vavatthitampi sambhinnampi.both of the same sort and of different sorts.
So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti, so parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā appaṭicchannāyo.which he gets. While on probation, he commits a number of offenses entailing suspension, unconcealed and specified.
So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses,
Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti;which it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately,
dhammena mānattaṁ deti, dhammena abbheti.but then gives him the trial period and the rehabilitation legitimately.
So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.He’s not purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, vavatthitampi sambhinnampi.both of the same sort and of different sorts. So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses, Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo.While on probation, he commits a number of offenses entailing suspension, concealed and specified. So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses, Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti;which it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately, dhammena mānattaṁ deti, dhammena abbheti.but then gives him the trial period and the rehabilitation legitimately. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.He’s not purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, vavatthitampi sambhinnampi.both of the same sort and of different sorts. So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses, Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi.While on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and specified. So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses, Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti;which it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately, dhammena mānattaṁ deti, dhammena abbheti.but then gives him the trial period and the rehabilitation legitimately. So bhikkhave, bhikkhu avisuddho tāhi āpattīhi.He’s not purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.“It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts. So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses, Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇā appaṭicchannāyo …pe…While on probation, he commits a number of offenses entailing suspension, unconcealed and unspecified … aparimāṇā paṭicchannāyo …pe…concealed and unspecified … aparimāṇā paṭicchannāyopi appaṭicchannāyopi …pe…both concealed and unconcealed and unspecified … parimāṇāyopi aparimāṇāyopi appaṭicchannāyo.unconcealed and both specified and unspecified. So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses, Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti;which it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately, dhammena mānattaṁ deti, dhammena abbheti.but then gives him the trial period and the rehabilitation legitimately. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.He’s not purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, vavatthitampi sambhinnampi.both of the same sort and of different sorts. So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses, Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo.While on probation, he commits a number of offenses entailing suspension, concealed and both specified and unspecified. So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses, Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti.which it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately, but then gives him the trial period and the rehabilitation legitimately. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.He’s not purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,
vavatthitampi sambhinnampi.both of the same sort and of different sorts.
So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets.
So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.While on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and both specified and unspecified.
So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses,
Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti;which it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately,
dhammena mānattaṁ deti, dhammena abbheti.but then gives him the trial period and the rehabilitation legitimately.
So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.
āpattīhi → yuropiyamarammapotthakesu idaṁ visuddhinavakaṁ na dissati (sya-all note)He’s not purified of those offenses.”
Dutiyanavakaṁ niṭṭhitaṁ.The second group of nine is finished.
11. Tatiyanavaka11. The third group of nine
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…“It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,
vavatthitampi sambhinnampi.both of the same sort and of different sorts.
So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets.
So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo.While on probation, he commits a number of offenses entailing suspension, unconcealed and specified.
So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses,
Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti.which it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately.
So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo.
parimāṇāyo appaṭicchannāyo → parimāṇā paṭicchannāyo (pts)Thinking that he’s on probation, he commits a number of offenses entailing suspension, unconcealed and specified.
So tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarati, aparāāpattīnaṁ antarāāpattiyo sarati.
purimāāpattīnaṁ antarāāpattiyo → purimānaṁ āpattīnaṁ antarā āpattiyo (pts) | aparāāpattīnaṁ antarāāpattiyo → aparāpattīnaṁ antarā āpattiyo (pts) | tasmiṁ → tassaṁ (sya-all note) | purimāāpattīnaṁ → purimānaṁ āpattīnaṁ (sya-all: yu. ma.)At this point he remembers offenses committed while on probation for the former offenses, and he remembers offenses committed while on probation for the further offenses.
Tassa evaṁ hoti—He considers all this
‘ahaṁ kho sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇampi aparimāṇampi …pe…
vavatthitampi sambhinnampi.
Sohaṁ saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yāciṁ.
Tassa me saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ adāsi.
Sohaṁ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇāyo appaṭicchannāyo.
parimāṇāyo appaṭicchannāyo sohaṁ → parimāṇā paṭicchannāyo so haṁ (pts)
Sohaṁ saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yāciṁ.
Taṁ maṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ adāsi.
Sohaṁ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇāyo appaṭicchannāyo.
parimāṇāyo appaṭicchannāyo sohaṁ → parimāṇā paṭicchannāyo so haṁ (pts)
Sohaṁ tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarāmi, aparāāpattīnaṁ antarāāpattiyo sarāmi.
purimāāpattīnaṁ antarāāpattiyo → purimānaṁ āpattīnaṁ antarā āpattiyo (pts) | aparāāpattīnaṁ antarāāpattiyo → aparāpattīnaṁ antarā āpattiyo (pts)
Yannūnāhaṁ saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca aparāāpattīnaṁ antarāāpattīnañca mūlāyapaṭikassanaṁ yāceyyaṁ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ;and thinks, ‘Let me ask the Sangha to send me back to the beginning for all those offenses. The procedure must be legitimate, irreversible, and fit to stand. The simultaneous probation,
dhammena mānattaṁ, dhammena abbhānan’ti.the trial period, and the rehabilitation must all be legitimate.’
So saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ;He asks the Sangha to be sent back to the beginning in this way,
dhammena mānattaṁ, dhammena abbhānaṁ.
Taṁ saṅgho purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti;which it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation,
dhammena mānattaṁ deti, dhammena abbheti.the trial period, and the rehabilitation legitimately.
So, bhikkhave, bhikkhu visuddho tāhi āpattīhi.
āpattīhi → ayaṁ paṭhamavāro bj, sya-all potthakesu paripuṇṇo | āpattīhi → ayaṁ paṭhamavāro sī syā. potthakesu paripuṇṇo dissati (cck note)He’s purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,
vavatthitampi sambhinnampi.both of the same sort and of different sorts.
So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets.
So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo.
parimāṇā → aparimāṇā apaṭicchannāyo aparimāṇā (pts)While on probation, he commits a number of offenses entailing suspension, concealed and specified.
So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses,
Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati, adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti.which it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately.
So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo.Thinking that he’s on probation, he commits a number of offenses entailing suspension, concealed and specified.
So tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarati, aparāāpattīnaṁ antarāāpattiyo sarati.
purimāāpattīnaṁ → purimānaṁ āpattīnaṁ (mr); purimāpattīnaṁ (csp1ed) | purimāāpattīnaṁ → purimānaṁ āpattīnaṁ (cck: ka.)At this point he remembers offenses committed while on probation for the former offenses, and he remembers offenses committed while on probation for the further offenses.
Tassa evaṁ hoti—He considers all this
‘ahaṁ kho sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇampi aparimāṇampi …pe…
vavatthitampi sambhinnampi.
Sohaṁ saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yāciṁ.
Tassa me saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ adāsi.
Sohaṁ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇā paṭicchannāyo.
Sohaṁ saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yāciṁ.
Taṁ maṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassi, adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ adāsi.
Sohaṁ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇā paṭicchannāyo.
Sohaṁ tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarāmi, aparāāpattīnaṁ antarāāpattiyo sarāmi.
purimāāpattīnaṁ → purimāpattīnaṁ (cck)
Yannūnāhaṁ saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yāceyyaṁ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānan’ti.
purimāāpattīnaṁ → purimāpattīnaṁ (cck)and thinks, ‘Let me ask the Sangha to send me back to the beginning for all those offenses. The procedure must be legitimate, irreversible, and fit to stand. The simultaneous probation, the trial period, and the rehabilitation must all be legitimate.’
So saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca mūlāyapaṭikassanaṁ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānaṁ.
purimāāpattīnaṁ → purimāpattīnaṁ (cck)He asks the Sangha to be sent back to the beginning in this way,
Taṁ saṅgho purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti.
purimāāpattīnaṁ → purimāpattīnaṁ (cck)which it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation, the trial period, and the rehabilitation legitimately.
So, bhikkhave, bhikkhu visuddho tāhi āpattīhi.
visuddho → avisuddho (pts)He’s purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,
vavatthitampi sambhinnampi.both of the same sort and of different sorts.
So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets.
So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi.While on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and specified.
So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses,
Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti.which it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately.
So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi.Thinking that he’s on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and specified.
So tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarati, aparāāpattīnaṁ antarāāpattiyo sarati.
purimāāpattīnaṁ → purimāpattīnaṁ (cck)At this point he remembers offenses committed while on probation for the former offenses, and he remembers offenses committed while on probation for the further offenses.
Tassa evaṁ hoti—He considers all this
‘ahaṁ kho sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇampi aparimāṇampi …pe…
vavatthitampi sambhinnampi.
Sohaṁ saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yāciṁ.
Tassa me saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ adāsi.
Sohaṁ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇā paṭicchannāyopi appaṭicchannāyopi.
Sohaṁ saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yāciṁ.
Taṁ maṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ adāsi.
Sohaṁ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇā paṭicchannāyopi appaṭicchannāyopi.
Sohaṁ tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarāmi, aparāāpattīnaṁ antarāāpattiyo sarāmi.
purimāāpattīnaṁ → purimāpattīnaṁ (cck)
Yannūnāhaṁ saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yāceyyaṁ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānan’ti.
purimāāpattīnaṁ → purimāpattīnaṁ (cck)and thinks, ‘Let me ask the Sangha to send me back to the beginning for all those offenses. The procedure must be legitimate, irreversible, and fit to stand. The simultaneous probation, the trial period, and the rehabilitation must all be legitimate.’
So saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānaṁ.He asks the Sangha to be sent back to the beginning in this way,
Taṁ saṅgho purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti.which it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation, the trial period, and the rehabilitation legitimately.
So, bhikkhave, bhikkhu visuddho tāhi āpattīhi.He’s purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…“It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,
vavatthitampi sambhinnampi.both of the same sort and of different sorts.
So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets.
So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇāyo appaṭicchannāyo …pe…While on probation, he commits a number of offenses entailing suspension, unconcealed and unspecified …
aparimāṇāyo paṭicchannāyo …pe…concealed and unspecified …
aparimāṇāyo paṭicchannāyopi appaṭicchannāyopi …pe…both concealed and unconcealed and unspecified …
parimāṇāyopi aparimāṇāyopi appaṭicchannāyo.unconcealed and both specified and unspecified.
So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses,
Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti.which it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately.
So parivasāmīti maññamāno …pe…Thinking that he’s on probation …
taṁ saṅgho purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti.which it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation, the trial period, and the rehabilitation legitimately.
So, bhikkhave, bhikkhu visuddho tāhi āpattīhi.
āpattīhi → imepi cattāro vārā bj, sya-all potthakesu paripuṇṇā | āpattīhi → imepi cattāro vārā sī. syā. potthakesu paripuṇṇā dissanti (cck note)He’s purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,
vavatthitampi sambhinnampi.both of the same sort and of different sorts.
So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets.
So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo.While on probation, he commits a number of offenses entailing suspension, concealed and both specified and unspecified.
So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses,
Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti.
apaṭicchannāyo → parimāṇāpaṭicchannāyo (bj: PTS) | purimā → purimānaṁ (bj: PTS) | parimāṇāyo → parimāṇā (bj: machasaṁ) | purimā → purimānaṁ (bj: machasaṁ) | apaṭicchannāyopi.so → “parimāṇāyopi aparimāṇāyopi -pe- appaṭicchannāyo” (bj: itipi dissati, machasaṁ) | paṭikassati → paṭikassi (bj: machasaṁ)which it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately.
So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo.
parimāṇāyopi aparimāṇāyopi paṭicchannāyo → parimāṇāyo apaṭicchannāyo (bj)Thinking that he’s on probation, he commits a number of offenses entailing suspension, concealed and both specified and unspecified.
So tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarati, aparāāpattīnaṁ antarāāpattiyo sarati.At this point he remembers offenses committed while on probation for the former offenses, and he remembers offenses committed while on probation for the further offenses.
Tassa evaṁ hoti—He considers all this
‘ahaṁ kho sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇampi aparimāṇampi …pe…
vavatthitampi sambhinnampi.
Sohaṁ saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yāciṁ.
Tassa me saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ adāsi.
Sohaṁ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇāyopi aparimāṇāyopi paṭicchannāyo.
parimāṇāyopi aparimāṇāyopi paṭicchannāyo → parimāṇāyo apaṭicchannāyo (bj)
Sohaṁ saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yāciṁ.
Taṁ maṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ adāsi.
Sohaṁ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇāyopi aparimāṇāyopi paṭicchannāyo.
Sohaṁ tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarāmi, aparāāpattīnaṁ antarāāpattiyo sarāmi.
Yannūnāhaṁ saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yāceyyaṁ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānan’ti.and thinks, ‘Let me ask the Sangha to send me back to the beginning for all those offenses. The procedure must be legitimate, irreversible, and fit to stand. The simultaneous probation, the trial period, and the rehabilitation must all be legitimate.’
So saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānaṁ.He asks the Sangha to be sent back to the beginning in this way,
Taṁ saṅgho purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti.which it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation, the trial period, and the rehabilitation legitimately.
So, bhikkhave, bhikkhu visuddho tāhi āpattīhi.He’s purified of those offenses.
Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,
vavatthitampi sambhinnampi.both of the same sort and of different sorts.
So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses,
Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets.
So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.While on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and both specified and unspecified.
So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses,
Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti.which it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately.
So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.Thinking that he’s on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and both specified and unspecified.
So tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarati, aparāāpattīnaṁ antarāāpattiyo sarati.At this point he remembers offenses committed while on probation for the former offenses, and he remembers offenses committed while on probation for the further offenses.
Tassa evaṁ hoti—He considers all this
‘ahaṁ kho sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇampi aparimāṇampi …pe…
vavatthitampi sambhinnampi.
Sohaṁ saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yāciṁ.
Tassa me saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ adāsi.
Sohaṁ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.
Sohaṁ saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yāciṁ.
Taṁ maṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ adāsi.
Sohaṁ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.
Sohaṁ tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarāmi, aparāāpattīnaṁ antarāāpattiyo sarāmi.
Yannūnāhaṁ saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yāceyyaṁ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānan’ti.
samodhānaparivāsaṁ dhammena → (bj) | purimāāpattīnaṁ → purimāpattīnaṁ (cck)and thinks, ‘Let me ask the Sangha to send me back to the beginning for all those offenses. The procedure must be legitimate, irreversible, and fit to stand. The simultaneous probation, the trial period, and the rehabilitation must all be legitimate.’
So saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassanaṁ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānaṁ.He asks the Sangha to be sent back to the beginning in this way,
Taṁ saṅgho purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti.which it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation, the trial period, and the rehabilitation legitimately.
So, bhikkhave, bhikkhu visuddho tāhi āpattīhi”.
āpattīhi tatiyanavakaṁ → āpattihīti dutiyamūlāyapaṭikassanavisuddhinavakaṁ (bj) | āpattīhīti → potthakesu āgatapāṭho iminā asadaso. ñātuṁ icchantena tāni dve potthakāni oloketabbāni (sya-all: yu. ma.)He’s purified of those offenses.”
Tatiyanavakaṁ niṭṭhitaṁ.The third group of nine is finished.
Samuccayakkhandhako tatiyo.The third chapter on legal procedures in relation to suspension is finished.
TassuddānaṁThis is the summary:
Appaṭicchannā ekāha, dvīha tīha catūha ca;“Unconcealed, one day, two days, three days, and four days; Pañcāhapakkhadasannaṁ, āpattimāha mahāmuni.
pañcāhapakkhadasannaṁ āpattimāha mahāmuni → pañcāha pakkhadasānaṁ āpatyāha (bj)Five days, a half-month, for ten, offense, said the Great Sage.Suddhanto ca vibbhamanto, parimāṇamukhaṁ dve bhikkhū;
ca vibbhamanto parimāṇamukhaṁ → muni vibbhanto parimāṇāsu (bj) parimāṇamukhaṁ → parimāṇā (sya-all) | parimāṇā → pañcāha ca pakkhadasānaṁ āpattimāha mahāmuni. suddhanto ca vibbhanto parimāṇamukhaṁ (sya-all: yu. ma.)And purifying, disrobing, starting with specified, two monks; Tattha saññino dve yathā, vematikā tatheva ca.
yathā → (bj, sya-all, pts) tatheva ca → (sya-all, pts)There both perceive accordingly, and just the same for unsure.Missakadiṭṭhino dve ca, asuddhakekadiṭṭhino;
dve ca → (pts)And both see it as mixed, they see it as not light; Dve ceva suddhadiṭṭhino.
dve ceva → (pts)And both see it as light.Tatheva ca eko chādeti, atha makkhamatena ca;
chādeti → chādeti na chādeti (sya-all) | chādeti → potthakesu na chādetīti pāṭho na dissati (sya-all: yu. ma.) makkhamatena → pakkamitena (bj, sya-all); pakkhamitena (pts)And just so one conceals, and then with the thought of concealing; Ummattakadesanañca, mūlā aṭṭhārasa visuddhato.
ummattakadesanañca mūlā aṭṭhārasa visuddhato → ummattakadesanañceva mūlaṭṭhārasa visuddhito (sya-all) | ummattakadesanañceva → potthakesu ayaṁ evasaddo natthi (sya-all: yu. ma.) mūlā aṭṭhārasa visuddhato → mūlāyapaṭivisuddhako (bj); mūlaṭṭhārasa Visuddhito (sya-all); mūlā pannarasa visuddhato (pts1ed); mūlā pannarasa Visuddhato (mr) | mūlā aṭṭhārasa visuddhato → mūlāyapaṭivisuddhako (bj) | aṭṭhārasa → pannarasa (pts) | aṭṭhārasa → pannarasa (cck: ka.) | visuddhito → mūlā pannarasa visuddhito (sya-all: yu. ma.)And one who is insane, confession, to the beginning, eighteen as to purity.Ācariyānaṁ vibhajjapadānaṁ, tambapaṇṇidīpapasādakānaṁ;
vibhajjapadānaṁ → vibhajjavādīnaṁ (bj) | vibhajjapadānaṁ → vibhajjavādīnaṁ (cck: sī.)The teachers of analytical statements, who are the inspiration of Sri Lanka, Mahāvihāravāsīnaṁ, vācanā saddhammaṭṭhitiyāti.
saddhammaṭṭhitiyāti → uddānagāthānaṁ syāmmarammapotthakesu bahuso visadisatā dissate (bj note)The residents of the Mahāvihāra Monastery— these were their words for the longevity of the true Teachings.”
Samuccayakkhandhako niṭṭhito.The chapter on legal procedures in relation to suspension is finished.
