1. Kathinānujānana1. The allowance for a robe-making ceremony

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. Tena kho pana samayena tiṁsamattā pāveyyakā bhikkhū, sabbe āraññikā sabbe piṇḍapātikā sabbe paṁsukūlikā sabbe tecīvarikā sāvatthiṁ āgacchantā bhagavantaṁ dassanāya upakaṭṭhāya vassūpanāyikāya nāsakkhiṁsu sāvatthiyaṁ vassūpanāyikaṁ sambhāvetuṁ;
pāveyyakā → pāṭheyyakā (bj, sya-all, pts1ed); āraññikā → āraññakā (bj, sya-all, pts1ed) | āgacchantā → gacchantā (bj, sya-all, pts) | pāveyyakā → pāṭheyyakā (pts) | āraññikā → āraññakā (pts) | pāveyyakā → pāṭheyyakā (bj: aṭṭhakathā); pātheyyakā (bj: sī.javi, manupa, sī.tovi) | āraññakā → āraññikā (bj: machasaṁ) | gacchantā → āgacchantā (bj: machasaṁ) | pāveyyakā → pāṭheyyakā (cck: sī. syā.)At that time thirty monks from Pāvā—all wilderness dwellers, almsfood-only eaters, rag-robe wearers, and three-robe owners—were traveling to Sāvatthī to visit the Buddha. Because the entry to the rainy-season residence was approaching, they were unable to reach Sāvatthī, antarāmagge sākete vassaṁ upagacchiṁsu.and they entered the rains residence at Sāketa while still on their way. Te ukkaṇṭhitarūpā vassaṁ vasiṁsu—āsanneva no bhagavā viharati ito chasu yojanesu, na ca mayaṁ labhāma bhagavantaṁ dassanāyāti.They spent the rains residence discontented, thinking, “The Buddha is only 80 kilometers away, yet we don’t get to see him.”

Atha kho te bhikkhū vassaṁvuṭṭhā, temāsaccayena katāya pavāraṇāya, deve vassante, udakasaṅgahe udakacikkhalle okapuṇṇehi cīvarehi kilantarūpā
vassaṁvuṭṭhā → vassaṁ vutthā (bj, sya-all, pts)When they had completed the rainy-season residence and done the invitation ceremony at the end of the three months, it was raining, with water and mud everywhere. As they traveled to Sāvatthī, they were exhausted, their robes soaked. yena sāvatthi jetavanaṁ anāthapiṇḍikassa ārāmo, yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.
sāvatthi → sāvatthī (sya-all)When they arrived at Sāvatthī, they went to Anāthapiṇḍika’s Monastery, bowed to the Buddha, and sat down. Āciṇṇaṁ kho panetaṁ buddhānaṁ bhagavantānaṁ āgantukehi bhikkhūhi saddhiṁ paṭisammodituṁ.Since it is the custom for Buddhas to greet newly-arrived monks, Atha kho bhagavā te bhikkhū etadavoca—the Buddha said to them, “kacci, bhikkhave, khamanīyaṁ, kacci yāpanīyaṁ,“I hope you’re keeping well, monks, I hope you’re getting by? kacci samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha, na ca piṇḍakena kilamitthā”ti?I hope you had a comfortable rains, that you lived together in peace and harmony, and got almsfood without trouble?”

“Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā;“We’re keeping well, sir, we’re getting by. samaggā ca mayaṁ, bhante, sammodamānā avivadamānā vassaṁ vasimhā, na ca piṇḍakena kilamimhā.
vasimhā → vasimha (bj) | kilamimhā → kilamimha (bj)We had a comfortable rains, lived together in peace and harmony, and had no trouble getting almsfood.” Idha mayaṁ, bhante, tiṁsamattā pāveyyakā bhikkhū sāvatthiṁ āgacchantā bhagavantaṁ dassanāya upakaṭṭhāya vassūpanāyikāya nāsakkhimhā sāvatthiyaṁ vassūpanāyikaṁ sambhāvetuṁ, antarāmagge sākete vassaṁ upagacchimhā.
nāsakkhimhā → nāsakkhimha (bj) | upagacchimhā → upagacchimha (bj) | pāveyyakā → pāṭheyyakā (sya-all, pts)They told the Buddha what had happened during the rains and while traveling to Sāvatthī. Te mayaṁ, bhante, ukkaṇṭhitarūpā vassaṁ vasimhā—
vasimhā → vasimha (bj) ‘āsanneva no bhagavā viharati ito chasu yojanesu, na ca mayaṁ labhāma bhagavantaṁ dassanāyā’ti. Atha kho mayaṁ, bhante, vassaṁvuṭṭhā, temāsaccayena katāya pavāraṇāya, deve vassante, udakasaṅgahe udakacikkhalle okapuṇṇehi cīvarehi kilantarūpā addhānaṁ āgatā”ti.
vassaṁvuṭṭhā → vassaṁ vutthā (bj, sya-all, pts)

Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—
etasmiṁ pakaraṇe → (pts)Soon afterwards the Buddha gave a teaching and addressed the monks:

“anujānāmi, bhikkhave, vassaṁvuṭṭhānaṁ bhikkhūnaṁ kathinaṁ attharituṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts1ed) | vassaṁvuṭṭhānaṁ → vassaṁ vutthānaṁ (bj, sya-all, pts) | kathinaṁ → kaṭhinaṁ (pts) | kaṭhinaṁ → kaṭhinaṁ (bj: machasaṁ) | kathinaṁ → kaṭhinaṁ (cck: sī. syā.)“I allow monks who have completed the rainy-season residence to participate in a robe-making ceremony. Atthatakathinānaṁ vo, bhikkhave, pañca kappissanti—
atthatakathinānaṁ → atthatakaṭhinānaṁ (bj, sya-all, pts)Once you have participated in the robe-making ceremony, five things are allowable for you: anāmantacāro, asamādānacāro, gaṇabhojanaṁ, yāvadatthacīvaraṁ, yo ca tattha cīvaruppādo so nesaṁ bhavissatīti.
bhavissatīti atthatakathinānaṁ → bhavissati atthatakaṭhinānaṁ (bj, pts) | bhavissati → bhavissatīti (bj note)going without informing, going without taking, eating in a group, as much robe-cloth as you need, and whatever robe-cloth is given there is for you.

Atthatakathinānaṁ vo, bhikkhave, imāni pañca kappissanti.
atthatakathinānaṁ → atthatakaṭhinānaṁ (sya-all)

Evañca pana, bhikkhave, kathinaṁ attharitabbaṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)And the robe-making ceremony should be performed like this. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should inform the Sangha:

Evaṁ kho, bhikkhave, atthataṁ hoti kathinaṁ, evaṁ anatthataṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)

Kathañca pana, bhikkhave, anatthataṁ hoti kathinaṁ?
Kathañca pana, bhikkhave → kathañca bhikkhave (bj, sya-all, pts1ed) | pana → (bj, sya-all) | kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) | bhikkhave → kathañca pana bhikkhave (bj: machasaṁ)And, monks, how has the robe-making ceremony not been performed? Na ullikhitamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)The robe-making ceremony hasn’t been performed merely by marking the cloth, na dhovanamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)merely by washing the cloth, na cīvaravicāraṇamattena atthataṁ hoti kathinaṁ,
na cīvaravicāraṇamattena → na gaṇṭusakaraṇamattena (mr) | kathinaṁ → kaṭhinaṁ (bj, sya-all) | cīvaravicāraṇamattena → na gaṇṭusakaraṇamattena (cck: ka.)merely by planning the robe, na chedanamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)merely by cutting the cloth, na bandhanamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)merely by tacking the cloth, na ovaṭṭiyakaraṇamattena atthataṁ hoti kathinaṁ,
na ovaṭṭiyakaraṇamattena → na ovaṭṭikaraṇamattena (bj); na ovaṭṭikakaraṇamattena (sya-all, pts1ed); na ovadeyyakaraṇamattena (mr) | kathinaṁ → kaṭhinaṁ (bj, sya-all) | ovaṭṭikaraṇamattena → ovaṭṭiyakaraṇamattena (bj: machasaṁ) | ovaṭṭiyakaraṇamattena → na ovaṭṭeyyakaraṇamattena (cck: sī. syā.); na ovadeyyakaraṇamattena (cck: ka.)merely by sewing a hem, na kaṇḍusakaraṇamattena atthataṁ hoti kathinaṁ,
na kaṇḍusakaraṇamattena → na kaṇḍasakaraṇamattena (sya-all); na gaṇḍusakaraṇamattena (mr) | kaṇḍusakaraṇamattena → kaṇḍūsakaraṇamattena (bj, sya-all) | kathinaṁ → kaṭhinaṁ (bj, sya-all) | kaṇḍūsakaraṇamattena → na gaṇḍūsakaraṇamattena (bj: katthaci)merely by marking with a strip of cloth, na daḷhīkammakaraṇamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)merely by strengthening, na anuvātakaraṇamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)merely by adding a border lengthwise, na paribhaṇḍakaraṇamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)merely by adding a border crosswise, na ovaddheyyakaraṇamattena atthataṁ hoti kathinaṁ,
na ovaddheyyakaraṇamattena → na ovaṭṭeyyakaraṇamattena (bj, sya-all); na ovadeyyakaraṇamattena (mr) | kathinaṁ → kaṭhinaṁ (bj, sya-all) | ovaṭṭeyyakaraṇamattena → ovaddheyyekaraṇamattena (bj: machasaṁ, PTS) | ovaṭṭeyyakaraṇamattena → ovaddheyyakaraṇamattena (sya-all: sī.)merely by patching, na kambalamaddanamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)merely by partial dyeing; na nimittakatena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)nor has it been performed if a monk has made an indication, na parikathākatena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)if a monk has given a hint, na kukkukatena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)if the robe-cloth has been borrowed, na sannidhikatena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)if it has been stored, na nissaggiyena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)if it is to be relinquished, na akappakatena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)if it hasn’t been marked, na aññatra saṅghāṭiyā atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)if it’s not an outer robe na aññatra uttarāsaṅgena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)or an upper robe na aññatra antaravāsakena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)or a sarong; na aññatra pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)nor has it been performed if the robe hasn’t been made on that very day with five or more cut sections with panels, na aññatra puggalassa atthārā atthataṁ hoti kathinaṁ;
kathinaṁ → kaṭhinaṁ (bj); kaṭhinaṁ na (sya-all)if the robe-making ceremony wasn’t performed by an individual, sammā ce atthataṁ hoti kathinaṁ, tañce nissīmaṭṭho anumodati, evampi anatthataṁ hoti kathinaṁ.
ce → ceva (bj, sya-all, pts1ed) | kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) | ce → ceva (cck) | atthataṁ hoti kathinaṁ tañce → (pts) | ceva → sammā ce (bj: machasaṁ)or if the robe-making ceremony has been performed correctly but the appreciation for the ceremony was expressed outside the monastery zone. Evaṁ kho, bhikkhave, anatthataṁ hoti kathinaṁ.
kathinaṁ → kaṭhinaṁ catuvīsati ākārā (bj); kaṭhinaṁ (sya-all)In this way the robe-making ceremony hasn’t been performed.

Kathañca, bhikkhave, atthataṁ hoti kathinaṁ?
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)And how has the robe-making ceremony been performed? Ahatena atthataṁ hoti kathinaṁ, ahatakappena atthataṁ hoti kathinaṁ, pilotikāya atthataṁ hoti kathinaṁ, paṁsukūlena atthataṁ hoti kathinaṁ, pāpaṇikena atthataṁ hoti kathinaṁ, animittakatena atthataṁ hoti kathinaṁ, aparikathākatena atthataṁ hoti kathinaṁ, akukkukatena atthataṁ hoti kathinaṁ, asannidhikatena atthataṁ hoti kathinaṁ, anissaggiyena atthataṁ hoti kathinaṁ, kappakatena atthataṁ hoti kathinaṁ, saṅghāṭiyā atthataṁ hoti kathinaṁ, uttarāsaṅgena atthataṁ hoti kathinaṁ, antaravāsakena atthataṁ hoti kathinaṁ, pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṁ hoti kathinaṁ, puggalassa atthārā atthataṁ hoti kathinaṁ; sammā ce atthataṁ hoti kathinaṁ, tañce sīmaṭṭho anumodati, evampi atthataṁ hoti kathinaṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) | ce → ceva (sya-all)The robe-making ceremony has been performed if the cloth is brand new, if it’s nearly new, if it’s old, if it’s a rag, if it’s from a shop; it has been performed if a monk hasn’t made an indication, if a monk hasn’t given a hint, if the robe-cloth hasn’t been borrowed, if it hasn’t been stored, if it’s not to be relinquished, if it has been marked, if it’s an outer robe or an upper robe or a sarong; it has been performed if the robe has been made on that very day with five or more cut sections with panels, if the robe-making ceremony was performed by an individual, if the robe-making ceremony has been performed correctly and if the appreciation for the ceremony was expressed inside the monastery zone. Evaṁ kho, bhikkhave, atthataṁ hoti kathinaṁ.
kathinaṁ → kaṭhinaṁ sattarasa ākārā (bj); kaṭhinaṁ (sya-all)In this way the robe-making ceremony has been performed.

Kathañca, bhikkhave, ubbhataṁ hoti kathinaṁ?
kathinaṁ → kaṭhinaṁ (bj, sya-all) | kathinaṁ aṭṭhimā → kaṭhinaṁ aṭṭh imā (pts)And how does the robe season come to an end? Aṭṭhimā, bhikkhave, mātikā kathinassa ubbhārāya—
kathinassa → kaṭhinassa (bj, sya-all, pts)There are these eight key phrases for when the robe season ends: pakkamanantikā, niṭṭhānantikā, sanniṭṭhānantikā, nāsanantikā, savanantikā, āsāvacchedikā, sīmātikkantikā, sahubbhārā”ti.
sahubbhārā”ti → saubbhārāti (mr) | savanantikā → savaṇantikā (bj) | sahubbhārā”ti → saubbhārāti (bj: sī.tovi, manupa) | sahubbhārā’’ti → saubbhārāti (cck: ka.)when he departs from the monastery, when the robe is finished, when he makes a decision, when the robe-cloth is lost, when he hears about the end of the robe season, when an expectation of more robe-cloth is disappointed, when he is outside the monastery zone, ending together.”

2. Ādāyasattaka2. The group of seven on “takes”

Bhikkhu atthatakathino katacīvaraṁ ādāya pakkamati—“na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony takes a finished robe and leaves the monastery, thinking, “I won’t return.” Tassa bhikkhuno pakkamanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when he departs from the monastery.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery. Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati—“paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro suṇāti “ubbhataṁ kira tasmiṁ āvāse kathinan”ti.
kathinanti → kaṭhinanti (bj, sya-all, pts)When the robe has been made, he hears that they have made an end to the robe season in that monastery. Tassa bhikkhuno savanantiko kathinuddhāro.
savanantiko kathinuddhāro → savaṇantiko kaṭhinuddhāro (bj) | kathinuddhāro → kaṭhinuddhāro (sya-all, pts)For that monk the robe season ends when he hears about the end of the robe season.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati—“paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro—“paccessaṁ paccessan”ti—bahiddhā kathinuddhāraṁ vītināmeti.
kathinuddhāraṁ → kaṭhinuddhāraṁ (bj, sya-all, pts)When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends while he is outside the monastery zone.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati—“paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro—“paccessaṁ paccessan”ti—sambhuṇāti kathinuddhāraṁ.
sambhuṇāti kathinuddhāraṁ → sambhūṇāti kaṭhinuddhāraṁ (bj) | kathinuddhāraṁ → kaṭhinuddhāraṁ (sya-all, pts)When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends together with the other monks.

Ādāyasattakaṁ niṭṭhitaṁ.
niṭṭhitaṁ → …dutiyaṁ niṭṭhitaṁ (cck: ka.)The group of seven on “takes” is finished.

3. Samādāyasattaka3. The group of seven on “with”

Bhikkhu atthatakathino katacīvaraṁ samādāya pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery with a finished robe, thinking, “I won’t return.” Tassa bhikkhuno pakkamanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when he departs from the monastery.

Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth. Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.
nevimaṁ → idhevimaṁ (cck)When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati—“paccessan”ti.
atthatakathino → atthatakaṭhino (bj, pts)A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.
kathinanti → kaṭhinanti (bj, pts)When the robe has been made, he hears that they have made an end to the robe season in that monastery. Tassa bhikkhuno savanantiko kathinuddhāro.
savanantiko kathinuddhāro → savaṇantiko kaṭhinuddhāro (bj) | kathinuddhāro → kaṭhinuddhāro (pts)For that monk the robe season ends when he hears about the end of the robe season.

Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati—“paccessan”ti.
atthatakathino → atthatakaṭhino (bj, pts)A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro—“paccessaṁ paccessan”ti—bahiddhā kathinuddhāraṁ vītināmeti.
kathinuddhāraṁ → kaṭhinuddhāraṁ (bj, pts)When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, pts)For that monk the robe season ends while he is outside the monastery zone.

Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati—“paccessan”ti.
atthatakathino → atthatakaṭhino (bj, pts)A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro—“paccessaṁ paccessan”ti—sambhuṇāti kathinuddhāraṁ.
sambhuṇāti kathinuddhāraṁ → sambhūṇāti kaṭhinuddhāraṁ (bj) | kathinuddhāraṁ → kaṭhinuddhāraṁ (pts)When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, pts)For that monk the robe season ends together with the other monks.

Samādāyasattakaṁ niṭṭhitaṁ.
Samādāyasattakaṁ niṭṭhitaṁ → ādāyasattakaṁ niṭṭhitaṁ (pts1ed); … dutiyaṁ niṭṭhitaṁ (mr)The group of seven on “with” is finished.

4. Ādāyachakka4. The group of six on “takes”

Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, pts)A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, pts)A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery. Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.
nevimaṁ → idh ev imaṁ (pts)When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj) | sanniṭṭhānantiko kathinuddhāro → niṭṭhānantiko kaṭhinuddhāro (pts)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati.
atthatakathino → atthatakaṭhino (bj) | atthatakathino vippakatacīvaraṁ → atthatakaṭhino cīvaraṁ (pts)A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He has the robe made, Tassaṁ taṁ cīvaraṁ kayiramānaṁ nassati.but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, pts)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj) | atthatakathino vippakatacīvaraṁ → atthatakaṭhino cīvaraṁ (pts)A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro suṇāti—When the robe has been made, he hears that “ubbhataṁ kira tasmiṁ āvāse kathinan”ti.
kathinanti → kaṭhinanti (bj, sya-all, pts)they have made an end to the robe season in that monastery. Tassa bhikkhuno savanantiko kathinuddhāro.
savanantiko kathinuddhāro → savaṇantiko kaṭhinuddhāro (bj) | kathinuddhāro → kaṭhinuddhāro (sya-all, pts)For that monk the robe season ends when he hears about the end of the robe season.

Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all) | atthatakathino vippakatacīvaraṁ → atthatakaṭhino cīvaraṁ (pts)A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro “paccessaṁ paccessan”ti bahiddhā kathinuddhāraṁ vītināmeti.
kathinuddhāraṁ → kaṭhinuddhāraṁ (bj, sya-all, pts)When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends while he is outside the monastery zone.

Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all) | atthatakathino vippakatacīvaraṁ → atthatakaṭhino cīvaraṁ (pts)A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro “paccessaṁ paccessan”ti sambhuṇāti kathinuddhāraṁ.
sambhuṇāti kathinuddhāraṁ → sambhūṇāti kaṭhinuddhāraṁ (bj) | kathinuddhāraṁ → kaṭhinuddhāraṁ (sya-all, pts)When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends together with the other monks.

Ādāyachakkaṁ niṭṭhitaṁ.The group of six on “takes” is finished.

5. Samādāyachakka5. The group of six on “with”

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe. Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.
kathinanti → kaṭhinanti (bj, sya-all)When the robe has been made, he hears that they have made an end to the robe season in that monastery. Tassa bhikkhuno savanantiko kathinuddhāro.
savanantiko kathinuddhāro → savaṇantiko kaṭhinuddhāro (bj) | kathinuddhāro → kaṭhinuddhāro (sya-all)For that monk the robe season ends when he hears about the end of the robe season.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro “paccessaṁ paccessan”ti bahiddhā kathinuddhāraṁ vītināmeti.
kathinuddhāraṁ → kaṭhinuddhāraṁ (bj, sya-all)When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends while he is outside the monastery zone.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro “paccessaṁ paccessan”ti sambhuṇāti kathinuddhāraṁ.
sambhuṇāti kathinuddhāraṁ → sambhūṇāti kaṭhinuddhāraṁ (bj) | kathinuddhāraṁ → kaṭhinuddhāraṁ (sya-all)When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends together with the other monks.

Samādāyachakkaṁ niṭṭhitaṁ.The group of six on “with” is finished.

6. Ādāyapannarasaka6. The group of fifteen on “takes”

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery. Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro ādāya (bj) | kathinuddhāro tikaṁ → kaṭhinuddhāro (sya-all)For that monk the robe season ends when the robe-cloth is lost.

Tikaṁ.The group of three is finished.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I won’t return.” Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I won’t return.” Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I won’t return.” Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro ādāya (bj) | kathinuddhāro tikaṁ → kaṭhinuddhāro (sya-all)For that monk the robe season ends when the robe-cloth is lost.

Tikaṁ.The group of three is finished.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati anadhiṭṭhitena; nevassa hoti “paccessan”ti, na panassa hoti “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery. He has not decided whether he will return or not. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati anadhiṭṭhitena; nevassa hoti “paccessan”ti, na panassa hoti “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery. He has not decided whether he will return or not. Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati anadhiṭṭhitena; nevassa hoti “paccessan”ti, na panassa hoti “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery. He has not decided whether he will return or not. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro ādāya (bj) | kathinuddhāro tikaṁ → kaṭhinuddhāro (sya-all)For that monk the robe season ends when the robe-cloth is lost.

Tikaṁ.The group of three is finished.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.” Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.” Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.” Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.
kathinanti → kaṭhinanti (bj, sya-all)When the robe has been made, he hears that they have made an end to the robe season in that monastery. Tassa bhikkhuno savanantiko kathinuddhāro.
savanantiko kathinuddhāro → savaṇantiko kaṭhinuddhāro (bj) | kathinuddhāro → kaṭhinuddhāro (sya-all)For that monk the robe season ends when he hears about the end of the robe season.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro “paccessaṁ paccessan”ti—bahiddhā kathinuddhāraṁ vītināmeti.
kathinuddhāraṁ → kaṭhinuddhāraṁ (bj, sya-all)When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends while he is outside the monastery zone.

Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro—“paccessaṁ paccessan”ti sambhuṇāti kathinuddhāraṁ.
kathinuddhāraṁ → kaṭhinuddhāraṁ (bj, sya-all)When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro ādāya (bj) | kathinuddhāro chakkaṁ ādāyapannarasakaṁ → kaṭhinuddhāro (sya-all)For that monk the robe season ends together with the other monks.

Chakkaṁ. Ādāyapannarasakaṁ.The group of six is finished. The group of fifteen on “takes” is finished.

7. Samādāyapannarasakādi7. The group of fifteen on “with”, etc.

Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati …pe….
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth. …

(Ādāyavārasadisaṁ evaṁ vitthāretabbaṁ.)(To be expanded in detail as in the section on “takes”, Kd 7:6.1.1–6.4.23.)

Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro …pe….For that monk the robe season ends when the robe is finished.

(Samādāyavārasadisaṁ evaṁ vitthāretabbaṁ.)(To be expanded in detail as in the section on “with”, Kd 7:7.1.1–7.1.2 = Kd 7:6.1.1–6.4.23.)

8. Vippakatasamādāyapannarasaka8. The group of fifteen on “with an unfinished”

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe. Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro tikaṁ → kaṭhinuddhāro vippakatasamādāyatikaṁ (bj); kaṭhinuddhāro (sya-all)For that monk the robe season ends when the robe-cloth is lost.

Tikaṁ.The group of three is finished.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I won’t return.” Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I won’t return.” Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I won’t return.” Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro tikaṁ → kaṭhinuddhāro vippakatasamādāyatikaṁ (bj); kaṭhinuddhāro (sya-all)For that monk the robe season ends when the robe-cloth is lost.

Tikaṁ.The group of three is finished.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe. He has not decided whether he will return or not. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe. He has not decided whether he will return or not. Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe. He has not decided whether he will return or not. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro tikaṁ → kaṭhinuddhāro vippakatasamādāyatikaṁ (bj); kaṭhinuddhāro (sya-all)For that monk the robe season ends when the robe-cloth is lost.

Tikaṁ.The group of three is finished.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.” Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.” Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.” Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.
kathinanti → kaṭhinanti (bj, sya-all)When the robe has been made, he hears that they have made an end to the robe season in that monastery. Tassa bhikkhuno savanantiko kathinuddhāro.
savanantiko kathinuddhāro → savaṇantiko kaṭhinuddhāro (bj) | kathinuddhāro → kaṭhinuddhāro (sya-all)For that monk the robe season ends when he hears about the end of the robe season.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro—“paccessaṁ paccessan”ti bahiddhā kathinuddhāraṁ vītināmeti.
kathinuddhāraṁ → kaṭhinuddhāraṁ (bj, sya-all)When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends while he is outside the monastery zone.

Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made. So katacīvaro “paccessaṁ paccessan”ti sambhuṇāti kathinuddhāraṁ.
kathinuddhāraṁ → kaṭhinuddhāraṁ (bj, sya-all)When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
kathinuddhāro chakkaṁ samādāyapannarasakaṁ → kaṭhinuddhāro vippakatasamādāyachakkaṁ vippakatasamādāyapaṇṇarasakaṁ (bj)For that monk the robe season ends together with the other monks.

Chakkaṁ. Samādāyapannarasakaṁ.The group of six is finished. The group of fifteen on “with” is finished.

Ādāyabhāṇavāro.The section for recitation on “takes” is finished.

9. Anāsādoḷasaka9. The group of twelve on “not as expected”

Bhikkhu atthatakathino cīvarāsāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth. So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation. Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino cīvarāsāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth. So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation. Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.
nevimaṁ → idh ev imaṁ (pts)He thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino cīvarāsāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth. So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation. Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino cīvarāsāya pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll deal with that expectation right here. I won’t return.” So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the expectation is disappointed.

Bhikkhu atthatakathino cīvarāsāya pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I won’t return.” So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation. Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.He thinks, “I’ll make the robe right here.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino cīvarāsāya pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I won’t return.” So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation. Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressan”ti.He thinks, “I won’t make a robe.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino cīvarāsāya pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I won’t return.” So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation. Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.He thinks, “I’ll make the robe right here.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino cīvarāsāya pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I won’t return.” Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissan”ti.When he is outside the monastery zone, he thinks, “I’ll deal with that expectation right here.” So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the expectation is disappointed.

Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth. He has not decided whether he will return or not. So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation. Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth. He has not decided whether he will return or not. So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation. Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth. He has not decided whether he will return or not. So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation. Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth. He has not decided whether he will return or not. Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll deal with that expectation right here. I won’t return.” So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
kathinuddhāro anāsādoḷasakaṁ → kaṭhinuddhāro anāsā dvādasakaṁ (bj) | kathinuddhāro → kaṭhinuddhāro (sya-all)For that monk the robe season ends when the expectation is disappointed.

Anāsādoḷasakaṁ niṭṭhitaṁ.
Anāsādoḷasakaṁ → anāsā dvādasakaṁ (bj) | dvādasakaṁ → doḷasakaṁ (bj: machasaṁ) | Anāsādoḷasakaṁ → anāsādvādasakaṁ (cck: sī.)The group of twelve on “not as expected” is finished.

10. Āsādoḷasaka10. The group of twelve on “as expected”

Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.” So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation, Āsāya labhati, anāsāya na labhati.getting what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.” So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation, Āsāya labhati, anāsāya na labhati.getting what he had expected. Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.” So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation, Āsāya labhati, anāsāya na labhati.getting what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.” Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll deal with that expectation right here. I won’t return.” So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the expectation is disappointed.

Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.” So bahisīmagato suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.
kathinanti → kaṭhinanti (bj, sya-all, pts)When he is outside the monastery zone, he hears that they have made an end to the robe season in that monastery. Tassa evaṁ hoti—“yato tasmiṁ āvāse ubbhataṁ kathinaṁ, idhevimaṁ cīvarāsaṁ payirupāsissan”ti.
kathinaṁ → kaṭhinaṁ (bj, sya-all) | kathinaṁ idhevimaṁ → kaṭhinaṁ idh ev imaṁ (pts)He thinks, “Since they have made an end to the robe season in that monastery, I’ll deal with that expectation right here.” So taṁ cīvarāsaṁ payirupāsati. Āsāya labhati, anāsāya na labhati.He then deals with that expectation, getting what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.” So bahisīmagato suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.
kathinanti → kaṭhinanti (bj, sya-all)When he is outside the monastery zone, he hears that they have made an end to the robe season in that monastery. Tassa evaṁ hoti—“yato tasmiṁ āvāse ubbhataṁ kathinaṁ, idhevimaṁ cīvarāsaṁ payirupāsissan”ti.
kathinaṁ → kaṭhinaṁ (bj, sya-all)He thinks, “Since they have made an end to the robe season in that monastery, I’ll deal with that expectation right here.” So taṁ cīvarāsaṁ payirupāsati. Āsāya labhati, anāsāya na labhati.He then deals with that expectation, getting what he had expected. Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.
nevimaṁ → idh ev imaṁ (pts)He thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.” So bahisīmagato suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.
kathinanti → kaṭhinanti (bj, sya-all)When he is outside the monastery zone, he hears that they have made an end to the robe season in that monastery. Tassa evaṁ hoti—“yato tasmiṁ āvāse ubbhataṁ kathinaṁ, idhevimaṁ cīvarāsaṁ payirupāsissan”ti.
kathinaṁ → kaṭhinaṁ (bj, sya-all)He thinks, “Since they have made an end to the robe season in that monastery, I’ll deal with that expectation right here.” So taṁ cīvarāsaṁ payirupāsati. Āsāya labhati, anāsāya na labhati.He then deals with that expectation, getting what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.” So bahisīmagato suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.
kathinanti → kaṭhinanti (bj, sya-all, pts)When he is outside the monastery zone, he hears that they have made an end to the robe season in that monastery. Tassa evaṁ hoti—“yato tasmiṁ āvāse ubbhataṁ kathinaṁ, idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.
kathinaṁ → kaṭhinaṁ (bj, sya-all) | kathinaṁ idhevimaṁ → kaṭhinaṁ idh ev imaṁ (pts)He thinks, “Since they have made an end to the robe season in that monastery, I’ll deal with that expectation right here. I won’t return.” So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the expectation is disappointed.

Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.” So bahisīmagato taṁ cīvarāsaṁ payirupāsati. Āsāya labhati, anāsāya na labhati. So taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he deals with that expectation, getting what he had expected. He then has the robe made. So katacīvaro suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.
kathinanti → kaṭhinanti (bj, sya-all, pts)When the robe has been made, he hears that they have made an end to the robe season in that monastery. Tassa bhikkhuno savanantiko kathinuddhāro.
savanantiko kathinuddhāro → savaṇantiko kaṭhinuddhāro (bj) | kathinuddhāro → kaṭhinuddhāro (sya-all, pts)For that monk the robe season ends when he hears about the end of the robe season.

Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.” Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll deal with that expectation right here. I won’t return.” So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the expectation is disappointed.

Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.” So bahisīmagato taṁ cīvarāsaṁ payirupāsati. Āsāya labhati, anāsāya na labhati.When he is outside the monastery zone, he deals with that expectation, getting what he had expected. So taṁ cīvaraṁ kāreti.He then has the robe made. So katacīvaro “paccessaṁ paccessan”ti—bahiddhā kathinuddhāraṁ vītināmeti.
kathinuddhāraṁ → kaṭhinuddhāraṁ (bj, sya-all, pts)When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends while he is outside the monastery zone.

Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.” So bahisīmagato taṁ cīvarāsaṁ payirupāsati. Āsāya labhati, anāsāya na labhati.When he is outside the monastery zone, he deals with that expectation, getting what he had expected. So taṁ cīvaraṁ kāreti.He then has the robe made. So katacīvaro “paccessaṁ paccessan”ti—sambhuṇāti kathinuddhāraṁ.
kathinuddhāraṁ → kaṭhinuddhāraṁ (bj, sya-all, pts)When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
kathinuddhāro āsādoḷasakaṁ → kaṭhinuddhāro āsādvādasakaṁ (bj); kaṭhinuddhāro āsā doḷasakaṁ (sya-all) | kathinuddhāro → kaṭhinuddhāro (pts)For that monk the robe season ends together with the other monks.

Āsādoḷasakaṁ niṭṭhitaṁ.The group of twelve on “as expected” is finished.

11. Karaṇīyadoḷasaka11. The group of twelve on business

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all) | atthatakathino kenacideva → atthatakaṭhino kenacid eva (pts)A monk who has participated in the robe-making ceremony leaves the monastery on some business. Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth. So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all) | atthatakathino kenacideva → atthatakaṭhino kenacid eva (pts)A monk who has participated in the robe-making ceremony leaves the monastery on some business. Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth. So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.
nevimaṁ → idh ev imaṁ (pts)He thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all) | atthatakathino kenacideva → atthatakaṭhino kenacid eva (pts)A monk who has participated in the robe-making ceremony leaves the monastery on some business. Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth. So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati.
atthatakathino → atthatakaṭhino (bj, sya-all) | atthatakathino kenacideva → atthatakaṭhino kenacid eva (pts)A monk who has participated in the robe-making ceremony leaves the monastery on some business. Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth. Tassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.He thinks, “I’ll deal with that expectation right here. I won’t return.” So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the expectation is disappointed.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery on some business, thinking, “I won’t return.” Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth. So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.He thinks, “I’ll make the robe right here.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery on some business, thinking, “I won’t return.” Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth. So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressan”ti.He thinks, “I won’t make a robe.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery on some business, thinking, “I won’t return.” Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth. So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.He thinks, “I’ll make the robe right here.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati “na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery on some business, thinking, “I won’t return.” Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth. Tassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissan”ti.He thinks, “I’ll deal with that expectation right here.” So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the expectation is disappointed.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery on some business. He has not decided whether he will return or not. Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth. So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery on some business. He has not decided whether he will return or not. Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth. So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery on some business. He has not decided whether he will return or not. Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth. So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected. Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery on some business. He has not decided whether he will return or not. Tassa bahisīmagatassa cīvarāsā uppajjati.
cīvarāsā → cīvarāsāra (sya-all)When he is outside the monastery zone, he comes to expect more robe-cloth. Tassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.He thinks, “I’ll deal with that expectation right here. I won’t return.” So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
kathinuddhāro karaṇīyadoḷasakaṁ → kaṭhinuddhāro karaṇīyadvādasakaṁ (bj) | kathinuddhāro → kaṭhinuddhāro (sya-all)For that monk the robe season ends when the expectation is disappointed.

Karaṇīyadoḷasakaṁ niṭṭhitaṁ.The group of twelve on business is finished.

12. Apavilāyananavaka12. The group of nine on “without taking”

Bhikkhu atthatakathino disaṅgamiko pakkamati cīvarapaṭivīsaṁ apavilāyamāno.
apavilāyamāno → apavinayamāno (bj); apacinayamāno (si, pts1ed, mr) | atthatakathino → atthatakaṭhino (bj, sya-all, pts) | cīvarapaṭivīsaṁ apavilāyamāno → cīvarapaṭiviṁsaṁ apacinayamāno (bj) | cīvarapaṭivīsaṁ → cīvarapaṭivisaṁ (sya-all) | cīvarapaṭivīsaṁ apavilāyamāno tamenaṁ → cīvarapaṭivisaṁ apacinayamāno tam enaṁ (pts) | apacinayamāno → apavilāyamāno (bj: machasaṁ, vimativinodanī); apavinayamāno (bj: sīmu) | apavilāyamāno → apavinayamāno (cck: sī.); apacinayamāno (cck: ka.) | apavilāyamāno → apavīṇāyamāno. yu. apacinayamāno (sya-all: sī.)A monk who has participated in the robe-making ceremony leaves the monastery for a different region without taking his share of robe-cloth. Tamenaṁ disaṅgataṁ bhikkhū pucchanti—“kahaṁ tvaṁ, āvuso, vassaṁvuṭṭho, kattha ca te cīvarapaṭivīso”ti?
kahaṁ → kahaṁ tvaṁ (bj) | vassaṁvuṭṭho → vassaṁ vuttho (bj, sya-all, pts) | cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all, pts) | cīvarapaṭiviṁso”ti → paṭivīsoti (bj: machasaṁ, PTS)When he has gone to that region, the monks there ask him, “Where did you complete the rains residence? Where’s your share of robe-cloth?” So evaṁ vadeti—“amukasmiṁ āvāse vassaṁvuṭṭhomhi. Tattha ca me cīvarapaṭivīso”ti.
vassaṁvuṭṭhomhi → vassaṁ vutthomhi (bj, sya-all, pts) | cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all, pts)He replies, “I completed the rains residence in such-and-such a monastery. That’s where my share of robe-cloth is.” Te evaṁ vadanti—“gacchāvuso, taṁ cīvaraṁ āhara, mayaṁ te idha cīvaraṁ karissāmā”ti.
vadanti → vadenti (bj, sya-all)They say, “Go and get that robe-cloth, and we’ll make a robe for you.” So taṁ āvāsaṁ gantvā bhikkhū pucchati—“kahaṁ me, āvuso, cīvarapaṭivīso”ti?
cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all, pts)He then goes to that monastery and asks the monks, “Where’s my share of the robe-cloth?” Te evaṁ vadanti—“ayaṁ te, āvuso, cīvarapaṭivīso; kahaṁ gamissasī”ti?
vadanti → vadentī (bj) | cīvarapaṭivīso → cīvarapaṭiviṁso (bj); cīvarapaṭiviso (sya-all, pts) | kahaṁ → kahaṁ tvaṁ (bj) | vadanti ayaṁ te → vadenti ayante (sya-all) | gamissasī?”ti → kahaṁ gamissasīti (bj: machasaṁ, PTS, sī.avi, sī.tovi, manupa) | nāma → amukaṁca (bj: machasaṁ)They reply, “This is your share. Where are you going?” So evaṁ vadeti—“amukaṁ nāma āvāsaṁ gamissāmi, tattha me bhikkhū cīvaraṁ karissantī”ti.
amukaṁ nāma → amukañca (mr) | nāma → amukañca (cck: ka.)He says, “I’m going to such-and-such a monastery. The monks there will make me a robe.” Te evaṁ vadanti—“alaṁ, āvuso, mā agamāsi. Mayaṁ te idha cīvaraṁ karissāmā”ti.
vadanti → vadenti (bj, sya-all)They say, “There’s no need to go. We’ll make a robe for you here.” Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino disaṅgamiko pakkamati …pe…
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery for a different region … “nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.“I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino disaṅgamiko pakkamati …pe…
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony leaves the monastery for a different region … “idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.“I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He then has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino disaṅgamiko pakkamati cīvarapaṭivīsaṁ apavilāyamāno.
atthatakathino → atthatakaṭhino (bj, sya-all, pts) | cīvarapaṭivīsaṁ apavilāyamāno → cīvarapaṭiviṁsaṁ apavinayamāno (bj) | cīvarapaṭivīsaṁ → cīvarapaṭivisaṁ (sya-all)A monk who has participated in the robe-making ceremony leaves the monastery for a different region without taking his share of robe-cloth. Tamenaṁ disaṅgataṁ bhikkhū pucchanti—“kahaṁ tvaṁ, āvuso, vassaṁvuṭṭho, kattha ca te cīvarapaṭivīso”ti?
vassaṁvuṭṭho → vassaṁ vuttho (bj, sya-all) | cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all)When he has gone to that region, the monks there ask him, “Where did you complete the rains residence? Where’s your share of robe-cloth?” So evaṁ vadeti—“amukasmiṁ āvāse vassaṁvuṭṭhomhi, tattha ca me cīvarapaṭivīso”ti.
vassaṁvuṭṭhomhi → vassaṁ vutthomhi (bj, sya-all) | cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all)He replies, “I completed the rains residence in such-and-such a monastery. That’s where my share of robe-cloth is.” Te evaṁ vadanti—“gacchāvuso, taṁ cīvaraṁ āhara, mayaṁ te idha cīvaraṁ karissāmā”ti.
vadanti → vadenti (bj, sya-all)They say, “Go and get that robe-cloth, and we’ll make a robe for you.” So taṁ āvāsaṁ gantvā bhikkhū pucchati—“kahaṁ me, āvuso, cīvarapaṭivīso”ti?
cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all)He then goes to that monastery and asks the monks, “Where’s my share of the robe-cloth?” Te evaṁ vadanti—“ayaṁ te, āvuso, cīvarapaṭivīso”ti.
vadanti → vadenti (bj) | cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all, pts) | vadanti ayaṁ te → vadenti ayante (sya-all)They reply, “This is your share.” So taṁ cīvaraṁ ādāya taṁ āvāsaṁ gacchati.He takes that robe-cloth and sets out for the other monastery. Tamenaṁ antarāmagge bhikkhū pucchanti—“āvuso, kahaṁ gamissasī”ti?
pucchanti → pucchanti kahaṁ (bj)While he is on his way, monks ask him, “Where are you going?” So evaṁ vadeti—“amukaṁ nāma āvāsaṁ gamissāmi, tattha me bhikkhū cīvaraṁ karissantī”ti.He says, “I’m going to such-and-such a monastery. The monks there will make me a robe.” Te evaṁ vadanti—“alaṁ, āvuso, mā agamāsi, mayaṁ te idha cīvaraṁ karissāmā”ti.
vadanti → vadenti (bj, sya-all)They say, “There’s no need to go. We’ll make a robe for you here.” Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino disaṅgamiko pakkamati cīvarapaṭivīsaṁ apavilāyamāno.
atthatakathino → atthatakaṭhino (bj, sya-all, pts) | cīvarapaṭivīsaṁ apavilāyamāno → cīvarapaṭiviṁsaṁ apavinayamāno (bj) | cīvarapaṭivīsaṁ → cīvarapaṭivisaṁ (sya-all)A monk who has participated in the robe-making ceremony leaves the monastery for a different region without taking his share of robe-cloth. Tamenaṁ disaṅgataṁ bhikkhū pucchanti—“kahaṁ tvaṁ, āvuso, vassaṁvuṭṭho, kattha ca te cīvarapaṭivīso”ti?
vassaṁvuṭṭho → vassaṁ vuttho (bj, sya-all) | cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all)When he has gone to that region, the monks there ask him, “Where did you complete the rains residence? Where’s your share of robe-cloth?” So evaṁ vadeti—“amukasmiṁ āvāse vassaṁvuṭṭhomhi, tattha ca me cīvarapaṭivīso”ti.
vassaṁvuṭṭhomhi → vassaṁ vutthomhi (bj, sya-all) | cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all)He replies, “I completed the rains residence in such-and-such a monastery. That’s where my share of robe-cloth is.” Te evaṁ vadanti—“gacchāvuso, taṁ cīvaraṁ āhara, mayaṁ te idha cīvaraṁ karissāmā”ti.
vadanti → vadenti (bj, sya-all)They say, “Go and get that robe-cloth, and we’ll make a robe for you.” So taṁ āvāsaṁ gantvā bhikkhū pucchati—“kahaṁ me, āvuso, cīvarapaṭivīso”ti?
cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all)He then goes to that monastery and asks the monks, “Where’s my share of the robe-cloth?” Te evaṁ vadanti—“ayaṁ te, āvuso, cīvarapaṭivīso”ti.
vadanti → vadenti (bj) | cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all, pts) | vadanti ayaṁ te → vadenti ayante (sya-all)They reply, “This is your share.” So taṁ cīvaraṁ ādāya taṁ āvāsaṁ gacchati.He takes that robe-cloth and sets out for the other monastery. Tamenaṁ antarāmagge bhikkhū pucchanti—“āvuso, kahaṁ gamissasī”ti?While he is on his way, monks ask him, “Where are you going?” So evaṁ vadeti—“amukaṁ nāma āvāsaṁ gamissāmi, tattha me bhikkhū cīvaraṁ karissantī”ti.He says, “I’m going to such-and-such a monastery. The monks there will make me a robe.” Te evaṁ vadanti—“alaṁ, āvuso, mā agamāsi, mayaṁ te idha cīvaraṁ karissāmā”ti.
vadanti → vadenti (bj, sya-all)They say, “There’s no need to go. We’ll make a robe for you here.” Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.
nevimaṁ → idh ev imaṁ (pts)He thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino disaṅgamiko pakkamati …pe…
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery for a different region … “idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.“I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He then has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino disaṅgamiko pakkamati cīvarapaṭivīsaṁ apavilāyamāno.
atthatakathino → atthatakaṭhino (bj, sya-all) | cīvarapaṭivīsaṁ apavilāyamāno → cīvarapaṭiviṁsaṁ apavinayamāno (bj) | cīvarapaṭivīsaṁ → cīvarapaṭivisaṁ (sya-all)A monk who has participated in the robe-making ceremony leaves the monastery for a different region without taking his share of robe-cloth. Tamenaṁ disaṅgataṁ bhikkhū pucchanti—“kahaṁ tvaṁ, āvuso, vassaṁvuṭṭho, kattha ca te cīvarapaṭivīso”ti?
vassaṁvuṭṭho → vassaṁ vuttho (bj, sya-all) | cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all)When he has gone to that region, the monks there ask him, “Where did you complete the rains residence? Where’s your share of robe-cloth?” So evaṁ vadeti—“amukasmiṁ āvāse vassaṁvuṭṭhomhi, tattha ca me cīvarapaṭivīso”ti.
vassaṁvuṭṭhomhi → vassaṁ vutthomhi (bj, sya-all) | cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all)He replies, “I completed the rains residence in such-and-such a monastery. That’s where my share of robe-cloth is.” Te evaṁ vadanti—“gacchāvuso, taṁ cīvaraṁ āhara, mayaṁ te idha cīvaraṁ karissāmā”ti.
vadanti → vadenti (bj, sya-all)They say, “Go and get that robe-cloth, and we’ll make a robe for you.” So taṁ āvāsaṁ gantvā bhikkhū pucchati—“kahaṁ me, āvuso, cīvarapaṭivīso”ti?
cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all)He then goes to that monastery and asks the monks, “Where’s my share of the robe-cloth?” Te evaṁ vadanti—“ayaṁ te, āvuso, cīvarapaṭivīso”ti.
vadanti → vadenti (bj) | cīvarapaṭivīsoti → cīvarapaṭiviṁsoti (bj); cīvarapaṭivisoti (sya-all) | vadanti ayaṁ te → vadenti ayante (sya-all)They reply, “This is your share.” So taṁ cīvaraṁ ādāya taṁ āvāsaṁ gacchati.He takes that robe-cloth and returns to the other monastery. Tassa taṁ āvāsaṁ gatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he has arrived, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino disaṅgamiko pakkamati …pe…
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery for a different region … “nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.“I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino disaṅgamiko pakkamati …pe…
atthatakathino → atthatakaṭhino (bj, sya-all)A monk who has participated in the robe-making ceremony leaves the monastery for a different region … “idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.“I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He then has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro apavilāyananavakaṁ → kaṭhinuddhāro apavinayanavakaṁ (bj) | kathinuddhāro → kaṭhinuddhāro (sya-all)For that monk the robe season ends when the robe-cloth is lost.

Apavilāyananavakaṁ niṭṭhitaṁ.
Apavilāyananavakaṁ → apavinayanavakaṁ (bj); apacinanavakaṁ (pts1ed) | apavinayanavakaṁ → apavinayanavakaṁ (bj: sīmu); apavilāyananavakaṁ (bj: machasaṁ)The group of nine on “without taking” is finished.

13. Phāsuvihārapañcaka13. The group of five on “meditation going well”

Bhikkhu atthatakathino phāsuvihāriko cīvaraṁ ādāya pakkamati—
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony and whose meditation is going well takes his robe-cloth and leaves the monastery, thinking, “amukaṁ nāma āvāsaṁ gamissāmi;“I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;
tattha → tattha ce (sya-all) | me → tattha ca me. yu. tattha me (sya-all: sī.)If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan”ti.
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll return.” Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti.He then has the robe made. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the robe is finished.

Bhikkhu atthatakathino phāsuvihāriko cīvaraṁ ādāya pakkamati—
atthatakathino → atthatakaṭhino (bj, pts) | atthatakathino phāsuvihāriko → atthatakaṭhino phāsu vihāriko (sya-all)A monk who has participated in the robe-making ceremony and whose meditation is going well takes his robe-cloth and leaves the monastery, thinking, “amukaṁ nāma āvāsaṁ gamissāmi;“I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan”ti.
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll return.” Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.” Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when he makes that decision.

Bhikkhu atthatakathino phāsuvihāriko cīvaraṁ ādāya pakkamati—“amukaṁ nāma āvāsaṁ gamissāmi;
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony and whose meditation is going well takes his robe-cloth and leaves the monastery, thinking, “I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan”ti.
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll return.” Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.” So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He then has the robe made, but it is lost while being made. Tassa bhikkhuno nāsanantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends when the robe-cloth is lost.

Bhikkhu atthatakathino phāsuvihāriko cīvaraṁ ādāya pakkamati—“amukaṁ nāma āvāsaṁ gamissāmi;
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony and whose meditation is going well takes his robe-cloth and leaves the monastery, thinking, “I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan”ti.
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has a robe made. So katacīvaro—“paccessaṁ paccessan”ti bahiddhā kathinuddhāraṁ vītināmeti.
kathinuddhāraṁ → kaṭhinuddhāraṁ (bj, sya-all, pts)When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends while he is outside the monastery zone.

Bhikkhu atthatakathino phāsuvihāriko cīvaraṁ ādāya pakkamati—“amukaṁ nāma āvāsaṁ gamissāmi;
atthatakathino → atthatakaṭhino (bj, sya-all, pts)A monk who has participated in the robe-making ceremony and whose meditation is going well takes his robe-cloth and leaves the monastery, thinking, “I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery. tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan”ti.
tattha → tattha ce (sya-all)If my meditation goes well there, I’ll stay. If not, I’ll return.” So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has a robe made. So katacīvaro “paccessaṁ paccessan”ti sambhuṇāti kathinuddhāraṁ.
kathinuddhāraṁ → kaṭhinuddhāraṁ (bj, sya-all, pts)When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)For that monk the robe season ends together with the other monks.

Phāsuvihārapañcakaṁ niṭṭhitaṁ.The group of five on “meditation going well” is finished.

14. Palibodhāpalibodhakathā14. Discussion on obstacles and removal of obstacles

Dveme, bhikkhave, kathinassa palibodhā, dve apalibodhā.
kathinassa palibodhā → kaṭhinassa paḷibodhā (bj) | apalibodhā → apaḷibodhā (bj) | kathinassa → kaṭhinassa (sya-all, pts)“Monks, there are two obstacles for the ending of the robe season: Katame ca, bhikkhave, dve kathinassa palibodhā?
kathinassa palibodhā āvāsapalibodho → kaṭhinassa paḷibodhā āvāsapaḷibodho (bj) | kathinassa → kaṭhinassa (sya-all, pts) Āvāsapalibodho ca cīvarapalibodho ca.
cīvarapalibodho → cīvarapaḷibodho (bj)the monastery obstacle and the robe obstacle. Kathañca, bhikkhave, āvāsapalibodho hoti?
āvāsapalibodho → āvāsapaḷibodho (bj)What’s the monastery obstacle? Idha, bhikkhave, bhikkhu vasati vā tasmiṁ āvāse, sāpekkho vā pakkamati “paccessan”ti.
sāpekkho → sāpekho (sya-all: sī.)A monk stays in that monastery or he leaves intending to return. Evaṁ kho, bhikkhave, āvāsapalibodho hoti.
āvāsapalibodho → āvāsapaḷibodho (bj) Kathañca, bhikkhave, cīvarapalibodho hoti?
cīvarapalibodho → cīvarapaḷibodho (bj)What’s the robe obstacle? Idha, bhikkhave, bhikkhuno cīvaraṁ akataṁ vā hoti vippakataṁ vā, cīvarāsā vā anupacchinnā.A monk hasn’t made a robe, or he hasn’t finished it, or he’s expecting more robe-cloth. Evaṁ kho, bhikkhave, cīvarapalibodho hoti.
cīvarapalibodho → cīvarapaḷibodho (bj) Ime kho, bhikkhave, dve kathinassa palibodhā.
kathinassa palibodhā → kaṭhinassa paḷibodhā (bj) | kathinassa → kaṭhinassa (sya-all, pts)

Katame ca, bhikkhave, dve kathinassa apalibodhā?
kathinassa apalibodhā āvāsaapalibodho → kaṭhinassa apaḷibodhā āvāsaapaḷibodho (bj) | kathinassa → kaṭhinassa (sya-all, pts)There are two removals of obstacles for the ending of the robe season: Āvāsaapalibodho ca cīvaraapalibodho ca.
cīvaraapalibodho → cīvaraapaḷibodho (bj); cīvarāpalibodho (sya-all) | āvāsaapalibodho → āvāsāpalibodho (sya-all) | cīvaraapalibodho ca kathañca → (pts)the removal of the monastery obstacle and the removal of the robe obstacle. Kathañca, bhikkhave, āvāsaapalibodho hoti?
āvāsaapalibodho → āvāsaapaḷibodho (bj); āvāsāpalibodho (sya-all, pts)What’s the removal of the monastery obstacle? Idha, bhikkhave, bhikkhu pakkamati tamhā āvāsā cattena vantena muttena anapekkho “na paccessan”ti.
anapekkho → anapekho (bj); anapekkhena (sya-all, pts1ed, mr) | anapekkho → anape kkhena (pts) | anapekho → anapekkhena (bj: PTS) | anapekkho → anapekkhena (cck: ka.)A monk leaves that monastery without intending to return. Evaṁ kho, bhikkhave, āvāsaapalibodho hoti.
āvāsaapalibodho → āvāsaapaḷibodho (bj); āvāsāpalibodho (sya-all) Kathañca, bhikkhave, cīvaraapalibodho hoti?
cīvaraapalibodho → cīvaraapaḷibodho (bj); cīvarāpalibodho (sya-all, pts)What’s the removal of the robe obstacle? Idha, bhikkhave, bhikkhuno cīvaraṁ kataṁ vā hoti, naṭṭhaṁ vā vinaṭṭhaṁ vā daḍḍhaṁ vā, cīvarāsā vā upacchinnā.A monk has made a robe; or the robe-cloth is lost, destroyed, or burned; or his expectation of more robe-cloth is disappointed.” Evaṁ kho, bhikkhave, cīvaraapalibodho hoti.
cīvaraapalibodho → cīvaraapaḷibodho (bj); cīvarāpalibodho (sya-all, pts) Ime kho, bhikkhave, dve kathinassa apalibodhā”ti.
kathinassa → kaṭhinassa (sya-all)

Kathinakkhandhako niṭṭhito sattamo.The seventh chapter on the robe-making ceremony is finished.

Imamhi khandhake vatthū doḷasakapeyyālamukhāni ekasataṁ aṭṭhārasa.In this chapter there are one hundred and eighteen topics by means of groups of twelve with repetition.

Kathinakkhandhako niṭṭhito.The chapter on the robe-making ceremony is finished.