1. Kathinaatthatādi1. Participated in the robe-making ceremony, etc.

Kassa kathinaṁ anatthataṁ?
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts1ed) | kathinaṁ → kaṭhinaṁ (pts) | kaṭhinaṁ → kathinaṁ (bj: machasaṁ, sabbattha.) | kathinaṁ → kaṭhinaṁ (cck: sī. syā.)Who has not participated in the robe-making ceremony? Kassa kathinaṁ atthataṁ?
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)Who has participated in the robe-making ceremony? Kinti kathinaṁ anatthataṁ?
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) | anatthataṁ → The third of the four questions which open this chapter (kinti k- anatthataṁ), is left out in AB. (pts note)How has the robe-making ceremony not been performed? Kinti kathinaṁ atthataṁ?
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)How has the robe-making ceremony been performed?

Kassa kathinaṁ anatthatanti?
kathinaṁ → kaṭhinaṁ (bj, sya-all)Who has not participated in the robe-making ceremony?

Dvinnaṁ puggalānaṁ anatthataṁ hoti kathinaṁ—
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)Two kinds of people: anatthārakassa ca ananumodakassa ca.those who have not performed the robe-making ceremony and those who have not expressed their appreciation. Imesaṁ dvinnaṁ puggalānaṁ anatthataṁ hoti kathinaṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)

Kassa kathinaṁ atthatanti?
kathinaṁ → kaṭhinaṁ (bj, sya-all)Who has participated the robe-making ceremony?

Dvinnaṁ puggalānaṁ atthataṁ hoti kathinaṁ—
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)Two kinds of people: atthārakassa ca anumodakassa ca.those who have performed the robe-making ceremony and those who have expressed their appreciation. Imesaṁ dvinnaṁ puggalānaṁ atthataṁ hoti kathinaṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)

Kinti kathinaṁ anatthatanti?
kathinaṁ → kaṭhinaṁ (bj, sya-all) | kathinaṁ anatthatanti → kaṭhinaṁ anatthatan ti (pts)How has the robe-making ceremony not been performed?

Catuvīsatiyā ākārehi anatthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)There are twenty-four ways in which the robe-making ceremony has not been performed:

na ullikhitamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)The robe-making ceremony has not been performed merely by marking the cloth, na dhovanamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)merely by washing the cloth, na cīvaravicāraṇamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)merely by planning the robe, na chedanamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)merely by cutting the cloth, na bandhanamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)merely by tacking the cloth, na ovaṭṭiyakaraṇamattena atthataṁ hoti kathinaṁ,
ovaṭṭiyakaraṇamattena → ovattikaraṇa … (bj); ovaṭṭikaraṇa … (sya-all) | kathinaṁ → kaṭhinaṁ (bj, sya-all) | ovaṭṭiyakaraṇamattena → ovaṭṭikakaraṇamattena (sya-all) | ovaṭṭiyakaraṇamattena → ovaṭṭiyakaraṇamatte (bj: machasaṁ)merely by sewing a hem, na kaṇḍusakaraṇamattena atthataṁ hoti kathinaṁ,
na kaṇḍusakaraṇamattena → na kaṇḍūsakaraṇamattena (sya-all); na gaṇḍusakaraṇamattena (mr) | kathinaṁ → kaṭhinaṁ (bj, sya-all) | kaṇḍusakaraṇamattena → gaṇaḍūsakaraṇamattena (bj: machasaṁ) | kaṇḍusakaraṇamattena → na gaṇḍusakaraṇamattena (cck: ka.)merely by marking with a strip of cloth, na daḷhīkammakaraṇamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)merely by strengthening, na anuvātakaraṇamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)merely by adding a border lengthwise, na paribhaṇḍakaraṇamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)merely by adding a border crosswise, na ovaddheyyakaraṇamattena atthataṁ hoti kathinaṁ,
na ovaddheyyakaraṇamattena → na ovaṭṭeyyakaraṇamattena (bj, sya-all); na ovadeyyakaraṇamattena (mr) | kathinaṁ → kaṭhinaṁ (bj, sya-all) | ovaddheyyakaraṇamattena → na ovaṭṭeyyakaraṇamattena (cck: sī. syā.); na ovadeyyakaraṇamattena (cck: ka.)merely by patching, na kambalamaddanamattena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all) | kambalamaddanamattena → kamalamaddanamattena (sya-all)merely by partial dyeing; na nimittakatena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)nor has it been performed if a monk has made an indication, na parikathākatena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)if a monk has given a hint, na kukkukatena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)if the robe-cloth has been borrowed, na sannidhikatena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)if it has been stored, na nissaggiyena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)if it is to be relinquished, na akappakatena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)if it has not been marked, na aññatra saṅghāṭiyā atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)if it is not an outer robe na aññatra uttarāsaṅgena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)or an upper robe na aññatra antaravāsakena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)or a sarong; na aññatra pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṁ hoti kathinaṁ,
kathinaṁ → kaṭhinaṁ (bj, sya-all)nor has it been performed if the robe has not been made on that very day with five or more cut sections with panels, na aññatra puggalassa atthārā atthataṁ hoti kathinaṁ,
kathinaṁ sammā ce → kaṭhinaṁ sammāceva (bj) | kathinaṁ → kaṭhinaṁ na (sya-all)if the robe-making ceremony was not performed by an individual, sammā ce atthataṁ hoti kathinaṁ, tañce nissīmaṭṭho anumodati.
kathinaṁ → kaṭhinaṁ (bj, sya-all) | ce → ceva (sya-all)or if the robe-making ceremony has been performed correctly but the appreciation for the ceremony was expressed outside the monastery zone. Evampi anatthataṁ hoti kathinaṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)

Nimittakammaṁ nāma nimittaṁ karoti—Making an indication: one makes an indication, thinking, “iminā dussena kathinaṁ attharissāmī”ti.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)“I’ll perform the robe-making ceremony with this cloth.” Parikathā nāma parikathaṁ karoti—Hinting: one gives a hint, thinking, “imāya parikathāya kathinadussaṁ nibbattessāmī”ti.
kathinadussaṁ → kaṭhinadussaṁ (bj, sya-all, pts)“With this hint, I’ll make a cloth for the robe-making ceremony appear.” Kukkukataṁ nāma anādiyadānaṁ vuccati.Borrowed: a gift not to be taken as one’s own is so called. Sannidhi nāma dve sannidhiyo—Stored: there are two kinds of storing: karaṇasannidhi vā nicayasannidhi vā.
vā → ca (bj, sya-all, pts)storing for the purpose of making and storing for the purpose of accumulation. Nissaggiyaṁ nāma kayiramāne aruṇaṁ uṭṭhahati.
uṭṭhahati → udriyati (bj, sya-all, pts1ed) | kayiramāne → kariyamāne (pts) | uṭṭhahati → udriyati (pts) | udriyati → uṭhati (bj: hemu, machasaṁ) | uṭṭhahati → udriyati (cck: sī. syā.) | udriyati → undriyati AC, uṭṭhahati B, udriyati D (in the note on Mahāvagga VĪ. 1. 5). (pts note)To be relinquished: dawn arrives while it is being made. Imehi catuvīsatiyā ākārehi anatthataṁ hoti kathinaṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)

Kinti kathinaṁ atthatanti?
kathinaṁ → kaṭhinaṁ (bj, sya-all) | kathinaṁ atthatanti → kaṭhinaṁ atthatan ti (pts)How has the robe-making ceremony been performed?

Sattarasahi ākārehi atthataṁ hoti kathinaṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)The robe-making ceremony has been performed through seventeen aspects: Ahatena atthataṁ hoti kathinaṁ, ahatakappena atthataṁ hoti kathinaṁ, pilotikāya atthataṁ hoti kathinaṁ, paṁsukūlena atthataṁ hoti kathinaṁ, pāpaṇikena atthataṁ hoti kathinaṁ, animittakatena atthataṁ hoti kathinaṁ, aparikathākatena atthataṁ hoti kathinaṁ, akukkukatena atthataṁ hoti kathinaṁ, asannidhikatena atthataṁ hoti kathinaṁ, anissaggiyena atthataṁ hoti kathinaṁ, kappakatena atthataṁ hoti kathinaṁ, saṅghāṭiyā atthataṁ hoti kathinaṁ, uttarāsaṅgena atthataṁ hoti kathinaṁ, antaravāsakena atthataṁ hoti kathinaṁ, pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṁ hoti kathinaṁ, puggalassa atthārā atthataṁ hoti kathinaṁ, sammā ce atthataṁ hoti kathinaṁ, tañce sīmaṭṭho anumodati, evampi atthataṁ hoti kathinaṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all) | ce → ceva (bj, sya-all)The robe-making ceremony has been performed if the cloth is brand new, if it is nearly new, if it is old, if it is a rag, if it is from a shop; it has been performed if a monk has not made an indication, if a monk has not given a hint, if the robe-cloth has not been borrowed, if it has not been stored, if it is not to be relinquished, if it has been marked, if it is an outer robe or an upper robe or a sarong; it has been performed if the robe has been made on that very day with five or more cut sections with panels, if the robe-making ceremony was performed by an individual, if the robe-making ceremony has been performed correctly and if the appreciation for the ceremony was expressed inside the monastery zone. Imehi sattarasahi ākārehi atthataṁ hoti kathinaṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)

Saha kathinassa atthārā kati dhammā jāyanti?
kathinassa → kaṭhinassa (bj, sya-all, pts)How many things are produced together with the participation in the robe-making ceremony? Saha kathinassa atthārā pannarasa dhammā jāyanti—
kathinassa → kaṭhinassa (bj, sya-all) | pannarasa → paṇṇarasa (bj, sya-all)Fifteen things: aṭṭha mātikā, dve palibodhā, pañcānisaṁsā.
palibodhā pañcānisaṁsā → paḷibodhā pañca ānisaṁsā (bj) | pañcānisaṁsā → pañca ānisaṁsā (sya-all)eight key phrases, two obstacles, and five benefits. Saha kathinassa atthārā ime pannarasa dhammā jāyanti.
kathinassa → kaṭhinassa (bj, sya-all) | pannarasa → paṇṇarasa (bj, sya-all)

2. Kathinaanantarapaccayādi2. The proximity condition for the robe-making ceremony, etc.

Payogassa katame dhammā anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo, purejātapaccayena paccayo, pacchājātapaccayena paccayo, sahajātapaccayena paccayo?Which things are a condition for effort by being a proximity condition, an immediacy condition, a support condition, a decisive support condition, a pre-arising condition, a post-arising condition, and a co-arising condition?

Pubbakaraṇassa katame dhammā anantarapaccayena paccayo …pe…
katame dhammā anantarapaccayena paccayo → (sya-all)Which things are a condition for the prior duties by being a proximity condition … paccuddhārassa katame dhammā …
katame dhammā → (sya-all)Which things are a condition for relinquishment … adhiṭṭhānassa katame dhammā …
katame dhammā → (sya-all)Which things are a condition for determining … atthārassa katame dhammā …
katame dhammā → (sya-all)Which things are a condition for participating in the robe-making ceremony … mātikānañca palibodhānañca katame dhammā …
palibodhānañca → paḷibodhānañca (bj) | katame dhammā → (sya-all)Which things are a condition for the key phrases and the obstacles … vatthussa katame dhammā anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo, purejātapaccayena paccayo, pacchājātapaccayena paccayo, sahajātapaccayena paccayo?Which things are a condition for the object by being a proximity condition, an immediacy condition, a support condition, a decisive support condition, a pre-arising condition, a post-arising condition, and a co-arising condition?

Pubbakaraṇaṁ payogassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.
pubbakaraṇaṁ → pubbakaraṇassa (bj: hemu)The prior duties are a condition for effort by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition. Payogo pubbakaraṇassa purejātapaccayena paccayo.Effort is a condition for the prior duties by being a pre-arising condition. Pubbakaraṇaṁ payogassa pacchājātapaccayena paccayo.The prior duties are a condition for effort by being a post-arising condition. Pannarasa dhammā sahajātapaccayena paccayo.
pannarasa → paṇṇarasa (bj, sya-all)The fifteen things are a condition by being a co-arising condition.

Paccuddhāro pubbakaraṇassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.Relinquishment is a condition for the prior duties by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition. Pubbakaraṇaṁ paccuddhārassa purejātapaccayena paccayo.The prior duties are a condition for relinquishment by being a pre-arising condition. Paccuddhāro pubbakaraṇassa pacchājātapaccayena paccayo.Relinquishment is a condition for the prior duties by being a post-arising condition. Pannarasa dhammā sahajātapaccayena paccayo.
pannarasa → paṇṇarasa (bj, sya-all)The fifteen things are a condition by being a co-arising condition.

Adhiṭṭhānaṁ paccuddhārassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.Determining is a condition for relinquishment by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition. Paccuddhāro adhiṭṭhānassa purejātapaccayena paccayo.Relinquishment is a condition for determining by being a pre-arising condition. Adhiṭṭhānaṁ paccuddhārassa pacchājātapaccayena paccayo.Determining is a condition for relinquishment by being a post-arising condition. Pannarasa dhammā sahajātapaccayena paccayo.
pannarasa → paṇṇarasa (bj, sya-all)The fifteen things are a condition by being a co-arising condition.

Atthāro adhiṭṭhānassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.Performing the robe-making ceremony is a condition for determining by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition. Adhiṭṭhānaṁ atthārassa purejātapaccayena paccayo.Determining is a condition for performing the robe-making ceremony by being a pre-arising condition. Atthāro adhiṭṭhānassa pacchājātapaccayena paccayo.Performing the robe-making ceremony is a condition for determining by being a post-arising condition. Pannarasa dhammā sahajātapaccayena paccayo.
pannarasa → paṇṇarasa (bj, sya-all)The fifteen things are a condition by being a co-arising condition.

Mātikā ca palibodhā ca atthārassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.
palibodhā → paḷibodhā (bj)The key phrases and the obstacles are a condition for performing the robe-making ceremony by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition. Atthāro mātikānañca palibodhānañca purejātapaccayena paccayo.
palibodhānañca → paḷibodhānañca (bj)Performing the robe-making ceremony is a condition for the key phrases and the obstacles by being a pre-arising condition. Mātikā ca palibodhā ca atthārassa pacchājātapaccayena paccayo.
palibodhā → paḷibodhā (bj)The key phrases and the obstacles are a condition for performing the robe-making ceremony by being a post-arising condition. Pannarasa dhammā sahajātapaccayena paccayo.
pannarasa → paṇṇarasa (bj, sya-all)The fifteen things are a condition by being a co-arising condition.

Āsā ca anāsā ca vatthussa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.Expectation and non-expectation are a condition for the object by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition. Vatthu āsānañca anāsānañca purejātapaccayena paccayo.The object is a condition for expectation and non-expectation by being a pre-arising condition. Āsā ca anāsā ca vatthussa pacchājātapaccayena paccayo.Expectation and non-expectation are a condition for the object by being a post-arising condition. Pannarasa dhammā sahajātapaccayena paccayo.
pannarasa → paṇṇarasa (bj, sya-all)The fifteen things are a condition by being a co-arising condition.

3. Pubbakaraṇanidānādivibhāga3. The details on the source of the prior duties, etc.

Pubbakaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?What is the source, the origin, the birth, the arising, the production, the origination of the prior duties? Paccuddhāro kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?
kiṁsamudayo kiṁjātiko kiṁpabhavo kiṁsambhāro → (pts)What is the source, the origin, the birth, the arising, the production, the origination of relinquishment? Adhiṭṭhānaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?What is the source, the origin, the birth, the arising, the production, the origination of determining? Atthāro kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?What is the source, the origin, the birth, the arising, the production, the origination of performing the robe-making ceremony? Mātikā ca palibodhā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā kiṁsamuṭṭhānā?
palibodhā → paḷibodhā (bj)What is the source, the origin, the birth, the arising, the production, the origination of the key phrases and the obstacles? Āsā ca anāsā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā, kiṁsamuṭṭhānā?
kiṁsamudayā kiṁjātikā kiṁpabhavā kiṁsambhārā → (pts)What is the source, the origin, the birth, the arising, the production, the origination of expectation and non-expectation?

Pubbakaraṇaṁ payoganidānaṁ, payogasamudayaṁ, payogajātikaṁ, payogapabhavaṁ, payogasambhāraṁ, payogasamuṭṭhānaṁ.
payogajātikaṁ payogapabhavaṁ payogasambhāraṁ → (pts)The prior duties have effort as their source, origin, birth, arising, production, and origination. Paccuddhāro pubbakaraṇanidāno, pubbakaraṇasamudayo, pubbakaraṇajātiko, pubbakaraṇapabhavo, pubbakaraṇasambhāro, pubbakaraṇasamuṭṭhāno.Relinquishment has the prior duties as its source, origin, birth, arising, production, and origination. Adhiṭṭhānaṁ paccuddhāranidānaṁ, paccuddhārasamudayaṁ, paccuddhārajātikaṁ, paccuddhārapabhavaṁ, paccuddhārasambhāraṁ, paccuddhārasamuṭṭhānaṁ.Determining has relinquishment as its source, origin, birth, arising, production, and origination. Atthāro adhiṭṭhānanidāno, adhiṭṭhānasamudayo, adhiṭṭhānajātiko, adhiṭṭhānapabhavo, adhiṭṭhānasambhāro, adhiṭṭhānasamuṭṭhāno.Performing the robe-making ceremony has determining as its source, origin, birth, arising, production, and origination. Mātikā ca palibodhā ca atthāranidānā, atthārasamudayā, atthārajātikā, atthārapabhavā, atthārasambhārā, atthārasamuṭṭhānā.
palibodhā → paḷibodhā (bj) | ca → (sya-all)The Key Terms and the obstacles have participating in the robe-making ceremony as their source, origin, birth, arising, production, and origination. Āsā ca anāsā ca vatthunidānā, vatthusamudayā, vatthujātikā, vatthupabhavā, vatthusambhārā, vatthusamuṭṭhānā.
vatthusamudayā vatthujātikā vatthupabhavā vatthusambhārā → (pts)Expectation and non-expectation have the key phrases and the obstacles as their source, origin, birth, arising, production, and origination.

Payogo kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno,
kiṁjātiko kiṁpabhavo kiṁsambhāro → (pts)What is the source, the origin, the birth, the arising, the production, the origination of effort? pubbakaraṇaṁ …pe…… of the prior duties? paccuddhāro …… of relinquishment? adhiṭṭhānaṁ …… of determining? atthāro …… of performing the robe-making ceremony? mātikā ca palibodhā ca …
palibodhā → paḷibodhā (bj)… of the key phrases and the obstacles? vatthu …… of the object? āsā ca anāsā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā, kiṁsamuṭṭhānā?
kiṁsamudayā kiṁjātikā kiṁpabhavā kiṁsambhārā → (pts)What is the source, the origin, the birth, the arising, the production, the origination of expectation and non-expectation?

Payogo hetunidāno, hetusamudayo, hetujātiko, hetupabhavo, hetusambhāro, hetusamuṭṭhāno.Effort has causes as its source, origin, birth, arising, production, and origination. Pubbakaraṇaṁ …pe…The prior duties … paccuddhāro …Relinquishment … adhiṭṭhānaṁ …Determining … atthāro …Performing the robe-making ceremony … mātikā ca palibodhā ca …
palibodhā → paḷibodhā (bj)The key phrases and the obstacles … vatthu …The object … āsā ca anāsā ca hetunidānā, hetusamudayā, hetujātikā, hetupabhavā, hetusambhārā, hetusamuṭṭhānā.
hetusamudayā hetujātikā hetupabhavā hetusambhārā → (pts)Expectation and non-expectation have causes as their source, origin, birth, arising, production, and origination.

Payogo kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?What is the source, the origin, the birth, the arising, the production, the origination of effort? Pubbakaraṇaṁ …pe…… of the prior duties? paccuddhāro …… of relinquishment? adhiṭṭhānaṁ …… of determining? atthāro …… of performing the robe-making ceremony? mātikā ca palibodhā ca …
palibodhā → paḷibodhā (bj)… of the key phrases and the obstacles? vatthu …… of the object? āsā ca anāsā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā, kiṁsamuṭṭhānā?
kiṁsamudayā kiṁjātikā kiṁpabhavā kiṁsambhārā → (pts)What is the source, the origin, the birth, the arising, the production, the origination of expectation and non-expectation?

Payogo paccayanidāno, paccayasamudayo, paccayajātiko, paccayapabhavo, paccayasambhāro, paccayasamuṭṭhāno.Effort has conditions as its source, origin, birth, arising, production, and origination. Pubbakaraṇaṁ …pe…The prior duties … paccuddhāro …Relinquishment … adhiṭṭhānaṁ …Determining … atthāro …Performing the robe-making ceremony … mātikā ca palibodhā ca …
palibodhā → paḷibodhā (bj)The key phrases and the obstacles … vatthu …The object … āsā ca anāsā ca paccayanidānā, paccayasamudayā, paccayajātikā, paccayapabhavā, paccayasambhārā, paccayasamuṭṭhānā.
paccayasamudayā paccayajātikā paccayapabhavā paccayasambhārā → (pts)Expectation and non-expectation have conditions as their source, origin, birth, arising, production, and origination.

Pubbakaraṇaṁ katihi dhammehi saṅgahitaṁ?
katihi → katīhi (bj, sya-all, pts) | saṅgahitaṁ → saṅgahītaṁ (bj)How many things are grouped with the prior duties? Pubbakaraṇaṁ sattahi dhammehi saṅgahitaṁ.
saṅgahitaṁ → saṅgahītaṁ (bj)Seven things: Dhovanena, vicāraṇena, chedanena, bandhanena, sibbanena, rajanena, kappakaraṇena—washing, planning, cutting, tacking, sewing, dyeing, and marking. pubbakaraṇaṁ imehi sattahi dhammehi saṅgahitaṁ.
saṅgahitaṁ → saṅgahītaṁ (bj)

Paccuddhāro katihi dhammehi saṅgahito?
katihi → katīhi (bj, sya-all, pts)How many things are grouped with relinquishment? Paccuddhāro tīhi dhammehi saṅgahito—Three things: saṅghāṭiyā, uttarāsaṅgena, antaravāsakena.the outer robe, the upper robe, and the sarong.

Adhiṭṭhānaṁ katihi dhammehi saṅgahitaṁ?
katihi → katīhi (bj, sya-all) | saṅgahitaṁ → saṅgahītaṁ (bj) | katihi dhammehi saṅgahitaṁ adhiṭṭhānaṁ → katīhi (pts)How many things are grouped with determining? Adhiṭṭhānaṁ tīhi dhammehi saṅgahitaṁ—
saṅgahitaṁ → saṅgahītaṁ (bj)Three things: saṅghāṭiyā, uttarāsaṅgena, antaravāsakena.the outer robe, the upper robe, and the sarong.

Atthāro katihi dhammehi saṅgahito?
katihi → katīhi (bj, sya-all) | katihi dhammehi saṅgahito atthāro → katīhi (pts)How many things are grouped with performing the robe-making ceremony? Atthāro ekena dhammena saṅgahito—One thing: vacībhedena.breaking into speech.

Kathinassa kati mūlāni, kati vatthūni, kati bhūmiyo?
kathinassa → kaṭhinassa (bj, sya-all, pts)How many roots does the robe-making ceremony have, how many objects, and how many grounds? Kathinassa ekaṁ mūlaṁ—
kathinassa → kaṭhinassa (bj, sya-all, pts)The robe-making ceremony has one root: saṅgho;the Sangha. tīṇi vatthūni—It has three objects: saṅghāṭi, uttarāsaṅgo, antaravāsako;the outer robe, the upper robe, and the sarong. cha bhūmiyo—It has six grounds: khomaṁ, kappāsikaṁ, koseyyaṁ, kambalaṁ, sāṇaṁ, bhaṅgaṁ.linen, cotton, silk, wool, sunn hemp, and hemp.

Kathinassa ko ādi, kiṁ majjhe, kiṁ pariyosānaṁ?
kathinassa → kaṭhinassa (bj, sya-all, pts) | majjhe → majjhaṁ (bj)What is the beginning, the middle, and the end of the robe-making ceremony? Kathinassa pubbakaraṇaṁ ādi, kriyā majjhe, atthāro pariyosānaṁ.
kathinassa → kaṭhinassa (bj, sya-all, pts) | kriyā majjhe → kiriyā majjhaṁ (bj) | kriyā → kiriyā (sya-all, pts)The prior duties are the beginning, the performing is the middle, the robe-making ceremony is the end.

Katihaṅgehi samannāgato puggalo abhabbo kathinaṁ attharituṁ?
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) | katihaṅgehi → katīhaṅgehi (sya-all, pts)What sort of person is unable to perform the robe-making ceremony? Katihaṅgehi samannāgato puggalo bhabbo kathinaṁ attharituṁ?
katihaṅgehi → katīhaṅgehi (bj, sya-all, pts) | kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)What sort of person is able to perform the robe-making ceremony? Aṭṭhahaṅgehi samannāgato puggalo abhabbo kathinaṁ attharituṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)A person who has eight qualities is unable to perform the robe-making ceremony. Aṭṭhahaṅgehi samannāgato puggalo bhabbo kathinaṁ attharituṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)A person who has eight qualities is able to perform the robe-making ceremony.

Katamehi aṭṭhahaṅgehi samannāgato puggalo abhabbo kathinaṁ attharituṁ?
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)What are the eight qualities of a person who is unable to perform the robe-making ceremony? Pubbakaraṇaṁ na jānāti, paccuddhāraṁ na jānāti, adhiṭṭhānaṁ na jānāti, atthāraṁ na jānāti, mātikaṁ na jānāti, palibodhaṁ na jānāti, uddhāraṁ na jānāti, ānisaṁsaṁ na jānāti—
palibodhaṁ → paḷibodhaṁ (bj) | na jānāti → (pts)They do not know the prior duties, relinquishment, determining, the robe-making ceremony, the key phrases, the obstacles, the ending of the robe season, or the benefits.

imehi aṭṭhahaṅgehi samannāgato puggalo abhabbo kathinaṁ attharituṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) Katamehi aṭṭhahaṅgehi samannāgato puggalo bhabbo kathinaṁ attharituṁ?
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)What are the eight qualities of a person who is able to perform the robe-making ceremony? Pubbakaraṇaṁ jānāti, paccuddhāraṁ jānāti, adhiṭṭhānaṁ jānāti, atthāraṁ jānāti, mātikaṁ jānāti, palibodhaṁ jānāti, uddhāraṁ jānāti, ānisaṁsaṁ jānāti—
palibodhaṁ → paḷibodhaṁ (bj)They know the prior duties, relinquishment, determining, the robe-making ceremony, the key phrases, the obstacles, the ending of the robe season, and the benefits. imehi aṭṭhahaṅgehi samannāgato puggalo bhabbo kathinaṁ attharituṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)

Katinaṁ puggalānaṁ kathinatthārā na ruhanti?
Katinaṁ → katinnaṁ (bj); katīnaṁ (sya-all, pts1ed) | katinaṁ → katinnaṁ (bj); katīnaṁ (sya-all, pts) | kathinatthārā → kaṭhinatthārā (bj, sya-all, pts) | ruhanti katinaṁ → rūhanti katinnaṁ (bj); rūhanti katīnaṁ (sya-all, pts) | katinnaṁ → katīnaṁ (bj: sīmu, machasaṁ, syā)For how many kinds of people is the robe-making ceremony not effective? Katinaṁ puggalānaṁ kathinatthārā ruhanti?
kathinatthārā ruhanti → kaṭhinatthārā rūhanti (bj, sya-all, pts)For how many kinds of people is the robe-making ceremony effective? Tiṇṇaṁ puggalānaṁ kathinatthārā na ruhanti.
kathinatthārā → kaṭhinatthārā (bj, sya-all) | ruhanti → rūhanti (bj, sya-all, pts)It is not effective for three kinds of people. Tiṇṇaṁ puggalānaṁ kathinatthārā ruhanti.
kathinatthārā ruhanti → kaṭhinatthārā rūhanti (bj, sya-all)It is effective for three kinds of people.

Katamesaṁ tiṇṇaṁ puggalānaṁ kathinatthārā na ruhanti?
kathinatthārā → kaṭhinatthārā (bj, sya-all) | ruhanti → rūhanti (bj, sya-all, pts)For which three kinds of people is it not effective? Nissīmaṭṭho anumodati, anumodento na vācaṁ bhindati, vācaṁ bhindanto na paraṁ viññāpeti—
anumodento → anumodanto (sya-all, pts)For one who expresses their appreciation outside the monastery zone; for one who does not express their appreciation verbally; for one who expresses it verbally, but does not inform anyone.

imesaṁ tiṇṇaṁ puggalānaṁ kathinatthārā na ruhanti.
kathinatthārā → kaṭhinatthārā (bj, sya-all) | ruhanti → rūhanti (bj, sya-all, pts) Katamesaṁ tiṇṇaṁ puggalānaṁ kathinatthārā ruhanti?
kathinatthārā ruhanti → kaṭhinatthārā rūhanti (bj, sya-all)For which three kinds of people is it effective? Sīmaṭṭho anumodati, anumodento vācaṁ bhindati, vācaṁ bhindanto paraṁ viññāpeti—
anumodento → anumodanto (sya-all, pts)For one who expresses their appreciation inside the monastery zone; for one who expresses their appreciation verbally; for one who expresses it verbally and informs someone. imesaṁ tiṇṇaṁ puggalānaṁ kathinatthārā ruhanti.
kathinatthārā ruhanti → kaṭhinatthārā rūhanti (bj, sya-all)

Kati kathinatthārā na ruhanti?
kathinatthārā → kaṭhinatthārā (bj, sya-all, pts) | ruhanti → rūhanti (bj, sya-all, pts)How many kinds of robe-making ceremonies are invalid? Kati kathinatthārā ruhanti?
kathinatthārā ruhanti → kaṭhinatthārā rūhanti (bj, sya-all, pts)How many kinds of robe-making ceremonies are valid? Tayo kathinatthārā na ruhanti.
kathinatthārā → kaṭhinatthārā (bj, sya-all, pts) | ruhanti → rūhanti (bj, sya-all, pts)Three kinds of robe-making ceremonies are invalid. Tayo kathinatthārā ruhanti.
kathinatthārā ruhanti → kaṭhinatthārā rūhanti (bj, sya-all)Three kinds of robe-making ceremonies are valid. Katame tayo kathinatthārā na ruhanti?
kathinatthārā → kaṭhinatthārā (bj, sya-all) | ruhanti → rūhanti (bj, sya-all)What are the three kinds of robe-making ceremonies that are invalid? Vatthuvipannañceva hoti, kālavipannañca, karaṇavipannañca—The object fails; the timing fails; the making fails. ime tayo kathinatthārā na ruhanti.
kathinatthārā → kaṭhinatthārā (bj, sya-all) | ruhanti → rūhanti (bj, sya-all, pts) Katame tayo kathinatthārā ruhanti?
kathinatthārā ruhanti → kaṭhinatthārā rūhanti (bj, sya-all)What are the three kinds of robe-making ceremonies that are valid? Vatthusampannañceva hoti, kālasampannañca, karaṇasampannañca—The object succeeds; the timing succeeds; the making succeeds. ime tayo kathinatthārā ruhanti.
kathinatthārā ruhanti kathinaṁ → kaṭhinatthārā rūhanti kaṭhinaṁ (bj, sya-all)

4. Kathinādijānitabbavibhāga4. The details on what is to be known about the robe-making ceremony, etc.

Kathinaṁ jānitabbaṁ, kathinatthāro jānitabbo, kathinassa atthāramāso jānitabbo, kathinassa atthāravipatti jānitabbā, kathinassa atthārasampatti jānitabbā, nimittakammaṁ jānitabbaṁ, parikathā jānitabbā, kukkukataṁ jānitabbaṁ, sannidhi jānitabbā, nissaggiyaṁ jānitabbaṁ.
kathinatthāro → kaṭhinatthāro (bj, sya-all, pts) | kathinassa → kaṭhinassa (bj, sya-all, pts)The robe-making ceremony is to be known. Participation in the robe-making ceremony is to be known. The month of the robe-making ceremony is to be known. Failure of the robe-making ceremony is to be known. Success of the robe-making ceremony is to be known. The giving of an indication is to be known. A hint is to be known. Borrowing is to be known. Storing is to be known. Relinquishment is to be known.

Kathinaṁ jānitabbanti
kathinaṁ → kaṭhinaṁ (bj, sya-all)The robe-making ceremony is to be known:

tesaññeva dhammānaṁ saṅgaho samavāyo nāmaṁ nāmakammaṁ nāmadheyyaṁ nirutti byañjanaṁ abhilāpo yadidaṁ kathinanti.
kathinanti kathinassa → kaṭhinanti kaṭhinassa (bj, sya-all)“the robe-making ceremony” is the grouping and coming together of just those things—their name, appellation, label, terminology, wording, designation.

Kathinassa atthāramāso jānitabbotiThe month of the robe-making ceremony is to be known:

vassānassa pacchimo māso jānitabbo.the last month of the rainy season.

Kathinassa atthāravipatti jānitabbāti
kathinassa → kaṭhinassa (bj, sya-all, pts)Failure of the robe-making ceremony is to be known:

catuvīsatiyā ākārehi kathinassa atthāravipatti jānitabbā.
kathinassa → kaṭhinassa (bj, sya-all, pts)the robe-making ceremony fails in twenty-four ways.

Kathinassa atthārasampatti jānitabbāti
kathinassa → kaṭhinassa (bj, sya-all, pts)Success of the robe-making ceremony is to be known:

sattarasahi ākārehi kathinassa atthārasampatti jānitabbā.
kathinassa → kaṭhinassa (bj, sya-all, pts)The robe-making ceremony is successful through seventeen aspects.

Nimittakammaṁ jānitabbantiThe giving of an indication is to be known:

nimittaṁ karoti iminā dussena kathinaṁ attharissāmīti.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)one makes an indication, thinking, “I’ll perform the robe-making ceremony with this cloth.”

Parikathā jānitabbātiA hint is to be known:

parikathaṁ karoti imāya parikathāya kathinadussaṁ nibbattessāmīti.
kathinadussaṁ → kaṭhinadussaṁ (bj, sya-all, pts)one gives a hint, thinking, “With this hint, I’ll make a cloth for the robe-making ceremony appear.”

Kukkukataṁ jānitabbantiBorrowing is to be known:

anādiyadānaṁ jānitabbaṁ.
anādiyadānaṁ → anādiyaṁ d- A, anādariyaṁ d- C, ānādiyad- B. (pts note)a gift not to be taken as one’s own.

Sannidhi jānitabbātiStoring is to be known:

dve sannidhiyo jānitabbā—karaṇasannidhi vā nicayasannidhi vā.
vā → ca (bj, sya-all, pts)there are two kinds of storing: for the purpose of making and for the purpose of accumulation.

Nissaggiyaṁ jānitabbantiRelinquishment is to be known:

kariyamāne aruṇaṁ uṭṭhahati.
uṭṭhahati → udrīyati (bj); udriyati (sya-all, pts1ed). | uṭṭhahati kathinatthāro → udrīyati kaṭhinatthāro (bj); udriyati kaṭhinatthāro (sya-all) | kariyamāne → kayiramāne (sya-all) | uṭṭhahati kathinatthāro jānitabboti → udriyati kaṭhinatthāro jānitabbo ti (pts) | udrīyati → uṭṭhahati (bj: machasaṁ) | udriyati → undriyyati AC, udriṭṭhāyati B. (pts note)dawn arrives while it is being made.

Kathinatthāro jānitabbotiParticipation in the robe-making ceremony is to be known:

sace saṅghassa kathinadussaṁ uppannaṁ hoti, saṅghena kathaṁ paṭipajjitabbaṁ, atthārakena kathaṁ paṭipajjitabbaṁ, anumodakena kathaṁ paṭipajjitabbaṁ.
kathinadussaṁ → kaṭhinadussaṁ (bj, sya-all, pts)If cloth has been given to the Sangha for the robe-making ceremony, how should the Sangha proceed? How should the one who performs the robe-making ceremony proceed? How should one who expresses their appreciation proceed?

Saṅghena ñattidutiyena kammena kathinatthārakassa bhikkhuno dātabbaṁ, tena kathinatthārakena bhikkhunā tadaheva dhovitvā vimajjitvā vicāretvā chinditvā sibbetvā rajitvā kappaṁ katvā kathinaṁ attharitabbaṁ.
kathinatthārakassa → kaṭhinatthārakassa (bj, sya-all, pts) | kathinatthārakena → kaṭhinatthārakena (bj, sya-all, pts) | kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)The Sangha should give the cloth, through a legal procedure consisting of one motion and one announcement, to the monk who is performing the robe-making ceremony. The monk who is performing the robe-making ceremony should wash the cloth, iron it, plan it, cut it, sew it, dye it, mark it, and then perform the robe-making ceremony. Sace saṅghāṭiyā kathinaṁ attharitukāmo hoti, porāṇikā saṅghāṭi paccuddharitabbā, navā saṅghāṭi adhiṭṭhātabbā.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) | porāṇikā → porāṇakā (bj)If he wishes to perform the robe-making ceremony with an outer robe, he should relinquish his old outer robe and then determine the new one. Imāya saṅghāṭiyā kathinaṁ attharāmīti vācā bhinditabbā.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)He should then say, “I perform the robe-making ceremony with this outer robe.” Sace uttarāsaṅgena kathinaṁ attharitukāmo hoti, porāṇako uttarāsaṅgo paccuddharitabbo, navo uttarāsaṅgo adhiṭṭhātabbo.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)If he wishes to perform the robe-making ceremony with an upper robe, he should relinquish his old upper robe and then determine the new one. Iminā uttarāsaṅgena kathinaṁ attharāmīti vācā bhinditabbā.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)He should then say, “I perform the robe-making ceremony with this upper robe.” Sace antaravāsakena kathinaṁ attharitukāmo hoti, porāṇako antaravāsako paccuddharitabbo, navo antaravāsako adhiṭṭhātabbo.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)If he wishes to perform the robe-making ceremony with a sarong, he should relinquish his old sarong and then determine the new one. Iminā antaravāsakena kathinaṁ attharāmīti vācā bhinditabbā.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)He should then say, “I perform the robe-making ceremony with this sarong.”

Tena kathinatthārakena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—
kathinatthārakena → kaṭhinatthārakena (bj, sya-all, pts)After approaching the Sangha, that monk who is performing the robe-making ceremony should arrange his upper robe over one shoulder, raise his joined palms, and say: “atthataṁ, bhante, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodathā”ti.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) | kathinatthāro → kaṭhinatthāro (bj, sya-all) | kathinatthāro anumodathāti → kaṭhinatthāro anumodathā ti (pts)“Venerable sirs, the Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. Please express your appreciation.” Tehi anumodakehi bhikkhūhi ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—The monks who are expressing their appreciation should arrange their upper robes over one shoulder, raise their joined palms, and say: “atthataṁ, āvuso, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodāmā”ti.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) | kathinatthāro → kaṭhinatthāro (bj, sya-all) | kathinatthāro anumodāmāti → kaṭhinatthāro anumodāmā ti (pts)“The Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. We express our appreciation.”

Tena kathinatthārakena bhikkhunā sambahule bhikkhū upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassu vacanīyā—
kathinatthārakena → kaṭhinatthārakena (bj, sya-all, pts) | vacanīyā → vacanīyo (bj) | evamassu → evamassa (sya-all)Or: after approaching several monks, that monk who is performing the robe-making ceremony should arrange his upper robe over one shoulder, raise his joined palms, and say: “atthataṁ, bhante, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodathā”ti.
kathinaṁ → kaṭhinaṁ (bj, sya-all) | kathinatthāro → kaṭhinatthāro (bj, sya-all)“Venerable sirs, the Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. Please express your appreciation.” Tehi anumodakehi bhikkhūhi ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—The monks who are expressing their appreciation should arrange their upper robes over one shoulder, raise their joined palms, and say: “atthataṁ, āvuso, saṅghassa kathinaṁ, dhammiko kathinatthāro anumodāmā”ti.
kathinaṁ → kaṭhinaṁ (bj, sya-all) | kathinatthāro → kaṭhinatthāro (bj, sya-all)“The Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. We express our appreciation.”

Tena kathinatthārakena bhikkhunā ekaṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—
kathinatthārakena → kaṭhinatthārakena (bj, sya-all, pts)Or: after approaching a single monk, that monk who is performing the robe-making ceremony should arrange his upper robe over one shoulder, raise his joined palms, and say: “atthataṁ, āvuso, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodāhī”ti.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) | kathinatthāro → kaṭhinatthāro (bj, sya-all, pts)“The Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. Please express your appreciation.” Tena anumodakena bhikkhunā ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—The monk who is expressing his appreciation should arrange his upper robe over one shoulder, raise his joined palms, and say: “atthataṁ, āvuso, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodāmī”ti.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) | kathinatthāro → kaṭhinatthāro (bj, sya-all, pts)“The Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. I express my appreciation.”

5. Puggalassevakathinatthāra5. The robe-making ceremony for an individual

Saṅgho kathinaṁ attharati, gaṇo kathinaṁ attharati, puggalo kathinaṁ attharatīti?
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)“Does the Sangha perform the robe-making ceremony? Does a group perform the robe-making ceremony? Does an individual perform the robe-making ceremony?” Na saṅgho kathinaṁ attharati, na gaṇo kathinaṁ attharati, puggalo kathinaṁ attharatīti.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)“The Sangha does not perform the robe-making ceremony, nor does a group, but an individual does.” Hañci na saṅgho kathinaṁ attharati, na gaṇo kathinaṁ attharati, puggalo kathinaṁ attharati.
kathinaṁ → kaṭhinaṁ (bj, sya-all)If the Sangha does not perform the robe-making ceremony, nor a group, but an individual does, then Saṅghassa anatthataṁ hoti kathinaṁ, gaṇassa anatthataṁ hoti kathinaṁ, puggalassa atthataṁ hoti kathinaṁ.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)the Sangha has not performed the robe-making ceremony, nor has a group, but an individual has.

Saṅgho pātimokkhaṁ uddisati gaṇo pātimokkhaṁ uddisati puggalo pātimokkhaṁ uddisatīti?“Does the Sangha recite the Monastic Code? Does a group recite the Monastic Code? Does an individual recite the Monastic Code?” Na saṅgho pātimokkhaṁ uddisati, na gaṇo pātimokkhaṁ uddisati, puggalo pātimokkhaṁ uddisatīti.
uddisatīti → uddisati (bj)“The Sangha does not recite the Monastic Code, nor does a group, but an individual does.” Hañci na saṅgho pātimokkhaṁ uddisati, na gaṇo pātimokkhaṁ uddisati, puggalo pātimokkhaṁ uddisati.If the Sangha does not recite the Monastic Code, nor a group, but an individual does, then Saṅghassa anuddiṭṭhaṁ hoti pātimokkhaṁ, gaṇassa anuddiṭṭhaṁ hoti pātimokkhaṁ, puggalassa uddiṭṭhaṁ hoti pātimokkhaṁ.the Sangha has not recited the Monastic Code, nor has a group, but an individual has.

Saṅghassa sāmaggiyā gaṇassa sāmaggiyā puggalassa uddesā saṅghassa uddiṭṭhaṁ hoti pātimokkhaṁ, gaṇassa uddiṭṭhaṁ hoti pātimokkhaṁ, puggalassa uddiṭṭhaṁ hoti pātimokkhaṁ.
uddiṭṭhaṁ → udadiṭṭhaṁ (sya-all)“Yet when an individual recites to unite the Sangha, to unite the group, then the Monastic Code has been recited by the Sangha, by the group, and by the individual. Evameva na saṅgho kathinaṁ attharati, na gaṇo kathinaṁ attharati, puggalo kathinaṁ attharati.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) | kathinaṁ attharati → ka (pts)It is in this way that the Sangha does not perform the robe-making ceremony, nor does a group, but an individual does. Saṅghassa anumodanāya gaṇassa anumodanāya puggalassa atthārā saṅghassa atthataṁ hoti kathinaṁ, gaṇassa atthataṁ hoti kathinaṁ, puggalassa atthataṁ hoti kathinanti.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) | kathinanti → kaṭhinanti (bj, sya-all, pts)Yet when an individual performs the robe-making ceremony, and the Sangha expresses its appreciation, the group expresses its appreciation, then the robe-making ceremony has been performed by the Sangha, by the group, and by the individual.”

6. Palibodhapañhābyākaraṇa6. Questions and answers regarding the obstacles

Pakkamanantiko kathinuddhāro, vutto ādiccabandhunā;
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)“The robe season ends when one departs from the monastery. so said the Kinsman of the Sun. Etañca tāhaṁ pucchāmi, katamo palibodho paṭhamaṁ chijjati.
palibodho → paḷibodho (bj)And about this I ask you: which obstacle is removed first?

Pakkamanantiko kathinuddhāro, vutto ādiccabandhunā;
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)The robe season ends when one departs from the monastery. so said the Kinsman of the Sun. Etañca tāhaṁ vissajjissaṁ, cīvarapalibodho paṭhamaṁ chijjati;
cīvarapalibodho → cīvarapaḷibodho (bj)And about this I answer you: the robe obstacle is removed first. Tassa saha bahisīmagamanā, āvāsapalibodho chijjati.
āvāsapalibodho → āvāsapaḷibodho (bj)The monastery obstacle is removed when one goes outside the monastery zone.

Niṭṭhānantiko kathinuddhāro, vutto ādiccabandhunā;
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)The robe season ends when the robe is finished. so said the Kinsman of the Sun. Etañca tāhaṁ pucchāmi, katamo palibodho paṭhamaṁ chijjati.
palibodho → paḷibodho (bj)And about this I ask you: which obstacle is removed first?

Niṭṭhānantiko kathinuddhāro, vutto ādiccabandhunā;
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)The robe season ends when the robe is finished. so said the Kinsman of the Sun. Etañca tāhaṁ vissajjissaṁ, āvāsapalibodho paṭhamaṁ chijjati;
āvāsapalibodho → āvāsapaḷibodho (bj)And about this I answer you: the monastery obstacle is removed first. Cīvare niṭṭhite cīvarapalibodho chijjati.
cīvarapalibodho → cīvarapaḷibodho (bj) | chijjati → chajjati (sya-all)The robe obstacle is removed when the robe is finished.

Sanniṭṭhānantiko kathinuddhāro, vutto ādiccabandhunā;
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)The robe season ends when he makes that decision. so said the Kinsman of the Sun. Etañca tāhaṁ pucchāmi, katamo palibodho paṭhamaṁ chijjati.
palibodho → paḷibodho (bj)And about this I ask you: which obstacle is removed first?

Sanniṭṭhānantiko kathinuddhāro, vutto ādiccabandhunā;
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)The robe season ends when he makes that decision. so said the Kinsman of the Sun. Etañca tāhaṁ vissajjissaṁ, dve palibodhā apubbaṁ acarimaṁ chijjanti.
palibodhā → paḷibodhā (bj)And about this I answer you: the two obstacles are removed simultaneously.

Nāsanantiko kathinuddhāro, vutto ādiccabandhunā;
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)The robe season ends when the robe-cloth is lost. so said the Kinsman of the Sun. Etañca tāhaṁ pucchāmi, katamo palibodho paṭhamaṁ chijjati.
palibodho → paḷibodho (bj)And about this I ask you: which obstacle is removed first?

Nāsanantiko kathinuddhāro, vutto ādiccabandhunā;
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)The robe season ends when the robe-cloth is lost. so said the Kinsman of the Sun. Etañca tāhaṁ vissajjissaṁ, āvāsapalibodho paṭhamaṁ chijjati;
āvāsapalibodho → āvāsapaḷibodho (bj)And about this I answer you: the monastery obstacle is removed first. Cīvare naṭṭhe cīvarapalibodho chijjati.
cīvarapalibodho → cīvarapaḷibodho (bj)The robe obstacle is removed when the robe-cloth is lost.

Savanantiko kathinuddhāro, vutto ādiccabandhunā;
savanantiko kathinuddhāro → savaṇantiko kaṭhinuddhāro (bj) | kathinuddhāro → kaṭhinuddhāro (sya-all)The robe season ends when he hears about the end of the robe season. so said the Kinsman of the Sun. Etañca tāhaṁ pucchāmi, katamo palibodho paṭhamaṁ chijjati.
palibodho → paḷibodho (bj)And about this I ask you: which obstacle is removed first?

Savanantiko kathinuddhāro, vutto ādiccabandhunā;
savanantiko kathinuddhāro → savaṇantiko kaṭhinuddhāro (bj) | kathinuddhāro → kaṭhinuddhāro (sya-all)The robe season ends when he hears about the end of the robe season. so said the Kinsman of the Sun. Etañca tāhaṁ vissajjissaṁ, cīvarapalibodho paṭhamaṁ chijjati;
cīvarapalibodho → cīvarapaḷibodho (bj)And about this I answer you: the robe obstacle is removed first. Tassa saha savanena, āvāsapalibodho chijjati.
savanena āvāsapalibodho → savaṇena āvāsapaḷibodho (bj)The monastery obstacle is removed when one hears about the end of the robe season.

Āsāvacchediko kathinuddhāro, vutto ādiccabandhunā;
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)The robe season ends when the expectation is disappointed. so said the Kinsman of the Sun. Etañca tāhaṁ pucchāmi, katamo palibodho paṭhamaṁ chijjati.
palibodho → paḷibodho (bj)And about this I ask you: which obstacle is removed first?

Āsāvacchediko kathinuddhāro, vutto ādiccabandhunā;
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)The robe season ends when the expectation is disappointed. so said the Kinsman of the Sun. Etañca tāhaṁ vissajjissaṁ, āvāsapalibodho paṭhamaṁ chijjati;
āvāsapalibodho → āvāsapaḷibodho (bj)And about this I answer you: the monastery obstacle is removed first. Cīvarāsāya upacchinnāya cīvarapalibodho chijjati.
cīvarapalibodho → cīvarapaḷibodho (bj)The robe obstacle is removed when the expectation of more robe-cloth is disappointed.

Sīmātikkamanantiko kathinuddhāro, vutto ādiccabandhunā;
kathinuddhāro → kaṭhinuddhāro (bj) | sīmātikkamanantiko kathinuddhāro → sīmātikkantiko kaṭhinuddhāro (sya-all)The robe season ends while he is outside the monastery zone. so said the Kinsman of the Sun. Etañca tāhaṁ pucchāmi, katamo palibodho paṭhamaṁ chijjati.
palibodho → paḷibodho (bj)And about this I ask you: which obstacle is removed first?

Sīmātikkamanantiko kathinuddhāro, vutto ādiccabandhunā;
kathinuddhāro → kaṭhinuddhāro (bj) | sīmātikkamanantiko kathinuddhāro → sīmātikkantiko kaṭhinuddhāro (sya-all)The robe season ends while he is outside the monastery zone. so said the Kinsman of the Sun. Etañca tāhaṁ vissajjissaṁ, cīvarapalibodho paṭhamaṁ chijjati;
cīvarapalibodho → cīvarapaḷibodho (bj)And about this I answer you: the robe obstacle is removed first. Tassa bahisīme āvāsapalibodho chijjati.
bahisīme → bahisīmagatassa (bj, sya-all, pts1ed) | bahisīme āvāsapalibodho → bahisīmagatassa āvāsapaḷibodho (bj) | bahisīme → bahisīmagatassa (pts) | bahisīme → bahisīmagatassa (cck: sī. syā.)The monastery obstacle is removed when one is outside the monastery zone.

Sahubbhāro kathinuddhāro, vutto ādiccabandhunā;
Sahubbhāro → saubbhāro (mr) | kathinuddhāro → kaṭhinuddhāro (bj, sya-all) | kathinuddhāro → saubbhāro (cck: ka.)The robe season ends together. so said the Kinsman of the Sun. Etañca tāhaṁ pucchāmi, katamo palibodho paṭhamaṁ chijjati.
palibodho → paḷibodho (bj)And about this I ask you: which obstacle is removed first?

Sahubbhāro kathinuddhāro, vutto ādiccabandhunā;
kathinuddhāro → kaṭhinuddhāro (bj, sya-all)The robe season ends together. so said the Kinsman of the Sun. Etañca tāhaṁ vissajjissaṁ, dve palibodhā apubbaṁ acarimaṁ chijjantīti.
palibodhā → paḷibodhā (bj)And about this I answer you: the two obstacles are removed simultaneously.”

Kati kathinuddhārā saṅghādhīnā?
kathinuddhārā → kaṭhinuddhārā (bj, sya-all, pts)“How many kinds of endings of the robe season depend on the Sangha? Kati kathinuddhārā puggalādhīnā?
kathinuddhārā → kaṭhinuddhārā (bj, sya-all, pts)How many kinds of endings of the robe season depend on an individual? Kati kathinuddhārā neva saṅghādhīnā na puggalādhīnā?
kathinuddhārā → kaṭhinuddhārā (bj, sya-all)How many kinds of endings of the robe season depend neither on the Sangha nor on an individual?

Eko kathinuddhāro saṅghādhīno—
kathinuddhāro → kaṭhinuddhāro (bj, sya-all, pts)One kind of ending of the robe season depends on the Sangha: antarubbhāro.when the robe season ends midway. Cattāro kathinuddhārā puggalādhīnā—
kathinuddhārā → kaṭhinuddhārā (bj, sya-all, pts)Four kinds of endings of the robe season depend on an individual: pakkamanantiko, niṭṭhānantiko, sanniṭṭhānantiko, sīmātikkamanantiko.
sīmātikkamanantiko → sīmātikkantiko (sya-all, pts)when one departs from the monastery, when the robe is finished, when one makes a decision, and when one is outside the monastery zone. Cattāro kathinuddhārā neva saṅghādhīnā na puggalādhīnā—
kathinuddhārā → kaṭhinuddhārā (bj, sya-all) | puggalādhīnā → saṁghā vinā, puggalā (or puggalo) vinā B constantly, saṁghādhinā, puggalādhinā AC. (pts note)Four kinds of endings of the robe season depend neither on the Sangha nor on an individual: nāsanantiko, savanantiko, āsāvacchediko, sahubbhāro.
savanantiko → savaṇantiko (bj)when the robe-cloth is lost, when one hears about the end of the robe season, when an expectation of more robe-cloth is disappointed, and when the robe season ends together.

Kati kathinuddhārā antosīmāya uddhariyyanti?
kathinuddhārā → kaṭhinuddhārā (bj, sya-all, pts) | uddhariyyanti → uddharīyanti (bj)How many kinds of endings of the robe season happen inside the monastery zone? Kati kathinuddhārā bahisīmāya uddhariyyanti?
kathinuddhārā → kaṭhinuddhārā (bj, sya-all, pts) | uddhariyyanti → uddharīyanti (bj)How many kinds of endings of the robe season happen outside the monastery zone? Kati kathinuddhārā siyā antosīmāya uddhariyyanti siyā bahisīmāya uddhariyyanti?
kathinuddhārā → kaṭhinuddhārā (bj, sya-all, pts) | uddhariyyanti → uddharīyanti (bj)How many kinds of endings of the robe season may happen either inside or outside the monastery zone?

Dve kathinuddhārā antosīmāya uddhariyyanti—
kathinuddhārā → kaṭhinuddhārā (bj, sya-all, pts) | uddhariyyanti → uddharīyanti (bj)Two kinds of endings of the robe season happen inside the monastery zone: antarubbhāro, sahubbhāro.when the robe season ends midway, and when the robe season ends together. Tayo kathinuddhārā bahisīmāya uddhariyyanti—
kathinuddhārā → kaṭhinuddhārā (bj, sya-all, pts) | uddhariyyanti → uddharīyanti (bj)Three kinds of endings of the robe season happen outside the monastery zone: pakkamanantiko, savanantiko, sīmātikkamanantiko.
savanantiko → savaṇantiko (bj) | sīmātikkamanantiko → sīmātikkantiko (sya-all, pts)when one departs from the monastery, when one hears about the end of the robe season, and when one is outside the monastery zone. Cattāro kathinuddhārā siyā antosīmāya uddhariyyanti siyā bahisīmāya uddhariyyanti—
kathinuddhārā → kaṭhinuddhārā (bj, sya-all, pts) | uddhariyyanti → uddharīyanti (bj)Four kinds of endings of the robe season may happen inside or outside the monastery zone: niṭṭhānantiko, sanniṭṭhānantiko, nāsanantiko, āsāvacchediko.
nāsanantiko → savaṇantiko (bj)when the robe is finished, when one makes a decision, when the robe-cloth is lost, and when an expectation of more robe-cloth is disappointed.

Kati kathinuddhārā ekuppādā ekanirodhā?
kathinuddhārā → kaṭhinuddhārā (bj, sya-all, pts1ed) | kathinuddhārā → kaṭhinuddhārā (pts) | kaṭhinuddhārā → kathinuddhārā (bj: machasaṁ)How many kinds of endings of the robe season arise together and end together? Kati kathinuddhārā ekuppādā nānānirodhā?
kathinuddhārā → kaṭhinuddhārā (bj, sya-all, pts)How many kinds of endings of the robe season arise together and end separately?

Dve kathinuddhārā ekuppādā ekanirodhā—
kathinuddhārā → kaṭhinuddhārā (bj, sya-all, pts)Two kinds of endings of the robe season arise together and end together: antarubbhāro, sahubbhāro.when the robe season ends midway, and when the robe season ends together. Avasesā kathinuddhārā ekuppādā nānānirodhāti.
kathinuddhārā → kaṭhinuddhārā (bj, sya-all, pts)The rest of the endings of the robe season arise together but end separately.”

Kathinabhedo niṭṭhito.
Kathinabhedo → kaṭhinabhedo (bj, pts1ed); kaṭhinabhedaṁ (sya-all) | kathinabhedo → kaṭhinabhedo (bj) | kaṭhinabhedo → kathinabhedo (bj: machasaṁ); kaṭhinabhedaṁ (bj: syā)The robe-making ceremony is finished.