Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttamarahatā ti (pts)This was said by the Buddha, the Perfected One: that is what I heard.

“Kodhaṁ, bhikkhave, anabhijānaṁ aparijānaṁ tattha cittaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.“Mendicants, without directly knowing and completely understanding anger, without dispassion for it and giving it up, you can’t end suffering. Kodhañca kho, bhikkhave, abhijānaṁ parijānaṁ tattha cittaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāyā”ti.
pajahaṁ → pajaham (pts) | dukkhakkhayāyāti → dukkhakkhayāyā-ti (pts)By directly knowing and completely understanding anger, having dispassion for it and giving it up, you can end suffering.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts)The Buddha spoke this matter. Tatthetaṁ iti vuccati:On this it is said:

“Yena kodhena kuddhāse, sattā gacchanti duggatiṁ;
kuddhāse → kuddhā se (bjt) duggatiṁ → duggati, Pa. (pts note)“When overcome by anger beings go to a bad place. Taṁ kodhaṁ sammadaññāya, pajahanti vipassino;
sammadaññāya → sammad-aññāya (pts)Having rightly understood that anger, the discerning give it up. Pahāya na punāyanti, imaṁ lokaṁ kudācanan”ti.
kudācananti → kudācanan-ti (pts)Once they’ve given it up, they never return to this world.”

Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti ek (pts)This too is a matter that was spoken by the Blessed One: that is what I heard.

Dutiyaṁ.
dutiyaṁ → dutiyaṁ vuttaṁ hetaṁ (sya-all)