Saṅghāṭikaṇṇasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → vuttaṁ hetaṁ (bjt)This was said by the Blessed One, said by the Arahant, so I have heard:
“Saṅghāṭikaṇṇe cepi, bhikkhave, bhikkhu gahetvā piṭṭhito piṭṭhito anubandho assa pāde pādaṁ nikkhipanto,
anubandho → anubaddho (bj) | piṭṭhito → (pts) | ce → ce om. D. E.; saṁghāṭikaṇṇañce, C. (pts note) | bhikkhu → bhikkhuno, B. (pts note) | piṭṭhito → piṭṭhito piṭṭhito, C.; cp. Brahmajālas., ed. Grimblot, p.2. (pts note) | cepi → ce pi (pts)“Monks, even if a monk, taking hold of my outer robe, were to follow right behind me,
so ca hoti abhijjhālu kāmesu tibbasārāgo byāpannacitto paduṭṭhamanasaṅkappo muṭṭhassati asampajāno asamāhito vibbhantacitto pākatindriyo;
abhijjhālu → abhijjhālū (pts) | abhijjhālū → -lu, B. D. P. Pa.; C. has here the same letter as in sutt. 91. (pts note) | vyāpannacitto → tippa-, B. P. Pa.; tibbarāgo, C. D. E. All MSS. have by-. (See sutt. 91.) (pts note) | byāpannacitto paduṭṭhamanasaṅkappo → vyāpannacitto paduṭṭhamanasaṁkappo (pts)placing his feet in my footsteps, yet if he were to be greedy for sensuality, strong in his passions,
malevolent in mind, corrupt in his resolves, his mindfulness muddled, unalert, uncentered,
atha kho so ārakāva mayhaṁ, ahañca tassa.
va → ca, B. (pts note) | ahañca → ahaṁ ca (bjt) | ārakāva → ārakā va (th, pts)his mind scattered, & his faculties uncontrolled, then he would be far from me, and I from him.
Taṁ kissa hetu?Why is that?
Dhammañhi so, bhikkhave, bhikkhu na passati.
dhammañhi → dhammaṁ hi (bjt, th, pts)Because he does not see the Dhamma.
Dhammaṁ apassanto na maṁ passati.
na maṁ passati → maṁ na passati (sya-all) | passati → maṁ na passati (cck: syā.) | apassanto → na pass-, B. (pts note) | maṁ → maṁ na, D. E. Pa. (pts note)Not seeing the Dhamma, he does not see me.
Yojanasate cepi so, bhikkhave, bhikkhu vihareyya.
so → me, D. E. P. Pa. (pts note) | cepi → ce pi (pts)“But even if a monk were to live one hundred leagues away,
So ca hoti anabhijjhālu kāmesu na tibbasārāgo abyāpannacitto apaduṭṭhamanasaṅkappo upaṭṭhitassati sampajāno samāhito ekaggacitto saṁvutindriyo;
anabhijjhālu → anabhijjhālū (pts) | anabhijjhālū → -lū, E.; -lu, the other MSS. (pts note) | avyāpannacitto → tippa-, B. C. P. Pa. All MSS. except D. E. have by-. (pts note) | appaduṭṭhamanasaṁkappo → apadu-, B. C. M. (pts note) | saṁvutindriyo → saṁvutindriyacitto, B. C. (pts note) | apaduṭṭhamanasaṅkappo → appaduṭṭhamanasaṅkappo (bjt) | apaduṭṭhamanasaṅkappo upaṭṭhitassati → appaduṭṭhamanasaṅkappo upaṭṭhitasati (th) | abyāpannacitto apaduṭṭhamanasaṅkappo upaṭṭhitassati → avyāpannacitto appaduṭṭhamanasaṁkappo upaṭṭhitasati (pts)yet if he were to have no greed for sensuality, were not strong in his passions, not malevolent in mind,
uncorrupt in his resolves, his mindfulness established, alert, centered, his mind at singleness,
atha kho so santikeva mayhaṁ, ahañca tassa.
tassa → ahañcassa, M.; ahañca, B. (pts note) | ahañca → ahaṁ ca (bjt) | santikeva → santike va (pts)& his faculties well-restrained, then he would be near to me, and I to him.
Taṁ kissa hetu?
Taṁ → Om. B. (pts note)Why is that?
Dhammañhi so, bhikkhave, bhikkhu passati;
dhammañhi → dhammaṁ hi (my, bjt, th, pts)Because he sees the Dhamma.
dhammaṁ passanto maṁ passatī”ti.Seeing the Dhamma, he sees me.”
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
“Anubandhopi ce assa, mahiccho ca vighātavā;
anubandhopi → anubandho pi (pts) ca → va (sya-all, pts) | mahiccho → mahijjho, C. (pts note) | va → ca, B. D. E. M. (pts note)Though following right behind, ambitious, annoyed: Ejānugo anejassa, nibbutassa anibbuto;
ejānugo → ojānugo, D. E.; ejādāso, M.; ejāsā, B. (pts note)see how far he is!– the perturbed from the unperturbed, the bound from the Unbound, Giddho so vītagedhassa, passa yāvañca ārakā.
giddho → yiddho, C. (pts note) ārakā → Pa. has here the last pāda of the third gāthā, omitting all between. (pts note)the greedy one from the one with no greed.Yo ca dhammamabhiññāya, dhammamaññāya paṇḍito;
yo ca → so va (bj) | Yo → so, C. M. (pts note) | dhammamabhiññāya → dhammam-abhiññāya (pts) dhammamaññāya → dhammam-aññāya (pts)But the wise person who, through direct knowledge of Dhamma, gnosis of Dhamma, Rahadova nivāte ca, anejo vūpasammati.
nivāte → nivāto (sya-all) | rahadova nivāte → rahado va nivāto (pts) | ca → rahado upanivāto va, P.; dahado upanivāto ca, B. C.; dahado vupanivāto, M. (without va or ca); rahado ca nivāto ca, D. E.; the explanation in A. is: nivātaṭṭhāṇe rahado viya. (pts note) vūpasammati → vupasammati (pts) | anejo → anejā, B. C. (pts note)grows still & unperturbed like a lake unruffled by wind:Anejo so anejassa, nibbutassa ca nibbuto;
anejassa → anejassanibbutassacanibbuto (bjt) nibbuto → nibb- sa nibb-, M.; nibbutassa anibbuto, B. C. P. (pts note)see how close he is!– the unperturbed to the unperturbed, the Unbound to the Unbound, Agiddho vītagedhassa, passa yāvañca santike”ti.
agiddho → agiddho so, B. M.; aviddho so, C. P. (pts note) santiketi → santike ti (pts)the greedless one to the one with no greed.
