Evaṁ me sutaṁ—
evaṁ me → evamme (th) | evaṁ → evam (pts)I have heard ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati pubbārāme migāramātupāsāde sambahulehi abhiññātehi abhiññātehi therehi sāvakehi saddhiṁ—
sāvatthiyaṁ → savatthiyaṁ (pts) | migāramātupāsāde → migāramātu pāsāde (th, pts)that on one occasion the Blessed One was staying near Sāvatthī in the Eastern Monastery, the palace of Migāra’s mother, together with many well-known elder disciples— āyasmatā ca sāriputtena āyasmatā ca mahāmoggallānena āyasmatā ca mahākassapena āyasmatā ca mahākaccāyanena āyasmatā ca mahākoṭṭhikena āyasmatā ca mahākappinena āyasmatā ca mahācundena āyasmatā ca anuruddhena āyasmatā ca revatena āyasmatā ca ānandena, aññehi ca abhiññātehi abhiññātehi therehi sāvakehi saddhiṁ.
mahākoṭṭhikena → mahākoṭṭhitena (bj, sya-all, pts) | āyasmatā ca anuruddhena → (sya-all) | mahāmoggallānena → mahāmoggalānena (cck: ka.) | MahāKappinena → Sy omits. (pts note) | Anuruddhena → Si omits,--thus leaving at nine the number of theras named, though Bu says: Pāliyaṁ āgate dasa there. (pts note) | mahāmoggallānena → mahā-moggallānena (pts) | mahākassapena → mahā-kassapena (pts) | mahākaccāyanena → mahā-kaccāyanena (pts) | mahākoṭṭhikena → mahā-koṭṭhitena (pts) | mahācundena → mahā-cundena (pts)Ven. Sāriputta, Ven. Mahā Moggallāna, Ven. Mahā Kassapa, Ven. Mahā Kaccāna, Ven. Mahā Koṭṭhita, Ven. Mahā Kappina, Ven. Mahā Cunda, Ven. Revata, Ven. Ānanda, and other well-known elder disciples.

Tena kho pana samayena therā bhikkhū nave bhikkhū ovadanti anusāsanti.
bhikkhū nave → (sya-all)On that occasion the elder monks were teaching & instructing. Appekacce therā bhikkhū dasapi bhikkhū ovadanti anusāsanti, appekacce therā bhikkhū vīsampi bhikkhū ovadanti anusāsanti, appekacce therā bhikkhū tiṁsampi bhikkhū ovadanti anusāsanti, appekacce therā bhikkhū cattārīsampi bhikkhū ovadanti anusāsanti.
cattārīsampi → cattāḷīsampi (sya-all) | vīsampi → vīsatim pi (pts) | vīsampi → vīsatimpi (bj: PTS) | vīsatim → Si vīsam. (pts note) | anusāsanti → Sky omit this clause here, but not infra. (pts note) | dasapi → dasa pi (pts) | tiṁsampi → tiṁsam pi (pts) | cattārīsampi → cattārīsam pi (pts)Some elder monks were teaching & instructing ten monks, some were teaching & instructing twenty monks, some were teaching & instructing thirty monks, some were teaching & instructing forty monks. Te ca navā bhikkhū therehi bhikkhūhi ovadiyamānā anusāsiyamānā uḷāraṁ pubbenāparaṁ visesaṁ jānanti.
jānanti → pajānanti (bj, sya-all, km); sañjānanti (mr) | uḷāraṁ → oḷāraṁ (sya-all) | uḷāraṁ → oḷāraṁ (bj: syā) | pajānanti → jānanti (bj: sīmu, machasaṁ) | jānanti → pajānanti (cck: syā. kaṁ.); sañjānanti (cck: ka.) | uḷāraṁ → Si oḷāraṁ. (pts note) | jānanti → So Bu; Sky sañjānanti; Si pajānanti. (pts note) | anusāsiyamānā → annusāsiyamānā (pts)The new monks, being taught & instructed by the elder monks, were discerning grand, successive distinctions.

Tena kho pana samayena bhagavā tadahuposathe pannarase pavāraṇāya puṇṇāya puṇṇamāya rattiyā bhikkhusaṅghaparivuto abbhokāse nisinno hoti.
pannarase → paṇṇarase (sya-all) | bhikkhusaṅghaparivuto → bhikkhusaṁghaparivuto (ms2005, pts) | tadahuposathe → tadahu posathe (pts)Now on that occasion—the uposatha day of the fifteenth, the full-moon night of the Pavāraṇā ceremony—the Blessed One was seated in the open air surrounded by the Saṅgha of monks. Atha kho bhagavā tuṇhībhūtaṁ tuṇhībhūtaṁ bhikkhusaṅghaṁ anuviloketvā bhikkhū āmantesi:
tuṇhībhūtaṁ → (sya-all) | tuṇhībhūtaṁ → tuṇhībhūtaṁ tuṇhībhūtanti dissati (sya-all: yu.) | bhikkhusaṅghaṁ → bhikkhusaṁghaṁ (ms2005, pts)Surveying the silent Saṅgha of monks, he addressed them:

“āraddhosmi, bhikkhave, imāya paṭipadāya;
āraddhosmi → āraddho smi (pts)“Monks, I am content with this practice. āraddhacittosmi, bhikkhave, imāya paṭipadāya.
āraddhacittosmi → āraddhacitto smi (pts)I am content at heart with this practice. Tasmātiha, bhikkhave, bhiyyoso mattāya vīriyaṁ ārabhatha appattassa pattiyā, anadhigatassa adhigamāya, asacchikatassa sacchikiriyāya.
bhiyyoso mattāya → bhiyyosomattāya (my) | bhiyyoso mattāya vīriyaṁ → bhiyyosomattāya viriyaṁ (bjt, pts) | vīriyaṁ → viriyaṁ (th)So arouse even more intense persistence for the attaining of the as-yet-unattained, the reaching of the as-yet-unreached, the realization of the as-yet-unrealized. Idhevāhaṁ sāvatthiyaṁ komudiṁ cātumāsiniṁ āgamessāmī”ti.
idhevāhaṁ → idh evāhaṁ (pts) | āgamessāmīti → āgamissāmīti (pts)I will remain right here at Sāvatthī (for another month) through the ‘White Water-lily’ Month, the fourth month of the rains.”

Assosuṁ kho jānapadā bhikkhū:The monks in the countryside heard, “bhagavā kira tattheva sāvatthiyaṁ komudiṁ cātumāsiniṁ āgamessatī”ti.
tattheva → tatth eva (pts) | āgamessatīti → āgamissatīti (pts)“The Blessed One, they say, will remain right there at Sāvatthī through the White Water-lily Month, the fourth month of the rains.” Te jānapadā bhikkhū sāvatthiṁ osaranti bhagavantaṁ dassanāya.
sāvatthiṁ → sāvatthiyaṁ (sya-all, km, pts1ed, mr) | te → te ca (bj) | sāvatthiṁ → sāvatthiyaṁ (cck: syā. kaṁ. pī. ka.) | ca → Si omits ca. (pts note) | Sāvatthiṁ → So Bu; Sky Si Sāvatthiyaṁ. (pts note)So they left for Sāvatthī to see the Blessed One.

Te ca kho therā bhikkhū bhiyyoso mattāya nave bhikkhū ovadanti anusāsanti.
kho → (sya-all) | bhiyyoso mattāya → bhiyyosomattāya (my, bjt, pts)Then the elder monks taught & instructed the new monks even more intensely. Appekacce therā bhikkhū dasapi bhikkhū ovadanti anusāsanti, appekacce therā bhikkhū vīsampi bhikkhū ovadanti anusāsanti, appekacce therā bhikkhū tiṁsampi bhikkhū ovadanti anusāsanti, appekacce therā bhikkhū cattārīsampi bhikkhū ovadanti anusāsanti.
cattārīsampi → cattāḷīsampi (sya-all) | anusāsanti → Sky omit this clause here, but not infra. (pts note) | dasapi → dasa pi (pts) | vīsampi → vīsatim pi (pts) | tiṁsampi → tiṁsam pi (pts) | cattārīsampi → cattārisam pi (pts)Some elder monks were teaching & instructing ten monks, some were teaching & instructing twenty monks, some were teaching & instructing thirty monks, some were teaching & instructing forty monks. Te ca navā bhikkhū therehi bhikkhūhi ovadiyamānā anusāsiyamānā uḷāraṁ pubbenāparaṁ visesaṁ jānanti.
jānanti → pajānanti (bj, sya-all) | uḷāraṁ → oḷāraṁ (sya-all) | uḷāraṁ → Si oḷāraṁ. (pts note) | jānanti → So Bu; Sky sañjānanti; Si pajānanti. (pts note)The new monks, being taught & instructed by the elder monks, were discerning grand, successive distinctions.

Tena kho pana samayena bhagavā tadahuposathe pannarase komudiyā cātumāsiniyā puṇṇāya puṇṇamāya rattiyā bhikkhusaṅghaparivuto abbhokāse nisinno hoti.
pannarase → paṇṇarase (sya-all) | bhikkhusaṅghaparivuto → bhikkhusaṁghaparivuto (ms2005, pts) | tadahuposathe → tadahu posathe (pts)Now on that occasion—the uposatha day of the fifteenth, the full-moon night of the White Water-lily Month, the fourth month of the rains—the Blessed One was seated in the open air surrounded by the Saṅgha of monks. Atha kho bhagavā tuṇhībhūtaṁ tuṇhībhūtaṁ bhikkhusaṅghaṁ anuviloketvā bhikkhū āmantesi:
tuṇhībhūtaṁ → (sya-all) | bhikkhusaṅghaṁ → bhikkhusaṁghaṁ (ms2005, pts)Surveying the silent Saṅgha of monks, he addressed them:

“Apalāpāyaṁ, bhikkhave, parisā; nippalāpāyaṁ, bhikkhave, parisā; suddhā sāre patiṭṭhitā.
suddhā sāre → suddhasāre patiṭṭhitā (sya-all, km) | suddhā sāre → suddhasāre (sya-all) | sāre → suddhasāre patiṭṭhitā (cck: syā. kaṁ. pī.) | apalāpāyaṁ → apalāpā yaṁ (pts) | nippalāpāyaṁ → nippalāpā yaṁ (pts)“Monks, this assembly is free from idle chatter, devoid of idle chatter, and is established on pure heartwood: Tathārūpo ayaṁ, bhikkhave, bhikkhusaṅgho; tathārūpā ayaṁ, bhikkhave, parisā
tathārūpā ayaṁ → tathārūpāyaṁ (bj, sya-all) | ayaṁ → yam (pts) | bhikkhusaṅgho → bhikkhusaṁgho (ms2005, pts)Such is this Saṅgha of monks, such is this assembly. yathārūpā parisā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassa.
āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā → āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo (pts) | lokassa → lokassāti (pts) | āhuneyyā → āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyoti dissati (sya-all: yu.) | lokassāti → So Sky; Si āhuneyyā p--ā d--ā . . . lokassa. (pts note)The sort of assembly that is deserving of gifts, deserving of hospitality, deserving of offerings, deserving of respect, an incomparable field of merit for the world: Tathārūpo ayaṁ, bhikkhave, bhikkhusaṅgho; tathārūpā ayaṁ, bhikkhave, parisā
tathārūpā ayaṁ → tathārūpāyaṁ (bj, sya-all) | ayaṁ → yaṁ (pts) | bhikkhusaṅgho → bhikkhusaṁgho (ms2005, pts)Such is this Saṅgha of monks, such is this assembly. yathārūpāya parisāya appaṁ dinnaṁ bahu hoti, bahu dinnaṁ bahutaraṁ.
bahu → bahuṁ (bj, pts) | bahuṁ → bahu (bj: __pu__, syā) | bahuṁ → bahu (bj: __pu__, syā) | bahuṁ → Si bahu. (pts note)The sort of assembly to which a small gift, when given, becomes great, and a great gift greater: Tathārūpo ayaṁ, bhikkhave, bhikkhusaṅgho; tathārūpā ayaṁ, bhikkhave, parisā
tathārūpā ayaṁ → tathārūpāyaṁ (bj, sya-all) | ayaṁ → yaṁ (pts) | bhikkhusaṅgho → bhikkhusaṁgho (ms2005, pts)Such is this Saṅgha of monks, such is this assembly. yathārūpā parisā dullabhā dassanāya lokassa.The sort of assembly that is rare to see in the world: Tathārūpo ayaṁ, bhikkhave, bhikkhusaṅgho; tathārūpā ayaṁ, bhikkhave, parisā
tathārūpā ayaṁ → tathārūpāyaṁ (bj, sya-all) | ayaṁ → yaṁ (pts) | bhikkhusaṅgho → bhikkhusaṁgho (ms2005, pts)Such is this Saṅgha of monks, such is this assembly—the sort of assembly yathārūpaṁ parisaṁ alaṁ yojanagaṇanāni dassanāya gantuṁ puṭosenāpi.
puṭosenāpi → pūtaṁsenāpi tathārūpo ayaṁ bhikkhave bhikkhusaṅgho tathārūpā’yaṁ bhikkhave parisā (cck); pūṭaṁsenāpi (sya1ed, sya2ed); puṭosenāpi tathārūpo ayaṁ bhikkhave bhikkhusaṅgho tathārūpā’yaṁ bhikkhave parisā (pts1ed); tathārūpā ayaṁ parisā (mr) | puṭosenāpi → pūṭaṁsenāpi (sya-all) | puṭosenāpi → puṭaṁsenāpi (bj: __pu__, syā) | puṭosenāpi → puṭosenāpi, tathārūpo ayaṁ bhikkhave bhikkhusaṁgho, tathārūpā ayaṁ parisā (cck: sī. pī. ka.) | pūṭaṁsenāpi → ba. puṭosenāpīti dissati. sī. puṭaṁsenāti iti dissati (sya-all: yu.) | yojanagaṇanāni → Bu yojanagaṇāni. (pts note) | puṭosenāpi → So Bu (adding: puṭaṁsenā ti pi pāṭho); Si puṭaṁsenāpi; Sy puṭaṁsenāti; Sk puṭaṁsenati. (pts note) | parisā → So Si; Sky omit these four words. (pts note) | + → tathārūpo ayaṁ bhikkhave bhikkhusaṁgho tathārūpā yaṁ bhikkhave parisā (pts)that it would be worth traveling for leagues, taking along provisions, in order to see.

Santi, bhikkhave, bhikkhū imasmiṁ bhikkhusaṅghe arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṁyojanā sammadaññāvimuttā—
parikkhīṇabhavasaṁyojanā sammadaññāvimuttā → parikkhīṇabhavasaññojanā sammadaññā vimuttā (bjt, th) | bhikkhusaṅghe → bhikkhusaṁghe (ms2005, pts) | sammadaññāvimuttā → sammadaññā vimuttā (pts)“In this Saṅgha of monks there are monks who are arahants, whose effluents are ended, who have reached fulfillment, done the task, laid down the burden, attained the true goal, laid to waste the fetter of becoming, and who are released through right gnosis: evarūpāpi, bhikkhave, santi bhikkhū imasmiṁ bhikkhusaṅghe.
bhikkhusaṅghe → bhikkhusaṁghe (ms2005, pts) | evarūpāpi → evarūpā pi (pts)Such are the monks in this Saṅgha of monks.

Santi, bhikkhave, bhikkhū imasmiṁ bhikkhusaṅghe pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātikā tattha parinibbāyino anāvattidhammā tasmā lokā—
saṁyojanānaṁ → saññojanānaṁ (bjt, th) | tattha parinibbāyino → tatthaparinibbāyino (th) | bhikkhusaṅghe → bhikkhusaṁghe (ms2005, pts)“In this Saṅgha of monks there are monks who, with the wasting away of the five lower fetters, are due to arise spontaneously (in the Pure Abodes), there to be totally unbound, destined never again to return from that world: evarūpāpi, bhikkhave, santi bhikkhū imasmiṁ bhikkhusaṅghe.
bhikkhusaṅghe → bhikkhusaṁghe (ms2005, pts) | evarūpāpi → evarūpā pi (pts)Such are the monks in this Saṅgha of monks.

Santi, bhikkhave, bhikkhū imasmiṁ bhikkhusaṅghe tiṇṇaṁ saṁyojanānaṁ parikkhayā rāgadosamohānaṁ tanuttā sakadāgāmino sakideva imaṁ lokaṁ āgantvā dukkhassantaṁ karissanti—
sakideva → sakiṁdeva (mr) | sakideva → sakiṁ deva (cck: ka.) | saṁyojanānaṁ → saññojanānaṁ (th) | bhikkhusaṅghe → bhikkhusaṁghe (ms2005, pts) | sakideva → sakid eva (pts) | dukkhassantaṁ → dukkhass antaṁ (pts)“In this Saṅgha of monks there are monks who, with the wasting away of (the first) three fetters, and with the attenuation of passion, aversion, & delusion, are once-returners, who—on returning only once more to this world—will make an ending to stress: evarūpāpi, bhikkhave, santi bhikkhū imasmiṁ bhikkhusaṅghe.
bhikkhusaṅghe → bhikkhusaṁghe (ms2005, pts) | evarūpāpi → evarūpā pi (pts)Such are the monks in this Saṅgha of monks.

Santi, bhikkhave, bhikkhū imasmiṁ bhikkhusaṅghe tiṇṇaṁ saṁyojanānaṁ parikkhayā sotāpannā avinipātadhammā niyatā sambodhiparāyanā—
sambodhiparāyanā → sambodhiparāyaṇā (bj) | saṁyojanānaṁ → saññojanānaṁ (bjt, th) | bhikkhusaṅghe → bhikkhusaṁghe (ms2005, pts)“In this Saṅgha of monks there are monks who, with the wasting away of (the first) three fetters, are stream-enterers, certain, never again destined for the lower realms, headed for self-awakening: evarūpāpi, bhikkhave, santi bhikkhū imasmiṁ bhikkhusaṅghe.
bhikkhusaṅghe → bhikkhusaṁghe (ms2005, pts) | evarūpāpi → evarūpā pi (pts)Such are the monks in this Saṅgha of monks.

Santi, bhikkhave, bhikkhū imasmiṁ bhikkhusaṅghe catunnaṁ satipaṭṭhānānaṁ bhāvanānuyogamanuyuttā viharanti—
bhikkhusaṅghe → bhikkhusaṁghe (ms2005, pts) | bhāvanānuyogamanuyuttā → bhāvanānuyogam anuyuttā (pts)“In this Saṅgha of monks there are monks who remain devoted to the development of the four establishings of mindfulness… evarūpāpi, bhikkhave, santi bhikkhū imasmiṁ bhikkhusaṅghe.
bhikkhusaṁghe → Si continues: Catunnaṁ iddhipādānaṁ. Pañcannaṁ indriyānaṁ. Pañcannaṁ balānaṁ. Sattānaṁ bojjhaṅgānaṁ. Ariyassa aṭṭhaṅgikassa maggassa(&c. as text). (pts note) | evarūpāpi → evarūpā pi (pts) Santi, bhikkhave, bhikkhū imasmiṁ bhikkhusaṅghe catunnaṁ sammappadhānānaṁ bhāvanānuyogamanuyuttā viharanti …pe…
+ → santi bhikkhave bhikkhū imasmiṁ bhikkhusaṅghe (bjt) | bhikkhusaṅghe → bhikkhusaṁghe (ms2005)the four right exertions… catunnaṁ iddhipādānaṁ …
pe → spelled out in full (bjt)the four bases of power… pañcannaṁ indriyānaṁ …
pe → spelled out in full (bjt)the five faculties… pañcannaṁ balānaṁ …
pe → spelled out in full (bjt)the five strengths… sattannaṁ bojjhaṅgānaṁ …
pe → spelled out in full (bjt)the seven factors for awakening… ariyassa aṭṭhaṅgikassa maggassa bhāvanānuyogamanuyuttā viharanti—
maggassa bhāvanānuyogamanuyuttā → maggassā bhāvanānuyogam anuyuttā (pts)the noble eightfold path: evarūpāpi, bhikkhave, santi bhikkhū imasmiṁ bhikkhusaṅghe.
bhikkhusaṅghe → bhikkhusaṁghe (ms2005, pts) | evarūpāpi → evarūpā pi (pts)Such are the monks in this Saṅgha of monks. Santi, bhikkhave, bhikkhū imasmiṁ bhikkhusaṅghe mettābhāvanānuyogamanuyuttā viharanti …
mettābhāvanānuyogamanuyuttā → catunnaṁ iddhipādānaṁ bhāvanānuyogam anuyuttā (pts) | viharanti → Si continues: Karuṇābhāvanānuyogam anuyuttā viharantri. Muditābvhāvanānuyogam anuyuttā viharanti, . . . &c., similarly down to . . . aniccasaññābhāvanānuyogam anuyuttā viharanti; -- evarūpā pi (&c., as in text). (pts note) | + → santi bhikkhave bhikkhū imasmiṁ bhikkhusaṅghe (bjt) | bhikkhusaṅghe → bhikkhusaṁghe (ms2005) | bhikkhusaṅghe mettābhāvanānuyogamanuyuttā → bhikkhusaṁghe mettābhāvanānuyogam anuyuttā (pts)“In this Saṅgha of monks there are monks who remain devoted to the development of good will… karuṇābhāvanānuyogamanuyuttā viharanti …
pe → spelled out in full (bjt)compassion… muditābhāvanānuyogamanuyuttā viharanti …
pe → spelled out in full (bjt)empathetic joy… upekkhābhāvanānuyogamanuyuttā viharanti …
pe → spelled out in full (bjt)equanimity… asubhabhāvanānuyogamanuyuttā viharanti …
pe → spelled out in full (bjt)(the perception of the) unattractiveness (of the body)… aniccasaññābhāvanānuyogamanuyuttā viharanti—the perception of inconstancy: evarūpāpi, bhikkhave, santi bhikkhū imasmiṁ bhikkhusaṅghe.
bhikkhusaṅghe → bhikkhusaṁghe (ms2005, pts) | evarūpāpi → evarūpā pi (pts)Such are the monks in this Saṅgha of monks. Santi, bhikkhave, bhikkhū imasmiṁ bhikkhusaṅghe ānāpānassatibhāvanānuyogamanuyuttā viharanti.
ānāpānasati → ānāpānassati (bj: machasaṁ, sīmu) | ānāpānassatibhāvanānuyogamanuyuttā → ānāpānasati bhāvanānuyogamanuyuttā (bjt) | ānāpānassatibhāvanānuyogamanuyuttā → ānāpānasatibhāvanānuyogamanuyuttā (th) | bhikkhusaṅghe → bhikkhusaṁghe (ms2005) | bhikkhusaṅghe ānāpānassatibhāvanānuyogamanuyuttā → bhikkhusaṁghe karuṇābhavanānuyogam anuyuttā (pts)“In this Saṅgha of monks there are monks who remain devoted to mindfulness of in-&-out breathing.

Ānāpānassati, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā.
ānāpānassati → ānāpānasati (bjt, th)“Mindfulness of in-&-out breathing, when developed & pursued, is of great fruit, of great benefit. Ānāpānassati, bhikkhave, bhāvitā bahulīkatā cattāro satipaṭṭhāne paripūreti.
paripūreti → paripūrenti (sya-all) | paripūreti → paripūrenti (bj: machasaṁ, sīmu) | ānāpānassati → ānāpānasati (bjt, th, pts)Mindfulness of in-&-out breathing, when developed & pursued, brings the four establishings of mindfulness to their culmination. Cattāro satipaṭṭhānā bhāvitā bahulīkatā satta bojjhaṅge paripūrenti.
satta → (sya-all)The four establishings of mindfulness, when developed & pursued, bring the seven factors for awakening to their culmination. Satta bojjhaṅgā bhāvitā bahulīkatā vijjāvimuttiṁ paripūrenti.
vijjāvimuttiṁ → vijjā vimuttiṁ (th)The seven factors for awakening, when developed & pursued, bring clear knowing & release to their culmination.

Kathaṁ bhāvitā ca, bhikkhave, ānāpānassati kathaṁ bahulīkatā mahapphalā hoti mahānisaṁsā?
bahulīkatā → bahulīkatā kathaṁ (pts) | mahapphalā → kathaṁ mahapphalā (bj: PTS) | ānāpānassati → ānāpānasati (bjt, th, pts)“Now how is mindfulness of in-&-out breathing developed & pursued so as to be of great fruit, of great benefit?

Idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā.
upaṭṭhapetvā → upatthapetvā (pts)“There is the case where a monk, having gone to the wilderness, to the shade of a tree, or to an empty building, sits down folding his legs crosswise, holding his body erect, and establishing mindfulness to the fore. So satova assasati satova passasati.
satova → sato (bj, sya-all, km, pts1ed) | sato → satova (bj: sīmu, machasaṁ) | satova → sato (cck: sī. syā. kaṁ. pī.) | satova → sato va (pts)Always mindful, he breathes in; mindful he breathes out.

Dīghaṁ vā assasanto ‘dīghaṁ assasāmī’ti pajānāti, dīghaṁ vā passasanto ‘dīghaṁ passasāmī’ti pajānāti;
assasāmīti → passasāmīti (pts)“[1] Breathing in long, he discerns, ‘I am breathing in long’; or breathing out long, he discerns, ‘I am breathing out long.’ rassaṁ vā assasanto ‘rassaṁ assasāmī’ti pajānāti, rassaṁ vā passasanto ‘rassaṁ passasāmī’ti pajānāti;
passasāmīti pajānāti → passasāmīti-pajānāti (pts)[2] Or breathing in short, he discerns, ‘I am breathing in short’; or breathing out short, he discerns, ‘I am breathing out short.’ ‘sabbakāyapaṭisaṁvedī assasissāmī’ti sikkhati, ‘sabbakāyapaṭisaṁvedī passasissāmī’ti sikkhati;[3] He trains himself, ‘I will breathe in sensitive to the entire body.’ He trains himself, ‘I will breathe out sensitive to the entire body.’ ‘passambhayaṁ kāyasaṅkhāraṁ assasissāmī’ti sikkhati, ‘passambhayaṁ kāyasaṅkhāraṁ passasissāmī’ti sikkhati.
passasissāmīti → passasissamīti (pts) | kāyasaṅkhāraṁ → kāyasaṁkhāraṁ (pts) | kāyasaṅkhāraṁ passasissāmīti → kāyasaṁkhāraṁ passasissamīti (pts)[4] He trains himself, ‘I will breathe in calming bodily fabrication.’ He trains himself, ‘I will breathe out calming bodily fabrication.’

‘Pītipaṭisaṁvedī assasissāmī’ti sikkhati, ‘pītipaṭisaṁvedī passasissāmī’ti sikkhati;
assasissāmīti → assasissāmītī (pts)“[5] He trains himself, ‘I will breathe in sensitive to rapture.’ He trains himself, ‘I will breathe out sensitive to rapture.’ ‘sukhapaṭisaṁvedī assasissāmī’ti sikkhati, ‘sukhapaṭisaṁvedī passasissāmī’ti sikkhati;[6] He trains himself, ‘I will breathe in sensitive to pleasure.’ He trains himself, ‘I will breathe out sensitive to pleasure.’ ‘cittasaṅkhārapaṭisaṁvedī assasissāmī’ti sikkhati, ‘cittasaṅkhārapaṭisaṁvedī passasissāmī’ti sikkhati;
cittasaṅkhārapaṭisaṁvedī → cittasaṁkhārapaṭisaṁvedī (pts)[7] He trains himself, ‘I will breathe in sensitive to mental fabrication.’ He trains himself, ‘I will breathe out sensitive to mental fabrication.’ ‘passambhayaṁ cittasaṅkhāraṁ assasissāmī’ti sikkhati, ‘passambhayaṁ cittasaṅkhāraṁ passasissāmī’ti sikkhati.
cittasaṅkhāraṁ → cittasaṁkhāraṁ (pts)[8] He trains himself, ‘I will breathe in calming mental fabrication.’ He trains himself, ‘I will breathe out calming mental fabrication.’

‘Cittapaṭisaṁvedī assasissāmī’ti sikkhati, ‘cittapaṭisaṁvedī passasissāmī’ti sikkhati;“[9] He trains himself, ‘I will breathe in sensitive to the mind.’ He trains himself, ‘I will breathe out sensitive to the mind.’ ‘abhippamodayaṁ cittaṁ assasissāmī’ti sikkhati, ‘abhippamodayaṁ cittaṁ passasissāmī’ti sikkhati;
passasissāmīti → passasissāmītī (pts)[10] He trains himself, ‘I will breathe in gladdening the mind.’ He trains himself, ‘I will breathe out gladdening the mind.’ ‘samādahaṁ cittaṁ assasissāmī’ti sikkhati, ‘samādahaṁ cittaṁ passasissāmī’ti sikkhati;[11] He trains himself, ‘I will breathe in concentrating the mind.’ He trains himself, ‘I will breathe out concentrating the mind.’ ‘vimocayaṁ cittaṁ assasissāmī’ti sikkhati, ‘vimocayaṁ cittaṁ passasissāmī’ti sikkhati.[12] He trains himself, ‘I will breathe in releasing the mind.’5 He trains himself, ‘I will breathe out releasing the mind.’

‘Aniccānupassī assasissāmī’ti sikkhati, ‘aniccānupassī passasissāmī’ti sikkhati;“[13] He trains himself, ‘I will breathe in focusing on inconstancy.’ He trains himself, ‘I will breathe out focusing on inconstancy.’ ‘virāgānupassī assasissāmī’ti sikkhati, ‘virāgānupassī passasissāmī’ti sikkhati;[14] He trains himself, ‘I will breathe in focusing on dispassion [or: fading].’ He trains himself, ‘I will breathe out focusing on dispassion.’ ‘nirodhānupassī assasissāmī’ti sikkhati, ‘nirodhānupassī passasissāmī’ti sikkhati;[15] He trains himself, ‘I will breathe in focusing on cessation.’ He trains himself, ‘I will breathe out focusing on cessation.’ ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati.[16] He trains himself, ‘I will breathe in focusing on relinquishing.’ He trains himself, ‘I will breathe out focusing on relinquishing.’

Evaṁ bhāvitā kho, bhikkhave, ānāpānassati evaṁ bahulīkatā mahapphalā hoti mahānisaṁsā.
ānāpānasati → ānāpānassati (bj: machasaṁ)“This is how mindfulness of in-&-out breathing is developed & pursued so as to be of great fruit, of great benefit.

Kathaṁ bhāvitā ca, bhikkhave, ānāpānassati kathaṁ bahulīkatā cattāro satipaṭṭhāne paripūreti?
paripūreti → paripūrenti (sya-all) | ānāpānasati → ānāpānassati (bj: machasaṁ) | paripūreti → MSS. p--enti. (pts note)“And how is mindfulness of in-&-out breathing developed & pursued so as to bring the four establishings of mindfulness to their culmination?

Yasmiṁ samaye, bhikkhave, bhikkhu dīghaṁ vā assasanto ‘dīghaṁ assasāmī’ti pajānāti, dīghaṁ vā passasanto ‘dīghaṁ passasāmī’ti pajānāti;“[1] On whatever occasion a monk breathing in long discerns, ‘I am breathing in long’; or breathing out long, discerns, ‘I am breathing out long’; or breathing in short, discerns, rassaṁ vā assasanto ‘rassaṁ assasāmī’ti pajānāti, rassaṁ vā passasanto ‘rassaṁ passasāmī’ti pajānāti;
passasāmīti → passasissāmīti (sya-all)‘I am breathing in short’; or breathing out short, discerns, ‘I am breathing out short’; ‘sabbakāyapaṭisaṁvedī assasissāmī’ti sikkhati, ‘sabbakāyapaṭisaṁvedī passasissāmī’ti sikkhati;trains himself, ‘I will breathe in…&… out sensitive to the entire body’; ‘passambhayaṁ kāyasaṅkhāraṁ assasissāmī’ti sikkhati, ‘passambhayaṁ kāyasaṅkhāraṁ passasissāmī’ti sikkhati;
kāyasaṅkhāraṁ → kāyasaṁkhāraṁ (pts)trains himself, ‘I will breathe in…&…out calming bodily fabrication’: kāye kāyānupassī, bhikkhave, tasmiṁ samaye bhikkhu viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.On that occasion the monk remains focused on the body in & of itself—ardent, alert, & mindful—subduing greed & distress with reference to the world. Kāyesu kāyaññatarāhaṁ, bhikkhave, evaṁ vadāmi yadidaṁ—assāsapassāsā.
evaṁ → etaṁ (sya-all, pts) | assāsapassāsā → assāsapassāsaṁ (sya-all, pts)I tell you, monks, that this—the in-&-out breath—is classed as a body among bodies, Tasmātiha, bhikkhave, kāye kāyānupassī tasmiṁ samaye bhikkhu viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.which is why the monk on that occasion remains focused on the body in & of itself—ardent, alert, & mindful—subduing greed & distress with reference to the world.

Yasmiṁ samaye, bhikkhave, bhikkhu ‘pītipaṭisaṁvedī assasissāmī’ti sikkhati, ‘pītipaṭisaṁvedī passasissāmī’ti sikkhati;“[2] On whatever occasion a monk trains himself, ‘I will breathe in…&…out sensitive to rapture’; trains himself, ‘sukhapaṭisaṁvedī assasissāmī’ti sikkhati, ‘sukhapaṭisaṁvedī passasissāmī’ti sikkhati;‘I will breathe in…&…out sensitive to pleasure’; trains himself, ‘cittasaṅkhārapaṭisaṁvedī assasissāmī’ti sikkhati, ‘cittasaṅkhārapaṭisaṁvedī passasissāmī’ti sikkhati;
cittasaṅkhārapaṭisaṁvedī → cittasaṁkhārapaṭisaṁvedī (pts)‘I will breathe in…&…out sensitive to mental fabrication’; trains himself, ‘passambhayaṁ cittasaṅkhāraṁ assasissāmī’ti sikkhati, ‘passambhayaṁ cittasaṅkhāraṁ passasissāmī’ti sikkhati;
cittasaṅkhāraṁ → cittasaṁkhāraṁ (pts)‘I will breathe in…&…out calming mental fabrication’: vedanāsu vedanānupassī, bhikkhave, tasmiṁ samaye bhikkhu viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.On that occasion the monk remains focused on feelings in & of themselves—ardent, alert, & mindful—subduing greed & distress with reference to the world. Vedanāsu vedanāññatarāhaṁ, bhikkhave, evaṁ vadāmi yadidaṁ—assāsapassāsānaṁ sādhukaṁ manasikāraṁ.
evaṁ → etaṁ (sya-all, pts) | vedanāññatarāhaṁ → Sky vedaññatarāhaṁ. (pts note)I tell you, monks, that this—careful attention to in-&-out breaths—is classed as a feeling among feelings, Tasmātiha, bhikkhave, vedanāsu vedanānupassī tasmiṁ samaye bhikkhu viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.
vedanānupassī → vedānupassī (pts) | vedanāsu → Sky omit. (pts note)which is why the monk on that occasion remains focused on feelings in & of themselves—ardent, alert, & mindful—subduing greed & distress with reference to the world.

Yasmiṁ samaye, bhikkhave, bhikkhu ‘cittapaṭisaṁvedī assasissāmī’ti sikkhati, ‘cittapaṭisaṁvedī passasissāmī’ti sikkhati;“[3] On whatever occasion a monk trains himself, ‘I will breathe in…&…out sensitive to the mind’; trains himself, ‘abhippamodayaṁ cittaṁ assasissāmī’ti sikkhati, ‘abhippamodayaṁ cittaṁ passasissāmī’ti sikkhati;‘I will breathe in…&…out gladdening the mind’; trains himself, ‘samādahaṁ cittaṁ assasissāmī’ti sikkhati, ‘samādahaṁ cittaṁ passasissāmī’ti sikkhati;‘I will breathe in…&…out concentrating the mind’; trains himself, ‘vimocayaṁ cittaṁ assasissāmī’ti sikkhati, ‘vimocayaṁ cittaṁ passasissāmī’ti sikkhati;
cittaṁ → cittam (pts)‘I will breathe in…&…out releasing the mind’: citte cittānupassī, bhikkhave, tasmiṁ samaye bhikkhu viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.
tasmiṁ → tassiṁ (sya-all)On that occasion the monk remains focused on the mind in & of itself—ardent, alert, & mindful—subduing greed & distress with reference to the world. Nāhaṁ, bhikkhave, muṭṭhassatissa asampajānassa ānāpānassatiṁ vadāmi.
ānāpānassatiṁ → ānāpānasatibhāvanaṁ (bj, pts) | muṭṭhassatissa → So Sky Bu Si muṭṭhasatissa. (pts note) | ānāpānasatibhāvanaṁ → Si ānāpānasatiṁ vadāmi. (pts note)I don’t say that there is mindfulness of in-&-out breathing in one of lapsed mindfulness and no alertness, Tasmātiha, bhikkhave, citte cittānupassī tasmiṁ samaye bhikkhu viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.
sampajāno → sampājāno (pts)which is why the monk on that occasion remains focused on the mind in & of itself—ardent, alert, & mindful—subduing greed & distress with reference to the world.

Yasmiṁ samaye, bhikkhave, bhikkhu ‘aniccānupassī assasissāmī’ti sikkhati, ‘aniccānupassī passasissāmī’ti sikkhati;“[4] On whatever occasion a monk trains himself, ‘I will breathe in…&…out focusing on inconstancy’; ‘virāgānupassī assasissāmī’ti sikkhati, ‘virāgānupassī passasissāmī’ti sikkhati;trains himself, ‘I will breathe in…&…out focusing on dispassion’; ‘nirodhānupassī assasissāmī’ti sikkhati, ‘nirodhānupassī passasissāmī’ti sikkhati;trains himself, ‘I will breathe in…&…out focusing on cessation’; ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati;trains himself, ‘I will breathe in…&…out focusing on relinquishing’: dhammesu dhammānupassī, bhikkhave, tasmiṁ samaye bhikkhu viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.On that occasion the monk remains focused on mental qualities in & of themselves—ardent, alert, & mindful—subduing greed & distress with reference to the world. So yaṁ taṁ abhijjhādomanassānaṁ pahānaṁ taṁ paññāya disvā sādhukaṁ ajjhupekkhitā hoti.
taṁ → (sya-all) | yaṁ taṁ → yantaṁ (th)He who sees with discernment the abandoning of greed & distress is one who watches carefully with equanimity, Tasmātiha, bhikkhave, dhammesu dhammānupassī tasmiṁ samaye bhikkhu viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.which is why the monk on that occasion remains focused on mental qualities in & of themselves—ardent, alert, & mindful—subduing greed & distress with reference to the world.

Evaṁ bhāvitā kho, bhikkhave, ānāpānassati evaṁ bahulīkatā cattāro satipaṭṭhāne paripūreti.
paripūreti → paripūrenti (sya-all) | ānāpānassati → ānāpānasati (bjt, th, pts)“This is how mindfulness of in-&-out breathing is developed & pursued so as to bring the four establishings of mindfulness to their culmination.

Kathaṁ bhāvitā ca, bhikkhave, cattāro satipaṭṭhānā kathaṁ bahulīkatā satta bojjhaṅge paripūrenti?“And how are the four establishings of mindfulness developed & pursued so as to bring the seven factors for awakening to their culmination?

Yasmiṁ samaye, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ, upaṭṭhitāssa tasmiṁ samaye sati hoti asammuṭṭhā.
asammuṭṭhā → appamuṭṭhā (cck); appammuṭṭhā (sya1ed, sya2ed, km) | upaṭṭhitāssa → upaṭṭhitassa (bj, sya-all, pts) | asammuṭṭhā → appammuṭṭhā (sya-all) | upaṭṭhitassa → upaṭṭhitāssa (bj: machasaṁ) | asammuṭṭhā → appammuṭṭhā (bj: syā) | asammuṭṭhā → appammuṭṭhā (cck: syā. kaṁ.) | asammuṭṭhā → So Sky; Si appanyyṭṭhā. (pts note) | upaṭṭhitāssa → upaṭṭhit assa (pts)“[1] On whatever occasion the monk remains focused on the body in & of itself—ardent, alert, & mindful—subduing greed & distress with reference to the world, on that occasion his mindfulness is steady & without lapse. Yasmiṁ samaye, bhikkhave, bhikkhuno upaṭṭhitā sati hoti asammuṭṭhā, satisambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti. Satisambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, satisambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.
asammuṭṭhā → appammuṭṭhā (sya-all) | asammuṭṭhā → appammuṭṭhā (bj: syā)When his mindfulness is steady & without lapse, then mindfulness as a factor for awakening is aroused in him. He develops it, and for him it goes to the culmination of its development.

So tathāsato viharanto taṁ dhammaṁ paññāya pavicinati pavicayati parivīmaṁsaṁ āpajjati.
pavicayati → pavicarati (sya-all, km, pts1ed) | pavicayati → pavicarati (pts) | pavicayati → pavicarati (cck: sī. syā. kaṁ. pī.) | tathāsato → So Si and Sky infra; Sk here and Sy (bis) Tathāgato. (pts note) | tathāsato → tathā sato (bjt)“[2] Remaining mindful in this way, he examines, analyzes, & comes to a comprehension of that quality with discernment. Yasmiṁ samaye, bhikkhave, bhikkhu tathāsato viharanto taṁ dhammaṁ paññāya pavicinati pavicayati parivīmaṁsaṁ āpajjati, dhammavicayasambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti, dhammavicayasambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, dhammavicayasambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.
pavicayati → pavicarati (sya-all, pts) | pavicayati → pavicarati (bj: syā, PTS) | tathāsato → tathā sato (bjt) | dhammavicayasambojjhaṅgaṁ → dhammavicaya sambojjhaṅgaṁ (th)When he remains mindful in this way, examining, analyzing, & coming to a comprehension of that quality with discernment, then analysis of qualities as a factor for awakening is aroused in him. He develops it, and for him it goes to the culmination of its development.

Tassa taṁ dhammaṁ paññāya pavicinato pavicayato parivīmaṁsaṁ āpajjato āraddhaṁ hoti vīriyaṁ asallīnaṁ.
taṁ → (sya-all) | pavicayato → pavicarato (sya-all, pts) | taṁ → Si omits. (pts note) | vīriyaṁ → viriyaṁ (bjt, th, pts)“[3] In one who examines, analyzes, & comes to a comprehension of that quality with discernment, persistence is aroused unflaggingly. Yasmiṁ samaye, bhikkhave, bhikkhuno taṁ dhammaṁ paññāya pavicinato pavicayato parivīmaṁsaṁ āpajjato āraddhaṁ hoti vīriyaṁ asallīnaṁ, vīriyasambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti, vīriyasambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, vīriyasambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.
pavicayato → pavicarato (sya-all, pts) | pavicayato → pavicarato (bj: syā, PTS) | asallīnaṁ → Si omits these four words. (pts note) | vīriyaṁ → viriyaṁ (bjt, pts) | vīriyasambojjhaṅgo → viriyasambojjhaṅgo (bjt, th, pts) | vīriyasambojjhaṅgaṁ → viriyasambojjhaṅgaṁ (bjt, th, pts) | āraddhaṁ hoti vīriyaṁ asallīnaṁ vīriyasambojjhaṅgo → viriyasambojjhaṅgo (th)When persistence is aroused unflaggingly in one who examines, analyzes, & comes to a comprehension of that quality with discernment, then persistence as a factor for awakening is aroused in him. He develops it, and for him it goes to the culmination of its development.

Āraddhavīriyassa uppajjati pīti nirāmisā.
āraddhavīriyassa → āraddhaviriyassa (bjt, th) | āraddhavīriyassa uppajjati → āraddhaviriyassa upajjati (pts)“[4] In one whose persistence is aroused, a rapture not of the flesh arises. Yasmiṁ samaye, bhikkhave, bhikkhuno āraddhavīriyassa uppajjati pīti nirāmisā, pītisambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti, pītisambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, pītisambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.
āraddhavīriyassa → āraddhaviriyassa (bjt, th, pts) | pīti nirāmisā → pītinirāmisā (bjt)When a rapture not of the flesh arises in one whose persistence is aroused, then rapture as a factor for awakening is aroused in him. He develops it, and for him it goes to the culmination of its development.

Pītimanassa kāyopi passambhati, cittampi passambhati.
kāyopi → kāyo pi (pts) | cittampi → cittam pi (pts)“[5] For one enraptured at heart, the body grows calm and the mind grows calm. Yasmiṁ samaye, bhikkhave, bhikkhuno pītimanassa kāyopi passambhati, cittampi passambhati, passaddhisambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti, passaddhisambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, passaddhisambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.
kāyopi → kāyo pi (pts) | cittampi → cittam pi (pts)When the body & mind of a monk enraptured at heart grow calm, then calm as a factor for awakening is aroused in him. He develops it, and for him it goes to the culmination of its development.

Passaddhakāyassa sukhino cittaṁ samādhiyati.“[6] For one who is at ease—his body calmed—the mind becomes concentrated. Yasmiṁ samaye, bhikkhave, bhikkhuno passaddhakāyassa sukhino cittaṁ samādhiyati, samādhisambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti, samādhisambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, samādhisambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.When the mind of one who is at ease—his body calmed—becomes concentrated, then concentration as a factor for awakening is aroused in him. He develops it, and for him it goes to the culmination of its development.

So tathāsamāhitaṁ cittaṁ sādhukaṁ ajjhupekkhitā hoti.
tathāsamāhitaṁ → tathā samāhitaṁ (bjt)“[7] He carefully watches the mind thus concentrated with equanimity. Yasmiṁ samaye, bhikkhave, bhikkhu tathāsamāhitaṁ cittaṁ sādhukaṁ ajjhupekkhitā hoti, upekkhāsambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti, upekkhāsambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, upekkhāsambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.
bhikkhave → (sya-all) | bhikkhu → bhikkhuno (pts) | tathāsamāhitaṁ → tathā samāhitaṁ (bjt) | upekkhāsambojjhaṅgo → upekhāsambojjhaṅgo (pts) | upekkhāsambojjhaṅgaṁ → upekhāsambojjhaṅgaṁ (pts)When he carefully watches the mind thus concentrated with equanimity, equanimity as a factor for awakening is aroused in him. He develops it, and for him it goes to the culmination of its development.

Yasmiṁ samaye, bhikkhave, bhikkhu vedanāsu …pe…[Similarly with the other three establishings of mindfulness: feelings, citte …
citte → Si cittesu, omitting pe before and after. (pts note)mind, dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ, upaṭṭhitāssa tasmiṁ samaye sati hoti asammuṭṭhā.
upaṭṭhitāssa → upaṭṭhitassa (bj, sya-all, pts) | asammuṭṭhā → appammuṭṭhā (sya-all) | upaṭṭhitāssa → upaṭṭhit assa (pts)& mental qualities.] Yasmiṁ samaye, bhikkhave, bhikkhuno upaṭṭhitā sati hoti asammuṭṭhā, satisambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti, satisambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, satisambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.
asammuṭṭhā → appammuṭṭhā (sya-all) So tathāsato viharanto taṁ dhammaṁ paññāya pavicinati pavicayati parivīmaṁsaṁ āpajjati.
pavicayati → pavicarati (sya-all, pts) | tathāsato → tathā sato (bjt) Yasmiṁ samaye, bhikkhave, bhikkhu tathāsato viharanto taṁ dhammaṁ paññāya pavicinati pavicayati parivīmaṁsaṁ āpajjati, dhammavicayasambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti, dhammavicayasambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, dhammavicayasambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.
pavicayati → pavicarati (sya-all, pts) | tathāsato → tathā sato (bjt) Tassa taṁ dhammaṁ paññāya pavicinato pavicayato parivīmaṁsaṁ āpajjato āraddhaṁ hoti vīriyaṁ asallīnaṁ.
pavicayato → pavicarato (sya-all, pts) | vīriyaṁ → viriyaṁ (bjt, th, pts) Yasmiṁ samaye, bhikkhave, bhikkhuno taṁ dhammaṁ paññāya pavicinato pavicayato parivīmaṁsaṁ āpajjato āraddhaṁ hoti vīriyaṁ asallīnaṁ, vīriyasambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti, vīriyasambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, vīriyasambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.
pavicayato → pavicarato (sya-all, pts) | vīriyaṁ → viriyaṁ (bjt, th, pts) | vīriyasambojjhaṅgo → viriyasambojjhaṅgo (bjt, th, pts) | vīriyasambojjhaṅgaṁ → viriyasambojjhaṅgaṁ (bjt, th, pts) Āraddhavīriyassa uppajjati pīti nirāmisā.
āraddhavīriyassa → āraddhaviriyassa (bjt, th, pts) Yasmiṁ samaye, bhikkhave, bhikkhuno āraddhavīriyassa uppajjati pīti nirāmisā, pītisambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti, pītisambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, pītisambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.
āraddhavīriyassa → āraddhaviriyassa (bjt, th, pts) Pītimanassa kāyopi passambhati, cittampi passambhati.
kāyopi → kāyo pi (pts) | cittampi → cittam pi (pts) Yasmiṁ samaye, bhikkhave, bhikkhuno pītimanassa kāyopi passambhati, cittampi passambhati, passaddhisambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti, passaddhisambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, passaddhisambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.
samaye → samaye bhikkhave (bj, pts) | bhikkhave → (sya-all) | kāyopi → kāyo pi (pts) | cittampi → cittam pi (pts) Passaddhakāyassa sukhino cittaṁ samādhiyati. Yasmiṁ samaye, bhikkhave, bhikkhuno passaddhakāyassa sukhino cittaṁ samādhiyati, samādhisambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti, samādhisambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, samādhisambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.
bhikkhave → (sya-all) | yasmiṁ → yasmim (pts) So tathāsamāhitaṁ cittaṁ sādhukaṁ ajjhupekkhitā hoti. Yasmiṁ samaye, bhikkhave, bhikkhu tathāsamāhitaṁ cittaṁ sādhukaṁ ajjhupekkhitā hoti, upekkhāsambojjhaṅgo tasmiṁ samaye bhikkhuno āraddho hoti, upekkhāsambojjhaṅgaṁ tasmiṁ samaye bhikkhu bhāveti, upekkhāsambojjhaṅgo tasmiṁ samaye bhikkhuno bhāvanāpāripūriṁ gacchati.
upekkhāsambojjhaṅgo → upekhāsambojjhaṅgo (pts) | upekkhāsambojjhaṅgaṁ → upekhāsambojjhaṅgaṁ (pts)

Evaṁ bhāvitā kho, bhikkhave, cattāro satipaṭṭhānā evaṁ bahulīkatā satta sambojjhaṅge paripūrenti.
sambojjhaṅge → bojjhaṅge (sya-all)“This is how the four establishings of mindfulness are developed & pursued so as to bring the seven factors for awakening to their culmination.

Kathaṁ bhāvitā ca, bhikkhave, satta bojjhaṅgā kathaṁ bahulīkatā vijjāvimuttiṁ paripūrenti?“And how are the seven factors for awakening developed & pursued so as to bring clear knowing & release to their culmination?

Idha, bhikkhave, bhikkhu satisambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.There is the case where a monk develops mindfulness as a factor for awakening dependent on seclusion, dependent on dispassion, dependent on cessation, resulting in relinquishment. Dhammavicayasambojjhaṅgaṁ bhāveti …pe…
pe → Si omits pe throughout. (pts note)He develops analysis of qualities as a factor for awakening… vīriyasambojjhaṅgaṁ bhāveti …
vīriyasambojjhaṅgaṁ → viriyasambojjhaṅgaṁ (bjt, th, pts)persistence as a factor for awakening… pītisambojjhaṅgaṁ bhāveti …rapture as a factor for awakening… passaddhisambojjhaṅgaṁ bhāveti …calm as a factor for awakening… samādhisambojjhaṅgaṁ bhāveti …
samādhisambojjhaṅgaṁ → samādhi sambojjhaṅgaṁ (th)concentration as a factor for awakening…

upekkhāsambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
upekkhāsambojjhaṅgaṁ → upekhāsambojjhaṅgaṁ (pts)equanimity as a factor for awakening dependent on seclusion, dependent on dispassion, dependent on cessation, resulting in relinquishment.

Evaṁ bhāvitā kho, bhikkhave, satta bojjhaṅgā evaṁ bahulīkatā vijjāvimuttiṁ paripūrentī”ti.“This is how the seven factors for awakening are developed & pursued so as to bring clear knowing & release to their culmination.”

Idamavoca bhagavā.
idamavoca → idam avoca (pts)That is what the Blessed One said. Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.
abhinandunti → abhinandun ti (pts)Gratified, the monks delighted in the Blessed One’s words.

Ānāpānassatisuttaṁ niṭṭhitaṁ aṭṭhamaṁ.
ānāpānassatisuttaṁ niṭṭhitaṁ → ānāpānasati suttaṁ (bjt) | ānāpānassatisuttaṁ → ānāpānasatisuttaṁ (th)