Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. Tena kho pana samayena sambahulā bhikkhuniyo gāmakāvāse vassaṁvuṭṭhā sāvatthiṁ agamaṁsu vattasampannā iriyāpathasampannā duccoḷā lūkhacīvarā.
vassaṁvuṭṭhā → vassaṁ vutthā (bj, sya-all, pts1ed) | duccoḷā → duccolā (sya-all, pts) | vassaṁvuṭṭhā → vassaṁ vutthā (pts) | vutthā → vassaṁvuṭṭhā (bj: machasaṁ) | vassaṁvuṭṭhā → vassaṁvutthā (cck: sī. syā.)At that time, after completing the rainy-season residence in a village monastery, a number of nuns were traveling to Sāvatthī. They were perfect in conduct and deportment, but poorly dressed in shabby robes. Upāsakā tā bhikkhuniyo passitvā—Some lay followers who saw them thought, “imā bhikkhuniyo vattasampannā iriyāpathasampannā duccoḷā lūkhacīvarā, imā bhikkhuniyo acchinnā bhavissantī”ti bhikkhunisaṅghassa akālacīvaraṁ adaṁsu.
duccoḷā → duccolā (sya-all) | bhikkhunisaṅghassa → bhikkhunīsaṅghassa (sya-all, pts) | iriyāpathasampannā duccoḷā → (pts) | bhikkhuniyo → imā bh- B (after "lūkhacīvarā"), imāpi bh- A. (pts note)“These nuns are perfect in conduct and deportment, but poorly dressed in shabby robes; they must’ve been robbed,” and they gave out-of-season robe-cloth to the Sangha of nuns. Thullanandā bhikkhunī—Because they had performed the robe-making ceremony, the nun Thullanandā “amhākaṁ kathinaṁ atthataṁ kālacīvaran”ti adhiṭṭhahitvā bhājāpesi.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts)determined it as in-season robe-cloth, and then distributed it. Upāsakā tā bhikkhuniyo passitvā etadavocuṁ—The lay followers asked those nuns whether “apayyāhi cīvaraṁ laddhan”ti?they had obtained any robe-cloth. “Na mayaṁ, āvuso, cīvaraṁ labhāma.They replied that they hadn’t Ayyā thullanandā—
thullanandā → ayyā cullanandā bhikkhunī (bj: sīmu1)and told them what had happened. ‘amhākaṁ kathinaṁ atthataṁ kālacīvaran’ti adhiṭṭhahitvā bhājāpesī”ti.
kathinaṁ → kaṭhinaṁ (bj, sya-all, pts) Upāsakā ujjhāyanti khiyyanti vipācenti—
khiyyanti → khīyanti (bj, sya-all, pts)Those lay followers then complained and criticized her, “kathañhi nāma ayyā thullanandā akālacīvaraṁ ‘kālacīvaran’ti adhiṭṭhahitvā bhājāpessatī”ti.“How could Venerable Thullanandā determine out-of-season robe-cloth as ‘in-season’, and then distribute it?”

Assosuṁ kho bhikkhuniyo tesaṁ upāsakānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.
khiyyantānaṁ → khīyantānaṁ (bj, sya-all) | ujjhāyantānaṁ khiyyantānaṁ → (pts)The nuns heard the complaints of those lay followers, Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—
khiyyanti → khīyanti (bj, sya-all)and the nuns of few desires complained and criticized her, “kathañhi nāma ayyā thullanandā akālacīvaraṁ ‘kālacīvaran’ti adhiṭṭhahitvā bhājāpessatī”ti.
akālacīvaraṁ kālacīvaranti adhiṭṭhahitvā → (pts)“How could Venerable Thullanandā do this?” Atha kho tā bhikkhuniyo bhikkhūnaṁ etamatthaṁ ārocesuṁ.Those nuns then told the monks, Bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…who in turn told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks: “saccaṁ kira, bhikkhave, thullanandā bhikkhunī akālacīvaraṁ ‘kālacīvaran’ti adhiṭṭhahitvā bhājāpetī”ti?
bhājāpetī”ti → bhājāpesīti (bj, pts1ed, mr) | bhājāpetīti → bhājāpesīti (bj) | akālacīvaraṁ kālacīvaranti adhiṭṭhahitvā bhājāpetīti → bhājāpesīti (pts) | bhājāpetīti → bhājāpesīti (cck: ka.) | bhājāpetīti → bhājāpesīti (sya-all: yu. ma.)“Is it true, monks, that the nun Thullanandā did this?”

“Saccaṁ, bhagavā”ti.“It’s true, sir.”

Vigarahi buddho bhagavā …pe…The Buddha rebuked her … kathañhi nāma, bhikkhave, thullanandā bhikkhunī akālacīvaraṁ “kālacīvaran”ti adhiṭṭhahitvā bhājāpessati.
akālacīvaraṁ kālacīvaranti adhiṭṭhahitvā → (pts)“How could the nun Thullanandā do this? Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” … evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—“And, monks, the nuns should recite this training rule like this:

“Yā pana bhikkhunī akālacīvaraṁ ‘kālacīvaran’ti adhiṭṭhahitvā bhājāpeyya, nissaggiyaṁ pācittiyan”ti.‘If a nun determines out-of-season robe-cloth as “in-season”, and then distributes it, she commits an offense entailing relinquishment and confession.’”

Yā panātiA:

yā yādisā …pe…whoever …

bhikkhunītiNun:

…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.

Akālacīvaraṁ nāmaOut-of-season robe-cloth:

anatthate kathine ekādasamāse uppannaṁ, atthate kathine sattamāse uppannaṁ, kālepi ādissa dinnaṁ, etaṁ akālacīvaraṁ nāma.
kathine → kaṭhine (bj, sya-all) | kathine ekādasamāse → kaṭhine ekādasa māse (pts) | kathine sattamāse → kaṭhine satta māse (pts)for one who has not participated in the robe-making ceremony, it is robe-cloth given during the eleven months. For one who has participated in the robe-making ceremony, it is robe-cloth given during the seven months. Also, if it is given in the robe season, but the cloth is designated, it is called “out-of-season robe-cloth”.

Akālacīvaraṁ “kālacīvaran”ti adhiṭṭhahitvā bhājāpeti, payoge dukkaṭaṁ.
akālacīvaraṁ → (sya-all) | akālacīvaraṁ kālacīvaranti → kālacīvaran ti (pts)If she distributes it after determining the out-of-season robe-cloth as “in-season”, then for the effort there is an act of wrong conduct. Paṭilābhena nissaggiyaṁ hoti.When she gets it, it becomes subject to relinquishment. Nissajjitabbaṁ saṅghassa vā gaṇassa vā ekabhikkhuniyā vā.The robe-cloth should be relinquished to a sangha, a group, or an individual nun.

Evañca pana, bhikkhave, nissajjitabbaṁ.“And, monks, it should be relinquished like this. …” …pe…(To be expanded as in Bi NP 1:2.1.21–2.1.43, with appropriate substitutions.)

Akālacīvare akālacīvarasaññā “kālacīvaran”ti adhiṭṭhahitvā bhājāpeti, nissaggiyaṁ pācittiyaṁ.If it is out-of-season robe-cloth and she perceives it as such, and she distributes it after determining it as “in-season”, she commits an offense entailing relinquishment and confession. Akālacīvare vematikā “kālacīvaran”ti adhiṭṭhahitvā bhājāpeti, āpatti dukkaṭassa.
āpatti dukkaṭassa → nissaggiyaṁ pācittiyaṁ (sya-all) | kālacīvaranti adhiṭṭhahitvā bhājāpeti → (pts)If it is out-of-season robe-cloth, but she is unsure of it, and she distributes it after determining it as “in-season”, she commits an offense of wrong conduct. Akālacīvare kālacīvarasaññā “kālacīvaran”ti adhiṭṭhahitvā bhājāpeti, anāpatti.
anāpatti → nissaggiyaṁ pācittiyaṁ (sya-all) | kālacīvaranti adhiṭṭhahitvā bhājāpeti → (pts) | anāpatti → kālacīvare kālacīvarasaññā kālacīvaranti adhiṭṭhahitvā bhājāpeti anāpatti (bj: sīmu2)If it is out-of-season robe-cloth, but she perceives it as in-season robe-cloth, and she distributes it after determining it as “in-season”, there is no offense.

Kālacīvare akālacīvarasaññā, āpatti dukkaṭassa.If it is in-season robe-cloth, but she perceives it as out-of-season robe-cloth, she commits an offense of wrong conduct. Kālacīvare vematikā, āpatti dukkaṭassa.If it is in-season robe-cloth, but she is unsure of it, she commits an offense of wrong conduct. Kālacīvare kālacīvarasaññā, anāpatti.If it is in-season robe-cloth and she perceives it as such, there is no offense.

Anāpatti—There is no offense: akālacīvaraṁ kālacīvarasaññā bhājāpeti,
kālacīvarasaññā → akālacīvarasaññā (sya-all, pts)if she distributes out-of-season robe-cloth that she perceives as in-season; kālacīvaraṁ kālacīvarasaññā bhājāpeti,if she distributes in-season robe-cloth that she perceives as in-season; ummattikāya,if she is insane; ādikammikāyāti.if she is the first offender.

Dutiyasikkhāpadaṁ niṭṭhitaṁ.The second training rule is finished.