Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, Tena kho pana samayena bhikkhuniyo pāyantiṁ vuṭṭhāpenti.the nuns gave the full admission to a woman who was breastfeeding. Sā piṇḍāya carati.
carati → tā piṇḍāya caranti (bj: sīmu1, sīmu2)When she walked for alms, Manussā evamāhaṁsu—
evamāhaṁsu dethāyyāya → evam āhaṁsu deth ayyāya (pts)people said, “dethāyyāya bhikkhaṁ, sadutiyikā ayyā”ti.
dethāyyāya → detha ayyāya (bj); dethayyāya (sya-all) | sadutiyikā → sadutiyā (sya-all)“Give almsfood to the venerable. She has a companion.” Manussā ujjhāyanti khiyyanti vipācenti—
khiyyanti → khīyanti (bj, sya-all) | ujjhāyanti khiyyanti → (pts)People complained and criticized them, “kathañhi nāma bhikkhuniyo pāyantiṁ vuṭṭhāpessantī”ti.“How could the nuns give the full admission to a woman who is breastfeeding?”

Assosuṁ kho bhikkhuniyo tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.
khiyyantānaṁ → khīyantānaṁ (bj, sya-all)The nuns heard the complaints of those people Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—
khiyyanti → khīyanti (bj, sya-all)and the nuns of few desires complained and criticized them, “kathañhi nāma bhikkhuniyo pāyantiṁ vuṭṭhāpessantī”ti …pe…“How could nuns do this?” … “saccaṁ kira, bhikkhave, bhikkhuniyo pāyantiṁ vuṭṭhāpentī”ti?“Is it true, monks, that nuns did this?”

“Saccaṁ, bhagavā”ti.“It’s true, sir.”

Vigarahi buddho bhagavā …pe…The Buddha rebuked them … kathañhi nāma, bhikkhave, bhikkhuniyo pāyantiṁ vuṭṭhāpessanti.“How could nuns do this? Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” … evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—“And, monks, the nuns should recite this training rule like this:

“Yā pana bhikkhunī pāyantiṁ vuṭṭhāpeyya, pācittiyan”ti.‘If a nun gives the full admission to a woman who is breastfeeding, she commits an offense entailing confession.’”

Yā panātiA:

yā yādisā …pe…whoever …

bhikkhunītiNun:

…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.

Pāyantī nāmaA woman who is breastfeeding:

mātā vā hoti dhāti vā.
dhāti → dhātī (bj, sya-all, pts1ed); hoti → hotu (mr) | dhāti → dhātī (pts) | vā → māta vā hotu dhāti vā (bj: machasaṁ) | hoti → hotu (cck: ka.) | dhāti → dhātī (cck: sī. syā.) | hoti → hoti D, hotu AB. (pts note)she is a mother or a wet-nurse.

VuṭṭhāpeyyātiGives the full admission:

upasampādeyya.gives the full ordination. “Vuṭṭhāpessāmī”ti gaṇaṁ vā ācariniṁ vā pattaṁ vā cīvaraṁ vā pariyesati, sīmaṁ vā sammannati, āpatti dukkaṭassa.
vā → (sya-all)If, intending to give the full admission, she searches for a group, a teacher, a bowl, or a robe, or she establishes a monastery zone, she commits an offense of wrong conduct. Ñattiyā dukkaṭaṁ.After the motion, she commits an offense of wrong conduct. Dvīhi kammavācāhi dukkaṭā.After each of the first two announcements, she commits an offense of wrong conduct. Kammavācāpariyosāne upajjhāyāya āpatti pācittiyassa.When the last announcement is finished, the preceptor commits an offense entailing confession, Gaṇassa ca ācariniyā ca āpatti dukkaṭassa.and the group and the teacher commit an offense of wrong conduct.

Pāyantiyā pāyantisaññā vuṭṭhāpeti, āpatti pācittiyassa.
pāyantisaññā → pāyantīsaññā (sya-all)If the woman is breastfeeding, and the nun perceives her as such, yet she gives her the full admission, she commits an offense entailing confession. Pāyantiyā vematikā vuṭṭhāpeti, āpatti dukkaṭassa.If the woman is breastfeeding, but the nun is unsure of it, yet she gives her the full admission, she commits an offense of wrong conduct. Pāyantiyā apāyantisaññā vuṭṭhāpeti, anāpatti.
apāyantisaññā → apāyantīsaññā (sya-all)If the woman is breastfeeding, but the nun does not perceive her as such, and she gives her the full admission, there is no offense.

Apāyantiyā pāyantisaññā, āpatti dukkaṭassa.
pāyantisaññā → pāyantīsaññā (sya-all)If the woman is not breastfeeding, but the nun perceives her as such, she commits an offense of wrong conduct. Apāyantiyā vematikā, āpatti dukkaṭassa.If the woman is not breastfeeding, but the nun is unsure of it, she commits an offense of wrong conduct. Apāyantiyā apāyantisaññā, anāpatti.
apāyantisaññā → apāyantīsaññā (sya-all)If the woman is not breastfeeding, and the nun does not perceive her as such, there is no offense.

Anāpatti—There is no offense: pāyantiṁ apāyantisaññā vuṭṭhāpeti,
apāyantisaññā → apāyantīsaññā (sya-all)if she gives the full admission to a woman who is breastfeeding, but she does not perceive her as such; apāyantiṁ apāyantisaññā vuṭṭhāpeti,
apāyantisaññā → apāyantīsaññā (sya-all)if she gives the full admission to a woman who is not breastfeeding, and she does not perceive her as such; ummattikāya,if she is insane; ādikammikāyāti.if she is the first offender.

Dutiyasikkhāpadaṁ niṭṭhitaṁ.The second training rule is finished.