- Theravāda VinayaTheravāda Collection on Monastic Law
- BhikkhunivibhaṅgaThe Nuns’ Analysis
- PācittiyakaṇḍaThe chapter on offenses entailing confession
- LasuṇavaggaThe subchapter on garlic
7. ĀmakadhaññasikkhāpadaAsking for raw grain
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,
Tena kho pana samayena bhikkhuniyo sassakāle āmakadhaññaṁ viññāpetvā nagaraṁ atiharanti dvāraṭṭhāne—
atiharanti → abhiharanti (sya-all)it was the harvest season. At that time the nuns had asked for raw grain, which they then carried to town. At the town gate they were detained and told,
“dethāyye, bhāgan”ti.
dethāyye → dethayye (sya-all)“Venerables, give a share.”
Palibundhetvā muñciṁsu.
palibundhetvā → palibuddhitvā (bj, sya-all) | palibuddhitvā → palibuddhetvā (bj: machasaṁ)After being released,
Atha kho tā bhikkhuniyo upassayaṁ gantvā bhikkhunīnaṁ etamatthaṁ ārocesuṁ.they went to the nunnery and told the nuns what had happened.
Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—
khiyyanti → khīyanti (bj, sya-all)The nuns of few desires complained and criticized them,
“kathañhi nāma bhikkhuniyo āmakadhaññaṁ viññāpessantī”ti …pe…“How could nuns ask for raw grain?” …
“saccaṁ kira, bhikkhave, bhikkhuniyo āmakadhaññaṁ viññāpentī”ti?“Is it true, monks, that nuns did this?”
“Saccaṁ, bhagavā”ti.“It’s true, sir.”
Vigarahi buddho bhagavā …pe…The Buddha rebuked them, kathañhi nāma, bhikkhave, bhikkhuniyo āmakadhaññaṁ viññāpessanti.“How could nuns do this? Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” … evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—“And, monks, the nuns should recite this training rule like this:
“Yā pana bhikkhunī āmakadhaññaṁ viññatvā vā viññāpetvā vā bhajjitvā vā bhajjāpetvā vā koṭṭetvā vā koṭṭāpetvā vā pacitvā vā pacāpetvā vā bhuñjeyya, pācittiyan”ti.
viññāpetvā → viññāpāpetvā (bj, sya-all); koṭṭetvā → koṭṭitvā (pts1ed); viññatvā → viññāpetvā (bj, sya-all); viññitvā (pts1ed) | viññatvā → viññitvā (pts) | koṭṭetvā → koṭṭitvā (pts) | vā → viññatvā vā viññāpetvā vā (bj: sīmu1, machasaṁ) | viññāpetvā → viññitvā (sya-all: yu. ma.) | viññāpāpetvā → viññāpetvā (sya-all: yu. ma.) | koṭṭetvā → koṭṭitvā (sya-all: yu. ma.)‘If a nun asks for or has someone else ask for raw grain, or she roasts it or has it roasted, or she pounds it or has it pounded, or she cooks it or has it cooked, and she then eats it, she commits an offense entailing confession.’”
- Yā panātiA:
- yā yādisā …pe…whoever …
- bhikkhunītiNun:
- …pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
- Āmakadhaññaṁ nāmaRaw grain:
- sāli vīhi yavo godhumo kaṅgu varako kudrusako.
kudrusako viññatvāti → kudrūsako viññāpetvāti (bj, sya-all); kudrūsako viññitvā ti (pts) | godhumo → godhūmo (sya-all, pts)rice, barley, wheat, millet, wild gram, kodo millet. - ViññatvātiAsks for:
- sayaṁ viññatvā.
viññatvā viññāpetvāti → viññāpetvā viññapāpetvāti (bj); viññāpetvā viññāpāpetvāti (sya-all); viññitvā viññāpetvā ti (pts)she asks herself. - ViññāpetvātiHas someone ask for:
- aññaṁ viññāpetvā.
viññāpetvā → viññāpāpetvā (bj, sya-all) | viññāpāpetvā → viññāpetvā (bj: sīmu1, sīmu2, machasaṁ)she gets someone else to ask. - BhajjitvātiRoasts:
- sayaṁ bhajjitvā.she roasts it herself.
- BhajjāpetvātiHas it roasted:
- aññaṁ bhajjāpetvā.she gets someone else to roast it.
- KoṭṭetvātiPounds:
- sayaṁ koṭṭetvā.she pounds it herself.
- KoṭṭāpetvātiHas it pounded:
- aññaṁ koṭṭāpetvā.she gets someone else to pound it.
- Pacitvāti
pacitvāti sayaṁ → ti (pts)Cooks: - sayaṁ pacitvā.she cooks it herself.
- Pacāpetvāti
pacāpetvāti → ti pacāpetvā ti (pts)Has it cooked: - aññaṁ pacāpetvā.she gets someone else to cook it.
“Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.
paṭiggaṇhāti → patigaṇhāti (bj)If she receives it with the intention of eating it, she commits an offense of wrong conduct.
Ajjhohāre ajjhohāre āpatti pācittiyassa.For every mouthful swallowed, she commits an offense entailing confession.
Anāpatti—There is no offense: ābādhapaccayā,if she does it because she is sick; aparaṇṇaṁ viññāpeti,if she asks for vegetables; ummattikāya,if she is insane; ādikammikāyāti.if she is the first offender.
Sattamasikkhāpadaṁ niṭṭhitaṁ.The seventh training rule is finished.