Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, Tena kho pana samayena chabbaggiyā bhikkhū upāsake padaso dhammaṁ vācenti.the monks from the group of six were instructing lay followers to memorize the Teaching. Upāsakā bhikkhūsu agāravā appatissā asabhāgavuttikā viharanti.Those lay followers became disrespectful, undeferential, and rude toward the monks.

Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
khiyyanti → khīyanti (bj, sya-all, pts)The monks of few desires complained and criticized them, “kathañhi nāma chabbaggiyā bhikkhū upāsake padaso dhammaṁ vācessanti.“How can the monks from the group of six instruct lay followers to memorize the Teaching?” Upāsakā bhikkhūsu agāravā appatissā asabhāgavuttikā viharantī”ti.
viharantīti → viharissantīti (bj) | bhikkhūsu agāravā appatissā asabhāgavuttikā → (pts) | viharissantīti → viharantīti (bj: machasaṁ)

Atha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…
chabbaggiye bhikkhū anekapariyāyena vigarahitvā → (bj, sya-all, pts)After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks: “saccaṁ kira tumhe, bhikkhave, upāsake padaso dhammaṁ vācetha;“Is it true, monks, that you do this?” upāsakā bhikkhūsu agāravā appatissā asabhāgavuttikā viharantī”ti?
bhikkhūsu agāravā appatissā asabhāgavuttikā → (pts)

“Saccaṁ, bhagavā”ti.“It’s true, sir.”

Vigarahi buddho bhagavā …pe…The Buddha rebuked them … kathañhi nāma tumhe, moghapurisā, upāsake padaso dhammaṁ vācessatha.“Foolish men, how can you do this?” Upāsakā bhikkhūsu agāravā appatissā asabhāgavuttikā viharanti.
viharanti → viharissanti (bj) | bhikkhūsu agāravā appatissā asabhāgavuttikā → (pts) Netaṁ, moghapurisā, appasannānaṁ vā pasādāya pasannānaṁ vā bhiyyobhāvāya …pe…
pasannānaṁ vā bhiyyobhāvāya → (sya-all)This will affect people’s confidence …” … evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

“Yo pana bhikkhu anupasampannaṁ padaso dhammaṁ vāceyya pācittiyan”ti.‘If a monk instructs a person who is not fully ordained to memorize the Teaching, he commits an offense entailing confession.’”

Yo panātiA:

yo yādiso …pe…whoever …

bhikkhūtiMonk:

…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

Anupasampanno nāmaA person who is not fully ordained:

bhikkhuñca bhikkhuniñca ṭhapetvā avaseso anupasampanno nāma.
nāma padaso → (pts)anyone except a fully ordained monk or a fully ordained nun.

Padaso nāma
nāma → yuropiyapotthake idaṁ pāṭhadvayaṁ na dissati (sya-all note)To memorize:

padaṁ, anupadaṁ, anvakkharaṁ, anubyañjanaṁ.
anupadaṁ → Before padaṁ anupadaṁ, C inserts, padaso dhammaṁ nāma. (pts note)a line, the next line, the next syllable, the next phrase.

Padaṁ nāma
padaṁ → Buddh.: tattha padan ti eko gāthāpādo adhippeto. anupadan ti dutiyapādo. anvakkharan ti ekekam akkharaṁ. anubyañjanan ti purimabyañjanena sadisaṁ pacchābyañjanaṁ. yaṁ kiñci ekam akkharaṁ anvakkharaṁ, akkharasamūho anubyañjanaṁ, anubyañjana- samūho padaṁ. paṭhamapadaṁ padam eva, dutiyaṁ anupa- dan ti evam ettha nānākaraṇaṁ veditabbaṁ. idāni padaṁ nāma ekato pathitvā (corrected into pathapetvā) ekato osā- pentīti gāthābandhaṁ dhammaṁ vācento manopubbaṅgamā dhammā 'ti evaṁ ekekaṁ padaṁ sāmaṇerena saddhiṁ ekato ārabhitvā ekato 'va niṭṭhāpeti, evaṁ vācentassa padagaṇanāya pācittiyo veditabbaṁ. anupadaṁ nāma pāṭekkaṁ pathāpetvā ekato osāpenti, therena manopubbaṅgamā dhammā 'ti vutte sāmanero taṁ padaṁ apāpuṇitvā manoseṭṭhā manomayā 'ti dutiyapadaṁ ekato bhaṇati. ime pāṭekkaṁ paṭhapetvā ekato osāpenti nāma. evaṁ vācentassāpi anupadagaṇanāya pācitti- yo. anvakkharaṁ nāma rūpaṁ aniccan ti vuccamāno run ti (run ti A, ruppan ti B, rūpan ti C) opātetīti rūpaṁ aniccan ti bhaṇa sāmaṇerā 'ti vuccamāno rūkāramattam eva ekato vatvā tiṭṭhati. evaṁ vācentassāpi anvakkharagaṇanāya pācittiyo. gāthābandhe pi ca esa nayo labbhati yeva. anubyañjanaṁ nāma rūpaṁ aniccan ti vuccamāno vedanā aniccā 'ti saddaṁ nicchāretīti rūpaṁ bhikkhave aniccaṁ vedanā aniccā 'ti idaṁ suttaṁ vāciyamāno therena rūpaṁ aniccan ti vuccamāne sāmaṇero sīghapaññatāya vedanā aniccā 'ti imaṁ aniccapa- daṁ therassa rūpaṁ aniccan ti etena aniccapadena saddhiṁ ekato bhaṇanto vācaṁ nicchāreti. evaṁ vācentassāpi anu- byañjanagaṇanāya pācittiyo. (pts note)A line:

ekato paṭṭhapetvā ekato osāpenti.they start together and finish together.

Anupadaṁ nāmaThe next line:

pāṭekkaṁ paṭṭhapetvā ekato osāpenti.one of them starts, but they finish together.

Anvakkharaṁ nāmaThe next syllable:

“rūpaṁ aniccan”ti vuccamāno, “run”ti opāteti.
runti → rūti (bj, sya-all) | rūti → rūpanti (bj: sīmu1); rutti (bj: machasaṁ)when ‘Rūpaṁ aniccaṁ’ is being said, he prompts him, saying, ‘rū’.

Anubyañjanaṁ nāmaThe next phrase:

“rūpaṁ aniccan”ti vuccamāno, “vedanā aniccā”ti saddaṁ nicchāreti.when ‘Rūpaṁ aniccaṁ,’ is being said, the other says, ‘Vedanā aniccā.’

Yañca padaṁ, yañca anupadaṁ, yañca anvakkharaṁ, yañca anubyañjanaṁ—And whatever line there is, whatever next line, whatever next syllable, whatever next phrase— sabbametaṁ padaso nāma.
padaso → padaso dhammo (bj, sya-all, pts1ed) | padaso → padaso dhammo (pts) | padaso → padaso dhammo (bj: __sī1__) | padaso → padaso dhammo (cck: itipi) | dhammo → atirekapāṭhena bhavitabbaṁ (sya-all note)this is all called “to memorize”.

Dhammo nāmaThe Teaching:

buddhabhāsito, sāvakabhāsito, isibhāsito, devatābhāsito, atthūpasañhito, dhammūpasañhito.
atthūpasañhito dhammūpasañhito → atthupasañhito dhammupasañhito (sya-all) | atthūpasañhito dhammūpasañhito vāceyyāti → atthupasañhito dhammupasañhito vāceyyā ti (pts) | devatābhāsito → devatābhāsitona– machasaṁ, syā (bj note)what has been spoken by the Buddha, what has been spoken by disciples, what has been spoken by sages, what has been spoken by gods, what is connected with what is beneficial, what is connected with the Teaching.

VāceyyātiInstructs:

padena vāceti, pade pade āpatti pācittiyassa.if he instructs by the line, then for every line he commits an offense entailing confession. Akkharāya vāceti, akkharakkharāya āpatti pācittiyassa.
akkharakkharāya → akkharākkharāya (pts) | akkharākkharāya → akkharākkh- A, akkharā-akkh- B, akkharāya akkh- C. (pts note)If he instructs by the syllable, then for every syllable he commits an offense entailing confession.

Anupasampanne anupasampannasaññī padaso dhammaṁ vāceti, āpatti pācittiyassa.If the person is not fully ordained, and the monk does not perceive them as such, and he instructs them to memorize the Teaching, he commits an offense entailing confession. Anupasampanne vematiko padaso dhammaṁ vāceti, āpatti pācittiyassa.If the person is not fully ordained, but the monk is unsure of it, and he instructs them to memorize the Teaching, he commits an offense entailing confession. Anupasampanne upasampannasaññī padaso dhammaṁ vāceti, āpatti pācittiyassa.If the person is not fully ordained, but the monk perceives them as such, and he instructs them to memorize the Teaching, he commits an offense entailing confession.

Upasampanne anupasampannasaññī, āpatti dukkaṭassa.If the person is fully ordained, but the monk does not perceive them as such, he commits an offense of wrong conduct. Upasampanne vematiko, āpatti dukkaṭassa.If the person is fully ordained, but the monk is unsure of it, he commits an offense of wrong conduct. Upasampanne upasampannasaññī, anāpatti.If the person is fully ordained, and the monk perceives them as such, there is no offense.

Anāpatti—There is no offense: ekato uddisāpento,if the recitation is done together; ekato sajjhāyaṁ karonto,if they practice together; yebhuyyena paguṇaṁ ganthaṁ bhaṇantaṁ opāteti,
ganthaṁ → gandhaṁ (pts)if he prompts one who is speaking a mostly familiar text; osārentaṁ opāteti,if he prompts one who is reciting; ummattakassa,if he is insane; ādikammikassāti.if he is the first offender.

Padasodhammasikkhāpadaṁ niṭṭhitaṁ catutthaṁ.
catutthaṁ → (sya-all)The training rule on instructing a householder to memorize the Teaching, the fourth, is finished.