Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. Tena kho pana samayena sattarasavaggiyā bhikkhū asannihitaparikkhārā honti.
asannihitaparikkhārā → asannihita parikkhārakā (bj) | parikkhārakā → asannihitaparikkhārā (bj: machasaṁ)On one occasion when the monks from the group of seventeen had not put away their requisites, Chabbaggiyā bhikkhū sattarasavaggiyānaṁ bhikkhūnaṁ pattampi cīvarampi apanidhenti.the monks from the group of six hid their bowls and robes. Sattarasavaggiyā bhikkhū chabbaggiye bhikkhū etadavocuṁ—The monks from the group of seventeen said to them, “dethāvuso, amhākaṁ pattampi cīvarampī”ti.“Give us our bowls and robes.” Chabbaggiyā bhikkhū hasanti, te rodanti.The monks from the group of six laughed, but the monks from the group of seventeen cried.

Bhikkhū evamāhaṁsu—The monks asked them, “kissa tumhe, āvuso, rodathā”ti?“Why are you crying?”

“Ime, āvuso, chabbaggiyā bhikkhū amhākaṁ pattampi cīvarampi apanidhentī”ti.“’Cause the monks from the group of six have hidden our bowls and robes.”

Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
khiyyanti → khīyanti (bj, sya-all)The monks of few desires complained and criticized them, “kathañhi nāma chabbaggiyā bhikkhū bhikkhūnaṁ pattampi cīvarampi apanidhessantī”ti …pe…“How could the monks from the group of six hide the bowls and robes of other monks?” … “saccaṁ kira tumhe, bhikkhave, bhikkhūnaṁ pattampi cīvarampi apanidhethā”ti?
pattampi cīvarampi apanidhethāti → apanidhethā ti (pts)“Is it true, monks, that you did this?”

“Saccaṁ, bhagavā”ti.“It’s true, sir.”

Vigarahi buddho bhagavā …pe…The Buddha rebuked them … kathañhi nāma tumhe, moghapurisā, bhikkhūnaṁ pattampi cīvarampi apanidhessatha.
pattampi cīvarampi → (pts)“Foolish men, how could you do this? Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…
pasādāya → pasādāya pasannānaṁ vā bhiyyobhāvāya (sya-all)This will affect people’s confidence …” … evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

“Yo pana bhikkhu bhikkhussa pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidheyya vā apanidhāpeyya vā, antamaso hasāpekkhopi, pācittiyan”ti.
hasāpekkhopi → hassāpekkhopi (bj, sya-all); hāsāpekkho pi (pts1ed) | hasāpekkhopi pācittiyanti → hāsāpekkho pi pācittiyan ti (pts) | pi → hasāpekkho pi (bj: machasaṁ) | hassāpekkhopi → hasāpekkhopi (sya-all: yu. ma.) | hāsāpekkho → hasāp- AB, hāsāp- C, hassāp- D. (pts note)‘If a monk hides a monk’s bowl, robe, sitting mat, needle case, or belt, or he has it hidden, even just for a laugh, he commits an offense entailing confession.’”

Yo panātiA:

yo yādiso …pe…whoever …

bhikkhūtiMonk:

…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

BhikkhussātiA monk’s:

aññassa bhikkhussa.another monk’s.

Patto nāmaBowl:

dve pattā—ayopatto, mattikāpatto.there are two kinds of bowls: iron bowls and ceramic bowls.

Cīvaraṁ nāmaRobe:

channaṁ cīvarānaṁ aññataraṁ cīvaraṁ, vikappanupagaṁ pacchimaṁ.
vikappanupagaṁ pacchimaṁ → vikappanupagapacchimaṁ (pts)one of the six kinds of robe-cloth, but not smaller than what can be assigned to another.

Nisīdanaṁ nāmaSitting mat:

sadasaṁ vuccati.one with a border is what is meant.

Sūcigharaṁ nāmaNeedle case:

sasūcikaṁ vā asūcikaṁ vā.with or without needles.

Kāyabandhanaṁ nāmaBelt:

dve kāyabandhanāni— paṭṭikā, sūkarantakaṁ.
paṭṭikā → paṭṭikaṁ (sya-all, pts) | paṭṭikaṁ → paṭikaṁ the MSS. Comp. Cullav. V. 29.2. (pts note)there are two kinds of belts: those made from strips of cloth and those made from pigs’ intestines.

Apanidheyya vāti
apanidheyya vāti → apanidheyyāti (bj, sya-all) | apanidheyyāti → apanidheyya vāti (bj: machasaṁ)Hides:

sayaṁ apanidheti, āpatti pācittiyassa.if he hides it himself, he commits an offense entailing confession.

Apanidhāpeyya vāti
apanidhāpeyya vāti → apanidhāpeyyāti (bj, sya-all) | apanidhāpeyyāti → apanidhāpeyya vāti (bj: machasaṁ) | apanidhāpeyya → āpatti dukkaṭassa C in the case of "apanidhāpeyya." (pts note)Has hidden:

aññaṁ āṇāpesi, āpatti pācittiyassa.
āṇāpesi → āṇāpeti (bj, sya-all, pts)if he asks another, he commits an offense entailing confession. Sakiṁ āṇatto bahukampi apanidheti, āpatti pācittiyassa.If he only asks once, then even if the other hides many things, he commits one offense entailing confession.

Antamaso hasāpekkhopīti
hasāpekkhopīti → hāsāpekkho pīti (pts)Even just for a laugh:

kīḷādhippāyo.aiming to have fun.

Upasampanne upasampannasaññī pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidheti vā apanidhāpeti vā, antamaso hasāpekkhopi, āpatti pācittiyassa.
hasāpekkhopi → hāsāpekkho pi (pts)If the other monk is fully ordained, and he perceives him as such, and he hides his bowl or robe or sitting mat or needle case or belt, or he has it hidden, even just for a laugh, he commits an offense entailing confession. Upasampanne vematiko …pe…If the other monk is fully ordained, but he is unsure of it, and he hides his bowl or robe or sitting mat or needle case or belt, or he has it hidden, even just for a laugh, he commits an offense entailing confession. upasampanne anupasampannasaññī pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidheti vā apanidhāpeti vā, antamaso hasāpekkhopi, āpatti pācittiyassa.If the other monk is fully ordained, but he does not perceive him as such, and he hides his bowl or robe or sitting mat or needle case or belt, or he has it hidden, even just for a laugh, he commits an offense entailing confession.

Aññaṁ parikkhāraṁ apanidheti vā apanidhāpeti vā, antamaso hasāpekkhopi, āpatti dukkaṭassa.
hasāpekkhopi → hāsāpekkho pi (pts)If he hides another requisite, or he has it hidden, even just for a laugh, he commits an offense of wrong conduct. Anupasampannassa pattaṁ vā cīvaraṁ vā aññaṁ vā parikkhāraṁ apanidheti vā apanidhāpeti vā, antamaso hasāpekkhopi, āpatti dukkaṭassa.
hasāpekkhopi → hāsāpekkho pi (pts)If he hides the bowl or robe or other requisite of someone who is not fully ordained, or he has it hidden, even just for a laugh, he commits an offense of wrong conduct.

Anupasampanne upasampannasaññī, āpatti dukkaṭassa.If the other person is not fully ordained, but he perceives them as such, he commits an offense of wrong conduct. Anupasampanne vematiko, āpatti dukkaṭassa.If the other person is not fully ordained, but he is unsure of it, he commits an offense of wrong conduct. Anupasampanne anupasampannasaññī, āpatti dukkaṭassa.If the other person is not fully ordained, and he does not perceive them as such, he commits an offense of wrong conduct.

Anāpatti—There is no offense: nahasādhippāyo,
nahasādhippāyo → na hāsādhippāyo (pts) | hassādhippāyo → hāsādhippāyo (sya-all: yu. ma.)if he is not aiming to have fun; dunnikkhittaṁ paṭisāmeti,if he puts away what has been improperly put away; “dhammiṁ kathaṁ katvā dassāmī”ti paṭisāmeti,
katvā dassāmīti → kathetvā dassāmeti (bj) | kathaṁ → dhammikathaṁ (bj: machasaṁ, syā)if he puts something away with the thought, “After giving a teaching, I’ll give it back;” ummattakassa,if he is insane; ādikammikassāti.if he is the first offender.

Cīvaraapanidhānasikkhāpadaṁ niṭṭhitaṁ dasamaṁ.
dasamaṁ → (sya-all)The training rule on hiding a robe, the tenth, is finished.

Surāpānavaggo chaṭṭho.The sixth subchapter on drinking alcohol is finished.