Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…
pasādāya → pasādāya pasannānaṁ vā bhiyyobhāvāya (sya-all)This will affect people’s confidence …” … evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

“Yo pana bhikkhu evaṁ vadeyya—‘If a monk says, ‘tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā’ti“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them,” so bhikkhu bhikkhūhi evamassa vacanīyo—then the monks should correct him like this: ‘māyasmā evaṁ avaca, mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya,
māyasmā → mā āyasmā (bj, sya-all)“No, venerable, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing. anekapariyāyenāvuso, antarāyikā dhammā antarāyikā vuttā bhagavatā, alañca pana te paṭisevato antarāyāyā’ti.
dhammā antarāyikā vuttā → dhammā vuttā (sya-all) | anekapariyāyenāvuso → anekapariyāyena āvuso (bj, sya-all, pts) | antarāyikā → (sya-all) | vuttā → antarāyikā vuttā (sya-all: yu. ma.)In many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.” Evañca so bhikkhu bhikkhūhi vuccamāno tatheva paggaṇheyya, so bhikkhu bhikkhūhi yāvatatiyaṁ samanubhāsitabbo tassa paṭinissaggāya.
Evañca → evañca pana (pts1ed, mr) | evañca → evañca pana (bj) | Evañca → evañca pana (cck: ka.) | evañca → evañaca pana (sya-all: yu. ma.)If that monk continues as before, the monks should press him up to three times to make him give up that view. Yāvatatiyañce samanubhāsiyamāno taṁ paṭinissajjeyya, iccetaṁ kusalaṁ,If he then gives it up, all is well. no ce paṭinissajjeyya, pācittiyan”ti.If he does not, he commits an offense entailing confession.’”

Yo panātiA:

yo yādiso …pe…whoever …

bhikkhūtiMonk:

…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

Evaṁ vadeyyāti—Says:

“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti.“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.”

So bhikkhūtiHim:

yo so evaṁvādī bhikkhu.the monk who speaks in that way.

BhikkhūhītiThe monks:

aññehi bhikkhūhi. Ye passanti ye suṇanti tehi vattabbo—other monks who see it or hear about it. They should correct him, “māyasmā evaṁ avaca, mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya,
māyasmā → mā āyasmā (bj, sya-all)“No, venerable, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing. anekapariyāyenāvuso antarāyikā dhammā antarāyikā vuttā bhagavatā. Alañca pana te paṭisevato antarāyāyā”ti.
anekapariyāyenāvuso → anekapariyāyena āvuso (bj, sya-all) | antarāyikā → (sya-all)In many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.” Dutiyampi vattabbo.And they should correct him a second Tatiyampi vattabbo.and a third time. Sace paṭinissajjati, iccetaṁ kusalaṁ;If he gives up that view, all is well. no ce paṭinissajjati, āpatti dukkaṭassa.If he does not, he commits an offense of wrong conduct. Sutvā na vadanti, āpatti dukkaṭassa.If those who hear about it do not say anything, they commit an offense of wrong conduct.

So bhikkhu saṅghamajjhampi ākaḍḍhitvā vattabbo—That monk, even if he has to be pulled into the Sangha, should be corrected like this: “māyasmā evaṁ avaca, mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya,
māyasmā → mā āyasmā (bj, sya-all)“No, venerable, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing. anekapariyāyenāvuso antarāyikā dhammā antarāyikā vuttā bhagavatā. Alañca pana te paṭisevato antarāyāyā”ti.
anekapariyāyenāvuso → anekapariyāyena āvuso (bj, sya-all) | antarāyikā → (sya-all)In many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.” Dutiyampi vattabbo.And they should correct him a second Tatiyampi vattabbo.and a third time. Sace paṭinissajjati, iccetaṁ kusalaṁ.If he gives up that view, all is well. No ce paṭinissajjati, āpatti dukkaṭassa.If he does not, he commits an offense of wrong conduct. So bhikkhu samanubhāsitabbo.
bhikkhu → bhikkhu bhikkhūhi (sya-all) | samanubhāsitabbo → so bhikkhu samanubhāsitabbo (bj: machasaṁ)He should then be pressed. “Evañca pana, bhikkhave, samanubhāsitabbo.“And, monks, he should be pressed like this. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should inform the Sangha:

‘Suṇātu me, bhante, saṅgho.‘Please, venerables, I ask the Sangha to listen. Itthannāmassa bhikkhuno evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—Monk so-and-so has the following bad and erroneous view: “tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā”ti.“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.” So taṁ diṭṭhiṁ na paṭinissajjati.He is not giving up that view. Yadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ samanubhāseyya—If the Sangha is ready, it should press monk so-and-so tassā diṭṭhiyā paṭinissaggāya.to make him give it up. Esā ñatti.This is the motion.

Suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen. Itthannāmassa bhikkhuno evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—Monk so-and-so has the following bad and erroneous view: “tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā”ti.“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.” So taṁ diṭṭhiṁ na paṭinissajjati.He is not giving up that view. Saṅgho itthannāmaṁ bhikkhuṁ samanubhāsati tassā diṭṭhiyā paṭinissaggāya.The Sangha presses monk so-and-so to make him give up that view. Yassāyasmato khamati itthannāmassa bhikkhuno samanubhāsanā, tassā diṭṭhiyā paṭinissaggāya, so tuṇhassa;Any monk who approves of pressing monk so-and-so to make him give up that view should remain silent. yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.

Dutiyampi etamatthaṁ vadāmi …pe…For the second time … tatiyampi etamatthaṁ vadāmi—For the third time I speak on this matter: suṇātu me, bhante, saṅgho.Please, venerables, I ask the Sangha to listen. Itthannāmassa bhikkhuno evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—Monk so-and-so has the following bad and erroneous view: “tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti.“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.” So taṁ diṭṭhiṁ na paṭinissajjati.He is not giving up that view. Saṅgho itthannāmaṁ bhikkhuṁ samanubhāsati tassā diṭṭhiyā paṭinissaggāya.The Sangha presses monk so-and-so to make him give up that view. Yassāyasmato khamati itthannāmassa bhikkhuno samanubhāsanā, tassā diṭṭhiyā paṭinissaggāya, so tuṇhassa;Any monk who approves of pressing monk so-and-so to make him give up that view should remain silent. yassa nakkhamati, so bhāseyya.Any monk who doesn’t approve should speak up.

Samanubhaṭṭho saṅghena itthannāmo bhikkhu, tassā diṭṭhiyā paṭinissaggāya.The Sangha has pressed monk so-and-so to make him give up that view. Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.The Sangha approves and is therefore silent. I will remember it thus.’”

Ñattiyā dukkaṭaṁ.After the motion, he commits an offense of wrong conduct. Dvīhi kammavācāhi dukkaṭā.After each of the first two announcements, he commits an offense of wrong conduct. Kammavācāpariyosāne āpatti pācittiyassa.When the last announcement is finished, he commits an offense entailing confession.

Dhammakamme dhammakammasaññī na paṭinissajjati, āpatti pācittiyassa.If it is a legitimate legal procedure, and he perceives it as such, and he does not give up his view, he commits an offense entailing confession. Dhammakamme vematiko na paṭinissajjati, āpatti pācittiyassa.
na paṭinissajjati āpatti pācittiyassa → (pts)If it is a legitimate legal procedure, but he is unsure of it, and he does not give up his view, he commits an offense entailing confession. Dhammakamme adhammakammasaññī na paṭinissajjati, āpatti pācittiyassa.If it is a legitimate legal procedure, but he perceives it as illegitimate, and he does not give up his view, he commits an offense entailing confession.

Adhammakamme dhammakammasaññī, āpatti dukkaṭassa.If it is an illegitimate legal procedure, but he perceives it as legitimate, he commits an offense of wrong conduct. Adhammakamme vematiko, āpatti dukkaṭassa.If it is an illegitimate legal procedure, but he is unsure of it, he commits an offense of wrong conduct. Adhammakamme adhammakammasaññī, āpatti dukkaṭassa.
āpatti dukkaṭassa → anāpatti (pts)If it is an illegitimate legal procedure, and he perceives it as such, he commits an offense of wrong conduct.

Anāpatti—There is no offense: asamanubhāsantassa,if he has not been pressed; paṭinissajjantassa,if he gives it up; ummattakassāti.
ummattakassāti → ummattakassa ādikammikassāti (bj) | ādikammikassāti → ādakammikassāti padaṁ marammachaṭṭhasaṅgītipiṭake na dissate (bj note)if he is insane;

Ariṭṭhasikkhāpadaṁ niṭṭhitaṁ aṭṭhamaṁ.
aṭṭhamaṁ → (sya-all)The training rule on not giving up a bad view, the eighth, is finished.