Tena samayena buddho bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.
Tena → pārā. 193 (cck note)At one time when the Buddha was staying in the house with the peaked roof in the Great Wood near Vesālī, Tena kho pana samayena sambahulā sandiṭṭhā sambhattā bhikkhū vaggumudāya nadiyā tīre vassaṁ upagacchiṁsu.a number of monks who were friends had entered the rainy-season residence on the banks of the river Vaggumudā. Tena kho pana samayena vajjī dubbhikkhā hoti—dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṁ.At that time, the country of Vajjī was short of food and afflicted with hunger, with crops affected by whiteheads and turned to straw. It was not easy to get by on almsfood.

Atha kho tesaṁ bhikkhūnaṁ etadahosi—“etarahi kho vajjī dubbhikkhā—dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṁ. Kena nu kho mayaṁ upāyena samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vaseyyāma, na ca piṇḍakena kilameyyāmā”ti?
kilameyyāmāti → kilamissāmāti (sya-all)The monks considered the difficult circumstances, and they thought, “How can we live together in peace and harmony, have a comfortable rains, and get almsfood without trouble?”

Ekacce evamāhaṁsu—“handa mayaṁ, āvuso, gihīnaṁ kammantaṁ adhiṭṭhema. Evaṁ te amhākaṁ dātuṁ maññissanti.Some said, “We could work for the householders, and they’ll support us in return.” Evaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma, na ca piṇḍakena kilamissāmā”ti.
vasissāma → vaseyyāma (sya-all)

Ekacce evamāhaṁsu—“alaṁ, āvuso, kiṁ gihīnaṁ kammantaṁ adhiṭṭhitena?
adhiṭṭhitena → kamm- adhiṭṭhitena (always) C, kamm- adhiṭṭhena AC. (pts note)Others said, “There’s no need to work for the householders. Handa mayaṁ, āvuso, gihīnaṁ dūteyyaṁ harāma. Evaṁ te amhākaṁ dātuṁ maññissanti.Let’s instead take messages for them, and they’ll support us in return.” Evaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma, na ca piṇḍakena kilamissāmā”ti.
vasissāma → vaseyyāma (sya-all)

Ekacce evamāhaṁsu—“alaṁ, āvuso; kiṁ gihīnaṁ kammantaṁ adhiṭṭhitena. Kiṁ gihīnaṁ dūteyyaṁ haṭena.
haṭena → duteyyaṁ harena AB, duteyyā-herena C. I have written, dūteyyaṁ haṭena, as in vol. iii. p. 87. (pts note)Still others said, “There’s no need to work or take messages for them. Handa mayaṁ, āvuso, gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsissāma—Let’s instead talk up one another’s superhuman qualities to the householders: ‘asuko bhikkhu paṭhamassa jhānassa lābhī, asuko bhikkhu dutiyassa jhānassa lābhī, asuko bhikkhu tatiyassa jhānassa lābhī, asuko bhikkhu catutthassa jhānassa lābhī, asuko bhikkhu sotāpanno, asuko bhikkhu sakadāgāmī, asuko bhikkhu anāgāmī, asuko bhikkhu arahā, asuko bhikkhu tevijjo, asuko bhikkhu chaḷabhiñño’ti.‘That monk has the first absorption, that monk the second absorption, that monk the third, that monk the fourth; that monk is a streamenterer, that monk a once-returner, that a non-returner, that a perfected one; that monk has the three true insights, and that the six direct knowledges.’ Evaṁ te amhākaṁ dātuṁ maññissanti.Then they’ll support us. Evaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma, na ca piṇḍakena kilamissāmā”ti.
vasissāma → vaseyyāma (sya-all)In this way we’ll have a comfortable rains, live together in peace and harmony, and get almsfood without trouble. “Eso yeva kho, āvuso, seyyo, yo amhākaṁ gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇo bhāsito”ti.This is the way to go.”

Atha kho te bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu—Then those monks did just that. “asuko bhikkhu paṭhamassa jhānassa lābhī …pe… asuko bhikkhu chaḷabhiñño”ti. Atha kho te manussā—“lābhā vata no, suladdhaṁ vata no, yesaṁ no evarūpā bhikkhū vassaṁ upagatā, na vata no ito pubbe evarūpā bhikkhū vassaṁ upagatā, yathayime bhikkhū sīlavanto kalyāṇadhammā”ti.
yathayime → yathāyime (sya-all)And the people there thought, “We’re so fortunate that such monks have come to us for the rainy-season residence. Such virtuous and good monks have never before entered the rains residence with us.” Te na tādisāni bhojanāni attanā bhuñjanti, mātāpitūnaṁ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṁ denti ñātisālohitānaṁ denti yādisāni bhikkhūnaṁ denti.
mātāpitūnaṁ → mātāpitūnaṁ (bj: machasaṁ)And they gave such food and drink to those monks that they did not even eat and drink themselves, or give to their parents, to their wives and children, to their slaves, servants, and workers, to their friends and companions, or to their relatives. Na tādisāni khādanīyāni sāyanīyāni pānāni attanā khādanti sāyanti pivanti mātāpitūnaṁ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṁ denti ñātisālohitānaṁ denti, yādisāni bhikkhūnaṁ denti.
sāyanti pivanti → attanā pivanti (bj, sya-all, pts1ed, mr) | khādanti sāyanti → (bj, sya-all, pts) | pivanti → khādanti sāyanti pivanti (bj: katthaci) | pivanti → attanā pivanti (cck: syā. ka.) Atha kho te bhikkhū vaṇṇavā ahesuṁ pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā.
pīṇindriyā → pīnindriyā (bj, sya-all, pts) | vaṇṇavā → vaṇṇavanto (sya-all, pts)Soon those monks had a good color, bright faces, clear skin, and sharp senses.

Āciṇṇaṁ kho panetaṁ vassaṁvuṭṭhānaṁ bhikkhūnaṁ bhagavantaṁ dassanāya upasaṅkamituṁ.
vassaṁvuṭṭhānaṁ → vassaṁ vutthānaṁ (bj, sya-all) | panetaṁ vassaṁvuṭṭhānaṁ → pan etaṁ vassaṁ vutthānaṁ (pts) | vutthānaṁ → vassaṁ vuṭṭhānaṁ (bj: machasaṁ)Now it was the custom for monks who had completed the rainy-season residence to go and visit the Buddha. Atha kho te bhikkhū vassaṁvuṭṭhā temāsaccayena senāsanaṁ saṁsāmetvā pattacīvaramādāya yena vesālī tena pakkamiṁsu.
vassaṁvuṭṭhā → vassaṁ vutthā (bj, sya-all, pts) | tena pakkamiṁsu → tenupasaṅkamiṁsu (sya-all, pts)And so, when the three months were over and they had completed the rains residence, those monks put their dwellings in order, took their bowls and robes, and set out for Vesālī. Anupubbena yena vesālī mahāvanaṁ kūṭāgārasālā yena bhagavā tenupasaṅkamiṁsu;When they eventually arrived, they went to the house with the peaked roof in the Great Wood. upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.There they approached the Buddha, bowed, and sat down.

Tena kho pana samayena disāsu vassaṁvuṭṭhā bhikkhū kisā honti lūkhā dubbaṇṇā uppaṇḍuppaṇḍukajātā dhamanisanthatagattā.
vassaṁvuṭṭhā → vassaṁ vutthā (bj, sya-all, pts)At that time the monks who had completed the rains residence in that region were thin, haggard and pale, with veins protruding all over their bodies. Vaggumudātīriyā pana bhikkhū vaṇṇavā honti pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā.
pīṇindriyā → pīnindriyā (bj, sya-all, pts) | vaṇṇavā → vaṇṇavanto (sya-all, pts)Yet the monks from the banks of the Vaggumudā had a good color, bright faces, clear skin, and sharp senses.

Āciṇṇaṁ kho panetaṁ buddhānaṁ bhagavantānaṁ āgantukehi bhikkhūhi saddhiṁ paṭisammodituṁ.Since it is the custom for Buddhas to greet newly-arrived monks, Atha kho bhagavā vaggumudātīriye bhikkhū etadavoca—the Buddha said to them, “kacci, bhikkhave, khamanīyaṁ, kacci yāpanīyaṁ,“I hope you’re keeping well, monks, I hope you’re getting by? kacci samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha, na ca piṇḍakena kilamitthā”ti?I hope you had a comfortable and harmonious rains, and got almsfood without trouble?”

“Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā.“We’re keeping well, sir, we’re getting by. Samaggā ca mayaṁ, bhante, sammodamānā avivadamānā phāsukaṁ vassaṁ vasimhā, na ca piṇḍakena kilamimhā”ti.We had a comfortable and harmonious rains, and got almsfood without trouble.”

Jānantāpi tathāgatā pucchanti, jānantāpi na pucchanti.When Buddhas know what is going on, sometimes they ask and sometimes not. Kālaṁ viditvā pucchanti, kālaṁ viditvā na pucchanti.They know the right time to ask and when not to ask. Atthasañhitaṁ tathāgatā pucchanti, no anatthasañhitaṁ.Buddhas ask when it is beneficial, otherwise not, Anatthasañhite setughāto tathāgatānaṁ.for Buddhas are incapable of doing what is unbeneficial. Dvīhākārehi buddhā bhagavanto bhikkhū paṭipucchanti—“dhammaṁ vā desessāma, sāvakānaṁ vā sikkhāpadaṁ paññapessāmā”ti.
desessāma → desissāma (bj) | paññapessāmāti → paññāpessāmāti (bj, pts) | paññapessāmāti atha kho → paññāpessāmāti athakho (sya-all)Buddhas question the monks for two reasons: to give a teaching or to lay down a training rule.

Atha kho bhagavā vaggumudātīriye bhikkhū etadavoca—“yathā kathaṁ pana tumhe, bhikkhave, samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha, na ca piṇḍakena kilamitthā”ti?And the Buddha said to those monks, “In what way, monks, did you have a comfortable and harmonious rains? And how did you get almsfood without trouble?”

Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.They then told him.

“Kacci pana vo, bhikkhave, bhūtan”ti?“But did you really have those superhuman qualities?”

“Bhūtaṁ, bhagavā”ti.“Yes, sir.”

Vigarahi buddho bhagavā …pe…The Buddha rebuked them, kathañhi nāma tumhe, bhikkhave, udarassa kāraṇā gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsissatha.“How could you for the sake of your stomachs talk up one another’s superhuman qualities to householders? Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” … evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

“Yo pana bhikkhu anupasampannassa uttarimanussadhammaṁ āroceyya bhūtasmiṁ, pācittiyan”ti.‘If a monk truthfully tells a person who is not fully ordained of a superhuman quality, he commits an offense entailing confession.’”

Yo panātiA:

yo yādiso …pe…whoever …

bhikkhūtiMonk:

…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

Anupasampanno nāmaA person who is not fully ordained:

bhikkhuñca bhikkhuniñca ṭhapetvā, avaseso anupasampanno nāma.anyone except a fully ordained monk or a fully ordained nun.

Uttarimanussadhammo nāma
Uttarimanussadhammo → pārā. 198 (cck note)A superhuman quality:

jhānaṁ, vimokkho, samādhi, samāpatti, ñāṇadassanaṁ, maggabhāvanā, phalasacchikiriyā, kilesappahānaṁ, vinīvaraṇatā cittassa, suññāgāre abhirati.absorption, release, stillness, attainment, knowledge and vision, development of the path, realization of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude.

Jhānanti
Jhānanti → pārā. 199 (cck note)Absorption:

paṭhamaṁ jhānaṁ, dutiyaṁ jhānaṁ, tatiyaṁ jhānaṁ, catutthaṁ jhānaṁ.the first absorption, the second absorption, the third absorption, the fourth absorption.

Vimokkhoti
Vimokkhoti → pārā. 199 (cck note)Release:

suññato vimokkho, animitto vimokkho, appaṇihito vimokkho.emptiness release, signless release, desireless release.

Samādhīti
Samādhīti → pārā. 199 (cck note)Stillness:

suññato samādhi, animitto samādhi, appaṇihito samādhi.emptiness stillness, signless stillness, desireless stillness.

Samāpattīti
Samāpattīti → pārā. 199 (cck note)Attainment:

suññatā samāpatti, animittā samāpatti, appaṇihitā samāpatti.emptiness attainment, signless attainment, desireless attainment.

Ñāṇadassananti
ñāṇadassananti → ñāṇanti (sya-all) | Ñāṇadassananti → pārā. 199 (cck note)Knowledge and vision:

tisso vijjā.the three true insights.

Maggabhāvanāti
Maggabhāvanāti → pārā. 199 (cck note)Development of the path:

cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.the four applications of mindfulness, the four right efforts, the four foundations for supernormal power, the five spiritual faculties, the five spiritual powers, the seven factors of awakening, the noble eightfold path.

Phalasacchikiriyāti
Phalasacchikiriyāti → pārā. 199 (cck note)Realization of the fruits:

sotāpattiphalassa sacchikiriyā, sakadāgāmiphalassa sacchikiriyā, anāgāmiphalassa sacchikiriyā, arahattassa sacchikiriyā.
arahattassa → arahattaphalassa (sya-all, pts1ed) | arahattassa → arahattaphalassa (pts) | arahattassa → arahattaphalassa (bj: machasaṁ) | arahattassa → arahattaphalassa (cck: syā.)realization of the fruit of streamentry, realization of the fruit of once-returning, realization of the fruit of non-returning, realization of perfection.

Kilesappahānanti
Kilesappahānanti → pārā. 199 (cck note)Abandoning the defilements:

rāgassa pahānaṁ, dosassa pahānaṁ, mohassa pahānaṁ.the abandoning of sensual desire, the abandoning of ill will, the abandoning of confusion.

Vinīvaraṇatā cittassāti
Vinīvaraṇatā → pārā. 199 (cck note)A mind without hindrances:

rāgā cittaṁ vinīvaraṇatā, dosā cittaṁ vinīvaraṇatā, mohā cittaṁ vinīvaraṇatā.
cittaṁ → cittassa (sya-all)a mind without sensual desire, a mind without ill will, a mind without confusion.

Suññāgāre abhiratīti
Suññāgāre → pārā. 199 (cck note)Delighting in solitude:

paṭhamena jhānena suññāgāre abhirati, dutiyena jhānena suññāgāre abhirati, tatiyena jhānena suññāgāre abhirati, catutthena jhānena suññāgāre abhirati.because of the first absorption there is delight in solitude, because of the second absorption there is delight in solitude, because of the third absorption there is delight in solitude, because of the fourth absorption there is delight in solitude.

ĀroceyyātiTells:

anupasampannassa—“paṭhamaṁ jhānaṁ samāpajjin”ti bhaṇantassa āpatti pācittiyassa.if a monk says to a person who is not fully ordained, “I attained the first absorption,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa—“paṭhamaṁ jhānaṁ samāpajjāmī”ti bhaṇantassa āpatti pācittiyassa.if a monk says to a person who is not fully ordained, “I’m attaining the first absorption,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa—“paṭhamaṁ jhānaṁ samāpanno”ti bhaṇantassa āpatti pācittiyassa.if a monk says to a person who is not fully ordained, “I’ve attained the first absorption,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa—“paṭhamassa jhānassa lābhimhī”ti bhaṇantassa āpatti pācittiyassa.if a monk says to a person who is not fully ordained, “I obtain the first absorption,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa—“paṭhamassa jhānassa vasimhī”ti bhaṇantassa āpatti pācittiyassa.if a monk says to a person who is not fully ordained, “I master the first absorption,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa—“paṭhamaṁ jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.if a monk says to a person who is not fully ordained, “I’ve realized the first absorption,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “dutiyaṁ jhānaṁ …pe…if a monk says to a person who is not fully ordained, “I attained the second absorption … tatiyaṁ jhānaṁ …the third absorption … catutthaṁ jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; catutthassa jhānassa lābhimhi, vasimhi; catutthaṁ jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.the fourth absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the fourth absorption,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “suññataṁ vimokkhaṁ …pe…if a monk says to a person who is not fully ordained, “I attained the emptiness release … animittaṁ vimokkhaṁ …the signless release … appaṇihitaṁ vimokkhaṁ …the desireless release … suññataṁ samādhiṁ …the emptiness stillness … animittaṁ samādhiṁ …the signless stillness … appaṇihitaṁ samādhiṁ samāpajjiṁ, samāpajjāmi, samāpanno; appaṇihitassa samādhissa lābhimhi, vasimhi; appaṇihito samādhi sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa.the desireless stillness … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the desireless stillness,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “suññataṁ samāpattiṁ …pe…if a monk says to a person who is not fully ordained, “I attained the emptiness attainment … animittaṁ samāpattiṁ …the signless attainment … appaṇihitaṁ samāpattiṁ samāpajjiṁ, samāpajjāmi, samāpanno; appaṇihitāya samāpattiyā lābhimhi, vasimhi; appaṇihitā samāpatti sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.the desireless attainment … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the desireless attainment,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “tisso vijjā samāpajjiṁ, samāpajjāmi, samāpanno; tissannaṁ vijjānaṁ lābhimhi, vasimhi; tisso vijjā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.
samāpajjāmi samāpanno → (pts)if a monk says to a person who is not fully ordained, “I attained the three true insights … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the three true insights,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “cattāro satipaṭṭhāne …pe…if a monk says to a person who is not fully ordained, “I attained the four applications of mindfulness … cattāro sammappadhāne …the four right efforts … cattāro iddhipāde samāpajjiṁ, samāpajjāmi, samāpanno; catunnaṁ iddhipādānaṁ lābhimhi, vasimhi; cattāro iddhipādā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.
samāpajjāmi samāpanno → (pts)the four foundations for supernormal power … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the four foundations for supernormal power,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “pañcindriyāni …pe…if a monk says to a person who is not fully ordained, “I attained the five spiritual faculties … pañca balāni samāpajjiṁ, samāpajjāmi, samāpanno; pañcannaṁ balānaṁ lābhimhi, vasimhi; pañca balāni sacchikatāni mayā”ti bhaṇantassa āpatti pācittiyassa.the five spiritual powers … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the five spiritual powers,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “satta bojjhaṅge samāpajjiṁ, samāpajjāmi, samāpanno; sattannaṁ bojjhaṅgānaṁ lābhimhi, vasimhi; satta bojjhaṅgā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.
samāpajjāmi samāpanno → (pts)if a monk says to a person who is not fully ordained, “I attained the seven factors of awakening … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the seven factors of awakening,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “ariyaṁ aṭṭhaṅgikaṁ maggaṁ samāpajjiṁ, samāpajjāmi, samāpanno; ariyassa aṭṭhaṅgikassa maggassa lābhimhi, vasimhi; ariyo aṭṭhaṅgiko maggo sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa.
samāpajjāmi samāpanno → (pts)if a monk says to a person who is not fully ordained, “I attained the noble eightfold path … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the noble eightfold path,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “sotāpattiphalaṁ …pe…if a monk says to a person who is not fully ordained, “I attained the fruit of streamentry … sakadāgāmiphalaṁ …the fruit of once-returning … anāgāmiphalaṁ …the fruit of non-returning … arahattaṁ samāpajjiṁ, samāpajjāmi, samāpanno; arahattassa lābhimhi, vasimhi; arahattaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.
arahattaṁ → arahattaphalaṁ (sya-all) | arahattassa → arahattaphalassa (sya-all) | samāpajjāmi samāpanno → (pts) | arahattaṁ → arahattaphalaṁ (cck: syā.) | arahattaphalaṁ → arahattaṁ. evaṁ sabbattha ñātabbaṁ (sya-all: yu. ma.)perfection … I’m attaining … I’ve attained … I obtain … I master … I’ve realized perfection,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “rāgo me catto …pe…if a monk says to a person who is not fully ordained, “I’ve given up sensual desire … doso me catto …I’ve given up ill will … moho me catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito, samukkheṭito”ti bhaṇantassa āpatti pācittiyassa.I’ve given up confusion, I’ve renounced it, I’ve let it go, I’ve abandoned it, I’ve relinquished it, I’ve forsaken it, I’ve thrown it aside,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “rāgā me cittaṁ vinīvaraṇaṁ …pe…if a monk says to a person who is not fully ordained, “My mind is free from the hindrance of sensual desire … dosā me cittaṁ vinīvaraṇaṁ …
me cittaṁ vinīvaraṇaṁ → (pts)My mind is free from the hindrance of ill will … mohā me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa.My mind is free from the hindrance of confusion,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “suññāgāre paṭhamaṁ jhānaṁ …pe…if a monk says to a person who is not fully ordained, “I attained the first absorption in solitude … dutiyaṁ jhānaṁ …the second absorption … tatiyaṁ jhānaṁ …the third absorption … catutthaṁ jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; suññāgāre catutthassa jhānassa lābhimhi, vasimhi; suññāgāre catutthaṁ jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.
samāpajjāmi samāpanno → (pts)the fourth absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the fourth absorption in solitude,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ dutiyañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa dutiyassa ca jhānassa lābhimhi, vasimhi; paṭhamañca jhānaṁ dutiyañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.if a monk says to a person who is not fully ordained, “I attained the first absorption and the second absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the second absorption,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ tatiyañca jhānaṁ …pe…if a monk says to a person who is not fully ordained, “I attained the first absorption and the third absorption … paṭhamañca jhānaṁ catutthañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa catutthassa ca jhānassa lābhimhi, vasimhi; paṭhamañca jhānaṁ catutthañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.
mayāti → myāti (bj)the first absorption and the fourth absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the fourth absorption,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ suññatañca vimokkhaṁ …pe…if a monk says to a person who is not fully ordained, “I attained the first absorption and the emptiness release … animittañca vimokkhaṁ …and the signless release … appaṇihitañca vimokkhaṁ …and the desireless release … suññatañca samādhiṁ …and the emptiness stillness … animittañca samādhiṁ …and the signless stillness … appaṇihitañca samādhiṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa appaṇihitassa ca samādhissa lābhimhi, vasimhi; paṭhamañca jhānaṁ appaṇihito ca samādhi sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa.and the desireless stillness … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the desireless stillness,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ suññatañca samāpattiṁ …pe…if a monk says to a person who is not fully ordained, “I attained the first absorption and the emptiness attainment … animittañca samāpattiṁ …the signless attainment … appaṇihitañca samāpattiṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa appaṇihitāya ca samāpattiyā lābhimhi, vasimhi; paṭhamañca jhānaṁ appaṇihitā ca samāpatti sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.the desireless attainment … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the desireless attainment,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ tisso ca vijjā samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa tissannañca vijjānaṁ lābhimhi, vasimhi; paṭhamañca jhānaṁ tisso ca vijjā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.if a monk says to a person who is not fully ordained, “I attained the first absorption and the three true insights … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the three true insights,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ cattāro ca satipaṭṭhāne …pe…if a monk says to a person who is not fully ordained, “I attained the first absorption and the four applications of mindfulness … cattāro ca sammappadhāne …the four right efforts … cattāro ca iddhipāde samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa catunnañca iddhipādānaṁ lābhimhi, vasimhi; paṭhamañca jhānaṁ cattāro ca iddhipādā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.the four foundations for supernormal power … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the four foundations for supernormal power,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ, pañca ca indriyāni …pe…if a monk says to a person who is not fully ordained, “I attained the first absorption and the five spiritual faculties … pañca ca balāni samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa pañcannañca balānaṁ lābhimhi, vasimhi; paṭhamañca jhānaṁ pañca ca balāni sacchikatāni mayā”ti bhaṇantassa āpatti pācittiyassa.the five spiritual powers … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the five spiritual powers,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ satta ca bojjhaṅge samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa sattannañca bojjhaṅgānaṁ lābhimhi, vasimhi; paṭhamañca jhānaṁ satta ca bojjhaṅgā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.if a monk says to a person who is not fully ordained, “I attained the first absorption and the seven factors of awakening … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the seven factors of awakening,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ ariyañca aṭṭhaṅgikaṁ maggaṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa ariyassa ca aṭṭhaṅgikassa maggassa lābhimhi, vasimhi; paṭhamañca jhānaṁ ariyo ca aṭṭhaṅgiko maggo sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa.if a monk says to a person who is not fully ordained, “I attained the first absorption and the noble eightfold path … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the noble eightfold path,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ sotāpattiphalañca …pe…if a monk says to a person who is not fully ordained, “I attained the first absorption and the fruit of streamentry … sakadāgāmiphalañca …and the fruit of once-returning … anāgāmiphalañca …and the fruit of non-returning … arahattañca samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa arahattassa ca lābhimhi, vasimhi; paṭhamañca jhānaṁ arahattañca sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.
arahattañca → arahattaphalañca (sya-all) | arahattassa → arahattaphalassa (sya-all) | arahattañca → arahattaphalañca (cck: syā.) | arahattassa → arahattaphalassa (cck: syā.)and perfection … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and perfection,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno …pe… rāgo ca me catto …if a monk says to a person who is not fully ordained, “I attained the first absorption and I’ve given up sensual desire … doso ca me catto …and I’ve given up ill will … moho ca me catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito, samukkheṭito”ti bhaṇantassa āpatti pācittiyassa.and I’ve given up confusion … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and I’ve given up confusion,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno …pe… rāgā ca me cittaṁ vinīvaraṇaṁ …
cittaṁ vinīvaraṇaṁ → (pts)if a monk says to a person who is not fully ordained, “I attained the first absorption and my mind is free from the hindrance of sensual desire … dosā ca me cittaṁ vinīvaraṇaṁ …
cittaṁ vinīvaraṇaṁ → (pts)and my mind is free from the hindrance of ill will … mohā ca me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa.and my mind is free from the hindrance of confusion … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and my mind is free from the hindrance of confusion,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “dutiyañca jhānaṁ tatiyañca jhānaṁ …pe…if a monk says to a person who is not fully ordained, “I attained the second absorption and the third absorption … dutiyañca jhānaṁ catutthañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; dutiyassa ca jhānassa catutthassa ca jhānassa lābhimhi, vasimhi; dutiyañca jhānaṁ catutthañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.the second absorption and the fourth absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the second absorption and the fourth absorption,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “dutiyañca jhānaṁ suññatañca vimokkhaṁ …pe… mohā ca me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa.
suññatañca vimokkhaṁ → (bj, sya-all) | jhānaṁ → dutiyañca jhānaṁ suññatañca vimokkhaṁ -pe- (bj: machasaṁ)if a monk says to a person who is not fully ordained, “I attained the second absorption and the emptiness release … and my mind is free from the hindrance of confusion,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “dutiyañca jhānaṁ paṭhamañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; dutiyassa ca jhānassa paṭhamassa ca jhānassa lābhimhi, vasimhi; dutiyañca jhānaṁ paṭhamañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa …pe….if a monk says to a person who is not fully ordained, “I attained the second absorption and the first absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the second absorption and the first absorption,” he commits an offense entailing confession. …

Mūlaṁ saṅkhittaṁ.The basis in brief is finished.

ĀroceyyātiTells:

anupasampannassa— “mohā ca me cittaṁ vinīvaraṇaṁ, paṭhamañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; mohā ca me cittaṁ vinīvaraṇaṁ, paṭhamassa ca jhānassa lābhimhi, vasimhi; mohā ca me cittaṁ vinīvaraṇaṁ, paṭhamañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa …pe….if a monk says to a person who is not fully ordained, “My mind is free from the hindrance of confusion and I attained the first absorption … I’m attaining … I’ve attained … I obtain … I master … My mind is free from the hindrance of confusion and I’ve realized the first absorption,” he commits an offense entailing confession. …

ĀroceyyātiTells:

anupasampannassa— “mohā ca me cittaṁ vinīvaraṇaṁ, dosā ca me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa …pe….if a monk says to a person who is not fully ordained, “My mind is free from the hindrance of confusion and my mind is free from the hindrance of ill will,” he commits an offense entailing confession. …

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ suññatañca vimokkhaṁ animittañca vimokkhaṁ appaṇihitañca vimokkhaṁ suññatañca samādhiṁ animittañca samādhiṁ appaṇihitañca samādhiṁ suññatañca samāpattiṁ animittañca samāpattiṁ appaṇihitañca samāpattiṁ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhaṅge ariyañca aṭṭhaṅgikaṁ maggaṁ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṁ …pe…
arahattañca → arahattaphalañca (sya-all) | pe → samāpanno ti padaṁ natthi maramma chaṭṭhasaṅgīti piṭake (bj note) | arahattañca → arahattaphalañca (cck: syā.)if a monk says to a person who is not fully ordained, “I attained the first absorption and the second absorption and the third absorption and the fourth absorption and the emptiness release and the signless release and the desireless release and the emptiness stillness and the signless stillness and the desireless stillness and the emptiness attainment and the signless attainment and the desireless attainment and the three true insights and the four applications of mindfulness and the four right efforts and the four foundations for supernormal power and the five spiritual faculties and the five spiritual powers and the seven factors of awakening and the noble eightfold path and the fruit of streamentry and the fruit of once-returning and the fruit of non-returning and perfection … rāgo ca me catto, doso ca me catto, moho ca me catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito samukkheṭito, rāgā ca me cittaṁ vinīvaraṇaṁ, dosā ca me cittaṁ vinīvaraṇaṁ, mohā ca me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa.
me cittaṁ vinīvaraṇaṁ → (pts)and I’ve given up sensual desire, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I’ve given up ill will, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and my mind is free from the hindrance of sensual desire; and my mind is free from the hindrance of ill will; and my mind is free from the hindrance of confusion,” he commits an offense entailing confession.

ĀroceyyātiTells:

anupasampannassa— “paṭhamaṁ jhānaṁ samāpajjin”ti vattukāmo—“dutiyaṁ jhānaṁ samāpajjin”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa.if a monk means to say to a person who is not fully ordained, “I attained the first absorption,” but actually says, “I attained the second absorption,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct.

ĀroceyyātiTells:

anupasampannassa— “paṭhamaṁ jhānaṁ samāpajjin”ti vattukāmo—“tatiyaṁ jhānaṁ …pe…if a monk means to say to a person who is not fully ordained, “I attained the first absorption,” but actually says, “I attained the third absorption … catutthaṁ jhānaṁ,the fourth absorption … suññataṁ vimokkhaṁ,the emptiness release … animittaṁ vimokkhaṁ,the signless release … appaṇihitaṁ vimokkhaṁ,the desireless release … suññataṁ samādhiṁ,the emptiness stillness … animittaṁ samādhiṁ,the signless stillness … appaṇihitaṁ samādhiṁ,the desireless stillness … suññataṁ samāpattiṁ,the emptiness attainment … animittaṁ samāpattiṁ,the signless attainment … appaṇihitaṁ samāpattiṁ,the desireless attainment … tisso vijjā,the three true insights … cattāro satipaṭṭhāne,the four applications of mindfulness … cattāro sammappadhāne,the four right efforts … cattāro iddhipāde,the four foundations for supernormal power … pañcindriyāni,the five spiritual faculties … pañca balāni,the five spiritual powers … satta bojjhaṅge,the seven factors of awakening … ariyaṁ aṭṭhaṅgikaṁ maggaṁ,the noble eightfold path … sotāpattiphalaṁ,the fruit of streamentry … sakadāgāmiphalaṁ,the fruit of once-returning … anāgāmiphalaṁ,the fruit of non-returning … arahattaṁ samāpajjiṁ …pe…
arahattaṁ → arahattaphalaṁ (sya-all) | arahattaṁ → arahattaphalaṁ (cck: syā.)perfection … etc. … rāgo me catto,I’ve given up sensual desire … doso me catto,
doso → doso ca (bj)I’ve given up ill will … moho me catto, vanto, mutto, pahīno; paṭinissaṭṭho, ukkheṭito, samukkheṭito;I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside … rāgā me cittaṁ vinīvaraṇaṁ,my mind is free from the hindrance of sensual desire … dosā me cittaṁ vinīvaraṇaṁ,my mind is free from the hindrance of ill will … mohā me cittaṁ vinīvaraṇan”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa.my mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct.

ĀroceyyātiTells:

anupasampannassa— “dutiyaṁ jhānaṁ samāpajjin”ti vattukāmo …pe…if a monk means to say to a person who is not fully ordained, “I attained the second absorption” … “mohā me cittaṁ vinīvaraṇan”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….but actually says, “My mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …

ĀroceyyātiTells:

anupasampannassa— “dutiyaṁ jhānaṁ samāpajjin”ti vattukāmo—“paṭhamaṁ jhānaṁ samāpajjin”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….if a monk means to say to a person who is not fully ordained, “I attained the second absorption,” but actually says, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …

Mūlaṁ saṅkhittaṁ.The basis in brief is finished.

ĀroceyyātiTells:

anupasampannassa— “mohā me cittaṁ vinīvaraṇan”ti vattukāmo—“paṭhamaṁ jhānaṁ samāpajjin”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….
pācittiyassa na paṭivijānantassa → pācittiyasasa nappaṭivijānantassa (sya-all)if a monk means to say to a person who is not fully ordained, “My mind is free from the hindrance of confusion,” but actually says, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …

ĀroceyyātiTells:

anupasampannassa— “mohā me cittaṁ vinīvaraṇan”ti vattukāmo—“dosā me cittaṁ vinīvaraṇan”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….if a monk means to say to a person who is not fully ordained, “My mind is free from the hindrance of confusion,” but actually says, “My mind is free from the hindrance of ill will,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …

ĀroceyyātiTells:

anupasampannassa— “paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ …pe… dosā ca me cittaṁ vinīvaraṇan”ti vattukāmo—“mohā me cittaṁ vinīvaraṇan”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa.
ca → (sya-all)if a monk means to say to a person who is not fully ordained, “I attained the first absorption and the second absorption and the third absorption and the fourth absorption … and my mind is free from the hindrance of ill will,” but actually says, “My mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct.

Āroceyyāti
āroceyyāti → gha (pts)Tells:

anupasampannassa— “dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ …pe… mohā ca me cittaṁ vinīvaraṇan”ti vattukāmo—“paṭhamaṁ jhānaṁ samāpajjin”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….if a monk means to say to a person who is not fully ordained, “I attained the second absorption and the third absorption and the fourth absorption … and my mind is free from the hindrance of confusion,” but actually says, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …

ĀroceyyātiTells:

anupasampannassa— “yo te vihāre vasi so bhikkhu paṭhamaṁ jhānaṁ samāpajji, samāpajjati, samāpanno; so bhikkhu paṭhamassa jhānassa lābhī, vasī; tena bhikkhunā paṭhamaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the first absorption … is attaining … has attained … obtains … masters … has realized the first absorption,” he commits an offense of wrong conduct.

ĀroceyyātiTells:

anupasampannassa— “yo te vihāre vasi so bhikkhu dutiyaṁ jhānaṁ …pe…if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the second absorption … etc. … tatiyaṁ jhānaṁ …the third absorption … catutthaṁ jhānaṁ samāpajji, samāpajjati, samāpanno; so bhikkhu catutthassa jhānassa lābhī, vasī; tena bhikkhunā catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.the fourth absorption … is attaining … has attained … obtains … masters … has realized the fourth absorption,” he commits an offense of wrong conduct.

ĀroceyyātiTells:

anupasampannassa— “yo te vihāre vasi so bhikkhu suññataṁ vimokkhaṁ …pe…if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the emptiness release … etc. … animittaṁ vimokkhaṁthe signless release … appaṇihitaṁ vimokkhaṁthe desireless release … suññataṁ samādhiṁthe emptiness stillness … animittaṁ samādhiṁthe signless stillness … appaṇihitaṁ samādhiṁ samāpajji, samāpajjati, samāpanno; so bhikkhu appaṇihitassa samādhissa lābhī, vasī; tena bhikkhunā appaṇihito samādhi sacchikato”ti bhaṇantassa āpatti dukkaṭassa.the desireless stillness … is attaining … has attained … obtains … masters … has realized the desireless stillness,” he commits an offense of wrong conduct.

ĀroceyyātiTells:

anupasampannassa— “yo te vihāre vasi so bhikkhu suññataṁ samāpattiṁ …pe…if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the emptiness attainment … etc. … animittaṁ samāpattiṁthe signless attainment … appaṇihitaṁ samāpattiṁ samāpajji, samāpajjati, samāpanno; appaṇihitāya samāpattiyā lābhī, vasī; tena bhikkhunā appaṇihitā samāpatti sacchikatā”ti bhaṇantassa āpatti dukkaṭassa.
samāpanno → samāpanno so bhikkhu (bj) | bhikkhu → so bhikkhu iti marammachaṭṭhasaṅgīti piṭake nadissate (bj note)the desireless attainment … is attaining … has attained … obtains … masters … has realized the desireless attainment,” he commits an offense of wrong conduct.

ĀroceyyātiTells:

anupasampannassa— “yo te vihāre vasi so bhikkhu tisso vijjā …pe…if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the three true insights … etc. … cattāro satipaṭṭhāne,the four applications of mindfulness … cattāro sammappadhāne,the four right efforts … cattāro iddhipāde,the four foundations for supernormal power … pañcindriyāni,the five spiritual faculties … pañca balāni,the five spiritual powers … satta bojjhaṅge,the seven factors of awakening … ariyaṁ aṭṭhaṅgikaṁ maggaṁ,the noble eightfold path … sotāpattiphalaṁ,the fruit of streamentry … sakadāgāmiphalaṁ,the fruit of once-returning … anāgāmiphalaṁ,the fruit of non-returning … arahattaṁ samāpajji … samāpajjati, samāpanno …pe…
arahattaṁ → arahattaphalaṁ (sya-all) | samāpajjati samāpanno → (sya-all) | arahattaṁ → arahattaphalaṁ (cck: syā.)perfection … is attaining … has attained … obtains … masters … has realized … etc. … tassa bhikkhuno rāgo catto,has given up sensual desire … doso catto,has given up ill will … moho catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito, samukkheṭito;
mutto pahīno paṭinissaṭṭho ukkheṭito → (pts)has given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside … tassa bhikkhuno rāgā cittaṁ vinīvaraṇaṁ,
cittaṁ vinīvaraṇaṁ → (pts)has a mind free from the hindrance of sensual desire … dosā cittaṁ vinīvaraṇaṁ,
cittaṁ vinīvaraṇaṁ → (pts)has a mind free from the hindrance of ill will … mohā cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti dukkaṭassa.has a mind free from the hindrance of confusion,” he commits an offense of wrong conduct.

ĀroceyyātiTells:

anupasampannassa— “yo te vihāre vasi so bhikkhu suññāgāre paṭhamaṁ jhānaṁ …pe…if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the first absorption in solitude … etc. … dutiyaṁ jhānaṁ tatiyaṁ jhānaṁ catutthaṁ jhānaṁ samāpajji,the second absorption … the third absorption … the fourth absorption … samāpajjati,is attaining … samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.has attained … obtains … masters … has realized the fourth absorption in solitude,” he commits an offense of wrong conduct.

ĀroceyyātiTells:

anupasampannassa— “yo te cīvaraṁ paribhuñji,
te → te vihāraṁ paribhuñji yo te (sya-all) | anupasampannassa → anupasampannassa yo te vihāraṁ paribhuñji (pts) | paribhuñji → yo te vihāraṁ paribhuñji, marammachaṭṭhasajhgitipiṭake na dissate (bj note)if a monk says to a person who is not fully ordained, “The monk who used your robe-cloth … yo te piṇḍapātaṁ paribhuñji,who used your almsfood … yo te senāsanaṁ paribhuñji,who used your dwelling … yo te gilānappaccayabhesajjaparikkhāraṁ paribhuñji so bhikkhu suññāgāre catutthaṁ jhānaṁ samāpajji, samāpajjati, samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.who used your medicinal supplies attained the fourth absorption in solitude … is attaining … has attained … obtains … masters … has realized the fourth absorption in solitude,” he commits an offense of wrong conduct.

ĀroceyyātiTells:

anupasampannassa— “yena te vihāro paribhutto …pe…if a monk says to a person who is not fully ordained, “The monk who has used your dwelling … etc. … yena te cīvaraṁ paribhuttaṁ,who has used your robe-cloth … yena te piṇḍapāto paribhutto,who has used your almsfood … yena te senāsanaṁ paribhuttaṁ,who has used your furniture … yena te gilānappaccayabhesajjaparikkhāro paribhutto so bhikkhu suññāgāre catutthaṁ jhānaṁ samāpajji, samāpajjati, samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.
paribhutto → yena te vihāro paribhutto yena te cīvaraṁ paribhuttaṁ yena te piṇḍapāto paribhutto yena te senāsanaṁ paribhuttaṁ yena te gil- paribhutto C. (pts note)who has used your medicinal supplies attained the fourth absorption in solitude … is attaining … has attained … obtains … masters … has realized the fourth absorption in solitude,” he commits an offense of wrong conduct.

ĀroceyyātiTells:

anupasampannassa— “yaṁ tvaṁ āgamma vihāraṁ adāsi …pe…if a monk says to a person who is not fully ordained, “The monk you gave a dwelling to … etc. … cīvaraṁ adāsi,
adāsi → (sya-all)you gave robe-cloth to … piṇḍapātaṁ adāsi,
adāsi → (sya-all)you gave almsfood to … senāsanaṁ adāsi,
adāsi gilānappaccayabhesajjaparikkhāraṁ → gilānapaccayabhesajjaparikkhāraṁ (sya-all)you gave furniture to … gilānappaccayabhesajjaparikkhāraṁ adāsi so bhikkhu suññāgāre catutthaṁ jhānaṁ samāpajji,you gave medicinal supplies to attained the fourth absorption in solitude … samāpajjati, samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.is attaining … has attained … obtains … masters … has realized the fourth absorption in solitude,” he commits an offense of wrong conduct.

Anāpatti—There is no offense: upasampannassa, bhūtaṁ āroceti,
āroceti → ārocesi (sya-all)if he truthfully tells one who is fully ordained; ādikammikassāti.if he is the first offender.

Bhūtārocanasikkhāpadaṁ niṭṭhitaṁ aṭṭhamaṁ.
aṭṭhamaṁ → (sya-all)The training rule on truthfully announcing a superhuman quality, the eighth, is finished.