Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, Tena kho pana samayena rājā pasenadi kosalo uyyānapālaṁ āṇāpesi—“gaccha, bhaṇe, uyyānaṁ sodhehi. Uyyānaṁ gamissāmā”ti.
tena → atha (pts) | pana samayena → (pts) | gamissāmāti → gamissāmīti (bj: sīmu)King Pasenadi of Kosala told his park-keeper, “Go and clean up the park; I’ll be going there.”

“Evaṁ, devā”ti kho so uyyānapālo rañño pasenadissa kosalassa paṭissutvā uyyānaṁ sodhento addasa bhagavantaṁ aññatarasmiṁ rukkhamūle nisinnaṁ.
paṭissutvā → paṭissuṇitvā (sya-all) | pasenadissa kosalassa → pasenadikosalassa (pts)“Yes, sir.” While cleaning the park, he saw the Buddha seated at the foot of a tree. Disvāna yena rājā pasenadi kosalo tenupasaṅkami; upasaṅkamitvā rājānaṁ pasenadiṁ kosalaṁ etadavoca—“suddhaṁ, deva, uyyānaṁ. Api ca bhagavā tattha nisinno”ti.
deva → dve (bj) | pasenadiṁ kosalaṁ etadavoca → pasenadikosalaṁ etad avoca (pts)He then went to King Pasenadi and said, “The park is clean, sir, but the Buddha is sitting there.” “Hotu, bhaṇe. Mayaṁ bhagavantaṁ payirupāsissāmā”ti.“Marvelous! I’ll visit him.”

Atha kho rājā pasenadi kosalo uyyānaṁ gantvā yena bhagavā tenupasaṅkami. Tena kho pana samayena aññataro upāsako bhagavantaṁ payirupāsanto nisinno hoti.The king went to the park and approached the Buddha, but just then a lay follower was seated there. Addasā kho rājā pasenadi kosalo taṁ upāsakaṁ bhagavantaṁ payirupāsantaṁ nisinnaṁ. Disvāna bhīto aṭṭhāsi.
addasā → addasa (pts)When the king saw him, he became fearful and stopped. Atha kho rañño pasenadissa kosalassa etadahosi—“nārahatāyaṁ puriso pāpo hotuṁ, yathā bhagavantaṁ payirupāsatī”ti. Yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.But he considered, “This man isn’t likely to be bad, since he’s visiting the Buddha,” and so he approached the Buddha, bowed, and sat down. Atha kho so upāsako bhagavato gāravena rājānaṁ pasenadiṁ kosalaṁ neva abhivādesi na paccuṭṭhāsi. Atha kho rājā pasenadi kosalo anattamano ahosi—“kathañhi nāmāyaṁ puriso mayi āgate neva abhivādessati na paccuṭṭhessatī”ti.
kathañhi nāmāyaṁ → kathaṁ hi nāma ayaṁ (sya-all)But when that lay follower, because of his respect for the Buddha, neither bowed down to the king nor stood up for him, the king became annoyed. Atha kho bhagavā rājānaṁ pasenadiṁ kosalaṁ anattamanaṁ viditvā rājānaṁ pasenadiṁ kosalaṁ etadavoca—“eso kho, mahārāja, upāsako bahussuto āgatāgamo kāmesu vītarāgo”ti.The Buddha realized what was happening and said to the king, “Great king, this lay follower is learned, a master of the tradition, and he’s free from sensual desire.”

Atha kho rañño pasenadissa kosalassa etadahosi—“nārahatāyaṁ upāsako orako hotuṁ, bhagavāpi imassa vaṇṇaṁ bhāsatī”ti.
bhāsatīti → bhaṇatīti (sya-all)The king thought, “This lay follower doesn’t deserve to be in an inferior position, since even the Buddha praises him.” Taṁ upāsakaṁ etadavoca—“vadeyyāsi, upāsaka, yena attho”ti.And he said to that lay follower, “Please say what you want.”

“Suṭṭhu, devā”ti.“Thank you, sir.”

Atha kho bhagavā rājānaṁ pasenadiṁ kosalaṁ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi. Atha kho rājā pasenadi kosalo bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.
sandassesi samādapesi samuttejesi → (pts) | sandassito samādapito samuttejito → (pts)The Buddha then instructed, inspired, and gladdened King Pasenadi with a teaching, after which the king got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left.

Tena kho pana samayena rājā pasenadi kosalo uparipāsādavaragato hoti. Addasā kho rājā pasenadi kosalo taṁ upāsakaṁ rathikāya chattapāṇiṁ gacchantaṁ.
rathikāya → rathiyāya (sya-all, pts1ed) | addasā → addasa (pts) | rathikāya → rathiyāya (pts) | rathikāya → rathiyāya (cck: itipi)Soon afterwards King Pasenadi was up in his finest stilt house, when he saw that lay follower walking along the street, holding a sunshade. Disvāna pakkosāpetvā etadavoca—“tvaṁ kira, upāsaka, bahussuto āgatāgamo.He summoned him and said, “You are a learned Buddhist, a master of the tradition. Sādhu, upāsaka, amhākaṁ itthāgāraṁ dhammaṁ vācehī”ti.Please teach my harem.”

“Yamahaṁ, deva, jānāmi ayyānaṁ vāhasā, ayyāva devassa itthāgāraṁ dhammaṁ vācessantī”ti.
Yamahaṁ → yampāhaṁ (bj) | yamahaṁ → yampāhaṁ (bj) | yampāhaṁ → yamahaṁ (bj: machasaṁ) | Yamahaṁ → yampāhaṁ (cck: sī.) | vāhasā → ayyānāṁ vāhassa AB, a- vāhasā C. D: ayyānaṁ vāvāsā ti ayyānaṁ kāraṇā tehi janāpitattā jānā- mīti vuttaṁ hoti. In the Theragāthā collection (Dukanipāta) we find the following stanza: ekatiṁse ito kappe yaṁ saññam alabhiṁ tadā, tassā saññāya vāhasā patto me āsavakkhayo. (pts note)“Whatever I know, sir, I know because of the monks. They should teach the harem.”

Atha kho rājā pasenadi kosalo—“saccaṁ kho upāsako āhā”ti yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho rājā pasenadi kosalo bhagavantaṁ etadavoca—Knowing that the lay follower was right, the king went to the Buddha, bowed, sat down, and said, “sādhu, bhante, bhagavā ekaṁ bhikkhuṁ āṇāpetu yo amhākaṁ itthāgāraṁ dhammaṁ vācessatī”ti.“Sir, please ask a monk to teach my harem.” Atha kho bhagavā rājānaṁ pasenadiṁ kosalaṁ dhammiyā kathāya sandassesi …pe… padakkhiṇaṁ katvā pakkāmi.
pasenadiṁ kosalaṁ → pasenadikosalaṁ (pts)The Buddha then instructed, inspired, and gladdened King Pasenadi with a teaching, after which the king got up from his seat, paid his respects as before, and left.

Atha kho bhagavā āyasmantaṁ ānandaṁ āmantesi—“tenahānanda, rañño itthāgāraṁ dhammaṁ vācehī”ti.Soon afterwards, the Buddha said to Venerable Ānanda, “Well then, Ānanda, teach the king’s harem.”

“Evaṁ, bhante”ti kho āyasmā ānando bhagavato paṭissutvā kālena kālaṁ pavisitvā rañño itthāgāraṁ dhammaṁ vāceti.
paṭissutvā → paṭissuṇitvā (sya-all) | vāceti atha kho → vācesi athakho (sya-all) | vāceti → vācesi (pts) | paṭissutvā → paṭissuṇitvā (bj: sīmu)“Yes, sir.” And from time to time he would enter the harem and teach.

Atha kho āyasmā ānando pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena rañño pasenadissa kosalassa nivesanaṁ tenupasaṅkami.Then, after robing up in the morning, Ānanda took his bowl and robe and went to King Pasenadi’s house.

Tena kho pana samayena rājā pasenadi kosalo mallikāya deviyā saddhiṁ sayanagato hoti.On that occasion the king was in bed with Queen Mallikā. Addasā kho mallikā devī āyasmantaṁ ānandaṁ dūratova āgacchantaṁ. Disvāna sahasā vuṭṭhāsi; pītakamaṭṭhaṁ dussaṁ pabhassittha.
pītakamaṭṭhaṁ → pītakamassā (bj) | addasā → addasa (pts) | pītakamassā → pītamaṭṭhā (bj: machasaṁ)The queen saw Ānanda coming and she quickly got up, but her burnished golden dressing gown fell off. Atha kho āyasmā ānando tatova paṭinivattitvā ārāmaṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.Ānanda turned around right there and returned to the monastery. And he told the monks what had happened.

Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
khiyyanti → khīyanti (bj, sya-all)The monks of few desires complained and criticized him, “kathañhi nāma āyasmā ānando pubbe appaṭisaṁvidito rañño antepuraṁ pavisissatī”ti …pe…“How could Venerable Ānanda enter the royal compound without first being announced?” … “saccaṁ kira tvaṁ, ānanda, pubbe appaṭisaṁvidito rañño antepuraṁ pavisasī”ti?
appaṭisaṁvidito rañño antepuraṁ → (pts)“Is it true, Ānanda, that you did this?”

“Saccaṁ, bhagavā”ti.“It’s true, sir.”

Vigarahi buddho bhagavā …pe…The Buddha rebuked him … kathañhi nāma tvaṁ, ānanda, pubbe appaṭisaṁvidito rañño antepuraṁ pavisissasi.
appaṭisaṁvidito rañño antepuraṁ → (pts)“Ānanda, how could you do this? Netaṁ, ānanda, appasannānaṁ vā pasādāya …pe…
pasādāya → pasādāya pasannānaṁ vā bhiyyobhāvāya (sya-all)This will affect people’s confidence …” … vigarahitvā …pe…Having rebuked him … dhammiṁ kathaṁ katvā bhikkhū āmantesi—the Buddha gave a teaching and addressed the monks:

Atha kho bhagavā āyasmantaṁ ānandaṁ anekapariyāyena vigarahitvā dubbharatāya …pe…
dubbharatāya → dubbharatāya dupposatāya (sya-all)Then, after rebuking Ānanda in many ways, the Buddha spoke in dispraise of being difficult to support … evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

“Yo pana bhikkhu rañño khattiyassa muddhāvasittassa anikkhantarājake aniggataratanake pubbe appaṭisaṁvidito indakhīlaṁ atikkāmeyya, pācittiyan”ti.
aniggataratanake → anībhataratanake (bj) | muddhāvasittassa → muddhābhisittassa (sya-all) | muddhāvasittassa → muddhābhisittassa (bj: syā) | anībhataratanake → aniggataratanake (bj: machasaṁ) | muddhāvasittassa → muddhābhisittassa (cck: syā.) | muddhābhisittassa → muddhāvasittassātipi pāṭho. so pana padabhājanena na sameti (sya-all note) | aniggataratanake → anībhataratanaketipi pāṭho. sopi tena na sameti (sya-all note)‘If a monk, without first being announced, crosses the threshold to the bedroom of a consecrated aristocrat king, when both the king and the queen are present, he commits an offense entailing confession.’”

Yo panātiA:

yo yādiso …pe…whoever …

bhikkhūtiMonk:

…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

Khattiyo nāmaAristocrat:

ubhato sujāto hoti, mātito ca pitito ca saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakuṭṭho jātivādena.well-born on both his mother’s side and his father’s side, pure in descent, irreproachable and impeccable with respect to birth going back eight generations of male ancestors.

Muddhāvasitto nāma
muddhāvasitto → muddhābhisitto (sya-all)Consecrated:

khattiyābhisekena abhisitto hoti.consecrated with the aristocratic consecration.

AnikkhantarājaketiThe king is present:

rājā sayanigharā anikkhanto hoti.
sayanigharā → sayanīgharā (sya-all)the king has not left the bedroom.

Aniggataratanaketi
aniggataratanaketi → anīhataratanaketi (bj)The queen is present:

mahesī sayanigharā anikkhantā hoti, ubho vā anikkhantā honti.
sayanigharā → sayanīgharā (sya-all)the queen has not left the bedroom. Or both have not left.

Pubbe appaṭisaṁviditotiWithout first being announced:

pubbe anāmantetvā.
anāmantetvā → animantito (bj, sya-all) | animantito → anāmantetvā (bj: machasaṁ)without first having informed.

Indakhīlo nāmaThe threshold:

sayanigharassa ummāro vuccati.
sayanigharassa → sayanīgharassa (sya-all)the threshold to the bedroom is what is meant.

Sayanigharaṁ nāma
sayanigharaṁ → sayanīgharaṁ (sya-all)The bedroom:

yattha katthaci rañño sayanaṁ paññattaṁ hoti, antamaso sāṇipākāraparikkhittampi.wherever a king’s bed is prepared, even if just enclosed by a cloth screen.

Indakhīlaṁ atikkāmeyyātiCrosses the threshold to the bedroom:

paṭhamaṁ pādaṁ ummāraṁ atikkāmeti, āpatti dukkaṭassa.if he crosses the threshold with the first foot, he commits an offense of wrong conduct. Dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.
pādaṁ → padaṁ (pts)If he crosses with the second foot, he commits an offense entailing confession.

Appaṭisaṁvidite appaṭisaṁviditasaññī indakhīlaṁ atikkāmeti, āpatti pācittiyassa.If he has not been announced, and he perceives that he has not, and he crosses the threshold to the bedroom, he commits an offense entailing confession. Appaṭisaṁvidite vematiko indakhīlaṁ atikkāmeti, āpatti pācittiyassa.
indakhīlaṁ atikkāmeti āpatti pācittiyassa → (pts)If he has not been announced, but he is unsure of it, and he crosses the threshold to the bedroom, he commits an offense entailing confession. Appaṭisaṁvidite paṭisaṁviditasaññī indakhīlaṁ atikkāmeti, āpatti pācittiyassa.
indakhīlaṁ atikkāmeti → (pts)If he has not been announced, but he perceives that he has, and he crosses the threshold to the bedroom, he commits an offense entailing confession.

Paṭisaṁvidite appaṭisaṁviditasaññī, āpatti dukkaṭassa.If he has been announced, but he perceives that he has not, he commits an offense of wrong conduct. Paṭisaṁvidite vematiko, āpatti dukkaṭassa.If he has been announced, but he is unsure of it, he commits an offense of wrong conduct. Paṭisaṁvidite paṭisaṁviditasaññī, anāpatti.If he has been announced, and he perceives that he has, there is no offense.

Anāpatti—There is no offense: paṭisaṁvidite,if he has been announced; na khattiyo hoti,if it is not an aristocrat king; na khattiyābhisekena abhisitto hoti,if the king has not been consecrated with the aristocratic consecration; rājā sayanigharā nikkhanto hoti,
rājā → rājā vā (bj) | sayanigharā → sayanīgharā (sya-all) | vā → vāti padaṁ (bj: machasaṁ natthi.)if the king has left the bedroom; mahesī sayanigharā nikkhantā hoti,
sayanigharā → sayanīgharā (sya-all)if the queen has left the bedroom; ubho vā nikkhantā honti,
nikkhantā → nikkhantā ca (bj) | vā → vā sayanīgharā (sya-all)if they both have left; na sayanighare,
sayanighare → sayanīghare (sya-all)if it is not a bedroom; ummattakassa,if he is insane; ādikammikassāti.if he is the first offender.

Antepurasikkhāpadaṁ niṭṭhitaṁ paṭhamaṁ.
paṭhamaṁ → (sya-all) | paṭhamaṁ → antepura sikkhāpadaṁ (bj: machasaṁ)The training rule on entering a royal compound unannounced, the first, is finished.