Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, Tena kho pana samayena chabbaggiyā bhikkhū mañcampi pīṭhampi tūlonaddhaṁ kārāpenti.the monks from the group of six had beds and benches made upholstered with cotton down. Manussā vihāracārikaṁ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti—
khiyyanti → khīyanti (bj, sya-all, pts)When people walking about the dwellings saw this, they complained and criticized those monks, “kathañhi nāma samaṇā sakyaputtiyā mañcampi pīṭhampi tūlonaddhaṁ kārāpessanti, seyyathāpi gihī kāmabhogino”ti.
mañcampi pīṭhampi tūlonaddhaṁ → mañcaṁ pi (pts) | gihī kāmabhoginoti → gihikāmabhogino ti (pts)“How can the Sakyan monastics have beds and benches made upholstered with cotton down? They’re just like householders who indulge in worldly pleasures!”

Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.
khiyyantānaṁ → khīyantānaṁ (bj, sya-all) | ujjhāyantānaṁ khiyyantānaṁ → (pts)The monks heard the complaints of those people, Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
khiyyanti → khīyanti (bj, sya-all)and the monks of few desires complained and criticized those monks, “kathañhi nāma chabbaggiyā bhikkhū mañcampi pīṭhampi tūlonaddhaṁ kārāpessantī”ti …pe…
mañcampi pīṭhampi tūlonaddhaṁ → mañcaṁ pi (pts)“How could the monks from the group of six do this?” … “saccaṁ kira tumhe, bhikkhave, mañcampi pīṭhampi tūlonaddhaṁ kārāpethā”ti?
mañcampi pīṭhampi tūlonaddhaṁ kārāpethāti → mañcaṁ pi kārāpethā ti (pts)“Is it true, monks, that you did this?”

“Saccaṁ, bhagavā”ti.“It’s true, sir.”

Vigarahi buddho bhagavā …pe…The Buddha rebuked them … kathañhi nāma tumhe, moghapurisā, mañcampi pīṭhampi tūlonaddhaṁ kārāpessatha.
mañcampi pīṭhampi tūlonaddhaṁ → mañcaṁ pi (pts)“Foolish men, how could you do this? Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…
pasādāya → pasādāya pasannānaṁ vā bhiyyobhāvāya (sya-all)This will affect people’s confidence …” … evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

“Yo pana bhikkhu mañcaṁ vā pīṭhaṁ vā tūlonaddhaṁ kārāpeyya, uddālanakaṁ pācittiyan”ti.‘If a monk has a bed or a bench made upholstered with cotton down, it is to be stripped, and he commits an offense entailing confession.’”

Yo panātiA:

yo yādiso …pe…whoever …

bhikkhūtiMonk:

…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

Mañco nāmaA bed:

cattāro mañcā— masārako, bundikābaddho, kuḷīrapādako, āhaccapādako.
kuḷīrapādako → kuḷirapādako (sya-all) | masārako bundikābaddho kuḷīrapādako āhaccapādako → (pts)there are four kinds of beds: one with legs and frame, called masāraka; one with legs and frame, called bundikābaddha; one with crooked legs; one with detachable legs.

Pīṭhaṁ nāmaA bench:

cattāri pīṭhāni— masārakaṁ, bundikābaddhaṁ, kuḷīrapādakaṁ, āhaccapādakaṁ.
kuḷīrapādakaṁ → kuḷirapādakaṁ (sya-all) | masārakaṁ bundikābaddhaṁ kuḷīrapādakaṁ → (pts)there are four kinds of benches: one with legs and frame, called masāraka; one with legs and frame, called bundikābaddha; one with crooked legs; one with detachable legs.

Tūlaṁ nāmaCotton down:

tīṇi tūlāni— rukkhatūlaṁ, latātūlaṁ, poṭakitūlaṁ.
poṭakitūlaṁ → potakītūlaṁ (sya-all) | poṭakitūlaṁ kārāpeyyāti → potakitūlaṁ kārāpeyyā ti (pts) | potakitūlaṁ → poṭakit- AB, pothakīt- C. (pts note)there are three kinds of cotton down: cotton down from trees, cotton down from creepers, cotton down from grass.

KārāpeyyātiHas made:

karoti vā kārāpeti vā, payoge dukkaṭaṁ.if he makes one or has one made, then for the effort there is an act of wrong conduct. Paṭilābhena uddāletvā pācittiyaṁ desetabbaṁ.When he gets it, it is to be stripped, and he is then to confess an offense entailing confession.

Attanā vippakataṁ attanā pariyosāpeti, āpatti pācittiyassa.If he finishes what he began himself, he commits an offense entailing confession. Attanā vippakataṁ parehi pariyosāpeti, āpatti pācittiyassa.If he has others finish what he began himself, he commits an offense entailing confession. Parehi vippakataṁ attanā pariyosāpeti, āpatti pācittiyassa.If he finishes himself what was begun by others, he commits an offense entailing confession. Parehi vippakataṁ parehi pariyosāpeti, āpatti pācittiyassa.If he has others finish what was begun by others, he commits an offense entailing confession.

Aññassatthāya karoti vā kārāpeti vā, āpatti dukkaṭassa.If he makes one or has one made for the benefit of someone else, he commits an offense of wrong conduct. Aññena kataṁ paṭilabhitvā paribhuñjati, āpatti dukkaṭassa.If he gets one that was made by someone else and then uses it, he commits an offense of wrong conduct.

Anāpatti—There is no offense: āyoge,if it is for a back-and-knee strap; kāyabandhane,
kāyabandhane → kāyabandhanena (sya-all)if it is for a belt; aṁsabaddhake,
aṁsabaddhake pattatthavikāya → aṁsavaṭṭake patthavikāya (bj); aṁsavaddhake pattathavikāya (pts) | aṁsavaṭṭake → aṁsabaddhake (bj: machasaṁ)if it is for a shoulder strap; pattatthavikāya,if it is for a bowl bag; parissāvane,if it is for a water filter; bibbohanaṁ karoti,
bibbohanaṁ → bimbohanaṁ (sya-all, pts) | bibbohanaṁ → bibbāhanaṁ (bj: machasaṁ)if he is making a pillow; aññena kataṁ paṭilabhitvā uddāletvā paribhuñjati,if he gets one made by another and then strips it before using it; ummattakassa,if he is insane; ādikammikassāti.if he is the first offender.

Tūlonaddhasikkhāpadaṁ niṭṭhitaṁ chaṭṭhaṁ.
chaṭṭhaṁ → (sya-all)The training rule on making an upholstered bed or bench, the sixth, is finished.