Tena samayena buddho bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.
Tena → idaṁ vatthu pāci. 67 (cck note)At one time when the Buddha was staying in the house with the peaked roof in the Great Wood near Vesālī, Tena kho pana samayena sambahulā sandiṭṭhā sambhattā bhikkhū vaggumudāya nadiyā tīre vassaṁ upagacchiṁsu.a number of monks who were friends had entered the rainy-season residence on the banks of the river Vaggumudā. Tena kho pana samayena vajjī dubbhikkhā hoti dvīhitikā setaṭṭhikā salākāvuttā,
setaṭṭhikā → setaṭṭikā (bj: katthaci)At that time Vajjī was short of food and afflicted with hunger, with crops affected by whiteheads and turned to straw. na sukarā uñchena paggahena yāpetuṁ.It was not easy to get by on almsfood.

Atha kho tesaṁ bhikkhūnaṁ etadahosi—“etarahi kho vajjī dubbhikkhā dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṁ.The monks considered the difficult circumstances, and they thought, Kena nu kho mayaṁ upāyena samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vaseyyāma,“How can we have a comfortable rains, live in peace and harmony, na ca piṇḍakena kilameyyāmā”ti?and get almsfood without trouble?”

Ekacce evamāhaṁsu—Some said, “handa mayaṁ, āvuso, gihīnaṁ kammantaṁ adhiṭṭhema,“We could work for the householders, evaṁ te amhākaṁ dātuṁ maññissanti.and they’ll support us in return.” Evaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma,
vasissāma → bhāsissāma A, bhāsāma B, bhāsāma corrected to bhāsissāma C. In the Pācittiya (8th rule) the Paris MS. reads bhāsissāma. (pts note) na ca piṇḍakena kilamissāmā”ti.

Ekacce evamāhaṁsu—Others said, “alaṁ, āvuso, kiṁ gihīnaṁ kammantaṁ adhiṭṭhitena.“There’s no need to work for the householders. Handa mayaṁ, āvuso, gihīnaṁ dūteyyaṁ harāma,Let’s instead take messages for them, evaṁ te amhākaṁ dātuṁ maññissanti.and they’ll support us in return.” Evaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma, na ca piṇḍakena kilamissāmā”ti.

Ekacce evamāhaṁsu—Still others said, “alaṁ, āvuso, kiṁ gihīnaṁ kammantaṁ adhiṭṭhitena.“There’s no need to work or take messages for them. Kiṁ gihīnaṁ dūteyyaṁ haṭena.
haṭena → haraṇenātipi pāṭho (sya-all note) Handa mayaṁ, āvuso, gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsissāma—
bhāsissāma → bhāsāma (bj) | bhāsāma → bhāsissāma (bj: machasaṁ)Let’s instead talk up one another’s superhuman qualities to the householders: ‘asuko bhikkhu paṭhamassa jhānassa lābhī,‘That monk has the first absorption, asuko bhikkhu dutiyassa jhānassa lābhī,that monk the second absorption, asuko bhikkhu tatiyassa jhānassa lābhī,that monk the third, asuko bhikkhu catutthassa jhānassa lābhī,that monk the fourth; asuko bhikkhu sotāpanno,that monk is a streamenterer, asuko bhikkhu sakadāgāmī,that monk a once-returner, asuko bhikkhu anāgāmī,that a non-returner, asuko bhikkhu arahā,that a perfected one; asuko bhikkhu tevijjo,that monk has the three true insights, asuko bhikkhu chaḷabhiñño’ti.and that the six direct knowledges.’ Evaṁ te amhākaṁ dātuṁ maññissanti.Then they’ll support us. Evaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma,In this way we’ll have a comfortable and harmonious rains, na ca piṇḍakena kilamissāmā”ti.and get almsfood without trouble. “Esoyeva kho, āvuso, seyyo yo amhākaṁ gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇo bhāsito”ti.
ti → bhāsitabbo A, bhāsito BCD. (pts note)This is the way to go.”

Atha kho te bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu—Then those monks did just that. “asuko bhikkhu paṭhamassa jhānassa lābhī …pe… asuko bhikkhu chaḷabhiñño”ti. Atha kho te manussā—And the people there thought, “lābhā vata no, suladdhaṁ vata no, yesaṁ no evarūpā bhikkhū vassaṁ upagatā;
yesaṁ no → vata no (csp1ed) | yesaṁ → yesaṁ vata (cck, pts) | yesaṁ → yesaṁ vata (bj: machasaṁ)“We’re so fortunate that such monks have come to us for the rainy-season residence. na vata no ito pubbe evarūpā bhikkhū vassaṁ upagatā yathayime bhikkhū sīlavanto kalyāṇadhammā”ti,Such virtuous and good monks have never before entered the rains residence with us.” te na tādisāni bhojanāni attanā paribhuñjanti mātāpitūnaṁ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṁ denti ñātisālohitānaṁ denti, yādisāni bhikkhūnaṁ denti.
paribhuñjanti mātāpitūnaṁ → bhuñjanti mātāpitunnaṁ (bj) | paribhuñjanti → bhuñjanti na (sya-all); bhuñjanti (pts) | denti → denti na (sya-all) | mātāpitunnaṁ → mātāpitūnaṁ (bj: machasaṁ)And they gave such food and drink to those monks that they did not even eat and drink themselves, or give to their parents, to their wives and children, to their slaves, servants, and workers, to their friends and companions, or to their relatives. Te na tādisāni khādanīyāni sāyanīyāni pānāni attanā khādanti sāyanti pivanti mātāpitūnaṁ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṁ denti ñātisālohitānaṁ denti, yādisāni bhikkhūnaṁ denti.
te → (bj, sya-all) | khādanti sāyanti → (bj, pts) | mātāpitūnaṁ → mātāpitunnaṁ (bj) | sāyanīyāni pānāni → (sya-all) | sāyanti pivanti → na (sya-all) | mātāpitunnaṁ → mātāpitūnaṁ (bj: machasaṁ) | pivanti → Before pivanti A insserts khādanti sāyanti. (pts note) Atha kho te bhikkhū vaṇṇavā ahesuṁ pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā.
vaṇṇavā → vaṇṇavanto (sya-all, pts) | pīṇindriyā → pīnindriyā (sya-all, pts)Soon those monks had a good color, bright faces, clear skin, and sharp senses.

Āciṇṇaṁ kho panetaṁ vassaṁvuṭṭhānaṁ bhikkhūnaṁ bhagavantaṁ dassanāya upasaṅkamituṁ.
vassaṁvuṭṭhānaṁ → vassaṁ vutthānaṁ (bj, sya-all) | panetaṁ vassaṁvuṭṭhānaṁ → pan etaṁ vassaṁ vutthānaṁ (pts) | vutthānaṁ → vuṭṭhānaṁ (bj: machasaṁ)Now it was the custom for monks who had completed the rainy-season residence to go and visit the Buddha. Atha kho te bhikkhū vassaṁvuṭṭhā temāsaccayena senāsanaṁ saṁsāmetvā pattacīvaraṁ ādāya yena vesālī tena pakkamiṁsu.
vassaṁvuṭṭhā → vassaṁ vutthā (bj, sya-all, pts) | tena pakkamiṁsu → ten upasaṁkamiṁsu (pts) | vutthā → vuṭṭhā (machasaṁ (evaṁ ito parampi)) (bj note)And so, when the three months were over and they had completed the rains residence, those monks put their dwellings in order, took their bowls and robes, and set out for Vesālī. Anupubbena yena vesālī mahāvanaṁ kūṭāgārasālā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.
anupubbena → anupubbena cārikaṁ caramānā (sya-all) | vesālī → vesālī yena (sya-all) | mahāvanaṁ → mahāvanaṁ yena (sya-all)When they eventually arrived, they went to the house with the peaked roof in the Great Wood. There they approached the Buddha, bowed, and sat down.

Tena kho pana samayena disāsu vassaṁvuṭṭhā bhikkhū kisā honti lūkhā dubbaṇṇā uppaṇḍuppaṇḍukajātā dhamanisanthatagattā;
vassaṁvuṭṭhā → vassaṁ vutthā (bj, sya-all, pts)At that time the monks who had completed the rains residence in that region were thin, haggard, and pale, with veins protruding all over their bodies. vaggumudātīriyā pana bhikkhū vaṇṇavā honti pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā.
vaṇṇavā → vaṇṇavanto (sya-all, pts) | pīṇindriyā → pīnindriyā (sya-all, pts) | pana → ‘pana’ iti potthakesu ūnaṁ (bj note)Yet the monks from the banks of the Vaggumudā had a good color, bright faces, clear skin, and sharp senses. Āciṇṇaṁ kho panetaṁ buddhānaṁ bhagavantānaṁ āgantukehi bhikkhūhi saddhiṁ paṭisammodituṁ.Since it is the custom for Buddhas to greet newly-arrived monks, Atha kho bhagavā vaggumudātīriye bhikkhū etadavoca—the Buddha said to them, “kacci, bhikkhave, khamanīyaṁ kacci yāpanīyaṁ“I hope you’re keeping well, monks, I hope you’re getting by?

kacci samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha, na ca piṇḍakena kilamitthā”ti?I hope you had a comfortable and harmonious rains, and got almsfood without trouble?”

“Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā.“We’re keeping well, sir, we’re getting by. Samaggā ca mayaṁ, bhante, sammodamānā avivadamānā phāsukaṁ vassaṁ vasimhā, na ca piṇḍakena kilamimhā”ti.We had a comfortable and harmonious rains, and got almsfood without trouble.” Jānantāpi tathāgatā pucchanti, jānantāpi na pucchanti …pe…When Buddhas know what is going on, sometimes they ask and sometimes not. They know the right time to ask and when not to ask. Buddhas ask when it is beneficial, otherwise they do not, for Buddhas are incapable of doing what is unbeneficial. dvīhākārehi buddhā bhagavanto bhikkhū paṭipucchanti— “dhammaṁ vā desessāma, sāvakānaṁ vā sikkhāpadaṁ paññapessāmā”ti.
paññapessāmāti → paññāpessāmāti (bj, cck, pts) | desessāma → desissāma (sya-all) | paññapessāmāti atha kho → paññāpessāmāti athakho (sya-all)Buddhas question the monks for two reasons: to give a teaching or to lay down a training rule.

Atha kho bhagavā vaggumudātīriye bhikkhū etadavoca—And the Buddha said to those monks, “yathā kathaṁ pana tumhe, bhikkhave, samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha na ca piṇḍakena kilamitthā”ti?“In what way, monks, did you have a comfortable and harmonious rains? And how did you get almsfood without trouble?”

Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.They then told him.

“Kacci pana vo, bhikkhave, bhūtan”ti?“But did you really have those superhuman qualities?”

“Abhūtaṁ, bhagavā”ti.“No, sir.”

Vigarahi buddho bhagavā—The Buddha rebuked them, “ananucchavikaṁ, moghapurisā, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.
ananucchavikaṁ → ananucchaviyaṁ (bj, pts) | appatirūpaṁ → appaṭirūpaṁ (sya-all, pts)“It’s not suitable, foolish men, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done. Kathañhi nāma tumhe, moghapurisā, udarassa kāraṇā gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsissatha.How could you for the sake of your stomachs talk up one another’s superhuman qualities to householders? Varaṁ tumhehi, moghapurisā, tiṇhena govikantanena kucchi parikanto, na tveva udarassa kāraṇā gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇo bhāsito.
govikantanena → govikattanena (bj, pts1ed, mr); govikatthanena (si) | kucchi → kucchiṁ (cck) | govikantanena → govikattanena (pts) | govikantanena → govikatthanena (bj: katthaci, sīmu) | kucchiparikanto → kucchiṁparikanto (bj: machasaṁ, hemu, katthaci) | govikantanena → govikattanena (cck: sī. ka.) | govikantanena → govikattanena (sya-all: yu. ma.) | govikattanena → govikatthanena AC, -kantena B. (pts note) | kucchi → kucchiṁ p- BC, kucchi p- A. (pts note)It would be better for your bellies to be cut open with a sharp butcher’s knife than for you to talk up one another’s superhuman qualities to householders. Taṁ kissa hetu?Why is that? Tatonidānañhi, moghapurisā, maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ,For although it might cause death or death-like suffering, na tveva tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.
vinipātaṁ → vanipātaṁ (sya-all) | upapajjeyya → uppajjeyya (bj: hemu)it would not cause you to be reborn in a bad destination. Itonidānañca kho, moghapurisā, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.
upapajjeyya → uppajjeyya (bj: hemu)But this might. Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…
pasādāya → pasādāya pasannānaṁ vā bhiyyobhāvāya (sya-all)This will affect people’s confidence …” vigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—After rebuking them and giving a teaching, he addressed the monks:

“Pañcime, bhikkhave, mahācorā santo saṁvijjamānā lokasmiṁ.“Monks, there are these five notorious gangsters to be found in the world. Katame pañca?What five? Idha, bhikkhave, ekaccassa mahācorassa evaṁ hoti—There is the notorious gangster who thinks like this: ‘kudāssu nāmāhaṁ satena vā sahassena vā parivuto gāmanigamarājadhānīsu āhiṇḍissāmi
kudāssu → kudassu (bj, pts) | kudassu → kudāssu (bj: machasaṁ)‘When the heck will I walk about in villages, towns, and royal capitals, with a following of a hundred or a thousand men, hananto ghātento chindanto chedāpento pacanto pācento’ti.
pācentoti → pacāpentoti (sya-all, pts)killing, destroying, and torturing?’ So aparena samayena satena vā sahassena vā parivuto gāmanigamarājadhānīsu āhiṇḍati hananto ghātento chindanto chedāpento pacanto pācento.
pācento → pacāpento (sya-all) | pācento evameva → pacāpento evam eva (pts)Then after some time, he does just that. Evameva kho, bhikkhave, idhekaccassa pāpabhikkhuno evaṁ hoti—Just so, monks, a bad monk thinks like this: ‘kudāssu nāmāhaṁ satena vā sahassena vā parivuto gāmanigamarājadhānīsu cārikaṁ carissāmi
kudāssu → kudassu (bj, pts)‘When the heck will I walk about in villages, towns, and royal capitals, with a following of a hundred or a thousand people, sakkato garukato mānito pūjito apacito gahaṭṭhānañceva pabbajitānañca, lābhī cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānan’ti.
cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārāna”nti → cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārāna”nti (bj: machasaṁ)being honored, respected, and revered by both lay people and those gone forth, getting robes, almsfood, dwellings, and medicinal supplies?’ So aparena samayena satena vā sahassena vā parivuto gāmanigamarājadhānīsu cārikaṁ carati sakkato garukato mānito pūjito apacito gahaṭṭhānañceva pabbajitānañca, lābhī cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṁ.
cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṁ → cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārāna”nti (bj: machasaṁ)Then after some time, he does just that. Ayaṁ, bhikkhave, paṭhamo mahācoro santo saṁvijjamāno lokasmiṁ.This is the first notorious gangster to be found in the world.

Puna caparaṁ, bhikkhave, idhekacco pāpabhikkhu tathāgatappaveditaṁ dhammavinayaṁ pariyāpuṇitvā attano dahati.
dahati → hadati (sya-all); harati (pts) | hadati → harati (sya-all: yu. ma.) | harati → attano harati AC, attano dahati B, attanā rahati D. (pts note)Or a bad monk learns the spiritual path proclaimed by the Buddha and takes it as his own. Ayaṁ, bhikkhave, dutiyo mahācoro santo saṁvijjamāno lokasmiṁ.This is the second notorious gangster to be found in the world.

Puna caparaṁ, bhikkhave, idhekacco pāpabhikkhu suddhaṁ brahmacāriṁ parisuddhaṁ brahmacariyaṁ carantaṁ amūlakena abrahmacariyena anuddhaṁseti.Or a bad monk groundlessly charges someone living a pure spiritual life with a sexual offense. Ayaṁ, bhikkhave, tatiyo mahācoro santo saṁvijjamāno lokasmiṁ.This is the third notorious gangster to be found in the world.

Puna caparaṁ, bhikkhave, idhekacco pāpabhikkhu yāni tāni saṅghassa garubhaṇḍāni garuparikkhārāni, seyyathidaṁ—Or a bad monk takes valuable goods and requisites from the Sangha— ārāmo ārāmavatthu vihāro vihāravatthu mañco pīṭhaṁ bhisi bibbohanaṁ lohakumbhī lohabhāṇakaṁ lohavārako lohakaṭāhaṁ vāsi parasu kuṭhārī kudālo nikhādanaṁ valli veḷu muñjaṁ pabbajaṁ tiṇaṁ mattikā dārubhaṇḍaṁ mattikābhaṇḍaṁ,
bibbohanaṁ → bimbohanaṁ (bj, sya-all, pts1ed); parasu → pharasu (bj, sya-all, pts1ed) | lohabhāṇakaṁ → lohabhāṇako (bj, pts) | vāsi parasu → vāsī pharasu (bj, sya-all, pts) | valli → vallī (bj, sya-all, pts) | pabbajaṁ → babbajaṁ (bj, pts) | bibbohanaṁ → bimbohanaṁ (cck) | vāsi → vāsī (cck) | bhisi bibbohanaṁ → bhisī bimbohanaṁ (sya-all, pts) | bimbohanaṁ → bibbohanaṁ (bj: machasaṁ) | lohabhāṇako → bhāṇakaṁ (bj: machasaṁ) | kuddālo → kudālo (bj: machasaṁ) | bimbohanaṁ → bimbohanaṁ (cck: sī. syā.) | parasu → pharasu (cck: sī. syā.) | lohabhāṇakaṁ → lohabhāṇako (sya-all: yu. ma.)a monastery, the site of a monastery, a dwelling, the site of a dwelling, a bed, a bench, a mattress, a pillow, a metal pot, a metal jar, a metal bucket, a metal bowl, a machete, a hatchet, an ax, a spade, a chisel, a creeper, bamboo, a reed, grass, clay, wooden goods, ceramic goods— tehi gihiṁ saṅgaṇhāti upalāpeti.
gihiṁ → gihī (bj, sya-all, pts); gihīṁ (cck) | gihī → gihiṁ (bj: machasaṁ, katthaci) | saṁgaṇhāti → saṁgaṇhati D. (pts note)and uses them to bribe and create a following among householders. Ayaṁ, bhikkhave, catuttho mahācoro santo saṁvijjamāno lokasmiṁ.This is the fourth notorious gangster to be found in the world.

Sadevake, bhikkhave, loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ayaṁ aggo mahācoro yo asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati.But in this world with its gods, lords of death, and supreme beings, in this society with its monastics and brahmins, its gods and humans, this is the most notorious gangster of all: one who claims to have a non-existent superhuman quality. Taṁ kissa hetu?Why is that? Theyyāya vo, bhikkhave, raṭṭhapiṇḍo bhutto”ti.Monks, you’ve eaten the country’s almsfood by theft.”

Aññathā santamattānaṁ, aññathā yo pavedaye;
Aññathā → saṁ. ni. 1.35 (cck note)“Whoever should declare himself to be other than he truly is, Nikacca kitavasseva, bhuttaṁ theyyena tassa taṁ.Has eaten this by theft, like a cheater who has deceived.

Kāsāvakaṇṭhā bahavo, pāpadhammā asaññatā;
Kāsāvakaṇṭhā → dha. pa. 307 dhammapadepi (cck note)Many ocher-necks of bad qualities, uncontrolled and wicked— Pāpā pāpehi kammehi, nirayaṁ te upapajjare.By their wicked deeds, they are reborn in hell.

Seyyo ayoguḷo bhutto, tatto aggisikhūpamo;
Seyyo → dha. pa. 307 dhammapadepi (cck note)It’s better to eat an iron ball, as hot as a licking flame, Yañce bhuñjeyya dussīlo, raṭṭhapiṇḍaṁ asaññatoti.Than for the immoral and uncontrolled to eat the country’s alms.”

Atha kho bhagavā vaggumudātīriye bhikkhū anekapariyāyena vigarahitvā dubbharatāya dupposatāya …pe…
bhagavā → bhagavā te (csp1ed) | bhagavā → bhagavā te (bj, cck) | dubbharatāya dupposatāya → dubharatāya (bj)After rebuking the monks from the banks of the Vaggumudā in many ways for being difficult to maintain, difficult to support … evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

“Yo pana bhikkhu anabhijānaṁ uttarimanussadhammaṁ attupanāyikaṁ alamariyañāṇadassanaṁ samudācareyya—‘iti jānāmi iti passāmī’ti,
attupanāyikaṁ → attūpanāyikaṁ (bj, sya-all, pts)‘If a monk falsely claims for himself a superhuman quality, a knowledge and vision worthy of the noble ones, saying, “This I know, this I see,” tato aparena samayena samanuggāhīyamāno vā asamanuggāhīyamāno vā āpanno visuddhāpekkho evaṁ vadeyya—‘ajānamevaṁ, āvuso, avacaṁ jānāmi, apassaṁ passāmi. Tucchaṁ musā vilapin’ti,
samanuggāhīyamāno → samanuggāhiyamāno (bj, sya-all, pts) | asamanuggāhīyamāno → asamanuggāhiyamāno (bj, sya-all, pts) | ajānamevaṁ → ajānamevāhaṁ (bj); ajānam evaṁ (pts) | ajānamevāhaṁ → ajānamevaṁ (bj: machasaṁ, hemu) | visuddhāpekkho → visuddhāpekhotipi pāṭho (sya-all note)but after some time—whether he is questioned or not, but having committed the offense and seeking purification—should say: “Not knowing I said that I know, not seeing that I see; what I said was empty and false,” ayampi pārājiko hoti asaṁvāso”ti.he too is expelled and excluded from the community.’”

Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.
hoti → hoti mūlapaññatti (bj)In this way the Buddha laid down this training rule for the monks.

Tena kho pana samayena sambahulā bhikkhū adiṭṭhe diṭṭhasaññino apatte pattasaññino anadhigate adhigatasaññino asacchikate sacchikatasaññino adhimānena aññaṁ byākariṁsu.
appatte → apatte (machasaṁ (evaṁ ito parampi)) (bj note)Soon afterwards a number of monks, thinking they had seen and realized what in fact they had not, declared final knowledge because of overestimation. Tesaṁ aparena samayena rāgāyapi cittaṁ namati dosāyapi cittaṁ namati mohāyapi cittaṁ namati.After some time, their minds inclined to sensual desire, ill will, and confusion. Tesaṁ kukkuccaṁ ahosi—They became anxious, thinking, “bhagavatā sikkhāpadaṁ paññattaṁ.“The Buddha has laid down a training rule, Mayañcamha adiṭṭhe diṭṭhasaññino apatte pattasaññino anadhigate adhigatasaññino asacchikate sacchikatasaññino, adhimānena aññaṁ byākarimhā.
byākarimhā → vyākarimha (bj) | mayañcamha → mayañcamhā (sya-all) | vyākarimha → byākarimhā (machasaṁ (evaṁ ito parampi)) (bj note)yet we declared final knowledge because of overestimation. Kacci nu kho mayaṁ pārājikaṁ āpattiṁ āpannā”ti?
āpannāti te → āpannā ti (pts)Could it be that we’ve committed an offense entailing expulsion?” Te āyasmato ānandassa etamatthaṁ ārocesuṁ.
te → (bj) | āyasmato → te āyasmato (bj: machasaṁ) | te → potthakesu ayaṁ pāṭho na hoti (sya-all: yu. ma.)They told Venerable Ānanda, Āyasmā ānando bhagavato etamatthaṁ ārocesi.who told the Buddha. “Honti ye te, ānanda, bhikkhū adiṭṭhe diṭṭhasaññino apatte pattasaññino anadhigate adhigatasaññino asacchikate sacchikatasaññino adhimānena aññaṁ byākaronti.
ānanda → honti te ānanda (bj); honti yevānanda (cck); hontiyevānanda (sya1ed, sya2ed) | ye → (bj) | honti ye te ānanda → hontiyevānanda (sya-all) | honti → honti yena te ānanda (bj: machasaṁ); honti yevānanda (bj: syā) | ānanda → honti yevānanda (cck: syā.); honti te ānanda (cck: sī.) | hontiyevānanda → hete ānanda (sya-all: yu. ma.) | ete → honti hete A, honti ye te B, h- hete corrected to h- ye te C. (pts note)He said, “This is negligible, Ānanda. Tañca kho etaṁ abbohārikan”ti.

“Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—And so, monks, this training rule should be recited like this:

“Yo pana bhikkhu anabhijānaṁ uttarimanussadhammaṁ attupanāyikaṁ alamariyañāṇadassanaṁ samudācareyya—‘iti jānāmi iti passāmī’ti,
attupanāyikaṁ → attūpanāyikaṁ (bj, sya-all, pts1ed) | attupanāyikaṁ → attūpanāyikaṁ (pts)‘If a monk falsely claims for himself a superhuman quality, a knowledge and vision worthy of the noble ones, saying, “This I know, this I see,” tato aparena samayena samanuggāhīyamāno vā asamanuggāhīyamāno vā āpanno visuddhāpekkho evaṁ vadeyya—‘ajānamevaṁ, āvuso, avacaṁ jānāmi, apassaṁ passāmi. Tucchaṁ musā vilapin’ti,
samanuggāhīyamāno → samanuggāhiyamāno (bj, sya-all); asamanuggāhīyamāno → asamanuggāhiyamāno (bj, sya-all) | ajānamevaṁ → ajānamevāhaṁ (bj); ajānaṁ evaṁ (pts) | samanuggāhīyamāno → samanuggāhiyamāno (pts) | asamanuggāhīyamāno → asamanuggāhiyamāno (pts)but after some time—whether he is questioned or not, but having committed the offense and seeking purification—should say: “Not knowing I said that I know, not seeing that I see; what I said was empty and false,” then, aññatra adhimānā,except if it is due to overestimation, ayampi pārājiko hoti asaṁvāso”ti.
asaṁvāsoti → asaṁvāsoti dutiyapaññatti (bj)he too is expelled and excluded from the community.’”

Yo panātiA:

yo yādiso …pe…whoever …

bhikkhūtiMonk:

…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

AnabhijānantiFalsely:

asantaṁ abhūtaṁ asaṁvijjamānaṁ ajānanto apassanto attani kusalaṁ dhammaṁ— atthi me kusalo dhammoti.
kusalo dhammoti → kusalā dhammāti (sya-all) | kusalā → tīsupi potthakesu ekavacananiddeso kato (sya-all note)although a certain wholesome quality is non-existent in himself, not real, not to be found, and he does not see it or know it, he says, “I have this wholesome quality.”

Uttarimanussadhammo nāma
Uttarimanussadhammo → pāci. 70 (cck note)A superhuman quality:

jhānaṁ vimokkho samādhi samāpatti ñāṇadassanaṁ maggabhāvanā phalasacchikiriyā kilesappahānaṁ vinīvaraṇatā cittassa suññāgāre abhirati.
vimokkho → vimokkhaṁ (bj, sya-all, pts1ed) | vimokkho → vimokkhaṁ (pts) | vimokkhaṁ → vimokkho (bj: machasaṁ) | vimokkho → vimokkhaṁ (cck: sī. syā.)absorption, release, stillness, attainment, knowledge and vision, development of the path, realization of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude.

Attupanāyikanti
attupanāyikanti → attūpanāyikanti (bj, sya-all, pts)For himself:

te vā kusale dhamme attani upaneti attānaṁ vā tesu kusalesu dhammesu upaneti.either he presents those good qualities as in himself, or he presents himself as among those good qualities.

ÑāṇantiKnowledge:

tisso vijjā.the three true insights.

DassanantiVision:

yaṁ ñāṇaṁ taṁ dassanaṁ, yaṁ dassanaṁ taṁ ñāṇaṁ.knowledge and vision are equivalent.

SamudācareyyātiClaims:

āroceyya itthiyā vā purisassa vā gahaṭṭhassa vā pabbajitassa vā.announces to a woman or a man, to a householder or a monastic.

Iti jānāmi iti passāmītiThis I know, this I see:

jānāmahaṁ ete dhamme, passāmahaṁ ete dhamme atthi ca ete dhammā mayi, ahañca etesu dhammesu sandissāmīti.
ca → ca me (bj, sya-all) | mayi → mayi ete dhammā sandissanti (bj); (sya-all) | dhammā → atthi ca ete dhamme mayi. ahañca etesu dhammesu (bj: machasaṁ)“I know these qualities,” “I see these qualities,” “These qualities are found in me and I conform to them.”

Tato aparena samayenātiAfter some time:

yasmiṁ khaṇe samudāciṇṇaṁ hoti taṁ khaṇaṁ taṁ layaṁ taṁ muhuttaṁ vītivatte.the moment, the instant, the second after he has made the claim.

Samanuggāhīyamānoti
samanuggāhīyamānoti → samanuggāhiyamānoti (bj, sya-all, pts)He is questioned:

yaṁ vatthu paṭiññātaṁ hoti tasmiṁ vatthusmiṁ samanuggāhīyamāno—
samanuggāhīyamāno kinte → samanuggāhiyamāno kiṁ te (bj, sya-all, pts) | vatthu → vatthuṁ (sya-all, pts)he is questioned in regard to what he has claimed: “kinte adhigataṁ,“What did you attain?” kinti te adhigataṁ,“How did you attain it?” kadā te adhigataṁ,“When did you attain it?” kattha te adhigataṁ,“Where did you attain it?” katame te kilesā pahīnā,“Which defilements did you abandon?” katamesaṁ tvaṁ dhammānaṁ lābhī”ti.
dhammānaṁ → dhammānaṁ vā (bj) | vā → ‘vā’ti na dissati (bj: machasaṁ)“Which qualities did you gain?”

Asamanuggāhīyamānoti
asamanuggāhīyamānoti → asamanuggāhiyamānoti (bj, sya-all, pts)Not:

na kenaci vuccamāno.he is not spoken to by anyone.

ĀpannotiHaving committed the offense:

pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapitvā pārājikaṁ āpattiṁ āpanno hoti.having bad desires, overcome by desire, claiming to have a non-existent superhuman quality, he has committed an offense entailing expulsion.

VisuddhāpekkhotiSeeking purification:

gihī vā hotukāmo upāsako vā hotukāmo ārāmiko vā hotukāmo sāmaṇero vā hotukāmo.he desires to be a householder, a lay follower, a monastery worker, or a novice monk.

Ajānamevaṁ, āvuso, avacaṁ—jānāmi, apassaṁ passāmīti
ajānamevaṁ → buddhajayanti tipiṭakamuddaṇe mātikāyaṁ ‘ajānamevāhan’ti āgato (bj note)Not knowing I said that I know, not seeing that I see:

nāhaṁ ete dhamme jānāmi, nāhaṁ ete dhamme passāmi, natthi ca ete dhammā mayi, na cāhaṁ etesu dhammesu sandissāmīti.
ca → ca me (bj, sya-all) | dhammā → dhammā na (bj) | mayi → mayi ete dhammā sandissanti (bj); (sya-all) | dhammā → natthī ca ete dhamme mayi. na cāhaṁ (bj: machasaṁ)“I don’t know these qualities,” “I don’t see these qualities,” “These qualities aren’t found in me and I don’t conform to them.”

Tucchaṁ musā vilapintiWhat I said was empty and false:

tucchakaṁ mayā bhaṇitaṁ, musā mayā bhaṇitaṁ, abhūtaṁ mayā bhaṇitaṁ, ajānantena mayā bhaṇitaṁ.
abhūtaṁ → abhūtaṁ mayā bhaṇitaṁ asantaṁ (sya-all) | bhaṇitaṁ → idaṁ pāṭhattayaṁ yu. ma. potthakesu na paññāyati (sya-all note)“What I said was empty,” “What I said was false,” “What I said was unreal,” “I said it without knowing.”

Aññatra adhimānātiExcept if it is due to overestimation:

ṭhapetvā adhimānaṁ.unless it is due to overestimation.

AyampītiHe too:

purime upādāya vuccati.this is said with reference to the preceding offenses entailing expulsion.

Pārājiko hotītiIs expelled:

seyyathāpi nāma tālo matthakacchinno abhabbo puna virūḷhiyā;
virūḷhiyā → viruḷhiyā (sya-all)just as a palm tree with its crown cut off is incapable of further growth, evameva bhikkhu pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapitvā assamaṇo hoti asakyaputtiyo.so too is a monk with bad desires, overcome by desire, who claims to have a non-existent superhuman quality not an ascetic, not a Sakyan monastic. Tena vuccati— “pārājiko hotī”ti.Therefore it is said, “he is expelled.”

AsaṁvāsotiExcluded from the community:

saṁvāso nāma ekakammaṁ ekuddeso samasikkhatā— eso saṁvāso nāma.
samasikkhatā → samasikkhātā (sya-all, pts) | ekakammaṁ → ekaṁ kammaṁ (bj: hemu, katthaci)Community: joint legal procedures, a joint recitation, the same training—this is called “community”. So tena saddhiṁ natthi. Tena vuccati— “asaṁvāso”ti.He does not take part in this—therefore it is called “excluded from the community”.

Uttarimanussadhammo nāmaA superhuman quality: jhānaṁ vimokkho samādhi samāpatti ñāṇadassanaṁ maggabhāvanā phalasacchikiriyā kilesappahānaṁ vinīvaraṇatā cittassa suññāgāre abhirati.
vimokkho → vimokkhaṁ (bj, sya-all, pts)absorption, release, stillness, attainment, knowledge and vision, development of the path, realization of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude.

Jhānanti
Jhānanti → pāci. 70 (cck note)Absorption:

paṭhamaṁ jhānaṁ dutiyaṁ jhānaṁ tatiyaṁ jhānaṁ catutthaṁ jhānaṁ.the first absorption, the second absorption, the third absorption, the fourth absorption.

Vimokkhoti
Vimokkhoti → pāci. 70 (cck note)Release:

suññato vimokkho animitto vimokkho appaṇihito vimokkho.emptiness release, signless release, desireless release.

Samādhīti
Samādhīti → pāci. 70 (cck note)Stillness:

suññato samādhi animitto samādhi appaṇihito samādhi.emptiness stillness, signless stillness, desireless stillness.

Samāpattīti
Samāpattīti → pāci. 70 (cck note)Attainment:

suññatā samāpatti animittā samāpatti appaṇihitā samāpatti.emptiness attainment, signless attainment, desireless attainment.

Ñāṇadassananti
ñāṇadassananti → ñāṇanti (sya-all, pts) | ñāṇadassananti → ñāṇanti (bj: sabbattha) | Ñāṇadassananti → pāci. 70 (cck note) | ti → ñāṇan ti ABC. I prefer the reading of the Paris MS. in the Suttavibhaṅga, 8th Pācittiya rule: ñāṇadassanan ti. (pts note)Knowledge and vision:

tisso vijjā.the three true insights.

Maggabhāvanāti
Maggabhāvanāti → pāci. 70 (cck note)Development of the path:

cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.the four applications of mindfulness, the four right efforts, the four foundations for supernormal power, the five spiritual faculties, the five spiritual powers, the seven factors of awakening, the noble eightfold path.

Phalasacchikiriyāti
Phalasacchikiriyāti → pāci. 70 (cck note)Realization of the fruits:

sotāpattiphalassa sacchikiriyā, sakadāgāmiphalassa sacchikiriyā, anāgāmiphalassa sacchikiriyā, arahattassa sacchikiriyā.
arahattassa → arahattaphalassa (sya-all, pts1ed) | arahattassa → arahattaphalassa (pts) | arahattassa → arahattaphalassa (cck: syā.)realization of the fruit of streamentry, realization of the fruit of once-returning, realization of the fruit of non-returning, realization of perfection.

Kilesappahānanti
Kilesappahānanti → pāci. 70 (cck note)Abandoning the defilements:

rāgassa pahānaṁ dosassa pahānaṁ mohassa pahānaṁ.the abandoning of sensual desire, the abandoning of ill will, the abandoning of confusion.

Vinīvaraṇatā cittassāti
Vinīvaraṇatā → pāci. 70 (cck note)A mind without hindrances:

rāgā cittaṁ vinīvaraṇatā, dosā cittaṁ vinīvaraṇatā, mohā cittaṁ vinīvaraṇatā.a mind without sensual desire, a mind without ill will, a mind without confusion.

Suññāgāre abhiratīti
Suññāgāre → pāci. 70 (cck note)Delighting in solitude:

paṭhamena jhānena suññāgāre abhirati,because of the first absorption, there is delight in solitude; dutiyena jhānena suññāgāre abhirati,because of the second absorption, there is delight in solitude; tatiyena jhānena suññāgāre abhirati,because of the third absorption, there is delight in solitude; catutthena jhānena suññāgāre abhirati.because of the fourth absorption, there is delight in solitude.

Tīhākārehi paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I attained the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti.after he has lied, he knows he has lied.

Catūhākārehi paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I attained the first absorption,” he commits an offense entailing expulsion when four conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ.he misrepresents his view of what is true.

Pañcahākārehi paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I attained the first absorption,” he commits an offense entailing expulsion when five conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ vinidhāya khantiṁ.he misrepresents his view of what is true; he misrepresents his belief of what is true.

Chahākārehi paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I attained the first absorption,” he commits an offense entailing expulsion when six conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ.he misrepresents his acceptance of what is true.

Sattahākārehi paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I attained the first absorption,” he commits an offense entailing expulsion when seven conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ,he misrepresents his acceptance of what is true; vinidhāya bhāvaṁ.he misrepresents his sentiment of what is true.

Tīhākārehi paṭhamaṁ jhānaṁ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’m attaining the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti.after he has lied, he knows he has lied.

Catūhākārehi paṭhamaṁ jhānaṁ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’m attaining the first absorption,” he commits an offense entailing expulsion when four conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ.he misrepresents his view of what is true.

Pañcahākārehi paṭhamaṁ jhānaṁ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’m attaining the first absorption,” he commits an offense entailing expulsion when five conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ.he misrepresents his belief of what is true.

Chahākārehi paṭhamaṁ jhānaṁ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’m attaining the first absorption,” he commits an offense entailing expulsion when six conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ.he misrepresents his acceptance of what is true.

Sattahākārehi paṭhamaṁ jhānaṁ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’m attaining the first absorption,” he commits an offense entailing expulsion when seven conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ,he misrepresents his acceptance of what is true; vinidhāya bhāvaṁ.he misrepresents his sentiment of what is true.

Tīhākārehi paṭhamaṁ jhānaṁ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’ve attained the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti.after he has lied, he knows he has lied.

Catūhākārehi paṭhamaṁ jhānaṁ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’ve attained the first absorption,” he commits an offense entailing expulsion when four conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ.he misrepresents his view of what is true.

Pañcahākārehi paṭhamaṁ jhānaṁ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’ve attained the first absorption,” he commits an offense entailing expulsion when five conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ.he misrepresents his belief of what is true.

Chahākārehi paṭhamaṁ jhānaṁ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’ve attained the first absorption,” he commits an offense entailing expulsion when six conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ.he misrepresents his acceptance of what is true.

Sattahākārehi paṭhamaṁ jhānaṁ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’ve attained the first absorption,” he commits an offense entailing expulsion when seven conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ,he misrepresents his acceptance of what is true; vinidhāya bhāvaṁ.he misrepresents his sentiment of what is true.

Tīhākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—
lābhimhīti → lābhīmhīti (bj, cck)If he lies in full awareness, saying, “I obtain the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti.after he has lied, he knows he has lied.

Catūhākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—
lābhimhīti → lābhīmhīti (bj, cck)If he lies in full awareness, saying, “I obtain the first absorption,” he commits an offense entailing expulsion when four conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ.he misrepresents his view of what is true.

Pañcahākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—
lābhimhīti → lābhīmhīti (bj, cck)If he lies in full awareness, saying, “I obtain the first absorption,” he commits an offense entailing expulsion when five conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ.he misrepresents his belief of what is true.

Chahākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—
lābhimhīti → lābhīmhīti (bj, cck)If he lies in full awareness, saying, “I obtain the first absorption,” he commits an offense entailing expulsion when six conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ.he misrepresents his acceptance of what is true.

Sattahākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—
lābhimhīti → lābhīmhīti (bj, cck)If he lies in full awareness, saying, “I obtain the first absorption,” he commits an offense entailing expulsion when seven conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ,he misrepresents his acceptance of what is true; vinidhāya bhāvaṁ.he misrepresents his sentiment of what is true.

Tīhākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—
vasimhīti → vasīmhīti (bj, cck)If he lies in full awareness, saying, “I master the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti.after he has lied, he knows he has lied.

Catūhākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—
vasimhīti → vasīmhīti (bj, cck); vasimhītitha (sya-all)If he lies in full awareness, saying, “I master the first absorption,” he commits an offense entailing expulsion when four conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ.he misrepresents his view of what is true.

Pañcahākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—
vasimhīti → vasīmhīti (bj, cck)If he lies in full awareness, saying, “I master the first absorption,” he commits an offense entailing expulsion when five conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ.he misrepresents his belief of what is true.

Chahākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—
vasimhīti → vasīmhīti (bj, cck)If he lies in full awareness, saying, “I master the first absorption,” he commits an offense entailing expulsion when six conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ.he misrepresents his acceptance of what is true.

Sattahākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—
vasimhīti → vasīmhīti (bj, cck)If he lies in full awareness, saying, “I master the first absorption,” he commits an offense entailing expulsion when seven conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ,he misrepresents his acceptance of what is true; vinidhāya bhāvaṁ.he misrepresents his sentiment of what is true.

Tīhākārehi paṭhamaṁ jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’ve realized the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti.after he has lied, he knows he has lied.

Catūhākārehi paṭhamaṁ jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’ve realized the first absorption,” he commits an offense entailing expulsion when four conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ.he misrepresents his view of what is true.

Pañcahākārehi paṭhamaṁ jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’ve realized the first absorption,” he commits an offense entailing expulsion when five conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ.he misrepresents his belief of what is true.

Chahākārehi paṭhamaṁ jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’ve realized the first absorption,” he commits an offense entailing expulsion when six conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ.he misrepresents his acceptance of what is true.

Sattahākārehi paṭhamaṁ jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “I’ve realized the first absorption,” he commits an offense entailing expulsion when seven conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ,he misrepresents his acceptance of what is true; vinidhāya bhāvaṁ.he misrepresents his sentiment of what is true.

Yathā idaṁ paṭhamaṁ jhānaṁ vitthāritaṁ evaṁ sabbampi vitthāretabbaṁ.
sabbampi → sabbaṁ (bj) | evaṁ → taṁ (cck) | vitthāretabbaṁ → idaṁ vacanaṁ yuropiyapotthake itaresaṁ jhānānaṁ osānavāre ṭhapitaṁ amhākampana potthake marammarāmaññapotthakesu ca idha ṭhapitanti daṭṭhabbaṁ (sya-all note)As the first absorption has been expanded in detail, so should all be expanded:

Tīhākārehi …pe… sattahākārehi dutiyaṁ jhānaṁ …pe…If he lies in full awareness, saying, “I attained the second absorption,” … tatiyaṁ jhānaṁ …pe…“I attained the third absorption,” … catutthaṁ jhānaṁ samāpajjiṁ …“I attained the fourth absorption,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … catutthassa jhānassa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … catutthaṁ jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa—“I’ve realized the fourth absorption,” he commits an offense entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ,he misrepresents his acceptance of what is true; vinidhāya bhāvaṁ.he misrepresents his sentiment of what is true.

Tīhākārehi suññataṁ vimokkhaṁ …If he lies in full awareness, saying, “I attained the emptiness release,” … animittaṁ vimokkhaṁ …“I attained the signless release,” … appaṇihitaṁ vimokkhaṁ samāpajjiṁ …“I attained the desireless release,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … appaṇihitassa vimokkhassa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … appaṇihito vimokkho sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa …pe….
pe → -pe- vinidhāya bhāvaṁ (hemu); evamūpari (bj note)“I’ve realized the desireless release,” he commits an offense entailing expulsion when three conditions are fulfilled: …

Tīhākārehi suññataṁ samādhiṁ …If he lies in full awareness, saying, “I attained the emptiness stillness,” … animittaṁ samādhiṁ …“I attained the signless stillness,” … appaṇihitaṁ samādhiṁ samāpajjiṁ …
samādhiṁ → samāpattiṁ (pts)“I attained the desireless stillness,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … appaṇihitassa samādhissa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … appaṇihito samādhi sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the desireless stillness,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi suññataṁ samāpattiṁ …If he lies in full awareness, saying, “I attained the emptiness attainment,” … animittaṁ samāpattiṁ …“I attained the signless attainment,” … appaṇihitaṁ samāpattiṁ samāpajjiṁ …“I attained the desireless attainment,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … appaṇihitāya samāpattiyā lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … appaṇihitā samāpatti sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the desireless attainment,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi tisso vijjā samāpajjiṁ …If he lies in full awareness, saying, “I attained the three true insights,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … tissannaṁ vijjānaṁ lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … tisso vijjā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the three true insights,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi cattāro satipaṭṭhāne …If he lies in full awareness, saying, “I attained the four applications of mindfulness,” … cattāro sammappadhāne …“I attained the four right efforts,” … cattāro iddhipāde samāpajjiṁ …“I attained the four foundations for supernormal power,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … catunnaṁ iddhipādānaṁ lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … cattāro iddhipādā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the four foundations for supernormal power,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi pañcindriyāni …If he lies in full awareness, saying, “I attained the five spiritual faculties,” … pañca balāni samāpajjiṁ …“I attained the five spiritual powers,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … pañcannaṁ balānaṁ lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … pañcabalāni sacchikatāni mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the five spiritual powers,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi satta bojjhaṅge samāpajjiṁ …If he lies in full awareness, saying, “I attained the seven factors of awakening,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … sattannaṁ bojjhaṅgānaṁ lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … satta bojjhaṅgā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the seven factors of awakening,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi ariyaṁ aṭṭhaṅgikaṁ maggaṁ samāpajjiṁ …If he lies in full awareness, saying, “I attained the noble eightfold path,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … ariyassa aṭṭhaṅgikassa maggassa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … ariyo aṭṭhaṅgiko maggo sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the noble eightfold path,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi sotāpattiphalaṁ …If he lies in full awareness, saying, “I attained the fruit of streamentry,” … sakadāgāmiphalaṁ …“I attained the fruit of once-returning,” … anāgāmiphalaṁ …“I attained the fruit of non-returning,” … arahattaṁ samāpajjiṁ …
arahattaṁ → arahattaphalaṁ (sya-all)“I attained perfection,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … arahattassa lābhimhi vasimhi arahattaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
lābhimhi vasimhi → lābhīmhi vasīmhi (cck) | arahattassa → arahattaphalassa (sya-all) | arahattaṁ → arahattaphalaṁ (sya-all) | arahattaphalassa → arahattassa (sya-all note)“I’ve realized perfection,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi rāgo me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.
catto → catto rāgo me (sya-all) | vanto → vanto rāgo me (sya-all) | mutto → mutto rāgo me (sya-all) | pahīno → pahīno rāgo me (sya-all) | paṭinissaṭṭho → paṭinissaṭṭho rāgo me (sya-all) | ukkheṭito → ukkheṭito rāgo me (sya-all)If he lies in full awareness, saying, “I’ve given up sensual desire, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi doso me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.If he lies in full awareness, saying, “I’ve given up ill will, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi moho me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.If he lies in full awareness, saying, “I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi rāgā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa.If he lies in full awareness, saying, “My mind is free from the hindrance of sensual desire,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi dosā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa.If he lies in full awareness, saying, “My mind is free from the hindrance of ill will,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi …pe… sattahākārehi mohā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa—If he lies in full awareness, saying, “My mind is free from the hindrance of confusion,” he commits an offense entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ,he misrepresents his acceptance of what is true; vinidhāya bhāvaṁ.he misrepresents his sentiment of what is true.

Suddhikaṁ niṭṭhitaṁ.The basic series is finished.

Tīhākārehi paṭhamañca jhānaṁ dutiyañca jhānaṁ samāpajjiṁ …If he lies in full awareness, saying, “I attained the first absorption and the second absorption,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … paṭhamassa ca jhānassa dutiyassa ca jhānassa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ dutiyañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa …pe….“I’ve realized the first absorption and the second absorption,” he commits an offense entailing expulsion when three conditions are fulfilled:

Tīhākārehi paṭhamañca jhānaṁ tatiyañca jhānaṁ samāpajjiṁ …If he lies in full awareness, saying, “I attained the first absorption and the third absorption,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … paṭhamassa ca jhānassa tatiyassa ca jhānassa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ tatiyañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the first absorption and the third absorption,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi paṭhamañca jhānaṁ catutthañca jhānaṁ samāpajjiṁ …If he lies in full awareness, saying, “I attained the first absorption and the fourth absorption,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … paṭhamassa ca jhānassa catutthassa ca jhānassa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ catutthañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the first absorption and the fourth absorption,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi paṭhamañca jhānaṁ suññatañca vimokkhaṁ …If he lies in full awareness, saying, “I attained the first absorption and the emptiness release,” … paṭhamañca jhānaṁ animittañca vimokkhaṁ …“I attained the first absorption and the signless release,” … paṭhamañca jhānaṁ appaṇihitañca vimokkhaṁ samāpajjiṁ …“I attained the first absorption and the desireless release,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … paṭhamassa ca jhānassa appaṇihitassa ca vimokkhassa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ appaṇihito ca vimokkho sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the first absorption and the desireless release,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi paṭhamañca jhānaṁ suññatañca samādhiṁ …If he lies in full awareness, saying, “I attained the first absorption and the emptiness stillness,” … paṭhamañca jhānaṁ animittañca samādhiṁ …“I attained the first absorption and the signless stillness,” … paṭhamañca jhānaṁ appaṇihitañca samādhiṁ samāpajjiṁ …“I attained the first absorption and the desireless stillness,” … samāpajjāmi …“I’m attaining … samāpanno“I’ve attained … paṭhamassa ca jhānassa appaṇihitassa ca samādhissa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ appaṇihito ca samādhi sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the first absorption and the desireless stillness,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi paṭhamañca jhānaṁ suññatañca samāpattiṁ …If he lies in full awareness, saying, “I attained the first absorption and the emptiness attainment,” … paṭhamañca jhānaṁ animittañca samāpattiṁ …“I attained the first absorption and the signless attainment,” … paṭhamañca jhānaṁ appaṇihitañca samāpattiṁ samāpajjiṁ …“I attained the first absorption and the desireless attainment,” … samāpajjāmi …“I’m attaining … samāpanno“I’ve attained … paṭhamassa ca jhānassa appaṇihitāya ca samāpattiyā lābhimhi …
lābhimhi vasimhi paṭhamañca → lābhīmhi vasīmhi paṭhamaṁ ca (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ appaṇihitā ca samāpatti sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the first absorption and the desireless attainment,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi paṭhamañca jhānaṁ tisso ca vijjā samāpajjiṁ …If he lies in full awareness, saying, “I attained the first absorption and the three true insights,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … paṭhamassa ca jhānassa tissannañca vijjānaṁ lābhimhi …
lābhimhi vasimhi paṭhamañca → lābhīmhi vasīmhi paṭhamaṁ ca (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ tisso ca vijjā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the first absorption and the three true insights,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi paṭhamañca jhānaṁ cattāro ca satipaṭṭhāne …If he lies in full awareness, saying, “I attained the first absorption and the four applications of mindfulness,” … paṭhamañca jhānaṁ cattāro ca sammappadhāne …“I attained the first absorption and the four right efforts,” … paṭhamañca jhānaṁ cattāro ca iddhipāde samāpajjiṁ …“I attained the first absorption and the four foundations for supernormal power,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … paṭhamassa ca jhānassa catunnañca iddhipādānaṁ lābhimhi …
lābhimhi vasimhi paṭhamañca → lābhīmhi vasīmhi paṭhamaṁ ca (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ cattāro ca iddhipādā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the first absorption and the four foundations for supernormal power,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi paṭhamañca jhānaṁ pañca ca indriyāni …If he lies in full awareness, saying, “I attained the first absorption and the five spiritual faculties,” … paṭhamañca jhānaṁ pañca ca balāni samāpajjiṁ …“I attained the first absorption and the five spiritual powers,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … paṭhamassa ca jhānassa pañcannañca balānaṁ lābhimhi …
lābhimhi vasimhi paṭhamañca → lābhīmhi vasīmhi paṭhamaṁ ca (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ pañca ca balāni sacchikatāni mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the first absorption and the five spiritual powers,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi paṭhamañca jhānaṁ satta ca bojjhaṅge samāpajjiṁ …If he lies in full awareness, saying, “I attained the first absorption and the seven factors of awakening,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … paṭhamassa ca jhānassa sattannañca bojjhaṅgānaṁ lābhimhi …
lābhimhi vasimhi paṭhamañca → lābhīmhi vasīmhi paṭhamaṁ ca (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ satta ca bojjhaṅgā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the first absorption and the seven factors of awakening,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi paṭhamañca jhānaṁ ariyañca aṭṭhaṅgikaṁ maggaṁ samāpajjiṁ …If he lies in full awareness, saying, “I attained the first absorption and the noble eightfold path,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … paṭhamassa ca jhānassa ariyassa ca aṭṭhaṅgikassa maggassa lābhimhi …
lābhimhi vasimhi paṭhamañca → lābhīmhi vasīmhi paṭhamaṁ ca (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ ariyo ca aṭṭhaṅgiko maggo sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the first absorption and the noble eightfold path,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi paṭhamañca jhānaṁ sotāpattiphalañca …If he lies in full awareness, saying, “I attained the first absorption and the fruit of streamentry,” … paṭhamañca jhānaṁ sakadāgāmiphalañca …“I attained the first absorption and the fruit of once-returning,” … paṭhamañca jhānaṁ anāgāmiphalañca …“I attained the first absorption and the fruit of non-returning,” … paṭhamañca jhānaṁ arahattañca samāpajjiṁ …
arahattañca → arahattaphalañca (sya-all)“I attained the first absorption and perfection,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … paṭhamassa ca jhānassa arahattassa ca lābhimhi …
lābhimhi vasimhi paṭhamañca → lābhīmhi vasīmhi paṭhamaṁ ca (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck) | arahattassa → arahattaphalassa (sya-all)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ arahattañca sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
arahattañca → arahattaphalañca (sya-all)“I’ve realized the first absorption and perfection,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi paṭhamañca jhānaṁ samāpajjiṁ …If he lies in full awareness, saying, “I attained the first absorption and I’ve given up sensual desire,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … paṭhamassa ca jhānassa lābhimhi …
lābhimhi vasimhi paṭhamañca → lābhīmhi vasīmhi paṭhamaṁ ca (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ sacchikataṁ mayā, rāgo ca me catto …“I’ve realized the first absorption and I’ve given up sensual desire … doso ca me catto …and I’ve given up ill will … moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.and I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi …pe… sattahākārehi paṭhamañca jhānaṁ samāpajjiṁ …
samāpajjiṁ → (pts)If he lies in full awareness, saying, “I attained the first absorption and my mind is free from the hindrance of sensual desire,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … paṭhamassa ca jhānassa lābhimhi …
lābhimhi vasimhi paṭhamañca → lābhīmhi vasīmhi paṭhamaṁ ca (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … paṭhamañca jhānaṁ sacchikataṁ mayā, rāgā ca me cittaṁ vinīvaraṇaṁ …“I’ve realized the first absorption and my mind is free from the hindrance of sensual desire,” … dosā ca me cittaṁ vinīvaraṇaṁ …and my mind is free from the hindrance of ill will,” … mohā ca me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa—and my mind is free from the hindrance of confusion,” he commits an offense entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ,he misrepresents his acceptance of what is true; vinidhāya bhāvaṁ.he misrepresents his sentiment of what is true.

Khaṇḍacakkaṁ niṭṭhitaṁ.The unconnected permutation series is finished.

Tīhākārehi dutiyañca jhānaṁ tatiyañca jhānaṁ samāpajjiṁ …If he lies in full awareness, saying, “I attained the second absorption and the third absorption,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … dutiyassa ca jhānassa tatiyassa ca jhānassa lābhimhi …
lābhimhi vasimhi dutiyañca → lābhīmhi vasīmhi dutiyaṁ ca (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck) | jhānassa lābhimhi vasimhi dutiyañca → (pts)“I obtain … vasimhi …“I master … dutiyañca jhānaṁ tatiyañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the second absorption and the third absorption,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi dutiyañca jhānaṁ catutthañca jhānaṁ samāpajjiṁ …If he lies in full awareness, saying, “I attained the second absorption and the fourth absorption,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … dutiyassa ca jhānassa catutthassa ca jhānassa lābhimhi …
lābhimhi vasimhi dutiyañca → lābhīmhi vasīmhi dutiyaṁ ca (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … dutiyañca jhānaṁ catutthañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the second absorption and the fourth absorption,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi dutiyañca jhānaṁ suññatañca vimokkhaṁ …If he lies in full awareness, saying, “I attained the second absorption and the emptiness release,” … animittañca vimokkhaṁ …and the signless release,” … appaṇihitañca vimokkhaṁ …and the desireless release,” … suññatañca samādhiṁ …and the emptiness stillness,” … animittañca samādhiṁ …and the signless stillness,” … appaṇihitañca samādhiṁ …and the desireless stillness,” … suññatañca samāpattiṁ …and the emptiness attainment,” … animittañca samāpattiṁ …and the signless attainment,” … appaṇihitañca samāpattiṁ …and the desireless attainment,” … tisso ca vijjā …and the three true insights,” … cattāro ca satipaṭṭhāne …and the four applications of mindfulness,” … cattāro ca sammappadhāne …and the four right efforts,” … cattāro ca iddhipāde …and the four foundations for supernormal power,” … pañca ca indriyāni …and the five spiritual faculties,” … pañca ca balāni …and the five spiritual powers,” … satta ca bojjhaṅge …and the seven factors of awakening,” … ariyañca aṭṭhaṅgikaṁ maggaṁ …and the noble eightfold path,” … sotāpattiphalañca …and the fruit of streamentry,” … sakadāgāmiphalañca …and the fruit of once-returning,” … anāgāmiphalañca …and the fruit of non-returning,” … arahattañca samāpajjiṁ …
arahattañca → arahattaphalañca (sya-all)and perfection,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … dutiyassa ca jhānassa arahattassa ca lābhimhi …
lābhimhi vasimhi dutiyañca → lābhīmhi vasīmhi dutiyaṁ ca (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … dutiyañca jhānaṁ arahattañca sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the second absorption and perfection,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi dutiyañca jhānaṁ samāpajjiṁ …If he lies in full awareness, saying, “I attained the second absorption and I’ve given up sensual desire … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … dutiyassa ca jhānassa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … dutiyañca jhānaṁ sacchikataṁ mayā, rāgo ca me catto …“I’ve realized the second absorption and I’ve given up sensual desire … doso ca me catto …and I’ve given up ill will … moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito.and I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” … Rāgā ca me cittaṁ vinīvaraṇaṁ …
me cittaṁ vinīvaraṇaṁ → (pts)and my mind is free from the hindrance of sensual desire,” … dosā ca me cittaṁ vinīvaraṇaṁ …
me cittaṁ vinīvaraṇaṁ → (pts)and my mind is free from the hindrance of ill will,” … mohā ca me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa.and my mind is free from the hindrance of confusion,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi …pe… sattahākārehi dutiyañca jhānaṁ paṭhamañca jhānaṁ samāpajjiṁ …
tīhākārehi → (sya-all)If he lies in full awareness, saying, “I attained the second absorption and the first absorption,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … dutiyassa ca jhānassa paṭhamassa ca jhānassa lābhimhi …
lābhimhi vasimhi dutiyañca → lābhīmhi vasīmhi dutiyaṁ ca (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck)“I obtain … vasimhi …“I master … dutiyañca jhānaṁ paṭhamañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa …pe…“I’ve realized the second absorption and the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled … vinidhāya bhāvaṁ.he misrepresents his sentiment of what is true.

Baddhacakkaṁ.The linked permutation series is finished.

Evaṁ ekekaṁ mūlaṁ kātuna baddhacakkaṁ parivattakaṁ kattabbaṁ.
kātuna → kātūna (bj) | baddhacakkaṁ → cakkaṁ (bj: sīmu) | kātūna → kātuna AC, kātūna B. (pts note)In this way each section is to be dealt with as in the linked permutation series.

Idaṁ saṅkhittaṁ.Here it is in brief:

Tīhākārehi tatiyañca jhānaṁ catutthañca jhānaṁ …pe…If he lies in full awareness, saying, “I attained the third absorption and the fourth absorption,” … tatiyañca jhānaṁ arahattañca samāpajjiṁ …the third absorption and perfection,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … tatiyassa ca jhānassa arahattassa ca lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … tatiyañca jhānaṁ arahattañca sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the third absorption and perfection,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi tatiyañca jhānaṁ samāpajjiṁ …If he lies in full awareness, saying, “I attained the third absorption and I’ve given up sensual desire … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … tatiyassa ca jhānassa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … tatiyañca jhānaṁ sacchikataṁ mayā, rāgo ca me catto …“I’ve realized the third absorption and I’ve given up sensual desire … doso ca me catto …and I’ve given up ill will … moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito.and I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” … Rāgā ca me cittaṁ vinīvaraṇaṁ …and my mind is free from the hindrance of sensual desire,” … dosā ca me cittaṁ vinīvaraṇaṁ …and my mind is free from the hindrance of ill will,” … mohā ca me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa.and my mind is free from the hindrance of confusion,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi tatiyañca jhānaṁ paṭhamañca jhānaṁ …If he lies in full awareness, saying, “I attained the third absorption and the first absorption,” … tatiyañca jhānaṁ dutiyañca jhānaṁ samāpajjiṁ …“I attained the third absorption and the second absorption,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … tatiyassa ca jhānassa dutiyassa ca jhānassa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … tatiyañca jhānaṁ dutiyañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“I’ve realized the third absorption and the second absorption,” he commits an offense entailing expulsion when three conditions are fulfilled. …

Tīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ paṭhamañca jhānaṁ …pe…
tīhākārehi → tīkārehi (cck)If he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the first absorption,” … dutiyañca jhānaṁ …the second absorption,” … tatiyañca jhānaṁ …the third absorption,” … catutthañca jhānaṁ samāpajjiṁ
catutthañca jhānaṁ → (bj)the fourth absorption,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … mohā ca me cittaṁ vinīvaraṇaṁ catutthassa ca jhānassa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … mohā ca me cittaṁ vinīvaraṇaṁ catutthañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“My mind is free from the hindrance of confusion and I’ve realized the fourth absorption,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ suññatañca vimokkhaṁ …If he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the emptiness release,” … animittañca vimokkhaṁ …and I attained the signless release,” … appaṇihitañca vimokkhaṁ samāpajjiṁ …and I attained the desireless release,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … mohā ca me cittaṁ vinīvaraṇaṁ appaṇihitassa ca vimokkhassa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … mohā ca me cittaṁ vinīvaraṇaṁ appaṇihito ca vimokkho sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“My mind is free from the hindrance of confusion and I’ve realized the desireless release,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ suññatañca samādhiṁ …If he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the emptiness stillness,” … animittañca samādhiṁ …and I attained the signless stillness,” … appaṇihitañca samādhiṁ samāpajjiṁ …and I attained the desireless stillness,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … mohā ca me cittaṁ vinīvaraṇaṁ appaṇihitassa ca samādhissa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … mohā ca me cittaṁ vinīvaraṇaṁ appaṇihito ca samādhi sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“My mind is free from the hindrance of confusion and I’ve realized the desireless stillness,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ suññatañca samāpattiṁ …If he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the emptiness attainment,” … animittañca samāpattiṁ …and I attained the signless attainment,” … appaṇihitañca samāpattiṁ samāpajjiṁ …and I attained the desireless attainment,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … mohā ca me cittaṁ vinīvaraṇaṁ appaṇihitāya ca samāpattiyā lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … mohā ca me cittaṁ vinīvaraṇaṁ appaṇihitā ca samāpatti sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“My mind is free from the hindrance of confusion and I’ve realized the desireless attainment,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ tisso ca vijjā samāpajjiṁ …If he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the three true insights,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … mohā ca me cittaṁ vinīvaraṇaṁ tissannañca vijjānaṁ lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … mohā ca me cittaṁ vinīvaraṇaṁ tisso ca vijjā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“My mind is free from the hindrance of confusion and I’ve realized the three true insights,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ cattāro ca satipaṭṭhāne …If he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the four applications of mindfulness,” … cattāro ca sammappadhāne …and I attained the four right efforts,” … cattāro ca iddhipāde samāpajjiṁ …and I attained the four foundations for supernormal power,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … mohā ca me cittaṁ vinīvaraṇaṁ catunnañca iddhipādānaṁ lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … mohā ca me cittaṁ vinīvaraṇaṁ cattāro ca iddhipādā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“My mind is free from the hindrance of confusion and I’ve realized the four foundations for supernormal power,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ pañca ca indriyāni …If he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the five spiritual faculties,” … pañca ca balāni samāpajjiṁ …and I attained the five spiritual powers,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … mohā ca me cittaṁ vinīvaraṇaṁ pañcannañca balānaṁ lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … mohā ca me cittaṁ vinīvaraṇaṁ pañca ca balāni sacchikatāni mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“My mind is free from the hindrance of confusion and I’ve realized the five spiritual powers,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ satta ca bojjhaṅge samāpajjiṁ …If he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the seven factors of awakening,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … mohā ca me cittaṁ vinīvaraṇaṁ sattannañca bojjhaṅgānaṁ lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … mohā ca me cittaṁ vinīvaraṇaṁ satta ca bojjhaṅgā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“My mind is free from the hindrance of confusion and I’ve realized the seven factors of awakening,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ ariyañca aṭṭhaṅgikaṁ maggaṁ samāpajjiṁ …If he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the noble eightfold path,” … samāpajjāmi …“I’m attaining … samāpanno …“I’ve attained … mohā ca me cittaṁ vinīvaraṇaṁ ariyassa ca aṭṭhaṅgikassa maggassa lābhimhi …
lābhimhi vasimhi → lābhīmhi vasīmhi (bj, cck)“I obtain … vasimhi …“I master … mohā ca me cittaṁ vinīvaraṇaṁ ariyo ca aṭṭhaṅgiko maggo sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.“My mind is free from the hindrance of confusion and I’ve realized the noble eightfold path,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ sotāpattiphalañca …If he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the fruit of streamentry,” … sakadāgāmiphalañca …and I attained the fruit of once-returning,” … anāgāmiphalañca …and I attained the fruit of non-returning,” … arahattañca samāpajjiṁ …and I attained perfection,” … samāpajjāmi …and I’m attaining … samāpanno …and I’ve attained … mohā ca me cittaṁ vinīvaraṇaṁ arahattassa ca lābhimhi …
ca lābhimhi vasimhi → lābhīmhi vasīmhi (bj) | lābhimhi vasimhi → lābhīmhi vasīmhi (cck) | arahattassa → arahattassa ca (bj: machasaṁ)and I obtain … vasimhi …and I master … mohā ca me cittaṁ vinīvaraṇaṁ arahattañca sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
pe → “tīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ, rāgo ca me catto… doso ca me catto… moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassā”ti ayaṁ pāṭho marammaraṭṭhe chaṭṭhasaṁgītimudukāṁge dissati (bj note)“My mind is free from the hindrance of confusion and I’ve realized perfection,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ, rāgo ca me catto …If he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I’ve given up sensual desire … doso ca me catto …
catto moho → cittaṁ vinīvaraṇaṁ paṭhamaṁ (bj)and I’ve given up ill will … moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.and I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” he commits an offense entailing expulsion when three conditions are fulfilled.

Tīhākārehi …pe… sattahākārehi mohā ca me cittaṁ vinīvaraṇaṁ rāgā ca me cittaṁ vinīvaraṇaṁ …
rāgā → dutiyaṁ (bj)If he lies in full awareness, saying, “My mind is free from the hindrance of confusion and my mind is free from the hindrance of sensual desire,” … dosā ca me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa—and my mind is free from the hindrance of ill will,” he commits an offense entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ,he misrepresents his acceptance of what is true; vinidhāya bhāvaṁ.he misrepresents his sentiment of what is true.

Ekamūlakaṁ niṭṭhitaṁ.
Ekamūlakaṁ niṭṭhitaṁ → ekamūlakaṁ saṅkhittaṁ niṭṭhitaṁ (sya-all); ekamūlakaṁ (pts1ed) | ekamūlakaṁ → ekamūlakaṁ saṅkhittaṁ niṭṭhitaṁ (bj: syā) | niṭṭhitaṁ → ekamūlakaṁ saṅkhittaṁ niṭṭhitaṁ (cck: syā.)The section based on one item is finished.

Yathā ekamūlakaṁ vitthāritaṁ evameva dumūlakādipi vitthāretabbaṁ.
dumūlakādipi → (sya-all)The sections based on two items, etc., are to be given in detail in the same way as the section based on one item.

Idaṁ sabbamūlakaṁThis is the section based on all items:

Tīhākārehi …pe… sattahākārehi paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ suññatañca vimokkhaṁ animittañca vimokkhaṁ appaṇihitañca vimokkhaṁ suññatañca samādhiṁ animittañca samādhiṁ appaṇihitañca samādhiṁ suññatañca samāpattiṁ animittañca samāpattiṁ appaṇihitañca samāpattiṁ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhaṅge ariyañca aṭṭhaṅgikaṁ maggaṁ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṁ …
arahattañca → arahattaphalañca (sya-all)If he lies in full awareness, saying, “I attained the first absorption and the second absorption and the third absorption and the fourth absorption and the emptiness release and the signless release and the desireless release and the emptiness stillness and the signless stillness and the desireless stillness and the emptiness attainment and the signless attainment and the desireless attainment and the three true insights and the four applications of mindfulness and the four right efforts and the four foundations for supernormal power and the five spiritual faculties and the five spiritual powers and the seven factors of awakening and the noble eightfold path and the fruit of streamentry and the fruit of once-returning and the fruit of non-returning and perfection … samāpajjāmi …and I’m attaining … samāpanno …pe…and I’ve attained … etc. … rāgo ca me catto, doso ca me catto, moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito.and I’ve given up sensual desire, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I’ve given up ill will, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; Rāgā ca me cittaṁ vinīvaraṇaṁ, dosā ca me cittaṁ vinīvaraṇaṁ, mohā ca me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa—and my mind is free from the hindrance of sensual desire and my mind is free from the hindrance of ill will and my mind is free from the hindrance of confusion,” he commits an offense entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ,he misrepresents his acceptance of what is true; vinidhāya bhāvaṁ.he misrepresents his sentiment of what is true.

Sabbamūlakaṁ niṭṭhitaṁ.The section based on all items is finished.

Suddhikavārakathā niṭṭhitā.The exposition of the section on the basic series is finished.

Tīhākārehi paṭhamaṁ jhānaṁ samāpajjinti vattukāmo dutiyaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;
vattukāmo → The MSS.constantly read vatthukāmo, vatthuvisārakassa. I have no doubt that I was right in correcting vattuk-, vattuv-. (pts note)If he lies in full awareness, meaning to say, “I attained the first absorption,” while actually saying, “I attained the second absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled; na paṭivijānantassa āpatti thullaccayassa.if the listener does not understand, he commits a serious offense when three conditions are fulfilled.

Tīhākārehi paṭhamaṁ jhānaṁ samāpajjinti vattukāmo tatiyaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;If he lies in full awareness, meaning to say, “I attained the first absorption,” while actually saying, “I attained the third absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled; na paṭivijānantassa āpatti thullaccayassa.if the listener does not understand, he commits a serious offense when three conditions are fulfilled.

Tīhākārehi paṭhamaṁ jhānaṁ samāpajjinti vattukāmo catutthaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;If he lies in full awareness, meaning to say, “I attained the first absorption,” while actually saying, “I attained the fourth absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled; na paṭivijānantassa āpatti thullaccayassa.if the listener does not understand, he commits a serious offense when three conditions are fulfilled.

Tīhākārehi …pe… sattahākārehi paṭhamaṁ jhānaṁ samāpajjinti vattukāmo suññataṁ vimokkhaṁ …If he lies in full awareness, meaning to say, “I attained the first absorption,” while actually saying, “I attained the emptiness release,” … animittaṁ vimokkhaṁ …the signless release,” … appaṇihitaṁ vimokkhaṁ …the desireless release,” … suññataṁ samādhiṁ …the emptiness stillness,” … animittaṁ samādhiṁ …the signless stillness,” … appaṇihitaṁ samādhiṁ …the desireless stillness,” … suññataṁ samāpattiṁ …the emptiness attainment,” … animittaṁ samāpattiṁ …the signless attainment,” … appaṇihitaṁ samāpattiṁ …the desireless attainment,” … tisso vijjā …the three true insights,” … cattāro satipaṭṭhāne …the four applications of mindfulness,” … cattāro sammappadhāne …the four right efforts,” … cattāro iddhipāde …the four foundations for supernormal power,” … pañcindriyāni …the five spiritual faculties,” … pañca balāni …the five spiritual powers,” … satta bojjhaṅge …the seven factors of awakening,” … ariyaṁ aṭṭhaṅgikaṁ maggaṁ …the noble eightfold path,” … sotāpattiphalaṁ …the fruit of streamentry,” … sakadāgāmiphalaṁ …the fruit of once-returning,” … anāgāmiphalaṁ …the fruit of non-returning,” … arahattaṁ samāpajjiṁ …pe…perfection,” … rāgo me catto …“I’ve given up sensual desire … doso me catto …“I’ve given up ill will … moho me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito.“I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” … Rāgā me cittaṁ vinīvaraṇaṁ …“My mind is free from the hindrance of sensual desire,” … dosā me cittaṁ vinīvaraṇaṁ …“My mind is free from the hindrance of ill will,” … mohā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;“My mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled; na paṭivijānantassa āpatti thullaccayassa—if the listener does not understand, he commits a serious offense when three conditions are fulfilled … when seven conditions are fulfilled: pubbevassa hoti musā bhaṇissanti,before he has lied, he knows he is going to lie; bhaṇantassa hoti musā bhaṇāmīti,while lying, he knows he is lying; bhaṇitassa hoti musā mayā bhaṇitanti,after he has lied, he knows he has lied; vinidhāya diṭṭhiṁ,he misrepresents his view of what is true; vinidhāya khantiṁ,he misrepresents his belief of what is true; vinidhāya ruciṁ,he misrepresents his acceptance of what is true; vinidhāya bhāvaṁ.he misrepresents his sentiment of what is true.

Vatthuvisārakassa ekamūlakassa khaṇḍacakkaṁ niṭṭhitaṁ.
Vatthuvisārakassa → vattuvissārakassa (bj) | vatthuvisārakassa → vattuvissārakassa (bj) | vatthuvisārakassa ekamūlakassa → vatthunissārakassa nikkhepapadassa (sya-all) | vattuvissārakassa → vatthuvisārakassa (bj: sī, machasaṁ, syā); vattuvisārakassa (bj: sīmu)The unconnected permutation series based on one item with a speech extension is finished.

Tīhākārehi dutiyaṁ jhānaṁ samāpajjinti vattukāmo tatiyaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;If he lies in full awareness, meaning to say, “I attained the second absorption,” while actually saying, “I attained the third absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled; na paṭivijānantassa āpatti thullaccayassa.if the listener does not understand, he commits a serious offense when three conditions are fulfilled.

Tīhākārehi dutiyaṁ jhānaṁ samāpajjinti vattukāmo catutthaṁ jhānaṁ samāpajjinti …pe…
catutthaṁ jhānaṁ samāpajjinti → (bj)If he lies in full awareness, meaning to say, “I attained the second absorption,” while actually saying, “I attained the fourth absorption,” … mohā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;
mohā → mohā ca (cck)“My mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled; na paṭivijānantassa āpatti thullaccayassa.if the listener does not understand, he commits a serious offense when three conditions are fulfilled.

Tīhākārehi …pe… sattahākārehi dutiyaṁ jhānaṁ samāpajjinti vattukāmo paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;If he lies in full awareness, meaning to say, “I attained the second absorption,” while actually saying, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled; na paṭivijānantassa āpatti thullaccayassa …pe…if the listener does not understand, he commits a serious offense when three conditions are fulfilled … when seven conditions are fulfilled … vinidhāya bhāvaṁ.
vinidhāya bhāvaṁ vatthuvisārakassa ekamūlakassa → vatthunissārakassa ekamūlakaṁ (sya-all)he misrepresents his sentiment of what is true.

Vatthuvisārakassa ekamūlakassa baddhacakkaṁ.
vatthuvisārakassa → vattuvissārakassa (bj)The linked permutation series based on one item with a speech extension is finished.

Mūlaṁ saṅkhittaṁ.
mūlaṁ → mūlakaṁ (bj)The basis in brief is finished.

Tīhākārehi mohā me cittaṁ vinīvaraṇanti vattukāmo paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;If he lies in full awareness, meaning to say, “My mind is free from the hindrance of confusion,” while actually saying, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled; na paṭivijānantassa āpatti thullaccayassa.if the listener does not understand, he commits a serious offense when three conditions are fulfilled.

Tīhākārehi …pe… sattahākārehi mohā me cittaṁ vinīvaraṇanti vattukāmo dosā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;If he lies in full awareness, meaning to say, “My mind is free from the hindrance of confusion,” while actually saying, “My mind is free from the hindrance of ill will,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled; na paṭivijānantassa āpatti thullaccayassa …pe…if the listener does not understand, he commits a serious offense when three conditions are fulfilled … when seven conditions are fulfilled … vinidhāya bhāvaṁ.
vinidhāya bhāvaṁ vatthuvisārakassa → vatthunissārakassa (sya-all)he misrepresents his sentiment of what is true.

Vatthuvisārakassa ekamūlakaṁ niṭṭhitaṁ.The section based on one item with a speech extension is finished.

Yathā ekamūlakaṁ vitthāritaṁ evameva dumūlakādipi vitthāretabbaṁ.
dumūlakādipi → (sya-all)The sections based on two items, etc., are to be given in detail in the same way as the section based on one item.

Idaṁ sabbamūlakaṁThis is the section based on all items:

Tīhākārehi …pe… sattahākārehi paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ suññatañca vimokkhaṁ animittañca vimokkhaṁ appaṇihitañca vimokkhaṁ suññatañca samādhiṁ animittañca samādhiṁ appaṇihitañca samādhiṁ suññatañca samāpattiṁ animittañca samāpattiṁ appaṇihitañca samāpattiṁ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhaṅge ariyañca aṭṭhaṅgikaṁ maggaṁ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṁ …pe…
arahattañca → arahattaphalañca (sya-all)If he lies in full awareness, meaning to say, “I attained the first absorption and the second absorption and the third absorption and the fourth absorption and the emptiness release and the signless release and the desireless release and the emptiness stillness and the signless stillness and the desireless stillness and the emptiness attainment and the signless attainment and the desireless attainment and the three true insights and the four applications of mindfulness and the four right efforts and the four foundations for supernormal power and the five spiritual faculties and the five spiritual powers and the seven factors of awakening and the noble eightfold path and the fruit of streamentry and the fruit of once-returning and the fruit of non-returning and perfection … rāgo ca me catto …and I’ve given up sensual desire … doso ca me catto …and I’ve given up ill will … moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito, rāgā ca me cittaṁ vinīvaraṇaṁ dosā ca me cittaṁ vinīvaraṇanti vattukāmo mohā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;
mohā → mohā ca (sya-all) | vinīvaraṇa’nti → ettha buddhajayanti tipiṭakapotthake ‘dosā ca me cittaṁ vinīvaraṇaṁ mohā me cittaṁ vinīvaraṇa’nti vattukāmo sampajānamusā bhaṇantassā’ti dissati. taṁ machasaṁ mudukāṁge ca hemu potthake pāṭhehi na sameti (bj note)and I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and my mind is free from the hindrance of sensual desire and my mind is free from the hindrance of ill will,” while actually saying, “My mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled; na paṭivijānantassa āpatti thullaccayassa.
thullaccayassa → [ ] etthantare pāṭhā syāmapotthake natthi (cck note)if the listener does not understand, he commits a serious offense when three conditions are fulfilled … when seven conditions are fulfilled.

Tīhākārehi dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ suññatañca vimokkhaṁ animittañca vimokkhaṁ appaṇihitañca vimokkhaṁ suññatañca samādhiṁ animittañca samādhiṁ appaṇihitañca samādhiṁ suññatañca samāpattiṁ animittañca samāpattiṁ appaṇihitañca samāpattiṁ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhaṅge ariyañca aṭṭhaṅgikaṁ maggaṁ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṁ …pe…
Tīhākārehi dutiyañca jhānaṁ tatiyañca jhānaṁ … na paṭivijānantassa āpatti thullaccayassa (5.4.18) → etthantare pātho sya-all potthakesu natthiIf he lies in full awareness, meaning to say, “I attained the second absorption and the third absorption and the fourth absorption and the emptiness release and the signless release and the desireless release and the emptiness stillness and the signless stillness and the desireless stillness and the emptiness attainment and the signless attainment and the desireless attainment and the three true insights and the four applications of mindfulness and the four right efforts and the four foundations for supernormal power and the five spiritual faculties and the five spiritual powers and the seven factors of awakening and the noble eightfold path and the fruit of streamentry and the fruit of once-returning and the fruit of non-returning and perfection … rāgo ca me catto …and I’ve given up sensual desire … doso ca me catto …and I’ve given up ill will … moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito, rāgā ca me cittaṁ vinīvaraṇaṁ dosā ca me cittaṁ vinīvaraṇaṁ mohā ca me cittaṁ vinīvaraṇanti vattukāmo paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;and I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and my mind is free from the hindrance of sensual desire and my mind is free from the hindrance of ill will and my mind is free from the hindrance of confusion,” while actually saying, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled; na paṭivijānantassa āpatti thullaccayassa.if the listener does not understand, he commits a serious offense when three conditions are fulfilled.