Tena samayena buddho bhagavā bhaggesu viharati susumāragire bhesakaḷāvane migadāye.
susumāragire bhesakaḷāvane → suṁsumāragire bhesakalāvane (bj) | susumāragire → suṁsumāragire (sya-all, pts)At one time when the Buddha was staying in the Bhagga country at Susumāragira in the Bhesakaḷā Grove, Tena kho pana samayena bhikkhū kokanade pāsāde sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍenti.the monks in the Kokanada stilt house were discarding their bowl-washing water containing rice in inhabited areas. Manussā ujjhāyanti khiyyanti vipācenti—
khiyyanti → khīyanti (bj, sya-all) | ujjhāyanti khiyyanti → (pts)People complained and criticized them, “kathañhi nāma samaṇā sakyaputtiyā sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍessanti, seyyathāpi gihī kāmabhogino”ti.
gihī kāmabhoginoti → gihikāmabhogino ti (pts)“How can the Sakyan monastics discard their bowl-washing water containing rice in inhabited areas? They’re just like householders who indulge in worldly pleasures!”

Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.
khiyyantānaṁ → khīyantānaṁ (bj, sya-all)The monks heard the complaints of those people, Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
khiyyanti → khīyanti (bj, sya-all)and the monks of few desires complained and criticized those monks, “kathañhi nāma bhikkhū sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍessantī”ti …pe…
chaḍḍessantīti → chaḍḍessanti ti (bj)“How can those monks do this?” … “saccaṁ kira, bhikkhave, bhikkhū sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍentī”ti?
antaraghare chaḍḍentīti → antaghare chaḍḍethāti (sya-all)“Is it true, monks, that they do this?”

“Saccaṁ, bhagavā”ti.“It’s true, sir.”

Vigarahi buddho bhagavā …pe…The Buddha rebuked them … kathañhi nāma te, bhikkhave, moghapurisā sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍessanti.“How can those foolish men do this? Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…
pasādāya → pasādāya pasannānaṁ vā bhiyyobhāvāya (sya-all)This will affect people’s confidence …” … evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

“Na sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍessāmīti sikkhā karaṇīyā”ti.
chaḍḍessāmīti → chaḍḍhessāmīti (bj)‘“I will not discard bowl-washing water containing rice in inhabited areas,” this is how you should train.’”

Na sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍetabbaṁ.
chaḍḍetabbaṁ → chaḍḍhetabbaṁ (bj)One should not discard bowl-washing water containing rice in an inhabited area. Yo anādariyaṁ paṭicca sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍeti, āpatti dukkaṭassa.If a monk, out of disrespect, discards bowl-washing water containing rice in an inhabited area, he commits an offense of wrong conduct.

Anāpatti—There is no offense: asañcicca,if it is unintentional; assatiyā,if he is not mindful; ajānantassa,if he does not know; gilānassa,if he is sick; uddharitvā vā bhinditvā vā paṭiggahe vā nīharitvā vā chaḍḍeti,
vā → (sya-all) | paṭiggahe → paṭiggahetvā (pts) | vā → paṭiggahetvā (bj: sīmu1, __sī1__) | chaḍḍeti → paṭiggahetvā vā niharitvā vā (niharahitvā A) chaḍḍeti AB, nitaretvā vā chaḍeti (omitting paṭ- vā) C. Buddh.: paṭiggahe vā 'ti paṭiggahena paṭicchantānaṁ paṭiggahe chaḍḍeti. niharitvā 'ti bahi niharitvā chaḍḍeti. (pts note)if he discards it after removing the rice, after breaking it up, into a container, or after taking it outside; āpadāsu,if there is an emergency; ummattakassa,if he is insane; ādikammikassāti.if he is the first offender.

Chaṭṭhasikkhāpadaṁ niṭṭhitaṁ.The sixth training rule is finished.