Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. Tena kho pana samayena chabbaggiyā bhikkhū āvudhapāṇissa dhammaṁ desenti …pe….
āvudhapāṇissa → āyudhapāṇissa (bj) | āyudhapāṇissa → āvudhapāṇissa (bj: machasaṁ)At that time the monks from the group of six gave teachings to people holding weapons. …

“Na āvudhapāṇissa agilānassa dhammaṁ desessāmīti sikkhā karaṇīyā”ti.
āvudhapāṇissa → āyudhapāṇissa (bj) | desessāmīti → desissāmīti (bj)“‘I will not give a teaching to anyone holding a weapon who is not sick,’ this is how you should train.”

Āvudhaṁ nāma
āvudhaṁ → āyudhaṁ (bj)A weapon:

cāpo kodaṇḍo.any kind of bow.

Na āvudhapāṇissa agilānassa dhammo desetabbo.
āvudhapāṇissa → āyudhapāṇissa (bj)One should not give a teaching to anyone holding a weapon who is not sick. Yo anādariyaṁ paṭicca āvudhapāṇissa agilānassa dhammaṁ deseti, āpatti dukkaṭassa.
āvudhapāṇissa → āyudhapāṇissa (bj)If a monk, out of disrespect, gives a teaching to someone holding a weapon who is not sick, he commits an offense of wrong conduct.

Anāpatti—There is no offense: asañcicca …pe…if it is unintentional; ādikammikassāti.if he is the first offender.

Dasamasikkhāpadaṁ niṭṭhitaṁ.The tenth training rule is finished.

Surusuruvaggo chaṭṭho.The sixth subchapter on slurping is finished.