如是我聞：Thus I have heard: 一時，佛住舍衞國、祇樹、給孤獨園。One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī.

爾時，世尊告諸比丘：It was then that the Bhagavān addressed the monks, 「我昔於色味有求，有行。“In the past, I had pursued and practiced the enjoyment of form. 若於色味隨順覺，則於色味以智慧如實見。
則 → () (宋, 元, 明)When I realized the enjoyment of form as a result, I truly saw it with wisdom. 如是，於受⋯想⋯行⋯識味有求，有行。Thus, I had pursued and practiced the enjoyment of feeling … conception … volition … awareness. 若於受⋯想⋯行⋯識味隨順覺，則於識味以智慧如實見。
識味隨 → 識隨 (宋)When I realized the enjoyment of feeling … conception … volition … awareness as a result, I truly saw it with wisdom.

「諸比丘，我於色患有求，有行。“Monks, I pursued and practiced the trouble of form. 若於色患隨順覺，則於色患以智慧如實見。When I realized form’s trouble as a result, I truly saw it with wisdom. 如是，受⋯想⋯行⋯識患有求，有行。
識患 → 色 (宋)Thus, I pursued and practiced the trouble of feeling … conception … volition … awareness. 若於識患隨順覺，則於識患以智慧如實見。When I realized the trouble of awareness as a result, I truly saw it with wisdom.

「諸比丘，我於色離有求，有行。“Monks, I pursued and practiced the escape from form. 若於色離隨順覺，則於色離以智慧如實見。
離隨 → 隨 (大, 磧乙-CB)When I realized the escape from form as a result, I truly saw it with wisdom. 如是，受⋯想⋯行⋯識離有求，有行。Thus, I pursued and practiced the escape from feeling … conception … volition … awareness. 若於受⋯想⋯行⋯識離隨順覺，則於受⋯想⋯行⋯識離以智慧如實見。When I realized the escape from awareness as a result, I truly saw it with wisdom.

「諸比丘，我於五受陰不如實知味是味⋯患是患⋯離是離者，“Monks, had I not truly known the enjoyment of the five acquired aggregates to be enjoyment … trouble to be trouble … escape to be escape, I wouldn’t be freed, escaped, and parted with them. 我於諸天，若魔、若梵，沙門、婆羅門，天、人眾中不脫，不離，不出，永住顛倒，不能自證得阿耨多羅三藐三菩提。I would have forever stood in delusion among gods like Māra or Brahmā, ascetics and priests, or the assemblies of gods and humans, and I couldn’t have realized my attainment of the unsurpassed and complete awakening.

「諸比丘，我以如實知五受陰味是味⋯患是患⋯離是離，我於諸天若魔、若梵，沙門、婆羅門，天、人眾中以脫，以離，以出，永不住顛倒。
諸天 → 諸天人 (大) | 以脫 → 已脫 (元, 明) | 以離 → 已離 (元, 明) | 以出 → 已出 (元, 明)“Monks, it’s because I truly knew the enjoyment of the five acquired aggregates to be enjoyment … trouble to be trouble … escape to be escape that I was freed, escaped, parted, and liberated from bondage. 能自證得阿耨多羅三藐三菩提。I never again stood in delusion among gods like Māra or Brahmā, ascetics and priests, or the assemblies of gods and humans, and I could realize my attainment of the unsurpassed and complete awakening.”

時，諸比丘聞佛所說歡喜，奉行。When the monks heard what the Buddha taught, they rejoiced and approved.

過去四種說、 厭離、及解脫、[11-14] The past explained in four ways, [15] Disillusionment and [16] liberation, 二種說因縁、 味亦復二種。[17-18] Two ways of explaining causes and conditions, and [19-20] two kinds of enjoyment.