如是我聞：Thus I have heard: 一時，佛住舍衛國、祇樹、給孤獨園。One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī.

爾時，世尊告諸比丘：It was then that the Bhagavān addressed the monks, 「於色愛喜者，則於苦愛喜。於苦愛喜者，則於苦不得解脫、不明、不離欲。如是受⋯想⋯行⋯識愛喜者，則愛喜苦。愛喜苦者，則於苦不得解脫。
於色愛喜者，則於苦愛喜。於苦愛喜者，則於苦不得解脫、不明、不離欲。如是受⋯想⋯行⋯識愛喜者，則愛喜苦。愛喜苦者，則於苦不得解脫。 → 於色不知不明、不離欲貪、心不解脫。心不解脫者，則不能斷苦。如是受⋯想⋯行⋯識⋯不知不明、不離欲貪、心不解脫者，則不能斷苦。 (yinshun)“When one doesn’t know and understand form and doesn’t become free of desire for it, their mind isn’t liberated. Their mind not being liberated, they can’t stop suffering.

「諸比丘，於色不愛喜者，則不喜於苦。不喜於苦者，則於苦得解脫。如是受、想、行、識不愛喜者，則不喜於苦。不喜於苦者，則於苦得解脫。
「諸比丘，於色不愛喜者，則不喜於苦。不喜於苦者，則於苦得解脫。如是受、想、行、識不愛喜者，則不喜於苦。不喜於苦者，則於苦得解脫。 → () (yinshun)

「諸比丘，於色不知、不明、不離欲貪、心不解脫。貪心不解脫者，則不能斷苦。如是受、想、行、識，不知、不明、不離欲貪、心不解脫者，則不能斷苦。
「諸比丘，於色不知、不明、不離欲貪、心不解脫。貪心不解脫者，則不能斷苦。如是受、想、行、識，不知、不明、不離欲貪、心不解脫者，則不能斷苦。 → () (yinshun)

「於色若知若明，若離欲貪，心得解脫者，則能斷苦。“Monks, if someone knows and understands form and becomes free of desire for it, their mind is liberated, and then they can stop suffering. 如是受⋯想⋯行⋯識，若知、若明、若離欲貪、心得解脫者，則能斷苦。」Thus, if someone knows and understands feeling … conception … volition … awareness and becomes free of desire for it, their mind is liberated, and then they can stop suffering.”

時，諸比丘聞佛所說歡喜，奉行。When the monks heard what the Buddha taught, they rejoiced and approved.