306306

“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena anuppannā vā akusalā dhammā uppajjanti uppannā vā akusalā dhammā bhiyyobhāvāya vepullāya saṁvattanti yathayidaṁ, bhikkhave, micchādiṭṭhi.
ekadhammampi → ekadhammaṁpi (th) | ekadhammampi → ekadhammam pi (pts) | bhiyyobhāvāya → bhiyyo bhāvāya (pts)“Mendicants, I do not see a single thing that gives rise to unskillful qualities, or, when they have arisen, makes them increase and grow like wrong view. Micchādiṭṭhikassa, bhikkhave, anuppannā ceva akusalā dhammā uppajjanti uppannā ca akusalā dhammā bhiyyobhāvāya vepullāya saṁvattantī”ti.
saṁvattantīti → saṁvattanti (bj) | ceva → eva (pts) | bhiyyobhāvāya → bhiyyo bhāvāya (pts)When you have wrong view, unskillful qualities arise or, when they have arisen, they increase and grow.”

307307

“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena anuppannā vā kusalā dhammā uppajjanti uppannā vā kusalā dhammā bhiyyobhāvāya vepullāya saṁvattanti yathayidaṁ, bhikkhave, sammādiṭṭhi.
ekadhammampi → ekadhammaṁpi (th) | ekadhammampi → ekadhammam pi (pts) | bhiyyobhāvāya → bhiyyo bhāvāya (pts)“Mendicants, I do not see a single thing that gives rise to skillful qualities, or, when they have arisen, makes them increase and grow like right view. Sammādiṭṭhikassa, bhikkhave, anuppannā ceva kusalā dhammā uppajjanti uppannā ca kusalā dhammā bhiyyobhāvāya vepullāya saṁvattantī”ti.
saṁvattantīti → saṁvattanti (bj) | ceva → eva (pts) | bhiyyobhāvāya → bhiyyo bhāvāya (pts)When you have right view, unarisen skillful qualities arise or, when they have arisen, they increase and grow.”

308308

“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena anuppannā vā kusalā dhammā nuppajjanti uppannā vā kusalā dhammā parihāyanti yathayidaṁ, bhikkhave, micchādiṭṭhi.
ekadhammampi → ekadhammaṁpi (th) | ekadhammampi → ekadhammam pi (pts) | nuppajjanti → n uppajjanti (pts) | yathayidaṁ → yathayidam (pts)“Mendicants, I do not see a single thing that gives rise to unskillful qualities, or makes skillful qualities decline like wrong view. Micchādiṭṭhikassa, bhikkhave, anuppannā ceva kusalā dhammā nuppajjanti uppannā ca kusalā dhammā parihāyantī”ti.
parihāyantīti → parihāyanti (bj) | parihāyanti → parihāyantīti (bj: machasaṁ, syā) | ceva → eva (pts) | nuppajjanti → n uppajjanti (pts)When you have wrong view, unskillful qualities arise and skillful qualities decline.”

309309

“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena anuppannā vā akusalā dhammā nuppajjanti uppannā vā akusalā dhammā parihāyanti yathayidaṁ, bhikkhave, sammādiṭṭhi.
ekadhammampi → ekadhammaṁpi (th) | aññaṁ ekadhammampi → aññam ekadhammam pi (pts) | nuppajjanti → n uppajjanti (pts)“Mendicants, I do not see a single thing that gives rise to skillful qualities, or makes unskillful qualities decline like right view. Sammādiṭṭhikassa, bhikkhave, anuppannā ceva akusalā dhammā nuppajjanti uppannā ca akusalā dhammā parihāyantī”ti.
nuppajjanti → nūppajjanti (bj) | parihāyantīti → parihāyanti (bj) | ceva → eva (pts) | nuppajjanti → n uppajjanti (pts)When you have right view, skillful qualities arise and unskillful qualities decline.”

310310

“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena anuppannā vā micchādiṭṭhi uppajjati uppannā vā micchādiṭṭhi pavaḍḍhati yathayidaṁ, bhikkhave, ayonisomanasikāro.
ekadhammampi → ekadhammaṁpi (th) | ayonisomanasikāro → ayoniso manasikāro (th, pts) | ekadhammampi → ekadhammam pi (pts) | yathayidaṁ → yathayidam (pts)“Mendicants, I do not see a single thing that gives rise to wrong view, and once arisen, makes it grow like irrational application of mind. Ayoniso, bhikkhave, manasi karoto anuppannā ceva micchādiṭṭhi uppajjati uppannā ca micchādiṭṭhi pavaḍḍhatī”ti.
pavaḍḍhatīti → pavaḍḍhati (bj) | pavaḍḍhati → pavaḍḍhatīti (bj: machasaṁ, syā) | manasi karoto → manasikaroto (th, pts) | ceva → eva (pts)When you apply the mind irrationally, wrong view arises, and once arisen it grows.”

311311

“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena anuppannā vā sammādiṭṭhi uppajjati uppannā vā sammādiṭṭhi pavaḍḍhati yathayidaṁ, bhikkhave, yonisomanasikāro.
yonisomanasikāro → yoniso manasikāro (bjt, th, pts) | ekadhammampi → ekadhammaṁpi (th) | ekadhammampi → ekadhammam pi (pts) | yathayidaṁ → yathayidam (pts)“Mendicants, I do not see a single thing that gives rise to right view, or, once it has already arisen, makes it grow like rational application of mind. Yoniso, bhikkhave, manasi karoto anuppannā ceva sammādiṭṭhi uppajjati uppannā ca sammādiṭṭhi pavaḍḍhatī”ti.
pavaḍḍhatīti → pavaḍḍhati (bj) | manasi karoto → manasikaroto (bjt, th, pts) | ceva → eva (pts) | uppajjati → uppajati (pts)When you apply the mind rationally, right view arises, and once arisen it grows.”

312312

“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ uppajjanti yathayidaṁ, bhikkhave, micchādiṭṭhi.
yena → yenevaṁ (bj, sya-all, km, pts1ed) | yena → yeneva (bj); yen evaṁ (pts) | uppajjanti → upapajjanti (bj, cck, sya-all) | yeneva → yena (bj: machasaṁ) | yena → yenevaṁ (cck: sī. syā. kaṁ. pī.) | paraṁ maraṇā → parammaraṇā (bjt, th) | ekadhammampi → ekadhammaṁpi (th) | ekadhammampi → ekadhammam pi (pts) | paraṁ → param (pts)“Mendicants, I do not see a single thing that causes sentient beings to be reborn, when their body breaks up, after death, in a place of loss, a bad place, the underworld, hell like wrong view. Micchādiṭṭhiyā, bhikkhave, samannāgatā sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ uppajjantī”ti.
uppajjantīti → upapajjanti (bj); upapajjantīti (cck, sya-all) | upapajjanti → upapajjanti (bj: machasaṁ) | paraṁ maraṇā → parammaraṇā (bjt, th)It is because they have wrong view that sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell.”

313313

“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yena sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ uppajjanti yathayidaṁ, bhikkhave, sammādiṭṭhi.
yena → yenevaṁ (bj, sya-all); yen evaṁ (pts) | uppajjanti → upapajjanti (bj, cck, sya-all) | yenevaṁ → yena (bj: machasaṁ) | paraṁ maraṇā → parammaraṇā (bjt, th) | ekadhammampi → ekadhammaṁpi (th) | ekadhammampi → ekadhammam pi (pts) | paraṁ → param (pts)“Mendicants, I do not see a single thing that causes sentient beings to be reborn, when their body breaks up, after death, in a good place, a heavenly realm like right view. Sammādiṭṭhiyā, bhikkhave, samannāgatā sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ uppajjantī”ti.
uppajjantīti → upapajjanti (bj); upapajjantīti (cck, sya-all) | paraṁ maraṇā → parammaraṇā (bjt, th) | paraṁ → param (pts)It is because they have right view that sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.”

314314

“Micchādiṭṭhikassa, bhikkhave, purisapuggalassa yañceva kāyakammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yañca vacīkammaṁ …pe… yañca manokammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṁvattanti.
cetanā yā → cetanā-yā (bjt) | patthanā yo → patthanā-yo (bjt) | paṇidhi ye → paṇidhi-ye (bjt) | saṅkhārā sabbe → saṅkhārā-sabbe (bjt) | yathādiṭṭhi samattaṁ → yathādiṭṭhisamattaṁ (th) | + → yathādiṭṭhisamattaṁ samādinnaṁ (th) | saṅkhārā → saṁkhārā (th) | yañceva kāyakammaṁ yathādiṭṭhi samattaṁ → yañ eva kāya-kammaṁ yathādiṭṭhisamattaṁ (pts) | yañca → yañ ca (pts) | yañca manokammaṁ yathādiṭṭhi samattaṁ → yañ ca mano-kammaṁ yathādiṭṭhisamattaṁ (pts)“Mendicants, when an individual has wrong view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is unlikable, undesirable, disagreeable, harmful, and suffering. Taṁ kissa hetu?Why is that? Diṭṭhi hissa, bhikkhave, pāpikā.
Diṭṭhi hissa → diṭṭhi hi (bj, sya-all, km, pts1ed) | hi → diṭṭhihissa (bj: machasaṁ) | hissa → diṭṭhi hi (cck: sī. syā. kaṁ. pī.) | + → ti (pts)Because their view is bad. Seyyathāpi, bhikkhave, nimbabījaṁ vā kosātakibījaṁ vā tittakālābubījaṁ vā allāya pathaviyā nikkhittaṁ yañceva pathavirasaṁ upādiyati yañca āporasaṁ upādiyati sabbaṁ taṁ tittakattāya kaṭukattāya asātattāya saṁvattati.
pathaviyā → paṭhaviyā (bj, sya-all, km, pts1ed) | kosātakibījaṁ → kosātakībījaṁ (bj, sya-all) | tittakālābubījaṁ → tittakalābubījaṁ (bj, cck, sya-all, pts) | pathavirasaṁ → paṭhavirasaṁ (bj); paṭhavīrasaṁ (sya-all) | pathaviyā → paṭhaviyā (pts) | pathaviyā → paṭhaviyā (cck: sī. syā. kaṁ. pī.) | sabbaṁ taṁ → sabbantaṁ (th) | nimbabījaṁ → nimba-bījaṁ (pts) | kosātakibījaṁ → kosātaki-bījaṁ (pts) | tittakālābubījaṁ → tittaka-lābu-bījam (pts) | yañceva pathavirasaṁ → yañ eva paṭhavi-rasaṁ (pts) | yañca → yañ ca (pts) | sabbaṁ → sabban (pts)Suppose a seed of neem, angled gourd, or bitter gourd was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its bitter, acerbic, and unpleasant taste. Taṁ kissa hetu?Why is that? Bījañhissa, bhikkhave, pāpakaṁ.
Bījañhissa → bījaṁ hi (bj, sya-all, km); bījaṁ (pts1ed) | bījañhissa → bījaṁ hi (bj, sya-all); bījaṁ (pts) | bījaṁ → bījaṁ (bj: sīmu); bījaṁhissa (bj: machasaṁ) | hissa → vījaṁ (cck: sī. syā. kaṁ. pī.) | bījañhissa → bījaṁ hissa (my)Because the seed is bad. Evamevaṁ kho, bhikkhave, micchādiṭṭhikassa purisapuggalassa yañceva kāyakammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yañca vacīkammaṁ …pe… yañca manokammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṁvattanti.
evamevaṁ → evameva (th) | yathādiṭṭhi samattaṁ → yathādiṭṭhisamattaṁ (th) | + → yathādiṭṭhisamattaṁ samādinnaṁ (th) | saṅkhārā → saṁkhārā (th)In the same way, when an individual has wrong view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is unlikable, undesirable, disagreeable, harmful, and suffering. Taṁ kissa hetu?Why is that? Diṭṭhi hissa, bhikkhave, pāpikā”ti.
hissa → hi (bjt, th, pts) | pāpikāti → pāpikā ti (pts)Because their view is bad.”

315315

“Sammādiṭṭhikassa, bhikkhave, purisapuggalassa yañceva kāyakammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yañca vacīkammaṁ …pe… yañca manokammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā sabbe te dhammā iṭṭhāya kantāya manāpāya hitāya sukhāya saṁvattanti.
yathādiṭṭhi samattaṁ → yathādiṭṭhisamattaṁ (th, pts) | + → yathādiṭṭhisamattaṁ samādinnaṁ (th) | saṅkhārā → saṁkhārā (th) | yañceva → yañ eva (pts) | yañca → yañ eva (pts) | yañca → yañ ca (pts)“Mendicants, when an individual has right view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is likable, desirable, agreeable, beneficial, and pleasant. Taṁ kissa hetu?Why is that? Diṭṭhi hissa, bhikkhave, bhaddikā.
hissa → hi (bjt, th, pts) | + → ti (pts)Because their view is good. Seyyathāpi, bhikkhave, ucchubījaṁ vā sālibījaṁ vā muddikābījaṁ vā allāya pathaviyā nikkhittaṁ yañceva pathavirasaṁ upādiyati yañca āporasaṁ upādiyati sabbaṁ taṁ madhurattāya sātattāya asecanakattāya saṁvattati.
pathaviyā → paṭhaviyā (bj, sya-all, pts) | pathavirasaṁ → paṭhavirasaṁ (bj); paṭhavīrasaṁ (sya-all) | asecanakattāya → asecakattāya (bj) | paṭhaviyā → paṭhaviyā (bj: machasaṁ) | asecakattāya → asecanakattāya (bj: machasaṁ) | sabbaṁ taṁ → sabbantaṁ (th) | yañceva pathavirasaṁ → yañ eva paṭhavirasaṁ (pts) | yañca āporasaṁ → yañ ca āporasam (pts) | sabbaṁ → sabban (pts)Suppose a seed of sugarcane, fine rice, or grape was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its sweet, pleasant, delectable flavor. Taṁ kissa hetu?Why is that? Bījaṁ hissa, bhikkhave, bhaddakaṁ.
hissa → (pts) | hissa → hi (bjt, th)Because the seed is good. Evamevaṁ kho, bhikkhave, sammādiṭṭhikassa purisapuggalassa yañceva kāyakammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yañca vacīkammaṁ …pe… yañca manokammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā sabbe te dhammā iṭṭhāya kantāya manāpāya hitāya sukhāya saṁvattanti.
evamevaṁ → evameva (bjt, th) | + → yathādiṭṭhi samattaṁ samādinnaṁ (bjt) | yathādiṭṭhi samattaṁ → yathādiṭṭhisamattaṁ (th) | + → yathādiṭṭhisamattaṁ samādinnaṁ (th) | saṅkhārā → saṁkhārā (th)In the same way, when an individual has right view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is likable, desirable, agreeable, beneficial, and pleasant. Taṁ kissa hetu?Why is that? Diṭṭhi hissa, bhikkhave, bhaddikā”ti.
hissa → hi (bjt, th, pts) | bhaddikāti → bhaddikā ti bīja-vaggo (pts)Because their view is good.”

Vaggo dutiyo.