“Susāne seyyaṁ kappemi, chavaṭṭhikaṁ upanidhāyahaṁ;
chavaṭṭhikaṁ upanidhāyahaṁ gāmaṇḍalā → javaṭṭhikaṁ upanidhāya haṁ gomaṇḍalā (bj); chavaṭṭhiṁ upadhāya haṁ gomaṇḍalā (pts) | upanidhāyahaṁ gāmaṇḍalā → upanidhāya gāmamaṇḍalā (sya-all) | haṁ → upanidhā (machasaṁ); javaṭṭhiṁ upadhāyahaṁ – (bj note) | chavaṭṭhiṁ → C1 parama- (pts note) | haṁ → B (adholipi: Kambojaganthe): saṅgahāmi (pts note)“I made my bed in a charnel ground, resting on a skeleton. Gāmaṇḍalā upāgantvā, rūpaṁ dassentinappakaṁ.
Gāmaṇḍalā → gomaṇḍalā (bj, pts-vp-pli2); gāmamaṇḍalā (sya1ed, sya2ed) | gomaṇḍalā → gāmaṇḍalā (bj: machasaṁ) | upāgantvā → upagantvā (bj: nāgā, machasaṁ) | Gāmaṇḍalā → gomaṇḍalā (cck: sī.); gāmamaṇḍalā (cck: syā.) | gomaṇḍalā → B,N upagantvā (pts note) | upāgantvā → R mamaṁ (pts note) nappakaṁ → dassenta nappakaṁ (bj: a.cari)Village louts came up and mocked me in all sorts of ways.

Apare gandhamālañca, bhojanaṁ vividhaṁ bahuṁ;
gandhamālañca → gandhañca mālañca (bj, sya-all, pts) | mālañca → gandhamāla bhuca (bj: machasaṁ) | mālañca → R,T nikkhani (pts note)Others brought me incense and flowers, Upāyanānūpanenti, haṭṭhā saṁviggamānasā.
upāyanānūpanenti → upāyanānyupanenti (bj, pts); upāyanāni upanenti (sya-all) | upāyanānyupanenti → C2 piya- (pts note)and many kinds of cooked food, all thrilled, their minds elated.

Ye me dukkhaṁ upaharanti, ye ca denti sukhaṁ mama;
upaharanti → upadahanti (bj, pts) | upadahanti → R esa (pts note)Those who brought me pain, and those who gave me happiness, Sabbesaṁ samako homi, dayā kopo na vijjati.
dayākopo → dayakopo (bj: nāgā)were all the same to me. I felt no favor or anger.

Sukhadukkhe tulābhūto, yasesu ayasesu ca;I became balanced toward pleasure and pain, fame and disgrace. Sabbattha samako homi, esā me upekkhāpāramī”ti.I was equal in every case: this is my perfection of equanimity.”

Mahālomahaṁsacariyaṁ pannarasamaṁ.

Yudhañjayavaggo tatiyo.

Tassuddānaṁ

Yudhañjayo somanasso, ayogharabhisena ca; Soṇanando mūgapakkho, kapirājā saccasavhayo.
mūgapakkho → mūgaphakkho (sya-all) | soṇanando → soṇadaṇḍo (bj: nāgā) | Mūgapakkho → R,C1,B,N,T chavaṭṭhikaṁ (pts note) kapirājā → kapirāja (bj: nāgā)

Vaṭṭako maccharājā ca, kaṇhadīpāyano isi; Sutasomo puna āsiṁ, sāmo ca ekarājahu;
āsiṁ → āsi (si, sya1ed, sya2ed) | puna āsiṁ → pure āsi (sya-all) | āsiṁ → āsi (cck: syā.) | puna → R nidhāy'ahaṁ; C1,B,N upanidhāya'haṁ; T upanidhāya; CpA upadhāya (pts note) | āsiṁ → R,B,N gāmanḍalā; T gāmamaṇḍalā (pts note) ekarājahu → ekarājā ca (sya-all) | hu → R upagantvā (pts note) Upekkhāpāramī āsi, iti vutthaṁ mahesinā.
vutthaṁ → vuttaṁ (si, sya1ed, sya2ed, pts-vp-pli1) | vutthaṁ → vuttaṁ (bj, sya-all) | vutthaṁ → vuttaṁ (sabbattha) aṭṭhakathā oloketabbā (cck note) | vutthaṁ → B,N gandhamālañca (pts note)

Evaṁ bahubbidhaṁ dukkhaṁ, sampattī ca bahubbidhā;
bahubbidhaṁ → bahuvidhaṁ (bj, sya-all, pts) sampattī ca bahubbidhā → sampatti ca bahuvidhā (bj); sampattiñca bahūvidhaṁ (sya1ed, sya2ed); sampattī ca bahū vidhā (pts-vp-pli1-2); sampattiṁ ca bahuvidhaṁ (mr) | sampattī → sampatti (bj) | bahubbidhā bhavābhave → bahuvidhā bhavā bhave (bj) | sampattī ca bahubbidhā → sampattiñca bahūvidhaṁ (sya-all) | ca → sampattiṁca (bj: machasaṁ) | bahuvidhā → bahuvidhaṁ (bj: machasaṁ, katthaci) | bahubbidhā → sampatti ca bahuvidhā (cck: sī.); sampattiṁ ca bahuvidhaṁ (cck: ka.) | vidhā → T,CpA upāyanāni upanenti; B,N upāyanān'ūpanenti (pts note)Having thus experienced many kinds of suffering and many kinds of success, Bhavābhave anubhavitvā, patto sambodhimuttamaṁ.in various past lives, I realized supreme awakening.

Datvā dātabbakaṁ dānaṁ, sīlaṁ pūretvā asesato;I gave what could be given, and fulfilled ethics without reserve. Nekkhamme pāramiṁ gantvā, patto sambodhimuttamaṁ.
nekkhamme → nikkhamma (sya-all) | nekkhamme → nekkhamma (bj: machasaṁ) | nekkhamme → C,T,B,N,CpA upaharanti (pts note)Having won the perfection of renunciation, I realized supreme awakening.

Paṇḍite paripucchitvā, vīriyaṁ katvāna muttamaṁ;
muttamaṁ → uttamaṁ (sya-all, pts) | muttamaṁ → uttamaṁ (bj: sīmu) | uttamaṁ → R daya- (pts note)I inquired of the astute, and put forth highest effort, Khantiyā pāramiṁ gantvā, patto sambodhimuttamaṁ.having won the perfection of acceptance, I realized supreme awakening.

Katvā daḷhamadhiṭṭhānaṁ, saccavācānurakkhiya;
saccavācānurakkhiya → saccavacā nurakkhiya (pts) | saccavācānurakkhiya → rakkhiyā (bj: nāgā)Having made a firm resolve, and guarded truthful speech, Mettāya pāramiṁ gantvā, patto sambodhimuttamaṁ.having won the perfection of love, I realized supreme awakening.

Lābhālābhe yasāyase, sammānanāvamānane;
yasāyase → yasa yase (bj)In gain and loss, fame and disgrace, respect and contempt, Sabbattha samako hutvā, patto sambodhimuttamaṁ.
sambodhimuttamaṁ → sambādhi muttamaṁ (bj)having become equal in every case, I realized supreme awakening.

Kosajjaṁ bhayato disvā, vīriyārambhañca khemato;Seeing laziness as fearful, and energy as a sanctuary, Āraddhavīriyā hotha, esā buddhānusāsanī.
buddhānusāsanī → buddhānasāsanī (bj: aṭṭhakathā, sīmu)rouse up energy: this is the Buddhas’ instruction!

Vivādaṁ bhayato disvā, avivādañca khemato;Seeing dispute as fearful, and harmony as a sanctuary, Samaggā sakhilā hotha, esā buddhānusāsanī.
buddhānusāsanī → buddhānasāsanī (bj: aṭṭhakathā, sīmu)be harmonious and courteous: this is the Buddhas’ instruction!

Pamādaṁ bhayato disvā, appamādañca khemato;
khemato bhāvethaṭṭhaṅgikaṁ → khenato bhāvetha ṭṭhaṅgikaṁ (pts)Seeing negligence as fearful, and diligence as a sanctuary, Bhāvethaṭṭhaṅgikaṁ maggaṁ, esā buddhānusāsanī.develop the eightfold path: this is the Buddhas’ instruction!

Itthaṁ sudaṁ bhagavā attano pubbacariyaṁ sambhāvayamāno buddhāpadāniyaṁ nāma dhammapariyāyaṁ abhāsitthāti.
sambhāvayamāno → R sambhāviya- (pts note)That is how the Buddha, illustrating his own conduct in past lives, spoke the exposition of the teaching named the “Legends of the Buddha”.

Cariyāpiṭakaṁ niṭṭhitaṁ.
samattā → cariyā piṭakaṁ niṭṭhataṁ (bj: katthaci)