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Note:Translations, dictionaries and commentaries were not made by the Blessed One.Cross-check with Pali in 4 main nikayas.
Yassa jitaṁ nāvajīyati, jitaṁ yassa noyāti koci loke;
jitaṁ yassa → jitamassa (bj, sya-all); jitaṁ assa (pts1ed, pts2ed); jitaṁ massa (mr)Whose conquest can’t be undone, whose conquest no one in the world can reach; Taṁ buddhamanantagocaraṁ, apadaṁ kena padena nessatha.awakened, his pasture endless, pathless: by what path will you lead him astray?
Yassa jālinī visattikā, taṇhā natthi kuhiñci netave;In whom there’s no craving –the sticky ensnarer– to lead him anywherever at all; Taṁ buddhamanantagocaraṁ, apadaṁ kena padena nessatha.awakened, his pasture endless, pathless: by what path will you lead him astray?
Ye jhānapasutā dhīrā, nekkhammūpasame ratā;They, the enlightened, intent on jhana, delighting in stilling & renunciation, Devāpi tesaṁ pihayanti, sambuddhānaṁ satīmataṁ.self-awakened & mindful: even the devas view them with envy.
Kiccho manussapaṭilābho, kicchaṁ maccāna jīvitaṁ;Hard the winning of a human birth. hard the life of mortals. Kicchaṁ saddhammassavanaṁ, kiccho buddhānamuppādo.Hard the chance to hear the true Dhamma. hard the arising of Awakened Ones.
Sabbapāpassa akaraṇaṁ, kusalassa upasampadā;
kusalassa upasampadā → kusalassūpasampadā (sya-all)The non-doing of any evil, the performance of what’s skillful, Sacittapariyodapanaṁ, etaṁ buddhāna sāsanaṁ.
Sacittapariyodapanaṁ → sacittapariyodāpanaṁ (?)the cleansing of one’s own mind: this is the teaching of the Awakened.
Khantī paramaṁ tapo titikkhā, nibbānaṁ paramaṁ vadanti buddhā;
nibbānaṁ → nibbāṇaṁ (bj)Patient endurance: the foremost austerity. unbinding: the foremost, so say the Awakened. Na hi pabbajito parūpaghātī, na samaṇo hoti paraṁ viheṭhayanto.
Na → ayaṁ nakāro bj, sya-all, pts1ed, pts2ed potthakesu naHe who injures another is no contemplative. he who mistreats another, no monk.
Anūpavādo anūpaghāto, pātimokkhe ca saṁvaro;
Anūpavādo anūpaghāto → anupavādo anupaghāto (cck, pts2ed, mr)Not disparaging, not injuring, restraint in line with the Patimokkha, Mattaññutā ca bhattasmiṁ, pantañca sayanāsanaṁ;moderation in food, dwelling in seclusion, Adhicitte ca āyogo, etaṁ buddhāna sāsanaṁ.commitment to the heightened mind: this is the teaching of the Awakened.
Na kahāpaṇavassena, titti kāmesu vijjati;Not even if it rained gold coins would we have our fill of sensual pleasures. Appassādā dukhā kāmā, iti viññāya paṇḍito.‘Stressful, they give little enjoyment’– knowing this, the wise one finds no delight even in heavenly sensual pleasures.
Api dibbesu kāmesu, ratiṁ so nādhigacchati; Taṇhakkhayarato hoti, sammāsambuddhasāvako.He is one who delights in the ending of craving, a disciple of the Rightly Self-Awakened One.
Bahuṁ ve saraṇaṁ yanti, pabbatāni vanāni ca;That’s not the secure refuge, not the supreme refuge, that’s not the refuge, having gone to which, you gain release from all suffering & stress. But when, having gone to the Buddha, Dhamma, & Sangha for refuge, you see with right discernment the four noble truths– Ārāmarukkhacetyāni, manussā bhayatajjitā.stress, the cause of stress, the transcending of stress, & the noble eightfold path, the way to the stilling of stress: that’s the secure refuge, that, the supreme refuge, that is the refuge, having gone to which, you gain release from all suffering & stress.
Netaṁ kho saraṇaṁ khemaṁ, netaṁ saraṇamuttamaṁ; Netaṁ saraṇamāgamma, sabbadukkhā pamuccati.
Yo ca buddhañca dhammañca, saṅghañca saraṇaṁ gato; Cattāri ariyasaccāni, sammappaññāya passati.
Dukkhaṁ dukkhasamuppādaṁ, dukkhassa ca atikkamaṁ; Ariyaṁ caṭṭhaṅgikaṁ maggaṁ, dukkhūpasamagāminaṁ.
Etaṁ kho saraṇaṁ khemaṁ, etaṁ saraṇamuttamaṁ; Etaṁ saraṇamāgamma, sabbadukkhā pamuccati.
Dullabho purisājañño, na so sabbattha jāyati;It’s hard to come by a thoroughbred of a man. it’s simply not true that he’s born everywhere. Yattha so jāyati dhīro, taṁ kulaṁ sukhamedhati.Wherever he’s born, an enlightened one, the family prospers, is happy.
Sukho buddhānamuppādo, sukhā saddhammadesanā;A blessing: the arising of Awakened Ones. a blessing: the teaching of true Dhamma. Sukhā saṅghassa sāmaggī, samaggānaṁ tapo sukho.A blessing: the concord of the Sangha. the austerity of those in concord is a blessing.
Pūjārahe pūjayato, buddhe yadi va sāvake;If you worship those worthy of worship, –Awakened Ones or their disciples– Papañcasamatikkante, tiṇṇasokapariddave.who’ve transcended objectification, crossed over lamentation & grief, who are unendangered, fearless, unbound: there’s no measure for reckoning that your merit’s ‘this much.’
Te tādise pūjayato, nibbute akutobhaye; Na sakkā puññaṁ saṅkhātuṁ, imettamapi kenaci.
