Ñātikalahavūpasamanavatthu
Susukhaṁ vata jīvāma, verinesu averino;How very happily we live, free from hostility among those who are hostile. Verinesu manussesu, viharāma averino.Among hostile people, free from hostility we dwell.
| {{table.suttaCol}} | {{table.readCol}} | {{table.titleCol}} | {{table.wordsCol}} | {{table.countCol}} | {{table.mrCol}} | {{table.linksCol}} | {{table.typeCol}} | {{table.quoteCol}} |
|---|
| {{table.wordCol}} | {{table.textsCol}} | {{table.matchesCol}} | {{table.linksCol}} |
|---|
{{results.variantsForLabel}}
Note:Translations, dictionaries and commentaries were not made by the Blessed One.Cross-check with Pali in 4 main nikayas.
Sukhavagga
Susukhaṁ vata jīvāma, āturesu anāturā;How very happily we live, free from misery among those who are miserable. Āturesu manussesu, viharāma anāturā.Among miserable people, free from misery we dwell.
Susukhaṁ vata jīvāma, ussukesu anussukā;How very happily we live, free from busyness among those who are busy. Ussukesu manussesu, viharāma anussukā.Among busy people, free from busyness we dwell.
Māravatthu
Susukhaṁ vata jīvāma, yesaṁ no natthi kiñcanaṁ;How very happily we live, we who have nothing. Pītibhakkhā bhavissāma, devā ābhassarā yathā.We will feed on rapture like the Radiant gods.
Kosalaraññoparājayavatthu
Jayaṁ veraṁ pasavati, dukkhaṁ seti parājito;Winning gives birth to hostility. losing, one lies down in pain. Upasanto sukhaṁ seti, hitvā jayaparājayaṁ.The calmed lie down with ease, having set winning & losing aside.
Aññatarakuladārikāvatthu
Natthi rāgasamo aggi, natthi dosasamo kali;There’s no fire like passion, no loss like anger, Natthi khandhasamā dukkhā, natthi santiparaṁ sukhaṁ.
khandhasamā → khandhādisā (sya-all, pts1ed, pts2ed rūpasiddhiyā sameti)no pain like the aggregates, no ease other than peace.
Ekaupāsakavatthu
Jighacchāparamā rogā, saṅkhāraparamā dukhā;
saṅkhāraparamā → saṅkhārā paramā (bahūsu)Hunger: the foremost illness. fabrications: the foremost pain. Etaṁ ñatvā yathābhūtaṁ, nibbānaṁ paramaṁ sukhaṁ.For one knowing this truth as it has come to be, unbinding is the foremost ease.
Pasenadikosalavatthu
Ārogyaparamā lābhā, santuṭṭhiparamaṁ dhanaṁ;Freedom from illness: the foremost good fortune. contentment: the foremost wealth. Vissāsaparamā ñāti, nibbānaṁ paramaṁ sukhaṁ.
Vissāsaparamā ñāti → vissāsaparamā ñātī (bj, pts2ed); vissāsaparamo ñāti (bj); vissāsā paramā ñāti (mr) nibbānaṁ paramaṁ → nibbāṇaparamaṁ (bj)Trust: the foremost kinship. unbinding: the foremost ease.
Tissattheravatthu
Pavivekarasaṁ pitvā, rasaṁ upasamassa ca;
pitvā → pītvā (bj, km, pts1ed, pts2ed)Drinking the nourishment, the flavor, of seclusion & calm, Niddaro hoti nippāpo, dhammapītirasaṁ pivaṁ.one is freed from evil, devoid of distress, refreshed with the nourishment of rapture in the Dhamma.
Sakkavatthu
Sāhu dassanamariyānaṁ, sannivāso sadā sukho;It’s good to see Noble Ones. happy their company–always. Adassanena bālānaṁ, niccameva sukhī siyā.Through not seeing fools constantly, constantly one would be happy.
Bālasaṅgatacārī hi, dīghamaddhāna socati;
Bālasaṅgatacārī → bālasaṅgaticārī (mr)For, living with a fool, one grieves a long time. Dukkho bālehi saṁvāso, amitteneva sabbadā;Painful is communion with fools, as with an enemy– always. Dhīro ca sukhasaṁvāso, ñātīnaṁva samāgamo.Happy is communion with the enlightened, as with a gathering of kin.
Tasmā hi— dhīrañca paññañca bahussutañca,So: the enlightened man– discerning, learned, Dhorayhasīlaṁ vatavantamariyaṁ; taṁ tādisaṁ sappurisaṁ sumedhaṁ,enduring, dutiful, noble, intelligent, a man of integrity: Bhajetha nakkhattapathaṁva candimā.follow him –one of this sort– as the moon, the path of the zodiac stars.
