Tayojanapabbajitavatthu

Ayoge yuñjamattānaṁ, yogasmiñca ayojayaṁ;
yuñjamattānaṁ → yuñjaṁ attānaṁ (pts) yogasmiñca → yogasmiñ ca (pts)Having applied himself to what was not his own task, and not having applied himself to what was, Atthaṁ hitvā piyaggāhī, pihetattānuyoginaṁ.
pihetattānuyoginaṁ → pihet attānuyoginaṁ (pts)having disregarded the goal to grasp at what he held dear, he now envies those who kept after themselves, took themselves to task.

Mā piyehi samāgañchi, appiyehi kudācanaṁ;Don’t ever–regardless– be conjoined with what’s dear or undear. Piyānaṁ adassanaṁ dukkhaṁ, appiyānañca dassanaṁ.
appiyānañca → appiyānañ ca (pts)It’s painful not to see what’s dear or to see what’s not.

Tasmā piyaṁ na kayirātha, piyāpāyo hi pāpako;So don’t make anything dear, for it’s dreadful to be far from what’s dear. Ganthā tesaṁ na vijjanti, yesaṁ natthi piyāppiyaṁ.
natthi piyāppiyaṁ → n atthi piyāppiyam (pts)No bonds are found for those for whom there’s neither dear nor undear.

Aññatarakuṭumbikavatthu

Piyato jāyatī soko, piyato jāyatī bhayaṁ;
jāyatī → jāyate (mr) jāyatī → jāyate (cck: ka.)From what’s dear is born grief, from what’s dear is born fear. Piyato vippamuttassa, natthi soko kuto bhayaṁ.
bhayaṁ → priyebhyo jāyate śokaඃ priyebhyo jāyate bhayam priyebhyo vipramuktānaṁ nāsti śokaඃ kuto bhayam (bj: avadānaśataka. 8) | natthi → n atthi (pts)For one freed from what’s dear there’s no grief –so how fear?

Visākhāvatthu

Pemato jāyatī soko, pemato jāyatī bhayaṁ;From what’s loved is born grief, from what’s loved is born fear. Pemato vippamuttassa, natthi soko kuto bhayaṁ.
natthi → n atthi (pts)For one freed from what’s loved there’s no grief –so how fear?

Licchavīvatthu

Ratiyā jāyatī soko, ratiyā jāyatī bhayaṁ;From delight is born grief, from delight is born fear. Ratiyā vippamuttassa, natthi soko kuto bhayaṁ.
natthi → n atthi (pts)For one freed from delight there’s no grief –so how fear?

Anitthigandhakumāravatthu

Kāmato jāyatī soko, kāmato jāyatī bhayaṁ;From sensuality is born grief, from sensuality is born fear. Kāmato vippamuttassa, natthi soko kuto bhayaṁ.
natthi → n atthi (pts)For one freed from sensuality there’s no grief –so how fear?

Aññatarabrāhmaṇavatthu

Taṇhāya jāyatī soko, taṇhāya jāyatī bhayaṁ;
jāyatī → jāyate (mr) | jāyatī → jāyate (cck: ka.)From craving is born grief, from craving is born fear. Taṇhāya vippamuttassa, natthi soko kuto bhayaṁ.
natthi → n atthi (pts)For one freed from craving there’s no grief –so how fear?

Pañcasatadārakavatthu

Sīladassanasampannaṁ, dhammaṭṭhaṁ saccavedinaṁ;
saccavedinaṁ → saccavādinaṁ (sya-all, pts)One consummate in virtue & vision, judicious, speaking the truth, Attano kamma kubbānaṁ, taṁ jano kurute piyaṁ.
kamma kubbānaṁ → kammakubbānaṁ (th) piyaṁ → śīlamatu suyi sajo dhamaṭho sadhujīvano atmano karako sadhu ta jano kurati priu (bj: prā. dha. C. 24); dharmasthaṁ śīlasampannaṁ hīmantaṁ satyavādinam ātamanaඃ kārakaṁ śāntaṁ taṁ janaඃ kurute priyam (bj: saṁskṛtadharmapada 5.24) | taṁ jano → tañjano (th)doing his own task: the world holds him dear.

Ekaanāgāmittheravatthu

Chandajāto anakkhāte, manasā ca phuṭo siyā;
phuṭo → phuṭho (sya-all)If you’ve given birth to a wish for what can’t be expressed, are suffused with heart, Kāmesu ca appaṭibaddhacitto, uddhaṁsototi vuccati.
appaṭibaddhacitto → apaṭibaddhacitto (cck, sya1ed); appaṭibandhacitto (mr) | appaṭibaddhacitto → appaṭibandhacitto (cck: ka.) | kāmesu → kāme (th) uddhaṁsototi → uddhaṁsoto ti (pts)your mind not enmeshed in sensual passions: you’re said to be in the up-flowing stream.

Nandiyavatthu

Cirappavāsiṁ purisaṁ, dūrato sotthimāgataṁ;
sotthimāgataṁ → sotthim āgataṁ (pts)A man long absent comes home safe from afar. Ñātimittā suhajjā ca, abhinandanti āgataṁ.
ñātimittā → ñātī mittā (sya-all) + → tath eva katapuññam pi (pts)His kin, his friends, his companions, delight in his return.

Tatheva katapuññampi, asmā lokā paraṁ gataṁ;In just the same way, when you’ve done good & gone from this world to the world beyond, Puññāni paṭigaṇhanti, piyaṁ ñātīva āgataṁ.
paṭigaṇhanti → patigaṇhanti (bj) + → soḷasamo (bjt)your good deeds receive you– as kin, someone dear come home.

Piyavaggo soḷasamo.
+ → niṭṭhito (my) | soḷasamo → kodhavaggo (bjt) | + → dhammapadagāthāya sattarasamo kodhavaggo (th)