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Note:Translations, dictionaries and commentaries were not made by the Blessed One.Cross-check with Pali in 4 main nikayas.
Ayoge yuñjamattānaṁ, yogasmiñca ayojayaṁ;Having applied himself to what was not his own task, and not having applied himself to what was, Atthaṁ hitvā piyaggāhī, pihetattānuyoginaṁ.having disregarded the goal to grasp at what he held dear, he now envies those who kept after themselves, took themselves to task.
Mā piyehi samāgañchi, appiyehi kudācanaṁ;Don’t ever–regardless– be conjoined with what’s dear or undear. Piyānaṁ adassanaṁ dukkhaṁ, appiyānañca dassanaṁ.It’s painful not to see what’s dear or to see what’s not.
Tasmā piyaṁ na kayirātha, piyāpāyo hi pāpako;So don’t make anything dear, for it’s dreadful to be far from what’s dear. Ganthā tesaṁ na vijjanti, yesaṁ natthi piyāppiyaṁ.No bonds are found for those for whom there’s neither dear nor undear.
Piyato jāyatī soko, piyato jāyatī bhayaṁ;
jāyatī → jāyate (mr)From what’s dear is born grief, from what’s dear is born fear. Piyato vippamuttassa, natthi soko kuto bhayaṁ.For one freed from what’s dear there’s no grief –so how fear?
Pemato jāyatī soko, pemato jāyatī bhayaṁ;From what’s loved is born grief, from what’s loved is born fear. Pemato vippamuttassa, natthi soko kuto bhayaṁ.For one freed from what’s loved there’s no grief –so how fear?
Ratiyā jāyatī soko, ratiyā jāyatī bhayaṁ;From delight is born grief, from delight is born fear. Ratiyā vippamuttassa, natthi soko kuto bhayaṁ.For one freed from delight there’s no grief –so how fear?
Kāmato jāyatī soko, kāmato jāyatī bhayaṁ;From sensuality is born grief, from sensuality is born fear. Kāmato vippamuttassa, natthi soko kuto bhayaṁ.For one freed from sensuality there’s no grief –so how fear?
Taṇhāya jāyatī soko, taṇhāya jāyatī bhayaṁ;
jāyatī → jāyate (mr)From craving is born grief, from craving is born fear. Taṇhāya vippamuttassa, natthi soko kuto bhayaṁ.For one freed from craving there’s no grief –so how fear?
Sīladassanasampannaṁ, dhammaṭṭhaṁ saccavedinaṁ;One consummate in virtue & vision, judicious, speaking the truth, Attano kamma kubbānaṁ, taṁ jano kurute piyaṁ.doing his own task: the world holds him dear.
Chandajāto anakkhāte, manasā ca phuṭo siyā;If you’ve given birth to a wish for what can’t be expressed, are suffused with heart, Kāmesu ca appaṭibaddhacitto, uddhaṁsototi vuccati.
appaṭibaddhacitto → apaṭibaddhacitto (cck, sya1ed); appaṭibandhacitto (mr)your mind not enmeshed in sensual passions: you’re said to be in the up-flowing stream.
Cirappavāsiṁ purisaṁ, dūrato sotthimāgataṁ;A man long absent comes home safe from afar. Ñātimittā suhajjā ca, abhinandanti āgataṁ.His kin, his friends, his companions, delight in his return.
Tatheva katapuññampi, asmā lokā paraṁ gataṁ;In just the same way, when you’ve done good & gone from this world to the world beyond, Puññāni paṭigaṇhanti, piyaṁ ñātīva āgataṁ.your good deeds receive you– as kin, someone dear come home.
