| {{table.suttaCol}} | {{table.readCol}} | {{table.titleCol}} | {{table.wordsCol}} | {{table.countCol}} | {{table.mrCol}} | {{table.linksCol}} | {{table.typeCol}} | {{table.quoteCol}} |
|---|
| {{table.wordCol}} | {{table.textsCol}} | {{table.matchesCol}} | {{table.linksCol}} |
|---|
Note:Translations, dictionaries and commentaries were not made by the Blessed One.Cross-check with Pali in 4 main nikayas.
Kodhaṁ jahe vippajaheyya mānaṁ, saṁyojanaṁ sabbamatikkameyya;Abandon anger, be done with conceit, get beyond every fetter. Taṁ nāmarūpasmimasajjamānaṁ, akiñcanaṁ nānupatanti dukkhā.When for name & form you have no attachment –have nothing at all– no sufferings, no stresses, invade.
Yo ve uppatitaṁ kodhaṁ, rathaṁ bhantaṁva vāraye;
vāraye → dhāraye (bj, sya-all, pts1ed, pts2ed)When anger arises, whoever keeps firm control as if with a racing chariot: Tamahaṁ sārathiṁ brūmi, rasmiggāho itaro jano.him I call a master charioteer. anyone else, a rein-holder– that’s all.
Akkodhena jine kodhaṁ, asādhuṁ sādhunā jine;Conquer anger with lack of anger; bad with good; Jine kadariyaṁ dānena, saccenālikavādinaṁ.stinginess with a gift; a liar with truth.
Saccaṁ bhaṇe na kujjheyya, dajjā appampi yācito;
dajjā appampi → dajjā'ppasmimpi (bj); dajjā appasmi (sya-all, pts2ed, mr); dajjā appasmiṁ (pts1ed)By telling the truth; by not growing angry; by giving, when asked, no matter how little you have: Etehi tīhi ṭhānehi, gacche devāna santike.by these three things you enter the presence of devas.
Ahiṁsakā ye munayo, niccaṁ kāyena saṁvutā;
Ahiṁsakā ye munayo → ahiṁsakāyā munayo (mr)Gentle sages, constantly restrained in body, Te yanti accutaṁ ṭhānaṁ, yattha gantvā na socare.go to the unwavering state where, having gone, there’s no grief.
Sadā jāgaramānānaṁ, ahorattānusikkhinaṁ;Those who always stay wakeful, training by day & by night, Nibbānaṁ adhimuttānaṁ, atthaṁ gacchanti āsavā.keen on Unbinding: their effluents come to an end.
Porāṇametaṁ atula, netaṁ ajjatanāmiva;This has come down from old, Atula, & not just from today: Nindanti tuṇhimāsīnaṁ, nindanti bahubhāṇinaṁ;they find fault with one who sits silent, they find fault with one who speaks a great deal, Mitabhāṇimpi nindanti, natthi loke anindito.they find fault with one who measures his words. there’s no one unfaulted in the world.
Na cāhu na ca bhavissati, na cetarahi vijjati;There never was, will be, nor at present is found Ekantaṁ nindito poso, ekantaṁ vā pasaṁsito.anyone entirely faulted or entirely praised.
Yañce viññū pasaṁsanti, anuvicca suve suve;If knowledgeable people praise him, having observed him day after day Acchiddavuttiṁ medhāviṁ, paññāsīlasamāhitaṁ.
Acchiddavuttiṁ → acchinnavuttiṁ (mr)to be blameless in conduct, intelligent, endowed with discernment & virtue: like an ingot of gold– who’s fit to find fault with him? Even devas praise him. Even by Brahma he’s praised.
Nikkhaṁ jambonadasseva, ko taṁ ninditumarahati;
Nikkhaṁ → nekkhaṁ (bj, sya-all, pts1ed, pts2ed) Devāpi naṁ pasaṁsanti, brahmunāpi pasaṁsito.
Kāyappakopaṁ rakkheyya, kāyena saṁvuto siyā;Guard against anger erupting in body; in body, be restrained. Kāyaduccaritaṁ hitvā, kāyena sucaritaṁ care.Having abandoned bodily misconduct, live conducting yourself well in body.
Vacīpakopaṁ rakkheyya, vācāya saṁvuto siyā;Guard against anger erupting in speech; in speech, be restrained. Vacīduccaritaṁ hitvā, vācāya sucaritaṁ care.Having abandoned verbal misconduct, live conducting yourself well in speech.
Manopakopaṁ rakkheyya, manasā saṁvuto siyā;Guard against anger erupting in mind; in mind, be restrained. Manoduccaritaṁ hitvā, manasā sucaritaṁ care.Having abandoned mental misconduct, live conducting yourself well in mind.
Kāyena saṁvutā dhīrā, atho vācāya saṁvutā;Those restrained in body –the enlightened– Manasā saṁvutā dhīrā, te ve suparisaṁvutā.restrained in speech & in mind –enlightened– are the ones whose restraint is secure.
